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Deny (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Gosvami Maharaja -- New Delhi 19 September, 1955:

I hope in the meantime you have received my last letter. This day I had been to the office of the Director of Postal Service along with our friend Sri Horendra Natha Shome and Sripada Akincana Maharaja. Some of the would be customers whose addresses were given for registration denied to be our paid subscribers and this was against the registration certificate. We had some talks with the Asst. Director who was a perfect gentleman. Heron Babu being one of them he told that he is also a customer. When he wrote in black and white his version the Director agreed to register it and I am glad to inform you this day our "Sri Sajjanatoshani Patrik" is registered in the postal department as a monthly newspaper under registration No. D797. Just on the way I dropped in at the Kapoor Art Press and I gave him the No. for printing on the cover. Our posting date has been fixed up on the 26th and 27th inst. I do not know if the press will be able to finish the job by that date. I have already given him the pressure and I shall see that it is duly published by the above date and posted. If not then we will have to make another application for changing the date of posting.

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

For all practical purposes if we systematically preach to chant the holy name of Godhead, I think no body even the religious fanatic will take objection to it. Every human being has a conception of the supreme truth. That conception is presented in some concrete shape. If therefore the Mussulman or the Christian denies to chant the name of Rama or Krishna we may ask him to chant the name of Allah or God respectively and I think therefore there will be no objection even by the Buddhists if we simply ask them to chant the name of Lord of Buddha in the systematic way.

Letter to Ved Prakash -- Bombay 28 July, 1958:

Even Sri Krishna cannot compel one for co-operation because every living being is given full chance of utilizing independant views. The human form of life although temporary it has a great value for utilizing for the service of the Supreme. The Supreme is everything but everything is not the Supreme. The stomach can digest foodstuff for all the sense organs but all the parts of the body is not the stomach. This philosophy of acintya bhedabheda tattva was preached by Lord Caitanya for world welare. It is our duty to help its practical preaching by all efforts. Nobody is competent to interpret on the Sastras by one's whim. It is science it has to be learnt from the proper sources. Sri Krishna is not a man in flesh and blood and His Lila was not meant for interpretation by any mundane scholar. There is way to learn it and unless we have it our energy will be spoiled only by attending any layman's hypocrisy. I had a mind to say you something about it but you have denied my co-operation and I have nothing to say about it. I hope you will think over this in your leisure hours and oblige.

Letter to Anand Prakash -- Bombay 14 August, 1958:

The process recommended by the Lord is very simple and plain. It is just to create a favorable condition for hearing only the message of Krishna (The Bhagavad-gita) or the messages about Krishna (The Srimad-Bhagavatam) or both and I have therefore come to you for getting your co-operation. I hope you will not deny the co-operation.

The thing is that the living being is the part and parcel of the Supreme Lord Sri Krishna and some way or other he (the living being) has come in contact with the material energy with an enjoying spirit to lord it over the material nature which spirit is a perverted reflection of the Absolute Enjoyer the Lord. In other words the living being due to his desire of becoming an imitation Lord of the material nature, he is suffering the effects of material energy in the shape of threefold miseries as a matter of police action of the strong material nature. The foolish living being is trying to overcome the stringent laws of Nature by different plans which are being frustrated __ regular way. The last snare of Maya or the material __ is an offering of opportunity to become one with __ Absolute thereby misleading him (the __ perpetually to pull on the material bondage under different categories of life. He can only be saved from this turmoil by reviving his consciousness of surrender unto the Lord which only saves him from all effects of sin. That is the last instructions of the Bhagavad-gita.

Letter to Mr. Nakano -- Delhi 18 April, 1961:

All these are not very encouraging for me. I therefore saw the Vice President to day personally but he says the same thing as he has written in his letter. Although the matter is not yet hopeless altogether I am disturbed in my mind thinking what shall I do in case the Govt. denies to help. I am therefore seeking your good advice in this connection. Dr. S. Radhakrishnan said to me that you had also invited him to attend your congress and he opines that the passage expenses might have been paid by you.

The hope and expectation of the Congress is undoubtedly very great and I wish that I may fully utilize this opportunity for general welfare of the entire human society. I have fully explained my views authoritatively in my statements already sent to you for publication and the gist idea is expressed in the letter of the Mayors the copy of which is also enclosed.

As a Sannyasi I have no personal purse for expenditure. Under the circumstances if the Government denies to help for the passage then I will have to ask for the same from you otherwise my going to the congress will end in dream only. I have very little faith in the dealings of the politicians and specially of the Indian politicians.

