Depth

Expressions researched:
"depth" |"depths"

BG Chapters 7 - 12

BG 7.15, Purport:

Śrī Yāmunācārya Albandaru of South India said, "O my Lord! You are unknowable to persons involved with atheistic principles, despite Your uncommon qualities, features and activities, despite Your personality's being confirmed by all the revealed scriptures in the quality of goodness, and despite Your being acknowledged by the famous authorities renowned for their depth of knowledge in the transcendental science and situated in the godly qualities."

BG Chapters 13 - 18

BG 18.55, Purport:

Impersonalists generally give the example of a river flowing into the ocean and merging. This may be a source of happiness for the impersonalist, but the personalist keeps his personal individuality like an aquatic in the ocean. We find so many living entities within the ocean, if we go deep. Surface acquaintance with the ocean is not sufficient; one must have complete knowledge of the aquatics living in the ocean depths.

SB Canto 1

SB 1.2.27, Purport:

In the Bhagavad-gītā (7.20, 23) it is clearly said that those who are mad after material enjoyment approach the different demigods for temporary benefits, which are meant for men with a poor fund of knowledge. We should never desire to increase the depth of material enjoyment. Material enjoyment should be accepted only up to the point of the bare necessities of life and not more or less than that. To accept more material enjoyment means to bind oneself more and more to the miseries of material existence.

SB 1.3.24, Purport:

In the Bhagavad-gītā a comment has been made on such foolish scholars (avipaścitaḥ). The foolish scholars of Vedic literature who do not care to receive the transcendental message through the transcendental realized sources of disciplic succession are sure to be bewildered. To them, the ritualistic ceremonies are considered to be all in all. They have no depth of knowledge. According to the Bhagavad-gītā (15.15), vedaiś ca sarvair aham eva vedyaḥ: the whole system of the Vedas is to lead one gradually to the path of the Supreme Lord.

SB 1.7.8, Purport:

Śrīmad-Bhāgavatam is so made that one becomes at once engaged in the path of self-realization simply by hearing the topics. Although it is especially meant for the paramahaṁsas, or those who are totally engaged in self-realization, it works into the depths of the hearts of those who may be worldly men. Worldly men are all engaged in sense gratification. But even such men will find in this Vedic literature a remedial measure for their material diseases.

SB 1.7.49, Purport:

The wife of Droṇācārya, who was the half body of the great soul, must be treated with compassion, and she should not be put into grief because of her son's death. That is compassion. Such statements by Draupadī are without duplicity because actions should be taken with full knowledge. The feeling of equality was there because Draupadī spoke out of her personal experience. A barren woman cannot understand the grief of a mother. Draupadī was herself a mother, and therefore her calculation of the depth of Kṛpī's grief was quite to the point. And it was glorious because she wanted to show proper respect to a great family.

SB 1.8.4, Purport:

This clearance of the misgivings of material existence at once takes place by association with the Lord's devotees, who are able to inject the transcendental sound into the depths of the bewildered heart and thus make one practically liberated from all lamentation and illusion. That is a summary of the pacifying measures for those affected by the reaction of stringent material laws, exhibited in the forms of birth, death, old age and disease, which are insoluble factors of material existence. The victims of war, namely, the family members of the Kurus, were lamenting the problems of death, and the Lord pacified them on the basis of knowledge.

SB 1.11.16-17, Purport:

When Subhadrā was kidnapped by Arjuna by the organized plan of Śrī Kṛṣṇa, Baladeva was very angry with Arjuna and wanted to kill him at once. Śrī Kṛṣṇa, for the sake of His dear friend, fell at the feet of Lord Baladeva and implored Him not to be so angry. Śrī Baladeva was thus satisfied. Similarly, He was once very angry with the Kauravas, and He wanted to throw their whole city into the depths of the Yamunā. But the Kauravas satisfied Him by surrendering unto His divine lotus feet. He was actually the seventh son of Devakī prior to the birth of Lord Kṛṣṇa, but by the will of the Lord He was transferred to the womb of Rohiṇī to escape the wrath of Kaṁsa.

