Daughter-in-law

Expressions researched:
"daughter-in-law" |"daughters-in-law"

SB Canto 1

SB 1.8.3, Purport:

The Battle of Kurukṣetra was fought between family members, and thus all affected persons were also family members like Mahārāja Yudhiṣṭhira and brothers, Kuntī, Draupadī, Subhadrā, Dhṛtarāṣṭra, Gāndhārī and her daughters-in-law, etc. All the principal dead bodies were in some way or other related with each other, and therefore the family grief was combined. Lord Kṛṣṇa was also one of them as a cousin of the Pāṇḍavas and nephew of Kuntī, as well as brother of Subhadrā, etc. The Lord, therefore, was equally sympathetic toward all of them, and therefore he began to pacify them befittingly.

SB 1.9.13, Translation:

As far as my daughter-in-law Kuntī is concerned, upon the great General Pāṇḍu's death, she became a widow with many children, and therefore she suffered greatly. And when you were grown up she suffered a great deal also because of your actions.

SB 1.9.17, Purport:

The popular saying is that a housewife teaches the daughter-in-law by teaching the daughter. Similarly, the Lord teaches the world by teaching the devotee. The devotee does not have to learn anything new from the Lord because the Lord teaches the sincere devotee always from within. Whenever, therefore, a show is made to teach the devotee, as in the case of the teachings of Bhagavad-gītā, it is for teaching the less intelligent men. A devotee's duty, therefore, is to ungrudgingly accept tribulations from the Lord as a benediction.

SB 1.9.46, Purport:

Bhīṣmadeva was not only a great family head of Mahārāja Yudhiṣṭhira, but also he was a great philosopher and friend to him, his brothers and his mother. Since Mahārāja Pāṇḍu, the father of the five brothers headed by Mahārāja Yudhiṣṭhira, had died, Bhīṣmadeva was the most affectionate grandfather of the Pāṇḍavas and caretaker of the widow daughter-in-law Kuntīdevī. Although Mahārāja Dhṛtarāṣṭra, the elder uncle of Mahārāja Yudhiṣṭhira, was there to look after them, his affection was more on the side of his hundred sons, headed by Duryodhana. Ultimately a colossal clique was fabricated to deprive the five fatherless brothers of the rightful claim of the kingdom of Hastināpura. There was great intrigue, common in imperial palaces, and the five brothers were exiled to the wilderness. But Bhīṣmadeva was always a sincerely sympathetic well-wisher, grandfather, friend and philosopher to Mahārāja Yudhiṣṭhira, even up to the last moment of his life. He died very happily by seeing Mahārāja Yudhiṣṭhira to the throne, otherwise he would have long ago quitted his material body, instead of suffering agony over the undue sufferings of the Pāṇḍavas. He was simply waiting for the opportune moment because he was sure and certain that the sons of Pāṇḍu would come out victorious in the Battlefield of Kurukṣetra, as His Lordship Śrī Kṛṣṇa was their protector.

SB 1.10.14, Purport:

There were hundreds of ladies in the palace of Hastināpura. All of them were affectionate to Kṛṣṇa. All of them were relatives also. When they saw that Kṛṣṇa was going away from the palace for His native place, they were very anxious for Him, and as usual tears began to roll down their cheeks. They thought, at the same time, that tears at that moment might be a cause of misfortune for Kṛṣṇa; therefore they wanted to check them. This was very difficult for them because the tears could not be checked. Therefore, they smeared their tears in their eyes, and their hearts throbbed. Therefore ladies who were the wives and daughters-in-law of those who died in the battlefield never came in direct contact with Kṛṣṇa. But all of them heard of Him and His great activities, and thus they thought of Him, talked of Him, His name, fame, etc., and became affectionate also, like those who were in direct contact. Therefore directly or indirectly anyone who thinks of Kṛṣṇa, talks of Kṛṣṇa or worships Kṛṣṇa becomes attached to Him. Because Kṛṣṇa is absolute, there is no difference between His name, form, quality, etc. Our intimate relation with Kṛṣṇa can be confidentially revived by our talking of, hearing of, or remembering Him. It is so done due to spiritual potency.

SB 1.12.21, Purport:

When his inimical cousin Duryodhana was under the clutches of the Gandharvas, he wanted to save him and requested the Gandharvas to release Duryodhana, but the Gandharvas refused, and thus he fought with them and got Duryodhana released. When all the Pāṇḍavas lived incognito, he presented himself in the court of King Virāṭa as a eunuch and was employed as the musical teacher of Uttarā, his future daughter-in-law, and was known in the Virāṭa court as the Bṛhannala. As Bṛhannala, he fought on behalf of Uttara, the son of King Virāṭa, and thus defeated the Kurus in the fight incognito. His secret weapons were safely kept in the custody of a somi tree, and he ordered Uttara to get them back. His identity and his brothers' identity were later on disclosed to Uttara. Droṇācārya was informed of Arjuna's presence in the fight of the Kurus and the Virāṭas. Later, on the Battlefield of Kurukṣetra, Arjuna killed many great generals like Karṇa and others. After the Battle of Kurukṣetra, he punished Aśvatthāmā, who had killed all the five sons of Draupadī. Then all the brothers went to Bhīṣmadeva.

