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Deliverer

Bhagavad-gita As It Is

BG Chapters 1 - 6

BG 2.46, Purport:

The best purpose of Vedic culture is served, however, by chanting the holy name of the Lord, as recommended by Lord Caitanya, the deliverer of all fallen souls. When Lord Caitanya was asked by a great Vedic scholar, Prakāśānanda Sarasvatī, why He, the Lord, was chanting the holy name of the Lord like a sentimentalist instead of studying Vedānta philosophy, the Lord replied that His spiritual master had found Him to be a great fool and thus asked Him to chant the holy name of Lord Kṛṣṇa. He did so, and became ecstatic like a madman. In this Age of Kali, most of the population is foolish and not adequately educated to understand Vedānta philosophy; the best purpose of Vedānta philosophy is served by inoffensively chanting the holy name of the Lord. Vedānta is the last word in Vedic wisdom, and the author and knower of the Vedānta philosophy is Lord Kṛṣṇa; and the highest Vedāntist is the great soul who takes pleasure in chanting the holy name of the Lord. That is the ultimate purpose of all Vedic mysticism.

BG Chapters 7 - 12

BG 7.14, Purport:

The words mām eva are also significant. Mām means unto Kṛṣṇa (Viṣṇu) only, and not Brahmā or Śiva. Although Brahmā and Śiva are greatly elevated and are almost on the level of Viṣṇu, it is not possible for such incarnations of rajo-guṇa (passion) and tamo-guṇa (ignorance) to release the conditioned soul from the clutches of māyā. In other words, both Brahmā and Śiva are also under the influence of māyā. Only Viṣṇu is the master of māyā; therefore He alone can give release to the conditioned soul. The Vedas (Śvetāśvatara Upaniṣad 3.8) confirm this in the phrase tam eva viditvā, or "Freedom is possible only by understanding Kṛṣṇa." Even Lord Śiva affirms that liberation can be achieved only by the mercy of Viṣṇu. Lord Śiva says, mukti-pradātā sarveṣāṁ viṣṇur eva na saṁśayaḥ: "There is no doubt that Viṣṇu is the deliverer of liberation for everyone."

BG 7.15, Purport:

The civilized form of human life is meant for man's reviving the lost consciousness of his eternal relation with the Supreme Truth, the Personality of Godhead Śrī Kṛṣṇa, who is all-powerful. Whoever loses this chance is classified as a narādhama. We get information from revealed scriptures that when the baby is in the mother's womb (an extremely uncomfortable situation) he prays to God for deliverance and promises to worship Him alone as soon as he gets out. To pray to God when he is in difficulty is a natural instinct in every living being because he is eternally related with God. But after his deliverance, the child forgets the difficulties of birth and forgets his deliverer also, being influenced by māyā, the illusory energy.

BG 12.6-7, Translation:

But those who worship Me, giving up all their activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, having fixed their minds upon Me, O son of Pṛthā—for them I am the swift deliverer from the ocean of birth and death.

BG 12.6-7, Purport:

In the Varāha Purāṇa this verse appears:

nayāmi paramaṁ sthānam
arcir-ādi-gatiṁ vinā
garuḍa-skandham āropya
yatheccham anivāritaḥ

The purport of this verse is that a devotee does not need to practice aṣṭāṅga-yoga in order to transfer his soul to the spiritual planets. The responsibility is taken by the Supreme Lord Himself. He clearly states here that He Himself becomes the deliverer. A child is completely cared for by his parents, and thus his position is secure. Similarly, a devotee does not need to endeavor to transfer himself by yoga practice to other planets. Rather, the Supreme Lord, by His great mercy, comes at once, riding on His bird carrier Garuḍa, and at once delivers the devotee from material existence.

Srimad-Bhagavatam

SB Canto 1

SB 1.9.38, Purport:

The Lord was so angry that Arjuna checked Him when He was moving towards Bhīṣmadeva, but in spite of Arjuna's checking, He proceeded towards Bhīṣmadeva as a lover goes to a lover, without caring for hindrances. Apparently His determination was to kill Bhīṣmadeva, but factually it was to please him as a great devotee of the Lord. The Lord is undoubtedly the deliverer of all conditioned souls. The impersonalists desire salvation from Him, and He always awards them according to their aspiration, but here Bhīṣmadeva aspires to see the Lord in His personal feature. All pure devotees aspire for this.

SB Canto 2

SB 2.3.19, Translation:

Men who are like dogs, hogs, camels and asses praise those men who never listen to the transcendental pastimes of Lord Śrī Kṛṣṇa, the deliverer from evils.