SB Canto 3

SB 3.6.9, Purport:

The conditioned state of the living entity is like that of a person who is within the depths of a huge mechanical arrangement. The mental speculators can reach the point of buddhi-yoga after many, many lifetimes of speculation, but the intelligent person who begins from the platform of intelligence above the mind makes rapid progress in self-realization. Because the buddhi-yoga process entails no fear of deterioration or retrogression at any time, it is the guaranteed path to self-realization, as confirmed in Bhagavad-gītā (2.40).

SB 3.9.29, Translation:

The Supreme Personality of Godhead then said: O Brahmā, O depth of Vedic wisdom, be neither depressed nor anxious about the execution of creation. What you are begging from Me has already been granted before.

SB 3.13.17, Translation:

Brahmā thought: While I have been engaged in the process of creation, the earth has been inundated by a deluge and has gone down into the depths of the ocean. What can we do who are engaged in this matter of creation? It is best to let the Almighty Lord direct us.

SB 3.18.1, Translation:

Maitreya continued: The proud and falsely glorious Daitya paid little heed to the words of Varuṇa. O dear Vidura, he learned from Nārada the whereabouts of the Supreme Personality of Godhead and hurriedly betook himself to the depths of the ocean.

SB 3.18.2, Purport:

While Varāha, with His tusks, engaged in uplifting the submerged earth from the depths of the waters, this great demon Hiraṇyākṣa met Him and challenged Him, calling Him a beast. Demons cannot understand the incarnations of the Lord; they think that His incarnations as a fish or boar or tortoise are big beasts only. They misunderstand the body of the Supreme Personality of Godhead, even in His human form, and they deride His descent.

SB Canto 4

SB 4.22.58, Translation:

Just as rainfall satisfies everyone's desires, Mahārāja Pṛthu used to satisfy everyone. He was like the sea in that no one could understand his depths, and he was like Meru, the king of hills, in the fixity of his purpose.

SB 4.24.14, Purport:

Sometimes great sages and ascetics enter the Himalaya Mountains in order to find seclusion from the turmoil of the world. It appears, however, that all the Pracetās, the sons of Prācīnabarhi, entered the depths of the ocean to perform austerity in a secluded place. Since they performed austerities for ten thousand years, this incident took place in the Satya-yuga, when people used to live for a hundred thousand years.

SB 4.29.64, Purport:

Sometimes in dreams we think that we are flying in the sky, although we have no experience of flying. This means that once in a previous life, either as a demigod or astronaut, we flew in the sky. The impression is there in the stockpile of the mind, and it suddenly expresses itself. It is like fermentation taking place in the depths of water, which sometimes manifests itself in bubbles on the water's surface.

SB Canto 5

SB 5.12.3, Purport:

One should not only surrender to the spiritual master but also render loving service unto him (sevayā) so that the spiritual master will be pleased with the student and explain the transcendental subject matter more clearly. A challenging spirit before the spiritual master should be avoided if one is at all interested in learning the Vedic instructions in depth.

SB Canto 8

SB 8.5.35, Translation:

Fire, which is born for the sake of accepting oblations in ritualistic ceremonies, is the mouth of the Supreme Personality of Godhead. Fire exists within the depths of the ocean to produce wealth, and fire is also present in the abdomen to digest food and produce various secretions for the maintenance of the body. May that supremely powerful Personality of Godhead be pleased with us.

SB 8.6.3-7, Translation:

Lord Brahmā, along with Lord Śiva, saw the crystal-clear personal beauty of the Supreme Personality of Godhead, whose blackish body resembles a marakata gem, whose eyes are reddish like the depths of a lotus, who is dressed with garments that are yellow like molten gold, and whose entire body is attractively decorated. They saw His beautiful, smiling, lotuslike face, crowned by a helmet bedecked with valuable jewels. The Lord has attractive eyebrows, and His cheeks are adorned with earrings. Lord Brahmā and Lord Śiva saw the belt on the Lord's waist, the bangles on His arms, the necklace on His chest, and the ankle bells on His legs. The Lord is bedecked with flower garlands, His neck is decorated with the Kaustubha gem, and He carries with Him the goddess of fortune and His personal weapons, like His disc and club. When Lord Brahmā, along with Lord Śiva and the other demigods, thus saw the form of the Lord, they all immediately fell to the ground, offering their obeisances.

SB Canto 9

SB 9.3.28, Translation:

O Mahārāja Parīkṣit, subduer of enemies, this Revata constructed a kingdom known as Kuśasthalī in the depths of the ocean. There he lived and ruled such tracts of land as Ānarta, etc. He had one hundred very nice sons, of whom the eldest was Kakudmī.