SB 1.13.16, Purport:

Both Mahārāja Yudhiṣṭhira and Arjuna were unhappy from the beginning of the Battle of Kurukṣetra, but even though they were unwilling to kill their own men in the fight, it had to be done as a matter of duty, for it was planned by the supreme will of Lord Śrī Kṛṣṇa. After the battle, Mahārāja Yudhiṣṭhira was unhappy over such mass killings. Practically there was none to continue the Kuru dynasty after them, the Pāṇḍavas. The only remaining hope was the child in the womb of his daughter-in-law, Uttarā, and he was also attacked by Aśvatthāmā, but by the grace of the Lord the child was saved. So after the settlement of all disturbing conditions and reestablishment of the peaceful order of the state, and after seeing the surviving child, Parīkṣit, well satisfied, Mahārāja Yudhiṣṭhira felt some relief as a human being, although he had very little attraction for material happiness, which is always illusory and temporary.

SB 1.14.27, Translation:

His seven wives, headed by Devakī, are all sisters. Are they and their sons and daughters-in-law all happy?

SB Canto 4

SB 4.23.20, Purport:

The words bhartur vrata-dharma-niṣṭhayā indicate that a woman's duty, or religious principle, is to serve her husband in all conditions. In Vedic civilization a man is taught from the beginning of his life to become a brahmacārī, then an ideal gṛhastha, then vānaprastha, then sannyāsī, and the wife is taught just to follow the husband strictly in all conditions of life. After the period of brahmacarya, a man accepts a householder's life, and the woman is also taught by her parents to be a chaste wife. Thus when a girl and boy are united, both are trained for a life dedicated to a higher purpose. The boy is trained to execute his duty in accordance with the higher purpose of life, and the girl is trained to follow him. The chaste wife's duty is to keep her husband pleased in householder life in all respects, and when the husband retires from family life, she is to go to the forest and adopt the life of vānaprastha, or vana-vāsī. At that time the wife is to follow her husband and take care of him, just as she took care of him in householder life. But when the husband takes the renounced order of life, namely sannyāsa, the wife is to return home and become a saintly woman, setting an example for her children and daughters-in-law and showing them how to live a life of austerity.

SB 4.28.16, Translation:

King Purañjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates as well as his house, his household paraphernalia and his little accumulation of wealth.

SB Canto 7

SB 7.2.61, Translation:

Śrī Nārada Muni continued: Diti, the mother of Hiraṇyakaśipu and Hiraṇyākṣa, heard the instructions of Hiraṇyakaśipu along with her daughter-in-law, Ruṣābhānu, Hiraṇyākṣa's wife. She then forgot her grief over her son's death and thus engaged her mind and attention in understanding the real philosophy of life.

SB Canto 9

SB 9.23.35-36, Translation:

Jyāmagha had no sons, but because he was fearful of his wife, Śaibyā, he could not accept another wife. Jyāmagha once took from the house of some royal enemy a girl who was a prostitute, but upon seeing her Śaibyā was very angry and said to her husband, "My husband, you cheater, who is this girl sitting upon my seat on the chariot?" Jyāmagha then replied, "This girl will be your daughter-in-law." Upon hearing these joking words, Śaibyā smilingly replied.

SB 9.23.37, Translation:

sŚaibyā said, "I am sterile and have no co-wife. How can this girl be my daughter-in-law? Please tell me." Jyāmagha replied, "My dear Queen, I shall see that you indeed have a son and that this girl will be your daughter-in-law."

SB 9.23.38, Translation:

Long, long ago, Jyāmagha had satisfied the demigods and Pitās by worshiping them. Now, by their mercy, Jyāmagha's words came true. Although Śaibyā was barren, by the grace of the demigods she became pregnant and in due course of time gave birth to a child named Vidarbha. Before the child's birth, the girl had been accepted as a daughter-in-law, and therefore Vidarbha actually married her when he grew up.

SB Canto 10.1 to 10.13

SB 10.4.4, Translation:

Devakī helplessly, piteously appealed to Kaṁsa: My dear brother, all good fortune unto you. Don't kill this girl. She will be your daughter-in-law. Indeed, it is unworthy of you to kill a woman.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.58.7, Translation:

The Lord then went to see His aunt, Queen Kuntī. He bowed down to her and she embraced Him, her eyes moist with great affection. Lord Kṛṣṇa inquired from her and her daughter-in-law, Draupadī, about their welfare, and they in turn questioned Him at length about His relatives

SB 10.68.52, Translation:

The Supreme Lord, chief of the Yādavas, accepted all these gifts and then departed with His son and daughter-in-law as His well-wishers bid Him farewell.

SB 10.71.38, Translation:

When Queen Pṛthā saw her nephew Kṛṣṇa, the master of the three worlds, her heart became filled with love. Rising from her couch with her daughter-in-law, she embraced the Lord.

SB 11.31.20, Translation:

The wives of Lord Balarāma also entered the fire and embraced His body, and Vasudeva's wives entered his fire and embraced his body. The daughters-in-law of Lord Hari entered the funeral fires of their respective husbands, headed by Pradyumna. And Rukmiṇī and the other wives of Lord Kṛṣṇa—whose hearts were completely absorbed in Him—entered His fire.