SB 2.7.15, Translation:

The leader of the elephants, whose leg was attacked in a river by a crocodile of superior strength, was much aggrieved. Taking a lotus flower in his trunk, he addressed the Lord, saying, "O original enjoyer, Lord of the universe! O deliverer, as famous as a place of pilgrimage! All are purified simply by hearing Your holy name, which is worthy to be chanted."

SB Canto 4

SB 4.1.49-52, Translation:

One of the remaining two daughters was given in charity to the Pitṛloka, where she resides very amicably, and the other was given to Lord Śiva, who is the deliverer of sinful persons from material entanglement. The names of the thirteen daughters of Dakṣa who were given to Dharma are Śraddhā, Maitrī, Dayā, Sānti, Tuṣṭi, Puṣṭi, Kriyā, Unnati, Buddhi, Medhā, Titikṣā, Hrī and Mūrti. These thirteen daughters produced the following sons: Śraddhā gave birth to Śubha, Maitrī produced Prasāda, Dayā gave birth to Abhaya, Sānti gave birth to Sukha, Tuṣṭi gave birth to Muda, Puṣṭi gave birth to Smaya, Kriyā gave birth to Yoga, Unnati gave birth to Darpa, Buddhi gave birth to Artha, Medhā gave birth to Smṛti, Titikṣā gave birth to Kṣema, and Hrī gave birth to Praśraya. Mūrti, a reservoir of all respectable qualities, gave birth to Śrī Nara-Nārāyaṇa, the Supreme Personality of Godhead.

SB 4.3.15, Translation:

The great sage Maitreya said: Lord Śiva, the deliverer of the hill Kailāsa, having thus been addressed by his dear wife, replied smilingly, although at the same time he remembered the malicious, heart-piercing speeches delivered by Dakṣa before the guardians of the universal affairs.

SB 4.21.50, Purport:

Only a Vaiṣṇava leader can fulfill all the desires of the people (vāñchā-kalpataru), and he is compassionate because he is the contributor of the greatest benefit to human society. He is patita-pāvana, the deliverer of all fallen souls, because if the king or the head of the government follows in the footsteps of the brāhmaṇas and Vaiṣṇavas, who are naturally leaders in missionary work, the vaiśyas will also follow in the footsteps of the Vaiṣṇavas and brāhmaṇas, and the śūdras will give them service. Thus the entire society becomes a perfect human institution for combined progress to the highest perfection of life.

SB Canto 5

SB 5.17.1, Purport:

The water of the Ganges is called patita-pāvanī, the deliverer of all sinful living beings. It is a proven fact that a person who regularly bathes in the Ganges is purified both externally and internally. Externally his body becomes immune to all kinds of disease, and internally he gradually develops a devotional attitude toward the Supreme Personality of Godhead. Throughout India, many thousands of people live on the banks of the Ganges, and by regularly bathing in her waters, they are undoubtedly being purified both spiritually and materially.

SB Canto 6

SB 6.16.43, Purport:

"For one who worships Me, giving up all his activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, who has fixed his mind upon Me, O son of Pṛthā, for him I am the swift deliverer from the ocean of birth and death."

SB Canto 7

SB 7.8.5, Purport:

A devotee cares about the instructions of Kṛṣṇa, not those of demons or nondevotees. He does not give any respect to a demon, even though the demon be his father. Mac-chāsanodvṛttam: Prahlāda Mahārāja was disobedient to the orders of his demoniac father. Yama-kṣayam: every conditioned soul is under the control of Yamarāja, but Hiraṇyakaśipu said that he considered Prahlāda Mahārāja his deliverer, for Prahlāda would stop Hiraṇyakaśipu's repetition of birth and death. Because Prahlāda Mahārāja, being a great devotee, was better than any yogī, Hiraṇyakaśipu was to be brought among the society of bhakti-yogīs. Thus Śrīla Viśvanātha Cakravartī Ṭhākura has explained these words in a very interesting way as they can be interpreted from the side of Sarasvatī, the mother of learning.

SB 7.8.42, Translation:

King Indra said: O Supreme Lord, You are our deliverer and protector. Our shares of sacrifices, which are actually Yours, have been recovered from the demon by You. Because the demoniac king Hiraṇyakaśipu was most fearsome, our hearts, which are Your permanent abode, were all overtaken by him. Now, by Your presence, the gloom and darkness in our hearts have been dissipated. O Lord, for those who always engage in Your service, which is more exalted than liberation, all material opulence is insignificant. They do not even care for liberation, not to speak of the benefits of kāma, artha and dharma.