SB 9.6.50, Translation:

Alas! While practicing austerity, even within the depths of the water, and while observing all the rules and regulations practiced by saintly persons, I lost the results of my long austerities simply by association with the sexual affairs of fish. Everyone should observe this falldown and learn from it.

SB 9.8.15-16, Translation:

Formerly, in his previous birth, Asamañjasa had been a great mystic yogi, but by bad association he had fallen from his exalted position. Now, in this life, he was born in a royal family and was a jāti-smara; that is, he had the special advantage of being able to remember his past birth. Nonetheless, he wanted to display himself as a miscreant, and therefore he would do things that were abominable in the eyes of the public and unfavorable to his relatives. He would disturb the boys sporting in the River Sarayū by throwing them into the depths of the water.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.30.42, Translation:

In search of Kṛṣṇa, the gopīs then entered the depths of the forest as far as the light of the moon shone. But when they found themselves engulfed in darkness, they decided to turn back.

SB 10.56.28, Translation:

You are He who impelled the ocean to give way when His sidelong glances, slightly manifesting His anger, disturbed the crocodiles and timiṅgila fish within the watery depths. You are He who built a great bridge to establish His fame, who burned down the city of Laṅkā, and whose arrows severed the heads of Rāvaṇa, which then fell to the ground.

CC Adi-lila

CC Adi 1.101, Translation:

The first wonder is that both brothers appear simultaneously, and the other is that They illuminate the innermost depths of the heart.

CC Adi 17.19, Purport:

One day Caitanya Mahāprabhu began to cry out, "Śūkara! Śūkara!" Thus crying out for the boar incarnation of the Lord, He assumed His form as the boar incarnation and got up on the shoulders of Murāri Gupta. He carried a small gāḍu, a small waterpot with a nozzle, and thus He symbolically picked up the earth from the depths of the ocean, for this is the pastime of Lord Varāha.

CC Madhya-lila

CC Madhya 6.99, Purport:

Thus the Lord's incarnations were enumerated, including Matsya, the fish incarnation; Kūrma, the tortoise; Lord Rāmacandra; Nṛsiṁhadeva; Vāmanadeva; and Varāha, the boar incarnation. Thus there are innumerable līlā-avatāras, and all of these exhibit wonderful pastimes. Lord Varāha, the boar incarnation, lifted the entire planet earth from the depths of the Garbhodaka Ocean. The tortoise incarnation, Lord Kūrma, became a pivot for the emulsification of the whole sea, and Lord Nṛsiṁhadeva appeared as half-man, half-lion. These are some of the wonderful and uncommon features of līlā-avatāras.

CC Madhya 8.3, Purport:

On one stone tablet it is mentioned that formerly a queen covered the Deity with gold plate. This is mentioned in the Visakhapatnam Gazetteer. About the temple, there are residential quarters for the priests and devotees. Indeed, at the present moment there are many residential quarters to accommodate visiting devotees. The original Deity is situated within the depths of the temple, but there is another Deity, a duplicate, known as the vijaya-mūrti. This smaller Deity can be moved from the temple and taken on public processions. Priests who generally belong to the Rāmānuja-sampradāya are in charge of the Deity worship.

CC Madhya 25.258, Translation:

In the Twentieth Chapter the Lord's meeting with Sanātana Gosvāmī is described. The Lord described the personal features of the Supreme Personality of Godhead in depth.

CC Madhya 25.277, Translation:

The pastimes of Śrī Caitanya Mahāprabhu are full of nectar, and the pastimes of Lord Kṛṣṇa are like camphor. When one mixes these, they taste very sweet. By the mercy of the pure devotees, whoever tastes them can understand the depths of that sweetness.

Renunciation Through Wisdom

Renunciation Through Wisdom 1.4:

The only method by which one can elevate himself form the depths of demoniac depravity to the path of self-realization is to learn the injunctions of the scriptures and act accordingly. Chaotic and undisciplined activities contrary to scriptural instructions are actions performed out of lust. It is not possible to eradicate anger and greed through such acts of lust; nor is it possible to experience true happiness and divine elevation.

