Depicted (Letters)

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1968 Correspondence

Letter to Jadurani -- Los Angeles 15 February, 1968:

The demons could assume any gigantic shape they liked. They can play jugglery; they are not ordinary human beings. You must know that a person with whom God had to fight is not an ordinary person. He could play almost equally with the Lord, but nobody can excel the Lord. Therefore, he was killed. To expand and to reduce the body is sometimes performed by a successful yogi.

Yes, Varaha is very beautiful. Generally, the Boar picture is depicted as half human, and half boar, but in Bhagavatam it is stated that full boar. You can make the first 2 legs as 2 hands, and the rear legs and legs, and make it as beautiful as possible.

Printing in India is out of the question now, because we have no sufficient fund. If something can be done with cooperation of Mr. Kallman, that is the next possibility. Better to consult Brahmananda in this connection.

Letter to Aniruddha -- Montreal 7 July, 1968:

Yesterday Janardana took me to a nice church here called Notre Dame, a very nice wooden structural workmanship with colorful figures and windows, decorated with nicely painted pictures about the Crucifixion of Lord Jesus Christ. Everything was grotesque. Generally the Roman Catholic religion depends on this Crucifixion incident in the life of Lord Jesus Christ, but I think depiction of this incident simply stimulates the tensions of difference of opinion, and difference of religious principles, between the Jews and the Christians. My idea is that if simply by narrating the Crucifixion incident of Lord Jess Christ, the Roman Catholic Religion can spread to such a wide area of the world, how much there is great potency of spreading our Krishna Consciousness by depicting hundreds of thousands of such incidents like Rathayatra. There is not one incident like Rathayatra, but there are many hundreds of thousands of incidents in different appearances of the incarnations of Lord Krishna. In different cities and different centers we can introduce such multi-pastimes ceremonies of Lord Krishna. And certainly people will be engladdened to observe such transcendental and happy ceremonies. So in Los Angeles, as promised by Mukunda, you try to construct a grand temple and then we shall introduce gradually many ceremonial functions, which the people will be so glad to enjoy.

Letter to Jadurani -- Los Angeles 5 December, 1968:

I was happy to read your recent letter (undated) and to see how you are working hard and now you are sending your finished paintings to our various centers to be appreciated. You will be pleased to know that our London center has managed to have one local newspaper devote a two-page spread to a comic book feature of the story of Prahlada Maharaja as depicted by Gaurasundara and Govinda Dasi. This is very nice propaganda so as much as possible we should try for overflooding publications with similar of our stories. We have so many artists now in Boston and also New York so if someone can work on this idea it will be very nice.

1969 Correspondence

Letter to Krsna dasa -- Los Angeles 13 February, 1969:

When a person is willing to help with our mission, he is also a devotee, so there is no question of him being nondevotee. But they must translate as it is, they must not deviate. Anyway, our motto should be to somehow or other express the objectives of Krishna Consciousness to the German-speaking people. There is a verse in Srimad-Bhagavatam that a book or poetry in which the Holy Name of Krishna is depicted, such language is revolutionary in the matter of purifying the material atmosphere. Even though such literature is presented in broken language or grammatical inconsistency or rhetorical irregularity, still, those who are saintly persons adore such literature. They hear such literature, and chant it and adore it, simply because the Supreme Lord is being glorified in this literature. In other words, we are not meant for presenting any literary masterpieces, but we have to inform people that there is a fire of maya which is burning the very vitality of all living entities, and they should guard against the indefatigable onslaught of material existence. That should be our motto. So even if you do not get any assistance from friends, get it translated by Uttama Sloka, and publish. You can at least publish a 5-10 page edition of German Back To Godhead. That is my request.

Letter to Rupanuga -- Hawaii 14 March, 1969:

Your second question, how the impersonalists mistake the difference between the soul and the Supersoul—The mistake is due to their obstinacy. The impersonalists masquerade as Vedantists, but actually they are defying Vedanta. In the Vedanta it is clearly said, the Original Source of all being; in the Upanisads it is clearly said that the Supreme is the Supreme being of all living beings. So all the Vedas affirm it vehemently that the Supersoul and the soul are two different identities, although qualitatively one. But the impersonalists they accept Vedas as authority, but they go against the verdict of the Vedas. Lord Caitanya has depicted this impersonalist class of men as more dangerous than the Buddhists. The Buddhists plainly declare that they do not accept the authority of the Vedas, but the impersonalists masquerade themselves as followers of Vedas, but actually they are hidden Buddhists. The idea is, if a person is actually fast asleep, it is easier to awake him but if a person pretends to be sleeping but actually is awake, then it is very difficult to wake him up. So from all Sastric point of view, the living entity and the Supreme Lord, or the Supreme Living Entity are always simultaneously different and one. One in quality, and different in quantity. this simple thing is understandable by any common man, but these impersonalists, they will simply invent jugglery of words to mislead innocent people. Therefore Lord Caitanya has warned not to associate with these impersonalist mayavadis because they will spoil one's life by diverting one from devotional service.