CC Adi-lila

CC Adi 16.22, Translation:

Lord Caitanya knew about the disappearance of Lakṣmīdevī because He is the Supersoul Himself. Thus He returned home to solace His mother, Śacīdevī, who was greatly unhappy about the death of her daughter-in-law.

Nectar of Devotion

Nectar of Devotion 30:

In the Vidagdha-mādhava, Jaṭilā, the mother-in-law of Rādhārāṇī, began to criticize Kṛṣṇa in this way: "Kṛṣṇa, You are standing here, and Rādhārāṇī, who has just been married to my son, is also standing here. Now I know both of You very well, so why should I not be very anxious to protect my daughter-in-law from Your dancing eyes?" This is an instance of dishonorable words used to indirectly criticize Kṛṣṇa.

Nectar of Devotion 33:

After seeing Kṛṣṇa, Jaratī sometimes said, "O You thief of young girls' properties! I can distinctly see the covering garment of my daughter-in-law on Your person." Then she cried very loudly, addressing all the residents of Vṛndāvana to inform them that this son of King Nanda was setting fire to the household life of her daughter-in-law.

Similar ecstatic love for Kṛṣṇa in anger was expressed by Rohiṇī-devī when she heard the roaring sound of the two falling arjuna trees to which Kṛṣṇa had been tied. The whole neighborhood proceeded immediately toward the place where the accident had taken place, and Rohiṇī-devī took the opportunity to rebuke mother Yaśodā as follows: "You may be very expert in giving lessons to your son by binding Him with rope, but don't you look to see if your son is in a dangerous spot? The trees are falling on the ground, and He is simply loitering there!" This expression of Rohiṇī-devī's anger toward Yaśodā is an example of ecstatic love in anger caused by Kṛṣṇa.

Nectar of Devotion 43:

When Akrūra was present in Vṛndāvana and was narrating the activities of Kṛṣṇa in Dvārakā, mother Yaśodā was informed that Kṛṣṇa had married so many queens and was very busy there in His householder affairs. Hearing this, mother Yaśodā lamented how unfortunate she was that she could not get her son married just after He passed His kaiśora age and that she therefore could not receive both her son and daughter-in-law at her home. She exclaimed, "My dear Akrūra, you are simply throwing thunderbolts on my head!" These are signs of lamentation on the part of mother Yaśodā in separation from Kṛṣṇa.

Krsna, The Supreme Personality of Godhead

Krsna Book 69:

In one palace He was found sitting in meditation as if concentrating His mind on the Supreme Personality of Godhead, who is beyond these material universes. Meditation, as recommended in authorized scripture, is meant for concentrating one's mind on the Supreme Personality of Godhead, Viṣṇu. Lord Kṛṣṇa is Himself the original Viṣṇu, but because He played the part of a human being, He taught us definitely by His personal behavior what is meant by meditation. Somewhere Lord Kṛṣṇa was found satisfying elderly superiors by supplying them things they needed. Somewhere else Nāradajī found that Lord Kṛṣṇa was engaged in discussing topics of fighting, and somewhere else in making peace with enemies. Somewhere Lord Kṛṣṇa was found discussing the ultimate auspicious activity for the entire human society with His elder brother, Lord Balarāma. Nārada saw Lord Kṛṣṇa engaged in getting His sons and daughters married with suitable brides and bridegrooms in due course of time, and the marriage ceremonies were being performed with great pomp. In one palace the Lord was found bidding farewell to His daughters, and in another He was found receiving a daughter-in-law. People throughout the whole city were astonished to see such pomp and ceremonies.

Krsna Book 71:

When Lord Kṛṣṇa entered the palace, all the ladies there were overwhelmed with affection just upon seeing Him. They immediately received Lord Kṛṣṇa with glittering eyes expressing their love and affection for Him, and Lord Kṛṣṇa smiled and accepted their feelings and gestures of reception. When Kuntī, the mother of the Pāṇḍavas, saw her nephew Lord Kṛṣṇa, the Supreme Personality of Godhead, she was overpowered by love and affection. She at once got up from her bedstead and appeared before Him with her daughter-in-law, Draupadī, and in maternal love and affection she embraced Him. As Mahārāja Yudhiṣṭhira brought Kṛṣṇa within the palace, the King became so confused in his jubilation that he practically forgot what he was to do at that time to receive Kṛṣṇa and worship Him properly. Lord Kṛṣṇa delightfully offered His respects and obeisances to Kuntī and other elder ladies of the palace. His younger sister, Subhadrā, was also standing there with Draupadī, and both offered their respectful obeisances unto the lotus feet of the Lord. At the indication of her mother-in-law, Draupadī brought clothing, ornaments and garlands, and with this paraphernalia they received the queens Rukmiṇī, Satyabhāmā, Bhadrā, Jāmbavatī, Kālindī, Mitravindā, Lakṣmaṇā and the devoted Satyā. These principal queens of Lord Kṛṣṇa were first received, and then the other queens were also offered a proper reception. King Yudhiṣṭhira arranged for Kṛṣṇa's rest and saw to it that all who came along with Him—namely His queens, soldiers, ministers and secretaries—were comfortably situated. He had arranged that they would experience a new feature of reception every day while staying as guests of the Pāṇḍavas.