Letter to Tirtha Maharaja -- New York 23 November, 1965:

The basement can be used as cooking and dining department, the store as the lecture hall and mezzanine for installing the Sri Vigraha and personal apartment. The building is quite suitable and once started it will be possible to raise fund by lectures and membership fees etc by suitable arrangement. So the immediate investment is about $25,000 and I think this amount you can arrange immediately and just start a branch of your Sri Caitanya Math or designate the branch as New York Gaudiya Math. The idea is very nice to think of and it will be a nice reply to the local Ramakrishna Mission who indirectly denied to allow me lecturing in their hall. You will be glad to know that my lecturing propaganda is going on and so long I remain here it will go on without any hamper. Recently one lecture of mine is arranged in our Indian Government House (New India House) organized by the Tagore Society of New York who organize such meeting only for the most distinguished persons. The consul and other officers of the New India House are impressed with my book and practically the 2nd officer (consul) is arranging the meeting inviting all distinguished gentlemen both Indian and American with Tea Party. The copy of the invitation letter is also subjoined herewith. "The Tagore Society of New York Inc. Cordially Invites You to a lecture "GOD CONSCIOUSNESS" by A.C. BHAKTIVEDANTA SWAMI Date: Sunday, November 28,1965. Time: Lecture, 3:30 P.M. Tea, 4:30 P.M. Place: New India House, 3, East 64th Street.

1966 Correspondence

Letter to Sumati Morarjee -- New York 27 April, 1966:

The Project for constructing a temple of Sri Sri Radha Krishna is complete because Sir Padampat Singhania is ready to spend any amount of money for a nice architectural workmanship of Indian origin but our secular Government has officially denied the exchange. So I am trying to get the Exchange otherwise namely through the Salvation Army as also through the influence of a friend in India who can convince the Finance Minister or the President in this important task. As such my Godbrother who is entrusted with this work has asked me to return to India for some days to expedite the work. I am trying to avoid the journey to India and again to come back specially for the reason that I am holding at the above address classes thrice in a week and training some American Youth in the matter of sankirtana and devotional service of the Lord (Bhakti) some of them are taking the lessons very sincerely and in future they may be very good Vaisnavas according to rigid rituals. One of the youths Mr. Paul Murray is even ready to go with me to India to learn the cult more specifically and I wish to take him with me when I go to India. Please therefore write to your Agent here to allow this more serious boy to come with me in India and see things directly how temple worship is done in the Visnu Temples. I shall keep him for some days in Vrindaban and he may be given lessons for future preaching in the western countries.

Letter to Ministry of Finance (India) -- New York 28 May, 1966:

My cultural mission as I have tried to explain in my books Srimad-Bhagavatam has been highly appreciated by all responsible quarters in India including the Late Prime Minister Lal Bhadur Shastri. The All India Congress Committee has reviewed my books in the following words: "At a time when not only the people of India but those of the West need the chastening quality of Love and Truth in the corrupting atmosphere of hate and hypocrisy, a work like this will have corrective influence. What is God? He is truth, He is love. Even an atheist must accept the supremacy of those qualities and how much they are needed by the people of the world who have been taught to deny God and these qualities do not require much emphasis."

1968 Correspondence

Letter to Janardana -- New York 26 April, 1968:

So I was praying to Krishna that He may save Kirtanananda from his misunderstanding and if ever he chanted Hare Krishna at least once in sincere heart, I am sure Krishna would not allow him to go out of his influence. Therefore, I believe that he can never forget the Form of Krishna, neither he can deny His Personality. It is good news that he is trying to establish a new Vrindaban, which I suggested through Hayagriva Brahmacari, and if he is successful, in his attempt, certainly it will be considered a great benediction upon him by Lord Krishna. When I offered him Sannyas, I expected such great achievements through him and if Krishna desires, he will come out successful in his great attempt. Yes, I expressed my desire to go there through Hayagriva Brahmacari, and if I am invited, to go there, by Kirtanananda Swami, it will be my great pleasure to see the place and enjoy his company.

Letter to Mukunda -- Allston, Mass 30 May, 1968:

Perhaps you have heard that my application for permanent visa has been denied on the ground that I filed my application while I came as a visitor. So I am leaving for Montreal on the 3rd of June, and second chapter for trying for visa there will begin. I do not know what is the result in future, but this time I have desired that I may go to London, and try to establish a center there for European activities.

Letter to Brahmananda -- Montreal 5 June, 1968:

In the paper forwarded by Boston Immigration Department, it is clearly stated there that that this decision cannot be appealed, so I would advise you to make a fresh case under section 3, religious ministry. I am a bona fide religious minister and I have got bona fide certificates confirming my religious ministership, and I have got 8 centers who require my help in the current condition. And therefore, if it is possible, try to get my permanent residence as religious minister. In our last attempt to get permanent visa on the basis of religious ministership, it is not rejected. They have not decided my case by determination on my religious ministership—that is clearly stated. So my religious ministership is not denied and you can file a new case to have me as religious minister for the institution, which is incorporated as religious society. I think that will be a strong case, and if they deny my qualification as ministership, then we can appeal on good grounds with proof that I am a bona fide spiritual master. Other section number C, in which you have mentioned that there is no American to conduct this service, may be refuted on the ground that I have got so many American disciples, and why they will not conduct; so this position is not very sound in my opinion.