Renunciation Through Wisdom 2.1:

Therefore we can conclude that neither the karmīs nor the jñānīs can fathom the depths of the science of devotional service to Kṛṣṇa. Especially the foolish karmīs are disqualified, for they generally consider Lord Kṛṣṇa an ordinary mortal, and this disregard for the Lord leads them to misconstrue the meaning of His words in the Bhagavad-gītā.

Renunciation Through Wisdom 2.7:

One has to undergo severe austerities and renunciation, accepting the sannyāsa order of life, in order to reach Brahmaloka. However, we must consider one essential fact: even Lord Brahmā, the presiding deity of that planet, is not immortal. Those who have researched the Vedic scriptures in depth can calculate the lifetime of Brahmā. Human beings count 365 days in their year, and the cycle of four yugas comprises approximately 4,320,000 such years.

Renunciation Through Wisdom 2.12:

The illusory potency, māyā, constantly terrorizes and shackles the people in the present Age of Quarrel, Kali-yuga. Due to forgetting their real identity as spirit souls, they bring disaster to the world. Under such a siege, modern-day thinkers and philosophers are desperately trying to bring purity and unity into society. They are conducting in-depth research into this problem.

Renunciation Through Wisdom 5.1:

The mode of goodness promotes mundane knowledge and elevated material consciousness, the mode of passion produces untiring energy for work and insatiable desire for results, and the mode of ignorance drags the jīva down to nescience, laziness, sleep, and delusion. The jīva in goodness moves up to more elevated consciousness, one in passion remains suspended in the mediocre state, and one in ignorance descends to the depths of depravity.

Message of Godhead

Message of Godhead 1:

There is but one way to perceive things in the depth of darkness. Only if somebody brings a light into the darkness is it truly possible to see things as they are. Similarly, the light of knowledge is kindled by our preceptors, and we can see things as they are only by our preceptors' mercy. From our very birth we have become accustomed to gathering knowledge by the mercy of our preceptors, whether father, mother, or teacher.

Bhagavad-gita As It Is Lectures

Introduction to Bhagavad-gita As It Is -- Los Angeles, November 23, 1968 :

Big scholars, big religionists, philosophers, they are bewildered still about Bhagavad-gītā. Therefore there are so many interpretations. But this, what is this Bhagavad-gītā? Bhagavad-gītā is the A B C D of spiritual knowledge. It is not very high depth of spiritual knowledge. High depth of spiritual knowledge is in the Srimad Bhagavatam. This is only entrance. Just like children are taught a b c d., or first book of knowledge. It is only the first book of knowledge.

Lecture on BG 2.7-11 -- New York, March 2, 1966:

Now, it is so, the depth of knowledge..., that people are still considering, great, great scholars. We are not reading, but Dr. Radhakrishnan, one of the greatest scholars of the world—now he is the president of India—he is discussing. Professor Einstein, he was living here in America. He was a German Jew, and I think he was living in America. He was a great student of this Bhagavad-gītā. Hitler. Hitler was a great student of Bhagavad-gītā. And there were many scholars still reading Bhagavad-gītā, trying to understand. Just see what best depth of knowledge He has given. It is made by Kṛṣṇa. So in knowledge, in wealth, in strength, in beauty, and in everything He was opulent. Therefore He is Bhagavān.

Lecture on BG 9.29-32 -- New York, December 20, 1966:

Any moment, I can go down into the depth of the ocean. Similarly, we are struggling very hard in this material ocean of existence, simply struggling. Just like a man is trying to save himself in the Atlantic Ocean, similarly, we are also trying here. This is not the process of getting yourself from the struggle-for-existence ocean. The thing is one must get you out from the ocean.

Lecture on BG 13.8-12 -- Bombay, October 3, 1973:

Just like the big fish in the ocean. They are deep within the water and if you find out a small lake, little water, you'll find small fishes (makes sound) they're doing there. So there is no depth of knowledge. Simply they're perplexed. Therefore this education should be given, how to become humble. Śiṣyas te 'haṁ śādhi māṁ tvaṁ prapannam (BG 2.7). Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). Paripraśnena sevayā. One has to learn by service, by praṇipāta, praṇipāta means surrender. There is no surrender. Nobody is prepared to surrender. "Oh, why shall I surrender? I know everything." Puffed-up unnecessarily.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.24 -- Vrndavana, November 4, 1972:

So our aim of life should be to come to the platform of sattva-guṇa, goodness. Otherwise it is not possible. A, a person like Max Muller, in the depth of rajo-guṇa and tamo-guṇa, what he can write about Vedas, and what he can understand, Bhāgavata? This is all nonsense. They are going to the translation of Max Muller. What he'll understand Bhāgavata and Vedas? He's in the rajo-guṇa and tamo-guṇa. Therefore it is forbidden that, without becoming a brāhmaṇa, nobody should read the Vedic literature. It is forbidden That I have already said several times.