SB Canto 10.1 to 10.13

SB 10.9.20, Translation:

Neither Lord Brahmā, nor Lord Śiva, nor even the goddess of fortune, who is always the better half of the Supreme Lord, can obtain from the Supreme Personality of Godhead, the deliverer from this material world, such mercy as received by mother Yaśodā.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.78.8, Translation:

Although hit by Dantavakra's club, Lord Kṛṣṇa, the deliverer of the Yadus, did not budge from His place on the battlefield. Rather, with His massive Kaumodakī club the Lord struck Dantavakra in the middle of his chest.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 7.128, Purport:

Throughout all the Vedic literatures the glories of oṁkāra are specifically mentioned. Śrīla Jīva Gosvāmī, in his thesis Bhagavat-sandarbha, says that in the Vedic literature oṁkāra is considered to be the sound vibration of the holy name of the Supreme Personality of Godhead. Only this vibration of transcendental sound can deliver a conditioned soul from the clutches of māyā. Sometimes oṁkāra is also called the deliverer (tāra). Śrīmad-Bhāgavatam begins with the oṁkāra vibration: oṁ namo bhagavate vāsudevāya. Therefore oṁkāra has been described by the great commentator Śrīdhara Svāmī as tārāṅkura, the seed of deliverance from the material world.

CC Adi 10.120, Translation:

Jagāi and Mādhāi, the eighty-ninth and ninetieth branches of the tree, were the greatest recipients of Lord Caitanya's mercy. These two brothers were the witnesses who proved that Lord Caitanya was rightly named Patita-pāvana, "the deliverer of the fallen souls."

CC Adi 11.30, Translation:

Jagadīśa Paṇḍita, the fifteenth branch of Lord Nityānanda's followers, was the deliverer of the entire world. Devotional love of Kṛṣṇa showered from him like torrents of rain.

CC Madhya-lila

CC Madhya 2.31, Purport:

“Both by rising and setting, the sun decreases the duration of life of everyone except one who utilizes the time by discussing topics of the all-good Personality of Godhead. Do the trees not live? Do the bellows of the blacksmith not breathe? All around us, do the beasts not eat and discharge semen? Men who are like dogs, hogs, camels and asses praise those men who never listen to the transcendental pastimes of Lord Śrī Kṛṣṇa, the deliverer from evils. One who has not listened to the messages about the prowess and marvelous acts of the Personality of Godhead and has not sung or chanted loudly the worthy songs about the Lord should be considered to possess ears like the holes of snakes and a tongue like that of a frog.

CC Madhya 8.38, Purport:

So-called followers of Vedic principles simply accept the Vedas formally, but they act against Vedic principles. This is symptomatic of this Age of Kali. People claim to follow a certain type of religion, saying formally, "I am Hindu," "I am Muslim," "I am Christian," "I am this or that," but actually no one follows the principles enunciated in religious scriptures. This is the disease of this age. Therefore the merciful Śrī Caitanya Mahāprabhu has simply advised us to chant the Hare Kṛṣṇa mahā-mantra: harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21). The Lord can deliver anyone and everyone, even though one may have fallen from the injunctions of revealed scriptures. This is Śrī Caitanya Mahāprabhu's special mercy. Consequently He is known as patita-pāvana, the deliverer of all fallen souls.

CC Madhya 11.86, Translation:

“Here are Murāri Gupta, Paṇḍita Nārāyaṇa and Haridāsa Ṭhākura, the deliverer of the whole universe."

CC Madhya 16.108, Translation:

Śrī Caitanya Mahāprabhu showed such mercy to the King that from that day on the Lord became known as Pratāparudra-santrātā, the deliverer of Mahārāja Pratāparudra.

CC Madhya 17.185, Purport:

For materialistic anthropologists speculating on the evolution of the body, a person like Darwin is a mahājana. The scientists who are bewildered by Kṛṣṇa's external energy have no relationship with the Supreme Personality of Godhead, yet they are accepted by some as mahājanas. Similarly, philosophers, historians, literary men, public speakers and social and political leaders are sometimes accepted as mahājanas. Such mahājanas are respected by certain men who have been described in Śrīmad-Bhāgavatam (2.3.19):

śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ
na yat-karṇa-pathopeto jātu nāma gadāgrajaḥ

"Men who are like dogs, hogs, camels and asses praise those men who never listen to the transcendental pastimes of Lord Śrī Kṛṣṇa, the deliverer from evils."

CC Madhya 20.62, Translation:

Śrī Caitanya Mahāprabhu continued, “My dear Sanātana, please hear from Me. Kṛṣṇa is very merciful, and He is the deliverer of all fallen souls.

CC Madhya 20.123, Translation:

“The forgetful conditioned soul is educated by Kṛṣṇa through the Vedic literatures, the realized spiritual master and the Supersoul. Through these, he can understand the Supreme Personality of Godhead as He is, and he can understand that Lord Kṛṣṇa is his eternal master and deliverer from the clutches of māyā. In this way one can acquire real knowledge of his conditioned life and can come to understand how to attain liberation."