Letter to Mr. J. A. Hamilton Jr -- Montreal 11 June, 1968:

In your Order of Denial, you have clearly mentioned in paragraph 4 that your denial order was not on the basis of my qualification of Religious Minister, but on your discretion for the reason that I submitted my application just after a fortnight of my arrival in USA, and as such, I was not a bona fide non-immigrant. I did not know what was the technical mistake on my part in this connection, but I honestly submitted the application after consulting your Calcutta American Consulate and our Indian Embassy in Washington D.C. and I have their letters of confirmation with me.

In your Notice of Denial of May 3, 1968, you have mentioned that there is no appeal from this decision. As such, I did not prefer to appeal in this decision, but I left USA as per your direction. Now I am simply requesting you to give me your valued direction what to do next.

It is a fact that I am a recognized Religious Minister and in your country there are seven branches of the ISKCON RADHA KRISHNA TEMPLES in different parts. This ISKCON organization is duly incorporated in New York State and is registered as N.G.O. by the United Nations. I am the principal Acarya or Chief Minister of the organization. Even after receipt of your Notice of Denial, I was called by you, and I have already submitted all the above mentioned facts for your record.

Letter to Hayagriva -- Montreal 14 June, 1968:

So far I am personally concerned, the United States Immigration Department has denied my application for permanent visa on some technical ground. In other words, just to avoid a Swami, because the government is disgusted with so-called Swamis who exploit the innocent public in your country. The difficulty is that the people in this country, they want to continue their practice of sense gratification, and at the same time they want to become transcendentally advanced. This is quite contradictory. One can advance in transcendental life by process of negativating the general practice of materialistic life. The exact adjustment is in Vaisnava philosophy, which is called Yukta Vairagya, means that we should simply accept the bare necessities of our material part of life, and try to save time for spiritual advancement. This should be the motto of New Vrindaban, if you at all develop it to the perfectional stage. And I am always at your service to help you by practical suggestion and assistance also.

Letter to Satsvarupa -- Montreal 2 July, 1968:

In the meantime in my last letter I requested you to see the District Director Mr. J. A. Hamilton Jr. of the Boston office U.S. Immigration. (223-2361) You know that I have sent him one letter of June 11, 1968 per Regd Post No. 00619. It cannot be that he has not received my above letter but why he has not replied my letter please enquire. Please try to convince him that my presence in U.S.A. is essential because I have got to supervise at least 8 branches in U.S.A. I am qualified Religious Minister. I have got sufficient money to maintain myself without being a public charge and my health is fit as it is already examined by the public Health Department. Under the circumstance I am feeling that by denying my application on some technical ground only, of which I was not at all responsible, injustice has been done to me. I simply requested the District Director to give me the right direction for the next step so that I may be sure of my action. Please therefore see him and take a written reply to my letter date 11th June 1968. I am very much surprised that letters are not properly replied in such important office. Please therefore enquire in the matter and let me know why the letter is not replied which is so important in this case.

Letter to Hayagriva -- Montreal 14 July, 1968:

Regarding visa: I am not prohibited like that, that I cannot enter USA, but the permanent visa ws denied only on some technical ground. There is no impediment about my bona fides. But they have raised an objection because I submitted my application just after a fortnight of my arrival, and they say that I entered USA not as a bona fide non-immigrant. But I submitted my application, after consulting the Indian Embassy, as well as the American Embassy in Calcutta, but I see a different decision at the end. It is very difficult to take the words of government servants straightly. Canakya Pandit has advised not to trust a politician and a woman, so practically I consulted all these politicians and they have given a different decision. I do not know what is their intention, but for the time being I have not gotten the visa.

Letter to Mukunda -- Los Angeles 5 December, 1968:

Actually, we are not preaching a particular type of faith. We are teaching the post graduate studies of all religions: we are teaching people how to love God and who is the man that will deny this principle? This basic principle we can talk with any religious head and any sincere religious man will appreciate it. We simply want people to become God conscious and that will bring forth real peace in the world. So if the Christian heads of the different churches will cooperate with us, we can render very valuable service to the whole of human society.

Letter to Aniruddha -- Los Angeles 19 December, 1968:

Please convey my blessings to Cidananda. I have received his letter and am encouraged that he is taking interest in selling our Bhagavad-gita As It Is. You may all try to distribute this book as far as possible and it will be a great service to our movement. If any sincere person reads this book I think that he will be impressed by the solid footing on which our Krishna Consciousness is based. All of the nonsense Bhagavad-gitas that deny Krishna are simply bluffs so if one is intelligent he is sure to get some inkling of the authorized nature of our Krishna Conscious philosophy. So try to promote sales as far as you are able and Krishna will surely help you in this important endeavor.