Krsna Book 82:

In this meeting at Kurukṣetra, Kuntīdevī and Vasudeva, who were sister and brother, met after a long separation, along with their respective sons and daughters-in-law, children and other family members. By talking among themselves, they soon forgot all their past miseries. Kuntīdevī especially addressed her brother Vasudeva as follows: "My dear brother, I am very unfortunate because not one of my desires has ever been fulfilled; otherwise how could it happen that although I have such a saintly brother as you, perfect in all respects, you did not inquire from me as to how I was passing my days in a distressed condition of life?" It appears that Kuntīdevī was remembering the miserable days when she had been banished with her sons through the mischievous plans of Dhṛtarāṣṭra and Duryodhana. She continued: “My dear brother, I can understand that when providence goes against someone, even one's nearest relatives forget him. In such a condition, even one's father, one's mother or one's own children will forget him. Therefore, my dear brother, I do not accuse you.”

Bhagavad-gita As It Is Lectures

Lecture on BG 7.1 -- Bombay, December 20, 1975:

So our request is that every one of you become a guru. That is Caitanya Mahāprabhu's order. He wants that everyone must become a guru. How? That He says:

yāre dekha tāre kaha 'kṛṣṇa'-upadeśa

āmāra ājñāya guru hañā tāra' ei deśa

(CC Madhya 7.128)

This is guru. Suppose you are family member. So many living entities, you sons, your daughters, your daughter-in-law, or children, you can become their guru. Exactly like this you can sit down in the evening and talk about the Bhagavad-gītā, yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). You haven't got to manufacture something. The instruction is there; you simply repeat and let them hear—you become guru. It is not difficult at all. So that is our preaching. We do not want to become alone guru, but we want to preach in such a way that every, the chief man, or any man, he can become guru in his surroundings. Anyone can do that. Even a coolie, he can also, he has got family, he has got friends, so even though he is illiterate, he can hear the instruction of Kṛṣṇa, and he can preach the same. This we want. And we invite all respectable gentlemen, leaders, to learn this, it is very simple: man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65), and by executing this order of Kṛṣṇa, he assures, mām evaiṣyasi, "You come to Me." Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). Very easy thing.

Srimad-Bhagavatam Lectures

Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973:

Just like to dance with others' wives at dead of night, this is immoral. Everyone knows. At least in the Vedic civilization, it is not allowed. A young woman is going to another young man at dead of night to dance with him. This will never be allowed in India. Still it is prohibited. But we find that all the gopīs as soon as they heard the flute immediately they came. So from material conception it is immoral, but from the spiritual conception, it is the greatest morality. Just like Caitanya Mahāprabhu says: ramyā kācid upāsanā vraja-vadhū-vargeṇā yā kalpitā. "Oh, there is no better mode of worship than what was conceived by the vraja-vadhūs, the damsels of Vṛndāvana." Caitanya Mahāprabhu was very strict about women. In His family life also, He never played any joke with women. He was very joking. But all, all with men. He never played any joke with women. No. Perhaps only once He played joke with His wife, Viṣṇu-priya. When Śacīmātā was searching after something, she, He simply played a joking word: "Maybe your daughter-in-law has taken it." That is the only joking we find in His whole life. Otherwise, He was very strict. No woman could come, when He was sannyāsī, could come near Him to offer obeisances. They would offer obeisances from a distant place. But He says: ramyā kācid upāsanā vraja-vadhū-vargeṇā yā kalpitā. He says that there is no conception of worshiping better than what was conceived by the vraja-vadhūs. And what was the vraja-vadhūs' conception? That they wanted to love Kṛṣṇa, at any risk. So this is not immoral. That we have to understand. Anything in relationship.

Lecture on SB 1.8.47 -- Mayapura, October 27, 1974:

So the so-called sneha, if it is not properly done... Nature's regulation is so strict that you cannot avoid the consequence. That is not possible. These are practical. I have seen another practical... In front of our residence there was another neighbor. So the old man had his daughter-in-law. So she was beating her one child. So I inquired through my servant, "Why this young woman is beating her child?" Now, then the servant brought me the news that this boy gave paraṭā to his elder brother who is suffering from typhoid. The typhoid... In typhoid fever, solid food is forbidden strictly, but the boy did not know. He asked his younger brother that "If you steal one paraṭā and if you give me, I am very much hungry." So he became very sympathetic to his brother, and he gave the paraṭā. And the boy was ill; he aggravated the illness. So as soon as the mother heard that he gave a paraṭā to him, he (she) began to beat: "Why did you give?" Now, it was charity, it was affection and sympathetic, but the result was beating with shoes. So if we do not know where charity should be given, then, where affection should be there, then we are under the laws of nature; we shall be punished if it is not properly done. There is punishment.