CC Madhya 20.123, Purport:

The Lord is the deliverer of the conditioned soul and is accepted as the Supreme Lord of all living entities. Kṛṣṇa says in the Bhagavad-gītā (18.66):

sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ

"Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear." This same instruction is found throughout all Vedic literatures. Sādhu, śāstra and guru act as the representatives of Kṛṣṇa, and the Kṛṣṇa consciousness movement is also taking place all over the universe. Whoever takes advantage of this opportunity becomes liberated.

CC Antya-lila

CC Antya 3.51, Translation and Purport:

"How will these yavanas be delivered? To My great unhappiness, I do not see any way."

This verse reveals the significance of Lord Śrī Caitanya's appearance as patita-pāvana, the deliverer of all the fallen souls. Śrīla Narottama dāsa Ṭhākura sings, patita-pāvana-hetu tava avatāra: "O my Lord, You have appeared just to deliver all the fallen souls." Mo-sama patita prabhu nā pāibe āra: "And among all the fallen souls, I am the lowest." How Śrī Kṛṣṇa Caitanya Mahāprabhu was always thinking about the deliverance of the fallen souls is shown by the statement e duḥkha apāra ("It is My great unhappiness"). This statement indicates that Śrī Caitanya Mahāprabhu, who is the Supreme Personality of Godhead Kṛṣṇa Himself, is always very unhappy to see the fallen souls in the material world.

CC Antya 4.129-130, Translation:

“My dear Sanātana, although you are the deliverer of the entire universe and although even the demigods and great saints are purified by touching you, it is the characteristic of a devotee to observe and protect the Vaiṣṇava etiquette. Maintenance of the Vaiṣṇava etiquette is the ornament of a devotee."

Other Books by Srila Prabhupada

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 2:

A devotee, although born in a caṇḍāla (dog-eater) family, can purify his whole family for one hundred generations, past and future, by devotional service, whereas a proud brāhmaṇa cannot even purify himself. It is said in the Hari-bhakti-sudhodaya (13.2):

akṣnoḥ phalaṁ tvādṛśa-darśanaṁ hi
tanoḥ phalaṁ tvādṛśa-gātra-saṅgaḥ
jihvā-phalaṁ tvādṛśa-kīrtanaṁ hi
sudurlabhā bhāgavatā hi loke

"O devotee of the Lord, to see you is the perfection of the eyes, to touch your body is the perfection of bodily activities, and to glorify your qualities is the perfection of the tongue, for it is very rare to find a pure devotee like you."

The Lord then told Sanātana that Kṛṣṇa is very merciful and is the deliverer of fallen souls. "He has saved you from Mahāraurava," the Lord said. This Mahāraurava, or hell, is described in Śrīmad-Bhāgavatam as a place meant for persons who are engaged in killing animals, for it is stated there that butchers or animal eaters go to that hell.

Teachings of Lord Caitanya, Chapter 9:

Since Lord Caitanya is especially merciful to innocent, unsophisticated persons, His name is also Patitapāvana, the deliverer of the most fallen conditioned souls. Although a conditioned soul may be fallen to the lowest position, it is possible for him to advance in spiritual science if he is innocent. Sanātana Gosvāmī was considered to be fallen according to the Hindu social system because he was in the service of the Mohammedan government. Indeed, he had even been excommunicated from brahminical society due to his employment. But because he was a sincere soul, Lord Caitanya showed him special favor by granting him a wealth of spiritual information.

Teachings of Lord Caitanya, Chapter 14:

As explained in Bhakti-rasāmṛta-sindhu, the characteristics are as follows: (1) His body is well constructed; (2) His body has all auspicious symptoms; (3) His body is beautiful; (4) His body is very glorious; (5) His body is very strong; (6) He always looks like a boy of sixteen; (7) He is well versed in various languages; (8) He is truthful; (9) He is decorated with pleasing words; (10) He is expert in speaking; (11) He is very learned; (12) He is very intelligent; (13) He is influential; (14) He is joyful; (15) He is cunning; (16) He is expert; (17) He is grateful; (18) He is firmly convinced; (19) He knows how to deal with different circumstances; (20) He is always conversant with scriptural injunctions; (21) He is clean; (22) He is controlled by His devotees; (23) He is steady; (24) He is self-controlled; (25) He is forgiving; (26) He is grave; (27) He is speculative; (28) He is fair in His dealings; (29) He is magnanimous; (30) He is religious; (31) He is a great hero; (32) He is merciful; (33) He is respectful; (34) He is competent; (35) He is gentle; (36) He is modest; (37) He is the protector of the souls surrendered unto Him; (38) He is the deliverer; (39) He is the friend of the devotees; (40) He is submissive to love; (41) He is all-auspicious; (42) He is most powerful; (43) He is famous; (44) He is devoted to all living entities; (45) He is worshipable by everyone; (46) He is very attractive to all women; (47) He is partial to His devotees; (48) He is full of all opulence; (49) He is the supreme controller; (50) He possesses all honor.