Letter to Sumati Morarjee -- Montreal 30 August, 1968:

Some of my Indian friends are ready to donate Sri Sri Radha Krishna Vigraha for installation in the temples. Formerly, also, one Mr. Bhargava of Agra, he donated one Pair of Radha Krishna Vigraha, with dress, and it was sent to Calcutta, and your Calcutta office was kind enough to carry it free of freight charges. Now they have denied. I have to import at least 20 Pairs of such Vigraha, and if you at least carry the Vigrahas, freight charges free, it will be a great help to my cause. Besides that, I am getting Mrdangas, Khole, from Navadvipa, Karatalas. So there are many paraphernalia I require for my temples. It is not meant for business; and I did not know why Mr. Wankawala refused.

1969 Correspondence

Letter to Mukunda -- Los Angeles 20 February, 1969:

I think you have got now license for kirtana on the street so you can now follow the same principle. In other words, I am just claiming this contribution as your pet child. My father was very much affectionate, and in my childhood, whatever I wanted from my father he would at once give me. One time he purchased for me one rifle, and so after taking it I demanded that he must give me another. My father denied "You already have one. Why do you ask me for another?" So my argument was that I must have two rifles, one for each hand. Due to my obstinacy my father finally agreed. Later on when I was young and lost my father, I was very sorry to have lost such affectionate father, but by Krishna's Grace, I have now many American fathers and mothers. So I am appealing to all of my American fathers and mothers to help me by this contribution. Please let me know if you will do this. I am waiting your early reply.

Letter to Gargamuni -- Tittenhurst 29 October, 1969:

If one is always careful about falling down and prays to Krishna that he may not fall down on account of greater strength of Maya, then Krishna will give him special protection. This was advised to Arjuna by Krishna Himself. Arjuna was a great fighter, statesman, and at the same time a great devotee. A statesman and military commander has very little time to perform the routine work of devotional service, but Krishna advised him especially to be engaged in his occupational duty, and at the same time always be thinking of Krishna. This is the secret of not being a victim of Maya. Rayarama's case is different. He definitely denied my instructions. I asked him to come to me and live with me, and he definitely denied. So this denial is cause of his temporary suspension of devotional life, but if he has executed devotional service in the past sincerely, I think he cannot go back.

Letter to Gargamuni -- London 15 December, 1969:

Your example of dedicated life is very noble. You are handling thousands of dollars for Krishna, but you ask your mother for helping your personal needs. I very much appreciate this example, but it is my order that whenever you are in such trouble, you should not minimize any expenditure. You must have the best kind of treatment available, and you can spend from the money you are collecting on behalf of Krishna. Your mother's assistance is welcome, and as a child you can very affectionately ask her for such assistance. But in case of denial or inability, you should not hesitate to spend from Krishna's money. You can take it from me. By this contribution of your mother out of her affection, your mother has benefited undoubtedly. She is already benefited to have two such nice sons, and she will be more and more benefited. Not only your mother, but also your father and all family members will be benefited by your dedication of life for Krishna's sake. Be rest assured. Krishna Consciousness is so nice.

1970 Correspondence

Letter to Ksirodakasayi -- Los Angeles 29 January, 1970:

Everyone comes to the Temple for some spiritual enlightenment, so why should a section of the audience be denied the benediction? The same thing applies for Hindi songs also. Hare Krishna Mantra is understood both by Hindi knowing and English knowing persons; other Hindi songs may not be understood by the Europeans. I have no objection for Mirabai's songs, but I think Hare Krishna is the greatest common factor understandable by all people all over the world. The chanting is transcendental and quickly effective.

Letter to Madhudvisa -- Los Angeles 14 February, 1970:

Regarding your first question, a pure devotee is never under the modes of nature. In other words, no material laws apply on a devotee because he is fully under the direction of Krsna. So a devotee can continue his present occupation or he may change it if he likes. Krsna does not force a devotee because the devotee acts spontaneously according to the desire of the Lord; in this kind of loving service there is no question of force. Force is applied only when there is denial of Krsna. Just as the citizens of a state have freedom to follow the laws of the state, that is subordinate freedom, and the freedom of the living entities is also subordinate to Krsna. The clue is given there in the Bhagavad-gita that the living entities are fragmental parts and parcels of the Supreme Lord, this means that all the qualities of Krsna are therefore present in minute quantity in each of His parts and parcels.

Letter to Bank of Baroda -- Los Angeles 28 February, 1970:

With reference to your letter No. FEX.22/-277, I beg to inform you that your Calcutta office denies to have received any amount from your transfer of Rs. 6,000 as per your debit note dated 22.1.70. Their letter Number is SB/34/1109, dated 18 February, 1970.