Lecture on SB 7.9.24 -- Mayapur, March 2, 1976:

Therefore Caitanya Mahāprabhu said, as Prahlāda Mahārāja says, nija bhṛtya-pārśvam: (SB 7.9.24) "Engage me as the servant of Your servant." The same thing Caitanya Mahāprabhu said, gopī-bhartur pada-kamalayor dāsa-dāsa-anudāsaḥ. So this Kṛṣṇa consciousness movement means we have to give up this nonsense idea of becoming master. This is Kṛṣṇa consciousness. We have to learn how to become servant. Not only servant, servant of the servant, servant of the... That is cure (CC Madhya 13.80). Therefore Prahlāda Mahārāja said, "So I have understood all this nonsense of becoming master. My father also tried to become master. So this knowledge, now I am perfect. There is no use of becoming master. Better, if You kindly want to give me some benediction, kindly make me the servant of Your servant." This is benediction. So one who has learned to become the servant of Kṛṣṇa's servant, he is perfect. Therefore Caitanya Mahāprabhu says, tṛṇād api sunīcena taror api sahiṣṇunā. A servant has to tolerate. Tolerate. Servant, sometimes master orders so many things, so he becomes disturbed. But still, he has to execute and tolerate. That is perfection. Here in India still, when a person goes to marry, so his... This is a custom. His mothers ask the bridegroom, "My dear son, where you are going?" He replies, "Mother, I am going to bring one maidservant for you." This is the system. "Mother, I am going to bring one maidservant for you." That means "My wife, your daughter-in-law, will serve you as your maidservant." This is Vedic civilization.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, November 11, 1972:

Prabhupāda: Madana-mohana, Madana-mohana. Madana means sex attraction. Madana, sex attraction, Cupid, and Kṛṣṇa is called Madana-mohana. One can, I mean, neglect even sex attraction if one is attracted to Kṛṣṇa. That is the test. Madana (is) attracting in this material world. Everyone is attracted by sex life. The whole material world is existing on sex life. This is the fact. Yan maithunādi-gṛhamedhi-suhkhaṁ hi tuccham. Here, the happiness, the so-called happiness is maithuna, maithunādi. Maithunādi means here happiness begins from maithuna, sex intercourse. Generally, people..., a man marries. The purpose is to satisfy sex desire. Then he begets children. Then again, when the children are grown up, they, the daughter is married with another boy and the boy is married with another daughter, another girl. That is also the same purpose: sex. Then again, grandchildren. In this way, this material happiness—śriyaiśvarya-prajepsavaḥ. The other day we discussed. Śrī means beauty, aiśvarya means wealth, and prajā means generation. So generally, people, they like it—good family, good bank balance and good wife, good daughter, daughter-in-law.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 1.8 -- Mayapur, April 1, 1975:

Therefore it is rightly said, tātala saikate, vari-bindu-sama. Vari-bindu. Suta-mitra-ramaṇī-samāje.

dehāpatya-kalatrādiṣu

ātma-sainyeṣu asatsv api

pramattaḥ tasya nidhanaṁ

paśyann api na paśyati

(SB 2.1.4)

Dehāpatya-kalatrādiṣu. This body, deha, apatya, children; kalatra, wife; ādiṣu, with all these things... Then again extend. From children, you get... You get them married. Then again extension—daughter-in-law, son-in-law, grandson. In this way, we are increasing our so-called happiness. Ātma-sainyeṣu. And we are thinking that "These surrounding friends—society, friends and love, nation—will give me protection." In our country, we have seen. Gandhi struggled so, mean, hard for getting independence, thinking that "We'll be happy." But Gandhi himself was killed.

Lecture on CC Madhya-lila 20.120 -- Bombay, November 12, 1975:

Prabhupāda: So in our last meeting we were discussing about the constitutional position of the living entity. Sanātana Gosvāmī inquired from Śrī Caitanya Mahāprabhu, ke āmi kene āmāya jāre tāpa-traya. This is the first question. Arjuna also, when he became perplexed whether he should fight or not, he surrendered to Kṛṣṇa and accepted Him as his spiritual master. Śiṣyas te 'haṁ śādhi māṁ prapannam: (BG 2.7) "Actually I am deviating from my duty, so I am perplexed. What to do? Therefore I know..." Arjuna knew it perfectly well that Kṛṣṇa, although He is friend, He is the Supreme Personality of Godhead. That was known to Arjuna. All the Pāṇḍava family members, they knew. Kurus also, they knew. Otherwise how it was possible to deal with Kṛṣṇa as family member? Kṛṣṇa was... In His human form of life He was related with the Kurus and the Pāṇḍavas by family relationship. Kṛṣṇa's father's sister, Kuntī, was the mother of the Pāṇḍavas, and Kuntī was the family daughter-in-law in the Kurus' family. So they were very intimately related. Duryodhana's daughter was married with Kṛṣṇa's son. So these two families, they were very intimately related. But they knew that Kṛṣṇa is the Supreme Personality of Godhead. You'll read in Kuntī's stotra. She was praying to Kṛṣṇa as the Supreme Personality of Godhead, although Kṛṣṇa was offering His obeisances to the aunt, Kuntī. Similarly, Nārada Muni also, when he entered the royal assembly of Kṛṣṇa in Dvārakā, Kṛṣṇa received him by standing from His throne and taking the dust of his feet, although Nārada knows that He is the Supreme Personality of Godhead. Similarly, Kṛṣṇa, whenever he used to meet Mahārāja Yudhiṣṭhira, He was giving His respect by touching his feet, and Mahārāja Yudhiṣṭhira embracing Him as younger brother. But they knew, all, that He is the Supreme Personality of Godhead.

Initiation Lectures

Initiations -- Sydney, April 2, 1972:

Prabhupāda: All right. What is the name? What is her name?

Śyāmasundara: Lakṣmaṇā devī dāsī. Lakṣmaṇā.