Teachings of Lord Caitanya, Chapter 19:

For example, in the Śvetāśvatara Upaniṣad it is stated that the Supreme Personality of Godhead is the origin of everything and that He has multiple potencies. The Supreme Personality of Godhead is transcendental to the cosmic manifestation. He is the origin of all religion, the supreme deliverer and the possessor of all opulences. The Supreme Personality of Godhead, who is just like the sun, profusely distributes His energies while situated beyond the cloud of this material cosmic manifestation. He is the master of masters, and He is the Supreme of the supremes. He is known as the greatest Lord, the Personality of Godhead.

Teachings of Lord Caitanya, Chapter 20:

In Bhagavad-gītā the Lord has in many places given importance to oṁkāra, (Bg. 8.13, 9.17, 17.24). Similarly, oṁkāra is given importance in the Atharva Veda and the Māṇḍūkya Upaniṣad. In his Bhagavat-sandarbha, Śrīla Jīva Gosvāmī says: "Oṁkāra is the most confidential sound representation of the Supreme Lord." The sound representation or name of the Supreme Lord is as good as the Supreme Lord Himself. By vibrating the sound of oṁkāra, or of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, one can be delivered from the contamination of this material world. Because such vibrations of transcendental sound can deliver a conditioned soul, they are known as tāra, or deliverers.

Nectar of Devotion

Nectar of Devotion 9:

In this connection, there is a statement in the Fourth Canto, Twenty-first Chapter, verse 31, of the Śrīmad-Bhāgavatam, wherein King Pṛthu says to his subjects, "My dear citizens, please note that the Supreme Personality of Godhead, Hari, is actually the deliverer of all fallen, conditioned souls. No demigod can perform this act of delivering the conditioned souls, because the demigods themselves are conditioned. A conditioned soul cannot deliver another conditioned soul. Only Kṛṣṇa or His bona fide representative can deliver him. The Ganges water which is flowing down from the toe of Lord Viṣṇu falls upon the earthly planet and other planets and thereby delivers all the conditioned sinful living entities.

Nectar of Devotion 12:

In the Hari-bhakti-sudhodaya there is a conversation between Prahlāda Mahārāja and his father, Hiraṇyakaśipu, in which Hiraṇyakaśipu addresses Prahlāda in this way: "My dear son, association is very important. It acts just like a crystal stone, which will reflect anything which is put before it." Similarly, if we associate with the flowerlike devotees of the Lord, and if our hearts are crystal clear, then certainly the same action will be there. Another example given in this connection is that if a man is potent and if a woman is not diseased, then by their conjugation there will be conception. In the same way, if the recipient of spiritual knowledge and the deliverer of spiritual knowledge are sincere and bona fide, there will be good results.

Nectar of Devotion 21:

In this connection, Vidura, while trying to detach his elder brother, Dhṛtarāṣṭra, from his familial attachments, said, "My dear brother, you just fix your mind on the lotus feet of Kṛṣṇa, who is worshiped with beautiful, erudite verses by great sages and saintly persons. Kṛṣṇa is the supreme deliverer among all deliverers. Undoubtedly there are great demigods like Lord Śiva and Lord Brahmā, but their positions as deliverers depend always upon the mercy of Kṛṣṇa." Therefore Vidura advised his elder brother, Dhṛtarāṣṭra, to concentrate his mind and worship only Kṛṣṇa. If one simply chants the holy name of Kṛṣṇa, this holy name will rise within one's heart like the powerful sun and will immediately dissipate all the darkness of ignorance. Vidura advised Dhṛtarāṣṭra to therefore think always of Kṛṣṇa, so that the volumes of contaminations due to sinful activities would be washed off immediately. In Bhagavad-gītā also Kṛṣṇa is addressed by Arjuna as paraṁ brahma paraṁ dhāma pavitram (BG 10.12)—the supreme pure. There are many other instances exhibiting Kṛṣṇa's supreme purity.