Lecture on SB 1.3.7 -- Los Angeles, September 13, 1972:

So rasātala, the lowest, that means down the water, rasātala-gatām. Just like this morning we were calculating the depth of the Pacific Ocean. They are sometimes seven miles. So similarly, that Garbhodakaśāyī, Garbhodaka-samudra. Just imagine how deep it is. So within that deep water, the earth was put, and Kṛṣṇa in the shape of Varāha saved it. So Kṛṣṇa will save you. Others may disturb you, put you into the difficulty, but Kṛṣṇa will save you. Be assured. Don't be disappointed.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 3.87-88 -- New York, December 27, 1966:

A small needle will go down immediately to the depth of the sea, and a ship with 50,000 tons of loading, it is floating. So if a man can make such arrangement by some way or other that he can float a 50,000 tons of ship floating on this, I mean to say, ocean, is it not possible for God to float a stone on the ocean? Is there any reason to disbelieve it? There is no reason. And we can see. By God's energy these big, big lumps of planet, they are floating in the air.

General Lectures

Lecture -- Seattle, October 18, 1968:

Always putting in some sort of misery. And the civil department of Kṛṣṇa, ānandāmbudhi-vardhanam. You simply go on increasing the, I mean to say, depth of the ocean of joy. Ānandambudhi-vardhanam. That is the difference, yogamāyā and mahāmāyā. Yogamāyā is... Yogamāyā, the original yogamāyā, is Kṛṣṇa's internal potency. That is Rādhārāṇī. And mahāmāyā is external potency, Durgā. This Durgā is explained in Brahma-saṁhitā, sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā chāyeva yasya bhuvanāni bibharti durgā (Bs. 5.44). Durgā is the superintending goddess of this whole material world.

Philosophy Discussions

Philosophy Discussion on Charles Darwin:

Prabhupāda: The only thing he has has studied, this earthly planet...

Śyāmasundara: ...how the bodies change.

Prabhupāda: ...but there are many other millions of planets, he has not seen all of them. He has not excavated, dug the depth of all the planets, so how he can conclude that this is all? He has not seen everything, neither it is possible for him.

Philosophy Discussion on Carl Gustav Jung:

Hayagrīva: He says, "I can only gaze with wonder and awe at the depths and heights of our psychic nature."

Prabhupāda: Psychic nature means so long you are not Kṛṣṇa conscious there will be varieties of psychic nature, because we are changing constantly to different bodies by transmigration. So we, we are accumulating varieties of experiences. But if we don't change, remain fixed up in Kṛṣṇa consciousness, then one identification we have got—that "I am servant of Kṛṣṇa. My duty is to serve Him." Kariṣye vacanaṁ tava (BG 18.73), as Arjuna realized after studying Bhagavad-gītā. "Yes," naṣṭo mohaḥ smṛtir labdhā. "Now I have revived my real consciousness and I will act as You dictate." That is final.

Philosophy Discussion on Karl Marx:

Prabhupāda: This ideas cannot change, these basic ideas, that I want some property, I want some adoration and I want some position. This will never change. These rascals, they do not know the basic principles of human psychology.

Śyāmasundara: Their philosophy is gross materialism. They believe everything in science matters.

Prabhupāda: Superficial, no depth of knowledge.

1972 Conversations and Morning Walks

Room Conversation -- April 1, 1972, Sydney:

Prabhupāda: Change, I say. How the changes take place? You are changing. You are changing from your childhood to boyhood, boyhood to youthhood. So there is a plan. Unless there is plan, why one child is not, by chance, becomes immediately old. What the nonsense will reply? Let the rascal reply this, that here is a chance, that one child immediately becomes old man, by chance. Why there is process? This is plan. So you should have depth of knowledge, otherwise you will be carried away by these rascals. We cannot be carried away by these rascals. We never so easily believed that they are going to the moon planet. You see? We have to scrutinize everything. Yes. That is brahminical qualification. A brāhmaṇa will not accept anything simply because it is said by some rascal. A śūdra will accept because he has no intelligence. That is the difference between brāhmaṇa and śūdra. It is not a caste system.