Prabhupāda: Lakṣmaṇā. Sulakṣmaṇā. Lakṣmaṇā. Lakṣmaṇā was the daughter of Duryodhana. She was married with Kṛṣṇa's son, and there was some misunderstanding. The kṣatriya families, whenever there was marriage, there was fight also. That means they exhibited the valor of kṣatriyas. So Lakṣmaṇā became the daughter-in-law of Kṛṣṇa. That's all. You can take it.

Śyāmasundara: Dvaipāyana?

Prabhupāda: So Dvaipāyana is another name of Vyāsadeva. You know the rules and regulations? All right. Hare Kṛṣṇa. So now you can get these married.

Nanda-kumāra: There is one more boy.

Śyāmasundara: Sahadeva. Sahadeva dāsa.

Prabhupāda: Yes, Sahadeva dāsa. That is his beads? Oh, all right, you can give it, then again chanting. So you know the rules and regulations?

Sahadeva: Yes.

Prabhupāda: Sahadeva, the youngest brother of Arjuna. That's all. Our names are so many, but the real name is dāsa, dāsa, "servant." Our position is servant of the servant. We don't want to become master of the master. Our position is servant of the servant. Gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ (CC Madhya 13.80). The more we become servant of the servant, the more we become advanced. It is very difficult to understand from material stand of... Here everyone wants to become master of the master. And the spiritual world, they want to become servant of the servant. That is a bigger position. So as we make advance in spiritual life, we understand this. So, that's all right. No. No. You perform the marriage, that change, and get them promise. Yes. Yes, take it.

General Lectures

Lecture -- Seattle, October 4, 1968:

Prabhupāda: No, a sannyāsī cannot meet his wife. A sannyāsī is forbidden to go home, and never meet his wife, but he can meet if other... But that... Caitanya Mahāprabhu did not go to His home. It is by arrangement. Advaita Prabhu brought His mother to see Caitanya. Caitanya Mahāprabhu, after accepting sannyāsa He was just like mad after Kṛṣṇa. He was going on the shore of the Ganges forgetting that this is Ganges. He thought that "This is Yamunā. I am going to Vṛndāvana, following the..." So Nityānanda Prabhu sent one man, that "I am following Caitanya. Please inform Advaita to bring one boat in some ghāṭa so that He'll be able to take Him to His home." So Caitanya Mahāprabhu was in ecstasy. Then He saw all of a sudden that Advaita was waiting with a boat. So He asked Him, "Advaita, why You are here? Here, it is Yamunā." Advaita said, "Yes, My dear Lord, wherever You are it is Yamunā. So You come with Me." So He went, and when He went He went to Advaita's home. Then He saw, "You have misled Me. You have brought Me at Your home. It is not Vṛndāvana. How is that?" "All right, Sir, You have come by mistake, so...," (laughter) "please remain here." So He immediately sent one man to His mother. Because He knew that Caitanya Mahāprabhu has accepted sannyāsa; He's never coming back again to home. So His mother is mad after the son. He was the only son. So He gave a chance to His mother to see Him for the last time. That was arranged by Advaita. So when mother came, Caitanya Mahāprabhu immediately fell down on the feet of His mother. He was a young man, twenty-four years old, and the mother, when she saw that her son has accepted sannyāsa, there is daughter-in-law at home, naturally woman, she was very much affected, began to cry. So Caitanya Mahāprabhu tried to pacify her with very nice words. He said, "My dear mother, this body is given by you, so I should have engaged My body in your service. But I am your foolish son. I have done some mistake. Please excuse Me." So that scene is very pathetic—separation between mother and son. (long pause) All right, chant. Chant loudly. Loudly. (kīrtana) (prema-dhvanī) Hare Kṛṣṇa. Jaya. Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.

1970 Conversations and Morning Walks

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: Yes, why not? This man... It is to be very carefully tackled. This king is going to die very soon. And as soon as the king dies, the queen's position is very precarious, almost finished. So if she becomes our president, she'll continue to keep her honor and prestige. That's a fact. She's a good lady. We have no objection to make her the president of the local center. And she is American. She will be able to tackle these American boys and girls with motherly affection. And we shall keep her always in good respect so that throughout her life she shall be honored all over as she was, as she was honored with her husband. This is a fact. So you have to convince her. And I think if the other ladies who are..., her daughter-in-law and granddaughters, like that... Because her son is dead. He was the king. This old man being invalid, his son was king. And I think that middle-aged woman was there. You have marked this? She might be her daughter-in-law and the young girls might be grandchildren. One of them, one of the daughters, girl, was very beautiful. So it appears that she comes from the royal family. Rāja-kanyā King's daughters are very beautiful. That is fabulous in India, king's daughter, rāja-kanyā. In India if anybody gets a good dowry and a beautiful wife it is said, arddhe rajatva eka rāja-kanyā(?) Actually we have seen in..., when Devaki was married to Vasudeva, how much dowry. Can anyone imagine now? So many thousands of horses, chariots, elephants, maidservants, all decorated with gold ornaments. One cannot imagine even at the present moment. Therefore they talk of "legends." But actually such dowries were given when a king's daughter was married. Not only royal family, even in ordinary family still, those who are rich, they spend lots of money to be married, either son's marriage or daughter's. When one spends lots of money during the marriage of one's daughter and son he is considered to be really rich man. That is the proof that he is rich man. So we can begin.