Kindly enlighten me immediately why they have denied to have received the money from you. Please treat this as urgent, and oblige.

Letter to Syamasundara -- Los Angeles 15 April, 1970:

The atheist theoretically can deny the presence of God, but the presence of God in form of Death is present before him despite his flouting. You have seen the picture of Lord Narayana—He has got four hands, two hands are for the atheist and two hands are for the theist. For the theist-devotee the Lord has the Lotus-flower or blooming peace and prosperity, and the Conchshell dissipating all inauspicity by its vibration. But for the atheist there is the big Club for hammering on the head of the atheist, or separate the head of the atheist by the sharpened edge of the Disc.

Letter to Syamasundara -- Los Angeles 15 April, 1970:

This appearance of God as Death before the atheist is also the kindness of the Lord. Both God's killing and protection are the same because He is Absolute, but His mercy is shown to the atheist by killing and His mercy is shown to the theist by protecting; so both are seeing God in different features. This is the practical demonstration of the presence of God, it is everyone's practical experience to see Death. There is never any question of the presence of God, only the lying rascal atheist tries to cheat by saying that he does not see God. He tries to cheat others to believe that he is "God," but he himself cannot deny God when He comes before the atheist in the form of Death.

1971 Correspondence

Letter to Dr. Bigelow -- Allahabad 20 January, 1971:

So far as heart transplant is concerned, there is no question of success unless the soul is there in the heart. So it has to be accepted. Just like in sexual intercourse, if there is no soul there is no conception, no pregnancy. Contraception means to make the womb deteriorated so that it no longer is a good place for the soul. That is against the order of God. By the order of God a soul is sent to a particular womb and by this contraceptive, he is denied that womb and has to be placed in another. That is disobedience of the Supreme. Just as a man who is supposed to live in a particular apartment. If the situation there is so disturbed that he cannot enter the apartment then he is put at a great disadvantage. That is illegal interference and is punishable.

Letter to Gargamuni -- Gorakhpur 16 February, 1971:

My suggestion to you for going to Pakistan was on the following point: if any mission goes to Pakistan from India, they will not allow. But Pakistan is on good friendly terms with the U.S.A. as far as we know from the political situation. Therefore my idea was that an ISKCON mission may go to Pakistan directly from America. I am sure that if a mission from America goes there they will not deny to admit them. It is not very difficult task, but it is difficult also, simultaneously. It is not a difficult task in this way: as we are going in so many countries, you can also go there with the Krsna Consciousness mission. But as they are not very advanced in culture, there is possibility of misunderstanding also. So both yourself and Brahmananda Maharaja may thoroughly consider this point also, before going there. On the whole, I am not insisting you to go there, but if it is possible for you to go there four to five men and preach this Krsna cult there, that will be a great achievement.

Letter to Rupanuga -- Bombay 9 April, 1971:

What GBC man from India has written that GBC member should be "disentangled from local management"? I have no information who it is. I never advised GBC men to write like that. Why should the presidents give up their posts? GBC work should go on but the temples must be looked after simultaneously. Of course for better management you can go to N.Y.; yours is special case. But this was not my advice. This instruction should be given to all that I never advised that they give up the post of presidency. I asked Tamala if he had written any such direction, but he denied. I do not know which GBC member has advised like that. Jagadisa was also divorcing himself from temple management but found the devotees enthusiasm slackened and so he has returned to the temple schedule. The temples must be maintained.

Letter to Dinesh Candra -- Los Angeles 13 July, 1971:

You should preach on the position of God. You can describe how God Consciousness can be developed. We are not presenting another God. We shall talk on God, his nature, His exalted position, his omnipresence and how we can realize him. For example in Bhagavad-gita we can realize, as it is stated there, that God is in everything extraordinary. We can realize God in the taste of water. When we are thirsty and drink water, the nice taste which quenches the thirst, that is God. So gradually you can introduce and disclose that according to the Vedic faith God is called Krishna, just as he is called Jehova or Allah. Indirectly you can say that God has no name but because we are accustomed to understanding everything by giving some nomenclature, so God has names which are ascertained by His activities. For example God is creating, so if I call God "the master of the world" (Jagadisa) then what is the wrong there? And who can deny that God created the world?

Letter to Giriraja -- London 12 August, 1971:

I am in due receipt of your letter dated 5th August, 1971 and have noted the contents carefully. So far the Mayapur program is concerned, if Indira Gandhi is not available, then forget this program. I have tried from here to induce the high commissioner for India to write Indira Gandhi, so we should do our best. If it is not possible, then there should be no ceremony. She has not flatly denied us. She said if she is on the Bengal side she would come. So find out the date when she will be on that side. So far as getting signatures of some big men in Bengal, Tarun Kanti Ghosh is a big congress leader so why he can't help in this connection? He must know Indira Gandhi very well personally.