1975 Conversations and Morning Walks

Room Conversation with Kim Cornish -- May 8, 1975, Perth:

Prabhupāda: The whole creation is complete, still He is complete. The energy is coming from here, still He is complete. This energy also. A glass of water, I throw the glass, and water again is coming. Again I throw, again it is coming. Incessantly coming, all the energies. This is the idea of God. Pūrṇam idaṁ (Iso Invocation), pūrṇam adaḥ, pūrṇam idaṁ, pūrṇāt pūrṇam udacyate, pūrṇasya pūrṇam ādāya, pūrṇam evāvaśiṣyate. One minus one equals one, not zero. One plus one equals one, not two. This is complete. This is the idea of God. Just like the ocean. You take many thousands of buckets of water out, still it is complete. And again you put many buckets, thousands, millions of buckets of water, it is the same depth. This is another example. Material example. This is complete. You take millions of buckets of water from the ocean, you'll find not a drop is lost. And you put millions of buckets of water again, not a drop is increased. Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate. If you try to take out the whole ocean, still it will remain the ocean. This is the idea of complete.

Room Conversation with Professor Olivier -- October 10, 1975, Durban:

Prabhupāda: So in the Bhagavad-gītā, everything is explained very scientifically, not, I mean to say, a sentimental explanation, no. Logically, scientifically.

Prof. Olivier: The problem as I see it, of course, is how to get modern man to make this study in depth that is contained or outlined in this book. Especially when you are caught up in an educational system that denies a place to this very concept or even the philosophy of it, it's...

Prabhupāda: The modern education, they do not accept soul?

Prof. Olivier: Part of it in theory perhaps, and at the junior stage. But as they...as we advance, there is either a complete neutrality or a...just a simple rejection of these truths.

Room Conversation with Professor Olivier -- October 10, 1975, Durban:

Prof. Olivier: Now, this is the whole range of education in, well, as far as I am aware, in the whole of the Western world, and it covers primary and secondary and tertiary education. There is no place for an in-depth study of...well, of the soul and of the...

Prabhupāda: I talked with one big professor in Moscow. Perhaps you may know him. His name is Professor Kotovsky. He is the leader of Indology in Moscow. So I had a talk with him for about an hour. That talk was published in some paper. He says, "Swamiji, after this body is annihilated, everything is finished." So I was surprised. And he is holding a very responsible post, Indology, and known to be very good scholar. He was good scholar, but he also does not know.

Room Conversation with Professor Olivier -- October 10, 1975, Durban:

Prof. Olivier: Yeah. This... Our university has almost an obligation to make a study in depth of all of these points.

Prabhupāda: And after studying Bhagavad-gītā thoroughly, then begins further, higher study-Śrīmad-Bhāgavatam, the same principles. Show.

Puṣṭa Kṛṣṇa: The same format is used. There is color illustrations, introduction, and Sanskrit transliteration, word for word.

Prof. Olivier: Now, would this be... Would this be a... Where would this come in, a book like this, in the study course?

Puṣṭa Kṛṣṇa: This is the postgraduate study of Bhagavad-gītā, yes. The Bhagavad-gītā teaches the general...

Prabhupāda: No, Bhagavad-gītā is entrance, and then this is graduate. And Caitanya-caritāmṛta postgraduate.

1976 Conversations and Morning Walks

Morning Walk -- January 16, 1976, Mayapur:

Jayapatāka: (break) He wants six thousand rupees. (Prabhupāda laughs) He has got three and a half bigas, about twenty thousand rupees...

Prabhupāda: We don't want it. (break)

Jayapatāka: This is about four feet. It used to be ten feet high. This used to be ten feet high. (break) ...the top during the monsoon. But according to the Ganges level the water is going up and down.

Prabhupāda: Now what is the depth?

Jayapatāka: It's about twelve feet now.

Prabhupāda: That's all right. (break) This is not our land?

Room Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: Yes. Knowledge is for the intelligent class of men.

Richard: But there are many types of knowledge, and there are many ranges, depths of knowledge.