1972 Conversations and Morning Walks

Room Conversation -- March 12, 1972, Vrndavana:

Dr. Kapoor: They are beating Indians. (laughs)

Prabhupāda: I simply advise them that you regularly chant the sixteen rounds. Not more, you cannot make... You cannot imitate Haridāsa Ṭhākura. But there must be one saṅkhyā. Saṅkhyā-pūrvaka-nāma-gāna. They are observing that and the regulative principles: no illicit sex, no intoxication, no meat-eating, no gambling. And they are following other instructions, so they are wonderfully.

Dr. Kapoor: You know Dalmiaji's daughter-in-law, the wife of Viṣṇu Hari Dalmia...

Prabhupāda: Viṣṇu Hari went to see me in London, perhaps with his wife.

Dr. Kapoor: Accha. She told me, she said the movement is all right but they are so strict, such strict rules and regulations are being imposed upon these people, how long will they be able to follow them?

Prabhupāda: That is a surprise.

Dr. Kapoor: This is bound to fail, she said. I say it will succeed just because of this. (laughter) The rules and regulations imposed upon them are like strong fences put around them to keep māyā away, you see?

Yamunā: They want relgiosity watered down.

Prabhupāda: Actually, because they are following strictly, māyā cannot touch them. Yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ, na sa siddhim (BG 16.23). Kṛṣṇa says vidhi. Bhakti-vidhi. Must be followed. (aside:) This is cut piece? Cut piece from the book cover? No. It is original photo?

Guru dāsa: A copy.

Prabhupāda: Copy.

Dr. Kapoor: It is fine. (break) (laughs) But now I changed so there is a Radha-Kṛṣṇa photo in the background which is cut.

Prabhupāda: You can give some of that. It is not very nice

1973 Conversations and Morning Walks

Room Conversation with Lord Brockway -- July 23, 1973, London:

Lord Brockway: ...I would like to ask. I do not belong to any church. I'm attracted to eastern religions and the Hindu religion because they are pantheist, they have a sense of belonging to everyone and everything in all time, and because of that spiritual feeling, service to all. And I find that better than church theology because church theology is so often thinking entirely of personal salvation rather than service to all. And for those reasons I'm attracted to eastern religions. I think the second comment I would make is this, that you have said that if the world is to move towards brotherhood it must be by a recognition of the fatherhood of God, and that all men are the sons of God.

Prabhupāda: Not only men, all living entities.

Lord Brockway: Oh, yes, I mean men in the human aspect. Men and women are the sons and daughters, the children of God. I would say two things about that, that I think that those who sincerely have that conviction can be inspired to serve the coming of the brotherhood of mankind, but in experience I would not limit it to those who have that experience. And I find in life that many people who do not have religious convictions at all have a humanist conception which leads them to be very active for peace in the world, a human brotherhood, compassion, and all those characteristics which you have described as the capacities of those who share your religion. And in life they will express that even if they have the deeper recognition which you have described. I think the third thing that I would say about what you have said is this: it may be, I do not know, that there is a form of life after death. I don't know. I think if there is, the best preparation for it is service to one's fellow human beings in our present life.

Prabhupāda: Yes, but one thing is...

Lord Brockway: Yes?

Prabhupāda: ...that whatever service you render, because this world is of three qualities, the service will be, of course, of three qualities: goodness, passion, and ignorance. These are described there.

Lord Brockway: Yes, I listened with a very great interest and almost complete agreement...

Prabhupāda: Yes. So...

Lord Brockway: ...to what has been read.

Prabhupāda: ...what kind of service we shall give? I can give you one example. I have seen it practically, that in Calcutta one neighbor, neighboring gentleman, he is (has) a daughter-in-law, he (she) was beating her young son. So I inquired, "Why that daughter-in-law...?" Because her father-in-law was of my age, little older. "So why daughter-in-law is punishing her son? What is the fault?" Naturally, young, a small child. So the report came that the, one of the child, one of the boy, was suffering from typhoid, fever, and another boy stole from the kitchen some parāṭā and gave him to eat. And when the mother came into knowledge, she was punishing, that "Why you have given this parāṭā?" Because in typhoid, no solid food is taken. So he cannot... But the suffering child was thinking that "Mother is not giving me food." So he requested his younger brother, "You give me some food." So he does not know. He has given the food. But the result is that he is being punished. So without knowing how to give service, sometimes we may be punished. What kind of service we shall give? (indistinct) example. So there are three kinds of services: goodness, passion, and ignorance.

Morning Walk -- December 21, 1973, Los Angeles:

Guest (1): Aśoka's mother, she has fixed up two or three programs in her school. Girl's school.

Prabhupāda: Yes. That (Hindi)

Girirāja: She showed the series of slides of Prahlāda Mahārāja.

Prabhupāda: Oh. There in the school?

Girirāja: Yes. The children enjoyed it very much.

Prabhupāda: In Hawaii one seven year old boy... (break)

Prajāpati: The children here also, Prabhupāda. They love that book so... (break)

Girirāja: Yes, I know him.

Prabhupāda: What is his name?

Girirāja: Surajman.

Prabhupāda: Surajman. He is your family?

Guest (1): No, Birla's family. They are relatives... (break)

Prabhupāda: ...son and daughter-in-law.