Nectar of Devotion 22:

The demons who opposed Kṛṣṇa as enemies wanted to penetrate His military phalanx, but instead of doing this, they died in battle, and the result was that they penetrated the planet of Mitra, or the sun planet. In other words, they entered into the Brahman effulgence. The example of the sun planet is given here because the sun is ever-illuminating, like the spiritual sky, where there are innumerable illuminating Vaikuṇṭha planets. The enemies of Kṛṣṇa were killed, and instead of penetrating Kṛṣṇa's phalanx, they entered into the friendly atmosphere of the spiritual effulgence. That is the mercy of Kṛṣṇa, and therefore He is known as the deliverer of His enemies also.

Nectar of Devotion 32:

In the Mukunda-mālā-stotra, compiled by King Kulaśekhara, one of the prayers says, "My dear Lord, You are the deliverer of living entities from the hellish condition of materialistic life, but that does not matter to me. Whether I am elevated to the heavenly platform or remain on this earthly planet or am dispatched to some hellish planet, that does not matter at all to me. My only prayer is that at the time of my death I may simply remember Your two beautiful feet, which are just like lotus flowers fructifying during the autumn season."

Nectar of Devotion 33:

A fortunate child in the womb of his mother prayed to Kṛṣṇa as follows: "O enemy of Kaṁsa, I am suffering so much because of this material body. Now I am trapped within a mess of blood, urine and liquid stool, within the womb of my mother. Because I am living in such a condition, I am suffering great pangs. Therefore, O divine ocean of mercy, please be kind to me. I have no ability to engage in Your loving devotional service, but please save me!" There is a similar statement by a person fallen in a hellish condition of life. He addressed the Supreme Lord thus: "My dear Lord, Yamarāja has placed me in a situation which is full of filthy and obnoxious smells. There are so many insects and worms, surrounded by the stools left by different kinds of diseased persons. And after seeing this horrible scene, my eyes have become sore, and I am becoming nearly blind. I therefore pray, O my Lord, O deliverer from the hellish conditions of life. I have fallen into this hell, but I shall try to remember Your holy name always, and in this way I shall try to keep my body and soul together." This is another instance of ecstatic love for Kṛṣṇa in an abominable situation.

Nectar of Devotion 35:

If one cultivates devotional service further and further, under proper guidance, other features of devotional service will gradually become manifest. At this stage of śānta-rasa, one can see Lord Viṣṇu, the Supreme Personality of Godhead, the deliverer of even the demons. The Lord is appreciated by such would-be devotees as the eternal transcendental form, the chief of all self-realized souls, the Supersoul and the Supreme Brahman. He is also appreciated as being completely peaceful, completely controlled and pure, merciful to the devotees and untouched by any material condition. This appreciation of Lord Viṣṇu in awe and veneration by the saintly is to be understood as the sign that they are situated in the śānta-rasa, or the neutral stage of devotional service.

Nectar of Instruction

Nectar of Instruction 5, Purport:

The Kṛṣṇa consciousness movement prescribes sixteen rounds daily because people in the Western countries cannot concentrate for long periods while chanting on beads. Therefore the minimum number of rounds is prescribed. However, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura used to say that unless one chants at least sixty-four rounds of japa (one hundred thousand names), he is considered fallen (patita). According to his calculation, practically every one of us is fallen, but because we are trying to serve the Supreme Lord with all seriousness and without duplicity, we can expect the mercy of Lord Śrī Caitanya Mahāprabhu, who is famous as patita-pāvana, the deliverer of the fallen.

Krsna, The Supreme Personality of Godhead

Krsna Book 38:

Kṛṣṇa, the Supreme Personality of Godhead, is the spiritual master of all spiritual masters; He is the deliverer of all fallen souls and the proprietor of the three worlds. Anyone who is able to see Him by eyes smeared with love of Godhead enjoys a festival of seeing. Today I shall be able to see the Supreme Personality of Godhead, who by His transcendental beauty has attracted the goddess of fortune to live with Him perpetually. As soon as I arrive in Vṛndāvana, I will get down from this chariot and fall prostrate to offer my obeisances to the Supreme Lord, the master of material nature and all living entities. The lotus feet of Kṛṣṇa are always worshiped by great mystic yogīs, so I shall also worship His lotus feet and become one of His friends in Vṛndāvana like the cowherd boys.

Krsna Book 47:

"We constantly remember various attractive features of beautiful Kṛṣṇa—His walking, His smiling, His joking words. We have all become lost by the dealings of Kṛṣṇa, and it is impossible for us to forget Him. We always pray to Him, exclaiming, "Dear Lord, dear husband of the goddess of fortune, dear Lord of Vṛndāvana and deliverer of the distressed devotees! We are now fallen and merged in an ocean of distress. Please, therefore, come back to Vṛndāvana and deliver us from this pitiable condition."