Letter to Gopala Krsna -- New Vrindaban 5 June, 1969:

So far your parents are concerned, I have received another letter from a friend of your parents whose name is Bhartendu Vimal. I am enclosing this letter for you to read. Your father has induced him to ask me not to initiate you. This gentleman came to see me in San Francisco. He might be some congressman, and at the expense of the government he was making some so-called cultural tour. The government is interested to send anyone for dancing or recitation of poetry, but when the government is requested for giving some facilities for preaching Krishna consciousness, they will not encourage. On the other hand they encourage publications in which Krishna is depicted as black and low-born. This is the position of our government.

Letter to Yamuna -- Los Angeles 5 August, 1969:

I am pleased to learn that you now have Radha-Krishna Murtis given to you by Mataji Syamadevi. For the time being you should keep Them covered, and when I go there I shall install Them and teach you how to do everything nicely. In the meantime you should not tend these Deities, but a nice throne should be constructed in the same fashion as the picture which was sent to you recently. In Los Angeles temple they have constructed a beautiful throne, just on the measurements and colors as depicted on the picture sent to you, and it has come very successful.

1971 Correspondence

Letter to Jadurani -- Bombay 1 April, 1971:

The philosophy should be illustrated, but everything must be done with clear intelligence according to the Parampara revealation of the Absolute Truth and Krsna will give you good understanding for the purpose. The picture of the upside down tree drawn by Bharadraja as a sample is good. The roots of the trees are like pillars growing large and making the tree strong. Regarding the descriptions in Bhagavad-gita Ch XV in verse 1 the leaves are described as the Vedic hymns and in the 2nd verse, the sense objects or vishaya are compared with the twigs. The jiva in the heart of the living entity appears as a sparkling star along with Supersoul depicted as four-handed Visnu as He appears on the cover of "Isopanisad" or similar.

Letter to Professor G. G. Kotovsky -- Bombay 23 April, 1971:

Perhaps you may know that I have started this cultural movement since 1966 and it is already spreading all over the world. Krishna culture is so popular in India that even the government attracts many foreigners by Air India timetable to visit Vrindaban, the land of Krishna culture. Enclosed please find one page from the latest Air India timetable (April, 1971) wherein the Krishna culture is depicted for general attraction.

Letter to Jadurani -- Los Angeles 9 July, 1971:

As I have already explained, endeavor means activity. Just like a man doing business. The place is the market place, etc., as I have already explained. The business dealing, that is the endeavor. So you can depict the whole scene or a suitable part, as the endeavor; Krishna appeared as Narayana and when requested, he became a baby. But the picture is all right; The position of the four symbols for all three purusa avataras is the same; All the planets within the stem, that is to be understood. But they are seedling planets and are coming out of the stem, all below the lotus flower, just as seedling universes come out from the body of Maha Visnu; You don't have to paint the subtle bodies. They are entering—that you have to show. Gross and subtle, everything is entering; (In picture no. 4, S.B. 1.1.1, it is all right, but Brahma's features in the darkness must be distinct.)

Letter to Jadurani -- Calcutta 4 November, 1971:

Acyutananda is preparing those prayer booklets from here. You needn't divert your attention in that way. So far the painting of Bhismadeva, you can show flowers actually falling from the sky. That is nice. And Lord Rama's arms should be kept in the original position, as is depicted in the print sent by Gurudasa. The arms must remain symmetrical.

1972 Correspondence

Letter to Prajapati -- Mayapur 25 February, 1972:

Because your wife is fully trained as classical dancer, even she taught in such big university, so she can organize classical dancing to portray stories about Krishna and His Pastimes and that will be very nice proposal. Recently in Bombay we have held a benefit charity performance called "Hare Krishna Benefit" performed by the Javeri Sisters, a famous classical dancing group from Manipur. These dancers were depicting stories from Krishna's Pastimes, and the dancing was very nice. So this art of dancing, as any art, can be also employed in the service of glorifying the Supreme Lord. If she is expert dancer, your wife can organize a dancing group to depict very exquisitely stories from our Krishna Book.

Letter to Jadurani -- London 6 August, 1972:

Brahmins are sometimes also Saivites, so you can paint Kasyapa Muni with Siva tilak as you have depicted. Varaha is fighting in the outer space and the rain of pus and blood and hair is coming down in the outer space. Just like we also change different bodies, similarly Brahma also changes his bodies. But exactly how to paint His bodies, that you have to ask Brahma, I cannot answer. You have seen so many bodies, you can paint like you have seen.