1972 Correspondence

Letter to Gargamuni, Subala -- Bombay 8 February, 1972:

Regarding this letter from Gauracandra Goswami, the original position is that these two rooms and the entrance veranda were in very dilapidated condition. So with the agreement of the two sevaites, Gauracandra Goswami and N. Banerjee, I took formal possession of these rooms after installing electricity and making considerable repairs, spending more than Rs. 500/- since 1959, and I was paying at the rate of Rs. 5/- per month; then I went to U.S.A. in 1965, and from there I advised the bank to pay him at the rate of Rs. 5/- per month; and then when I came back in 1967, I took a receipt from him for the two years of payment or Rs. 120/-, and he gave me receipt signed as "sevaite." So I am a regular tenant of these two rooms, and they have taken advance money so many times, and at the present moment they owe me Rs. 725/-. Now in his letter dated 25-1-72 he denies this and he is asking Rs. 160/- as due to him, and he says "donation owed" by me. So he is making some blackmail against me, therefore we have to bring this matter to the rent court or magistrate in Mathura. You must consult whether ___ this matter to the rent court or to the magistrate. One __ the other, we must take the court's decision in this matter otherwise they will go on blackmailing like this. A full set ___ graphic copies of the Radha-Damodara documents is being ___ by Yadubara, and he will send them to you in one or two ___ you will have to take this matter to the court, by filing ___ there will be three defendants: (1) Gauracandra Goswami, (2) N. Banerjee, and (3) Madhanmohan Goswami. The first two ___ money, and the last one served notice to vacate. We ___ call them to court and the court will decide my position. ___ also sue for damages for occupying my entrance veranda illegally.

Letter to Giriraja -- Sydney 12 April, 1972:

This prasadam distribution item is very, very important, and it is so much pleasing to me that in the beginning so many children are coming for taking prasadam, and that supply of rice has come automatically. Please continue this program rigidly. By prasadam distribution you will do service to the Lord, and the public will be pleased upon you as well. Gradually increase the number of guests, and don't deny anyone. Continue in this way: Whatever is there, distribute equally—it may not be very sumptuous, but no one should be denied equal portion.

Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:

Our institution, as above mentioned, is a philosophical and cultural movement originating long ago in the Vedic period of history of your friendly neighbor, India, and it is meant for awakening peoples' dormant acceptance of the absolute truth, or God-consciousness, without which a human society is no better than animal society. By the progressive evolutionary process, the human being is enriched specifically with dormant obeisances for the supreme authority. We cannot deny logically and scientifically the supreme authority of the whole cosmic manifestation. In abnormal conditions only we deny this authority, but normally it is not possible to deny this fact.

Letter to Gurudasa -- London 1 August, 1972:

One thing is, the 2 1/2% interest to be charged by the architect, Mr. Suri, that is too much. Why he should not donate his services? Sometimes in the past months you have told me that Mr. Suri would be donating his services. We shall not pay fees for such things. Now in Vrindaban the financial situation is being conducted nicely by Gargamuni Maharaja, but the work is not going on. In so many months, there is only one fence one small hut, and a well. So I think it will be to the advantage, on the whole, to invite our Tamala Krsna Goswami to come to Vrindaban and bring one of his qualified engineer friends from Calcutta to do the work in Vrindaban. He has got good experience, and he can organize everything and begin the work immediately. His visa was denied for Bangladesh, and he has trained up Yasodanandana Maharaja to lead this sankirtana party, so practically he is free to come to Vrindaban for some weeks to begin the work there. What do you think?

Letter to Tamala Krsna -- Los Angeles 30 September, 1972:

I have received your letter dated September 23, 1972, jointly signed by yourself, Subala Swami, Gurudasa and Bhavananda, and I am very happy to hear especially that the work is going on in Vrndavana and that you will soon begin to dig the foundation for our Vrndavana temple. I have just recently sent you one letter regarding the Bombay situation. The Bombay sales purchase agreement draft was made by you. At that time, because Madhudvisa Maharaja denied to take charge, and you also did not like to take charge, therefore I had to postpone the signing of the sales purchase agreement. In Africa Brahmananda and Cyavana encouraged me that I would take up the Bombay project and they would help me. So upon return immediately I signed the purchase contract. Now Mr. Nair is not making the conveyance complete and I do not know why our lawyer, Mr. Deewanjee is also silent. About a fortnight ago both of them were sent telegram asking why the matter is being delayed, but I received no reply from either of them.