Prabhupāda: So many types, this is also one type of knowledge.

Richard: Right, it is not the only type, that's what I'm...

Prabhupāda: No, there are different aims also. If you are interested to become an expert medical man, then the knowledge is different. If you want to become an engineer, the knowledge is different. Similarly, if he wants to overcome all the obstacles, then this is the education.

1977 Conversations and Morning Walks

Room Conversation with GBC members -- March 2-3, 1977, Mayapura:

Prabhupāda: First of all you depute two or three GBCs to go there and see what is their program, how they'll utilize the money.

Jayatīrtha: A committee was formed to examine the situation in depth and to make a proposal exactly how the money would be utilized, and that committee consisted of... Who were the GBC men, Satsvarūpa?

Rāmeśvara: The Indian GBC.

Jayatīrtha: Indian GBC. They were supposed to make a...

Prabhupāda: No, Indian GBC plus other GBC. Four or five men should study.

1967 Correspondence

Letter to Brahmananda -- Calcutta 11 October, 1967:

Now let him show first of all that by seeing his newly grown beard he has been successful to have many Americans following him and our financial condition has improved, then try to follow his instruction. Otherwise reject all idle talks. A Krishna conscious person must be seen by ears and not by the eyes or in other words one should try to know the depth of realization by Krishna conscious person and not see the beard which has become the practice of the Hippies.

1969 Correspondence

Letter to Janardana -- Los Angeles 2 March, 1969:

Better if we try to push on this Krishna Consciousness Movement and use our energy, education, scientific knowledge, etc. to simply convince the present generation that everyone is servant of God. Then our mission will be successful. Actually at the present moment, never mind if one is Christian, Jew, or Moslem, most people are Godless and don't care for God. They simply take an official stand, but actually, from the depth of their heart they have no idea what is God. So we have to invoke the dormant understanding of God-consciousness; that is the principle of Krishna Consciousness Movement.

Letter to Syamasundara -- New Vrindaban 3 June, 1969:

Regarding Mataji, I have noted your remarks, and actually we do not want to create a group of prakrta sahajiya, or devotees who do not know the science of Krishna and do not know the science of devotion, but simply worship the Deity with no depth of knowledge. That is called materialistic devotee, but it is also not rejected. It is a beginning, but a preacher must be above this. Anyway, keep friendship with her. She is trying to love Krishna and that is good.

1971 Correspondence

Letter to Jayapataka -- London 2 September, 1971:

Regarding the Mayapur flood you have not mentioned what is the depth of the water on our land and what is the condition of our cottage there. Please let me know. And keep Rahul there in Calcutta and affectionately so that he may not go away again.

1972 Correspondence

Letter to Tamala Krsna -- Tokyo 25 April, 1972:

If possible see Sri Mujibur Rehman, president of Bangladesh, and show him evidence that Parsis, Jews, Christians, Muslims, all parties are participating in this Krishna Consciousness Movement—so why they Bangladesh Muslims should not join? We want to unite everyone culturally. Without this, every society is imperfect, but with it, society is perfect. All intelligent leaders of society should try to understand in depth this fact. So take the help of Sri Bhakti Turyasrami and implant one center there at Jessore. He has land but no money, so we should invest a little money and open one center.

Letter to Pusta Krsna -- London 5 August, 1972:

If you want to teach in universities and colleges, they must accept us on our high degree of Vedic learning, not on our so-called credentials. They must accept our system of scholarly learning from the spiritual master. So do not bother yourself anymore with this idea but go on learning from our own scriptural evidence how great is the supreme science. Your depth of understanding it will be the credentials, let them accept us on that basis. I shall be reaching New Vrindaban by the end of this month, and we shall discuss further.

Letter to Jagadisa -- Los Angeles 29 September, 1972:

I am going in a few days to San Francisco to speak at the San Francisco State University there on the topic of "Krsna Consciousness: The Best Alternative Life Style, the Ideal Community, the New Social Order." The professors and students at the University intend to "examine particular new movements in depth. The basic issue underlying the study of these movements is whether they comprise the beginning of a trans-national world culture, and what long range social and political effects might result from them." So we shall reply in this manner and illustrate that the Krsna Consciousness movement is the best solution for solving all these problems and that it is the best trans-cosmic culture for making everyone happy.