1973 Correspondence

Letter to Jadurani -- Bombay 4 January, 1973:

The depiction of Brahma and the destruction of the material worlds is very nice. When Brahma enters into the body of Visnu, that is ultimately, at the ultimate destruction, not in the partial destruction which you are illustrating. So it is all right as you have done it.

Letter to Jayapataka, Bhavananda -- Los Angeles 9 May, 1973:

We want to display doll exhibitions in every center of our society depicting some narration from Bhagavatam, Mahabharata, Caitanya Caritamrta, Bhagavad-gita like that. Just like the picture that Arjuna's chariot is placed by Krsna between the groups of 2 soldiers. The Pictures are already there in our books and they are to be demonstrated by doll exhibition. The Krsna-Balarama Deities if it is very successful you can send one photograph to Yamuna in Vrndavana and if needed they may be sent to Jaipur as a model for carving our Krsna-Balarama Deities to be installed at Vrndavana. If possible you can send me some photographs of the dolls already manufactured and I shall give you further suggestions in this connection. To learn how to prepare mrdanga shell is very essential.

Letter to Jadurani -- Los Angeles 12 May, 1973:

In regards to your questions in the letter of May 8, Caitanya Mahaprabhu was going to see the temple of Visesvar and hundreds and thousands of people were following Him. He was chanting Hari! Hari! It was not on the bank of the Ganges. It was on a road. It was not a high road but very narrow. Lord Caitanya was a sannyasa should be depicted with shaven head and wearing a short dhoti with folded part in front.

1974 Correspondence

Letter to Damodara -- Honolulu 16 January, 1974:

Your political preaching is encouraging to me. We should expose before the public eye that the lowest class of men are now taking the posts of leaders, and therefore there can be no peace or happiness. I have given the idea for a poster which shall be entitled: "Select Real Leaders—Don't Spoil Life", and it will depict devotees as leaders, illustrating that real leaders have to be free of meat-eating and animal slaughter, illicit sex, intoxication and gambling. This poster is being prepared in L.A. and I want it distributed all over the world, and you can use it widely in your campaign for Mayor of Washington D.C.

Letter to Muralidhara -- Mayapur 7 March, 1974:

6. The Mayavadi sannyasis generally wear their dhotis up over their knees, and because Lord Caitanya took sannyasa from a Mayavadi sannyasi He is shown like that. So He is seen like this as a sannyasi.

7. Lord Nityananda never took sannyasa. He was independent, like a brahmacari, and later he became married.

8. You may depict both the sages and Yaksas on the ground in the battle with Dhruva.

9. Yes, show Dhruva's soldiers along with him.

10. Ghosts sometimes manifest a body and sometimes they do not. When they took a body it was golden.

11. Dhruva was a Vaisnava, portray him like that. There is not harm that he have a mustache, also helmet, ornaments, and pearl necklace.

12. Svayambhuva Manu is a king, portray him with mustaches.

Sarvabhauma Bhattacarya is clean shaven.

Letter to Ramesvara -- West Bengal 25 October, 1974:

Here at Sridhama Mayapur, Srila Prabhupada gave further impetus to the main temple project. It will be a 30 story skyscraper temple based on the following verse of Brahma-samhita:

goloka-namni nija-dhamni tale ca tasya

devi-mahesa-hari-dhamasu tesu tesu

te te prabhava-nicaya vihitas ca yesu

govindam adi-purusam tam aham bhajami

(Bs. 5.43)

There will be the main temple that will extend upwards the full 30 stories, as well as different levels depicted in doll tableaus, first the material world, devi dhama; then mahesa dhama, then vaikuntha dhama, and finally goloka vrindaban. Already a competent engineering firm in Calcutta, which is the only firm in India to use an IBM computer in its calculations, has been contacted for making the foundation. "It will not be difficult", assured Srila Prabhupada. He further revealed, "I have named this temple Sri Mayapur Candrodaya Mandir, the Rising Moon of Mayapur. Now make it rise, bigger and bigger until it becomes the full moon. And this moonshine will be spread all over the world. All over India they will come to see. From all over the world they will come...Krishna will supply the money. Don't bother. The money will come either locally or from USA."

1976 Correspondence

Letter to Patita Uddharana -- Mayapur 21 March, 1976:

Regarding the astronomy book written by Dr. Arkasomayaji, I find it is influenced by the western concept of astronomy. At least as he presents the subject in this book we could not employ his interpretation in our temple in Mayapur. I have had my secretary write to him, however, inviting him to Mayapur for further discussion on this subject. If he is willing and able to depict the planetary situations exactly as presented in Srimad Bhagavatam, then he may be useful.