Letter to Sri Govinda -- Bombay 25 December, 1972:

I beg to acknowledge receipt of your letter dated December 5, 1972, and I am greatly pleased to hear from you that you have increased the selling books five times more in Chicago centre. That is very good news to me. Yes, there must always be competition, that gives life, that cannot be separated from life. Sanatana dharma means the strong will utilize the energy of the weak, the weak must serve the strong, that we see everywhere, is it not? Who can deny? So that competitive spirit makes us strong, otherwise it is a society of weak men only, and what is the good of such society? But if you ask anyone are you weak or strong, he must answer that he is weak—he cannot control even his toothache, what to speak of his death. Therefore, in fact, it is a society of weak men—everyone is weak before Durga Devi or the material energy.

1973 Correspondence

Letter to Giriraja -- Zurich 3 April, 1973:

Today is Tuesday so I hope that the court case will be heard. The judge has intelligently asked Mrs. Nair to whom she will hand over the land. She has denied us and is considering Chhaganlal, but if the judge takes seriously that the land must be given to one of us, that will be a great success. Chhaganlal must insist on the contract price, 7 lacs and if we give him 3-4 lacs more profit, that will be a very excellent arrangement between Chhaganlal and ourselves. It appears he is friendly to us and if out of religious sentiment he delivers to us the land it will be very good for him. I think no need asking specific action on our behalf, on the other hand please try and get the land at Grand Paridi through the help of Karatikeya Mahadevia or Mr. Ramchand Chabria. They told me about this land for Temple and I think both of them can secure it, either freehold or cost price. The gentleman Mr. Thirani was met 2-3 times on planes or in airports and is eager to construct a temple for us immediately. So this is an opportunity given by Krishna and if possible we can construct both a city Temple as well as one at Juhu. If possible to construct in the city location then that should be given more priority. You may reply this letter to L.A. I hope you have taken possession of the new apartment at Juhu and are doing the needful. May this find you all well.

Letter to Revatinandana -- Mayapur 5 June, 1973:

So, due to the presence of life, so many chemicals are being produced. Also, I have experienced, that one of my toenails has come off due to infection, but now my body is replacing that nail with another one of the exact size and shape as the one I have lost. If I have got such a potency to create, then what to speak of the Supreme Living Being lord Sri Krsna. If the sub-living entities can produce so much chemicals then what to speak of the Supreme living entity. This is called inconceivable potency. The living being has got an inconceivable potency to create. I do not know how my nail is coming. And the Supreme Living Entity or God, has got unlimited potency to create. I do not think that any reasonable intelligent man or scientist can deny. Aham sarvasya prabhavo, I am the source of everything, (BG 10.8).

Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973:

Then as you mentioned the problems of clashes between racial and national interests which often lead to war. This problem is also due to lack of God Consciousness because God consciousness means to understand that we are all sons of the same family. That is stated in the Bhagavad-gita, that the supreme lord must be the supreme father. I have got my father, he has got his fat father and he has got his father on and on he has got his father, in this way there must be one ultimate father, nobody can deny it. So that ultimate father he is God. Therefore in every scripture the supreme powerful is addressed as father, and in the Bhagavad-gita also the supreme powerful is mentioned as the suprem seed Giving father. Because we are forgetting the father, because we are forgetting that we are all the servants of one supreme father we are missing our real relationship between one living entity and another. If we actually understand that we are born of the same father and everything that is there on the surface of the globe, in the sky in the water everything is the property of the supreme Father, then we must understand that everyone has got the right to use the property of the supreme father.

Letter to Tamala Krsna -- Los Angeles 5 December, 1973:

I am in receipt of your letters dated November 29th and 30th. Regarding the refusal of my entrance into Nairobi, no reason has yet been disclosed for the denial. I have written one letter, a copy of which is enclosed herewith, but there has been no reply. You may get the letter published in India. After proceeding to London I heard from Brahmananda Maharaja that on account of the denial of entry a commotion was caused amongst the people so the President of Kenya verbally said he was issuing a letter with permission for myself to enter. I waited in London but it did not come so I proceeded on to Los Angeles. The idea is to curtail the Indian influence in Kenya, either political or religious. That I can understand. Brahmananda Maharaja was allowed but not myself or my secretary. It was a great trouble for me. From Bombay to Nairobi took nine hours, then six hours waiting in the airport and then 9 hours to London. It was a great strain. I rested for three days in London.

1974 Correspondence

Letter to Ksirodakasayi -- Bombay 11 May, 1974:

Giriraja das Brahmacari is the president here, Manasvi and Yasomatinandana and Caitya guru and the important managers, but they are all very young men with not much experience of the world. I understand you are now prepared to take on full time service of this nature, so I think this is the best place for you. I have invested about 20 lacs in this property and already the routine devotional service, deity worship and sankirtana is going on, but at present the police commissioner has denied us sanction to build our big temple according to our plans, and also the status quo is threatened as I do not think the boys can manage the buildings and land which we own here. Potentially things can be very wonderful here but it requires strong management which I think you can do. So consider my proposal seriously and I hope you will be able to come and lead management of Hare Krsna Land.