Krsna Book 78:

Dear Lord Yadunandana, we may inform You that we brāhmaṇas posted Romaharṣaṇa Sūta on that exalted position for the duration of this great sacrifice. He was seated on the vyāsāsana by our election, and when one is seated on the vyāsāsana, it is improper for him to stand up to receive a person. Moreover, we awarded Romaharṣaṇa Sūta an undisturbed duration of life. Under the circumstances, since Your Lordship has killed him without knowing all these facts, we think that Your action is equal to killing a brāhmaṇa. Dear Lord, deliverer of all fallen souls, we know for certain that You are the knower of all Vedic principles. You are the master of all mystic powers; therefore the Vedic injunctions cannot ordinarily be applied to You. But we respectfully advise You to show Your causeless mercy upon others by kindly atoning for this killing of Romaharṣaṇa Sūta.

Renunciation Through Wisdom

Renunciation Through Wisdom 2.13:

Alone the devotee would surely drown, but with the Lord's help he easily crosses over. Thus taking shelter of the Lord is the surest way to surmount the ocean of material existence. As Lord Kṛṣṇa says in the Bhagavad-gītā (12.6-7)

ye tu sarvāṇi karmāṇi
mayi sannyasya mat-parāḥ
ananyenaiva yogena
māṁ dhyāyanta upāsate
teṣām ahaṁ samuddhartā
mṛtyu-saṁsāra-sāgarāt
bhavāmi na cirāt pārtha
mayy āveśita-cetasām

But those who worship Me, giving up all their activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, having fixed their minds upon Me, O son of Pṛthā—for them I am the swift deliverer from the ocean of birth and death.

Renunciation Through Wisdom 4.5:

The Supreme Personality of Godhead is full in six opulences and is not the property of any particular sect, group, or country. He is available to everyone. He is the deliverer of all and the Supreme Father of all. He appears in this material world to liberate every living entity, and His message, the Bhagavad-gītā, is therefore applicable to every land and to all people. It is meant to be preached everywhere. Therefore those fortunate souls who are spreading the message of the Lord are most dear to Him.

Lectures

Srimad-Bhagavatam Lectures

Lecture on SB 5.5.1 -- Vrndavana, October 23, 1976:

So Caitanya Mahāprabhu, mahā-vadānyāvatara, He is patita-pāvana. He is the deliverer of all the fallen souls. He has given us this much tapasya prescription. Tapasya must be there. And that is very easy to be done by us. It is not very difficult. One has to become very humble. That is the first qualification. Tṛṇād api sunīcena. Sunīcena means lower than the grass. Just like we trample over the grass; they do not protest. Tṛṇād api sunīcena taror api sahiṣnunā. And tolerant, humbler than the grass and tolerant than the tree. A tree gives us all benefit, but in return we give the tree so much trouble. We snatch away the twigs, we snatch away the leaves. Sometimes for our fuel we cut down. But there is no protest. So these things have been taught by Caitanya Mahāprabhu. Tṛṇād api sunīcena taror api sahiṣnunā amāninā mānadena. Nobody should think himself that he is very prestigious person, falsely. Nobody is prestigious. Everyone should be humble.

Lecture on SB 6.1.6 -- Los Angeles, January 3, 1970:

Vaiṣṇava means godly person. So every godly person, he thinks for others. "Oh, people are suffering for want of knowledge, for want of God consciousness, for want of Kṛṣṇa consciousness. Oh, let me do some service. Let me enlighten them so that they may be happy." Therefore we offer our obeisances to the Vaiṣṇavas: vāñchā-kalpa-tarubhyaś ca kṛpā-sindhubhya eva ca. Vāñchā-kalpa-taru means that "My dear devotee, you are just like a desire tree. Whatever I desire from you, you fulfill." Vāñchā-kalpa-tarubhyaś ca kṛpā-sindhubhya eva ca. Kṛpā means mercy. "You are the ocean of mercy." And patitānāṁ pāvanebhyo, "And you are deliverer of the fallen souls. Therefore I offer my obeisances unto you." It is very nice to offer respect to a godly person. Is described very nicely. Why? Now, patitānāṁ pāvanebhyo. A godly person's business is to reclaim the fallen souls.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.100-108 -- Bombay, November 9, 1975:

So these Gosvāmīs, Sanātana Gosvāmī and Rūpa Gosvāmī, they were the principal disciples of Lord Caitanya Mahāprabhu, six Gosvāmī. Śrī rūpa sanātana bhaṭṭa raghunātha, śrī jīva gopāla bhaṭṭa dāsa raghunātha. All of them were very, very big, stalwart scholars, ministers, rich men, zamindars. They all joined Caitanya Mahāprabhu just to help Him to spread Kṛṣṇa consciousness. It is not a sentimental movement. It is meant for the learned scholars and highly situated person. Bhagavad-gītā is also that. Kṛṣṇa says, imaṁ rājarṣayo viduḥ (BG 4.2). The Bhagavad-gītā was not meant for any third-class man. Rājarṣi. Rājarṣi, great kings, at the same time saintly. Not kings of the present day. Saintly kings, rājarṣi. So these Vedic literatures, they are meant for the high-class men, brāhmaṇas, kṣatriyas, but Caitanya Mahāprabhu is so kind, so merciful, that He has made a process that anyone can take it. That is Caitanya Mahāprabhu's mercy. Therefore His name is Patita-pāvana. In this age everyone is fallen, everyone is fallen, and Caitanya Mahāprabhu is called "the deliverer of the fallen," patita-pāvana.

Philosophy Discussions

Philosophy Discussion on Arthur Schopenhauer:

Śyāmasundara: Well, he says everyone is suffering.

Prabhupāda: Yes. Actually we say actually everyone is suffering. Anyone who is under the condition of material nature, he is suffering. That is real love. Patitānāṁ pāvanebhyo. Vaiṣṇava is described as the deliverer of all the fallen souls. Patitānāṁ pāvanebhyo vaiṣṇavebhyo namo namaḥ. Vaiṣṇava... Just like why have you taken sannyāsa? You are going... Why, what is the meaning of preaching. You are not going to preach for earning some money. Money you can earn. Just like Mukunda, when he was here he could not earn, now he is earning some money. So not for money you have taken sannyāsa, but for sympathy of the others. Just like Rūpa Gosvāmī, Sanātana Gosvāmī, they took sannyāsa, gave up. Government said, "Why?" Out of love for the mass of people. Lokānāṁ hita-kāriṇau. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tucchavat bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. Being compassionate to the poor fellows, those who are simply wasting their time like cats and dogs, just to show them some sympathy, the sannyāsa order is there. Just to inform them that "This is not your life. Here is life: be Kṛṣṇa conscious." This is sympathy.

Conversations and Morning Walks

1974 Conversations and Morning Walks

Morning Walk -- June 20, 1974, Germany:

Satsvarūpa: Yes, in a number of articles, the writer notes that Prabhupāda came at a perfect time in history, and went to the right place, the lower East Side of New York, and then again in Haight Ashbury, just when the hippie movement was big but they were looking for spiritual life. That is a historical expert move that you made.

Prabhupāda: No, that is very good remark, appreciated. Caitanya Mahāprabhu, He is known as patita-pāvana, the deliverer of the most fallen. Patita-pāvana-hetu tava avatāra: "My Lord, Your incarnation is for the reason to deliver all the fallen souls." So He gave one example by delivering Jagāi and Mādhāi, but by His grace, now thousands of Jagāi-Mādhāis are being delivered. He gave the example that here is the typical patita, fallen. So this movement will deliver this kind of people. That is His prediction. Or it... factually by this movement, so many Jagāi-Mādhāis are being delivered. Jagāi... What was their fault? The fault was they were number one woman hunter and all other good qualifications: (laughing) drunkard, meat-eaters and thieves, rogues. That is their qualification. And immediately Caitanya Mahāprabhu turned them to become Vaiṣṇava. "Simply promise that... You say that you shall not commit anymore these sinful activities." "Yes, Sir, I will not." So that process we are going on.

Correspondence

1968 Correspondence

Letter to Patita Uddharana (was Patita Pavana) -- Los Angeles 13 November, 1968:

I understand that there is also a devotee in N.Y. with similar name, so I am hereby changing your name to Patita Uddharana. The meaning is practically the same. Patita means fallen, and Pavana means deliverer of, and Uddha means to lift up. So Patita Uddharana means One who lifts up the fallen souls, or Deliverer of the fallen souls.

1974 Correspondence

Letter to Ksirodakasayi:

I am very glad to learn that you are reading my books and preaching. That will make you happy, and the audience listening they will also become happy. I am very glad that you are taking up this active service of preaching. In Amsterdam you just try to deliver the fallen souls. Caitanya Mahaprabhu is known as patita pavana, the deliverer of the fallen souls. So as you have taken the vow of service you can deliver the most fallen souls by this Krishna consciousness movement. There in the temple they have got now Jagannatha Deities so let them worship and do it nicely. When you have got practice and 12 brahmana devotees then Radha and Krishna can be installed.

Page Title:Deliverer
Compiler:Visnu Murti, Serene, Mayapur
Created:22 of Aug, 2011
Totals by Section:BG=5, SB=12, CC=13, OB=18, Lec=4, Con=1, Let=2
No. of Quotes:55