Letter to Madhudvisa -- Vrindaban 30 August, 1974:

I beg to acknowledge receipt of your letter dated August 14, 1974 and have noted the contents. Regarding the convent, they have put an awkward condition that the chapel must be demolished. Never before has this been done. Indirectly they have denied to sell to us. Never mind. Find out another property. That ten men have just joined us is our real success.

Letter to Satsvarupa -- Bombay 3 November, 1974:

I have read your letter to the professor and it is a good challenge. You have written nicely. You have correctly cited the Vedas wherein it is stated: eko narayana asin na brahma na isano. . . In the beginning there was no Brahma, no Siva, only Krishna. The cosmic manifestation is from Mahat Tattva, and before the Maha Tattva there is Narayana. Sankaracarya is a Lord Siva worshipper and an incarnation of Lord Siva, and he admits that Narayana is the master, and Narayana is the Supreme. narayanah paro 'vyaktat. This is the best authority. What more evidence you want? This is in his Sanka Bhasya on Bhagavad-gita. This is not even the statement of the Puranas but of Sankaracarya's own writings. How can you deny if the incarnation of Lord Siva says that Krishna is Supreme?

1975 Correspondence

Letter to Satsvarupa -- Honolulu 4 June, 1975:

Regarding, Bon Maharaja, I am actually authority accepted by authority. In the Caitanya Caritamrta it is said, krsna sakti vina nahe nama pracar. So, now the Hare Krishna movement is world known, and learned scholars, etc. give plaudits to me as Professor Judah has. So, then why I am not authority? Nobody says Bon Swami has done it, or Vivekananda, or any other swami. There are so many yogis and swamis coming, but nobody is giving credit to them, they are giving the credit to me. So, why I am not an authority? If Krishna accepts me as authority, then who can deny it? Besides that, in 1933, Bon was given the first chance to preach Lord Caitanya's movement in London. He remained there about four years and not a single person could be converted to become a Vaisnava and he was receiving regularly 700rs. per month for his expenditure, being supported by the whole Gaudiya Math institution, and still, as he could not do anything appreciable, he was called back by Guru Maharaja. Then where is his authority? Our authority comes from Parampara system.

Letter to Gargamuni -- Ahmedabad 29 September, 1975:

I am in due receipt of your letter dated 25/8/75 and have noted the contents. Regarding the disturbance made by the women devotees, they are also living beings. They also come to Krishna. So consciously I cannot deny them. If our male members, the brahmacaris and the sannyasis, if they become steady in Krishna consciousness, there is no problem. It is the duty of the male members to be very steady and cautious. This can be done by regular chanting like Haridasa Thakura did. Whenever there is a young woman, we should remember Haridasa Thakura and beg his mercy to protect us, and we should think that these beautiful gopis are meant for the enjoyment of Krishna.

It is a dilemma for our Society that we cannot deny these girls, and at the same time they are a great dangerous allurement to the young boys. Yes, as you say, I never think in terms of Indian or American regarding my students. I take you all as part and parcels of Krishna.

1976 Correspondence

Letter to Giriraja -- Honolulu 4 May, 1976:

Even taking into consideration the economic point of view that India has already got overpopulation, that is not a very sound ground. Even it is accepted, these foreign devotees are ready not to take a grain of India's production. They can bring their own food sufficiently for taking prasada themselves, as well as for distribution to others. There is no question of economic problem. Why these cultural and religious facilities should not be given to the foreigners who have accepted them as their life and soul. Our students from India go to foreign countries for learning higher technology, why the foreigners should be be denied to learn the higher transcendental science in India. In addition, we have already published over 56 books which are highly appreciated by foreign and Indian scholars and the educated section. So it is a great science of God consciousness. The government should take it very seriously and help spread this Krishna Consciousness Movement all over the world.

1977 Correspondence

Letter to All Iskcon Temple Presidents -- Calcutta 18 January, 1977:

As the twenty servings are being distributed, immediately the cooks prepare another twenty servings and store it. At the end of the day, if no one comes, our own men will take, so there is no loss. You cannot say, "it is finished," "it is not cooked yet," "there is no supply for cooking" etc. This must be enforced rigidly. The temple is managed by Srimati Radharani, Laksmiji; so why should there be want? Our philosophy is, if anyone comes, let him take prasada, chant Hare Krsna and be happy. Everything is being supplied by Krsna, Krsna is not poor, so why we should deny them? This should be done at any cost. There is no difficulty, it simply requires nice management. At the end of the day you may sell or give away. If we believe that Krsna is providing and maintaining everyone, then why should we be misers? This means losing faith in Krsna, and thinking that we are the doers and suppliers. We are confident Krsna will supply! Let the whole world come, we can feed them. So please do this nicely, begin at once.

Page Title:Deny (Letters)
Compiler:Visnu Murti, Mayapur
Created:23 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=48
No. of Quotes:48