Guest (1): Surajman's son?

Prabhupāda: Not here. In London. (break) ...nephew of Vamana(?).

Guest (1): Didi Birla's sister's son. That is Candra (indistinct). He is related to (indistinct).

Prabhupāda: Is that the man who gave us a car? He is Candrakant?

Guest (1): Candrakant. You were taking their house?

Girirāja: Yes. Near Mahatma Gandhi Road.

Guest (1): Yes, that is Candrakant. In Calcutta, no?

Prabhupāda: Yes. (break) Yes, there is also my student. (break) Now the government is so irresponsible. Just like in Nairobi, I was refused permission. You see. We spent so much money, and they did not inform before. And when I was on the airport... That also, no written order. They said, "From higher authorities it is the order that you cannot enter." Just see. Kenya. So at the present moment we have got many enemies of this movement. (Hindi) "You are converting these European and American into brāhmaṇa. How they can become brāhmaṇa without taking birth as brāhmaṇa?"

1974 Conversations and Morning Walks

Morning Walk -- April 23, 1974, Hyderabad:

Mahāṁsa: They have a saying that dog is man's best friend now. Instead of God being man's best friend, they have made it dog is man's best friend.

Prabhupāda: Just like he is a dog. (break) ...strike. Simply strike, protest. Where is happiness? (break) ...unnecessary spending. Unnecessary spending, then why you have allowed opening cinema? One side advertisement, "Unnecessary spending," and the other side so many rascal things, so people will spend for that.

Akṣayānanda: But they will say, "You must have some time to relax."

Prabhupāda: That is unnecessary. Everyone will say, "What I am spending unnecessarily that is my relax." (break) ...government officer will have a big bungalow and now there is act that "Others, if he has got a big bungalow like this bungalow, this is unnecessary." Now it is prepared to act(?). And for minister, it is relax, and for common man it is unnecessary. This is then... "Smoking for me, it is relax, and for you it is unnecessary." These rascals are preaching like that. If smoking is unnecessary, it is unnecessary for me and for you also. "No. For me it is relax." (break) Is that their advertisement? Save money?

Mahāṁsa: Yes.

Prabhupāda: And as soon as you save, they will take income tax.

Mahāṁsa: They have a wealth tax. So if you save that means you have more wealth, and then they tax.

Prabhupāda: And they will "relax" by drinking, "relax" minister. "You save money for our relaxation. That is our necessary. You don't spend money." And people are... Because they see that "If I save, it will be taken away. Let me spend lavishly." Yes. Just like we stayed there at Mr. Patel's house. There are three men only in the family: Mr. Patel, his son and his daughter-in-law. They have got eight cars, big, big cars, Rolls Royce. And about twenty servants. They know that "They will take it away. Better spend." Everyone is doing that. Because they know, "If I save, one day the government will take 98 per cent of my savings. Then why save? Better spend." They cannot give in religious institution. If they say they want to give something, no, that will not allowed. Yes. The whole idea is that "You save, and one day I shall take the whole money and we shall distribute amongst the ministers, Indira Gandhi and company. And we relax. We are working so hard, how to impose taxes upon you. So we must have relax." This is going on. Vicious society. (break) ...open. Let us open.

1976 Conversations and Morning Walks

Morning Walk -- June 5, 1976, Los Angeles:

Tamāla Kṛṣṇa: Bhogilal Patel had twenty-three cars. Just for him and his wife and father. (laughter)

Prabhupāda: Yes. They are spending money to save income tax. They have got enough income. So instead of giving to the income tax, they are thinking that "Why not provide some serfers(?), some drivers, some servants, and repair the house every year." In this way, spend money (laughing). It is good policy. Money's distributed to the poor instead of going to the government pocket.

Tamāla Kṛṣṇa: He's got at least thirty-five servants, and it is only father and son and daughter-in-law.

Prabhupāda: (laughing) That's all. No children even.

Tamāla Kṛṣṇa: No. Prabhupāda stayed there. They gave us much, er, attention.

Prabhupāda: They are very favorable to us. Especially the father.

Tamāla Kṛṣṇa: Oh, yes, Bhogilal. I remember when I first approached him for a donation, I asked him: "Please give twenty-five thousand rupees." I was the one who was approaching him. So then he said, "I can give ten thousand." So I said, all I did is I, just I said, "Please give more." He said, "All right, twenty-five thousand." (laughter) It didn't take very much preaching, he's so kind-hearted. And his son Pranlal was also nice boy.

Prabhupāda: Yes. He's very intelligent, he knows what we are doing. His wife also, that young girl.

Arrival Conversation -- August 13, 1976, Bombay:

Prabhupāda: Mr. S. K. Samani?

Gopāla Kṛṣṇa: S. K. Samani, yes, Shri Krishna Samani. He liked it very much. Now the government has kept two policemen outside our Vṛndāvana temple to control the traffic, there is so much traffic. The policemen told me that we get even more people than Bankibihārī. But I don't think it's a fact, but the policemen say the crowd is bigger than Bankibihārī.

Driver: Should I take it around the gate? (conversation in Hindi)

Gopāla Kṛṣṇa: Also a lot of people are coming to the Delhi temple. The Maharani of Jaipur comes every second day. She is the daughter-in-law of the Maharani Gayatridevi. Everyone, lot of, many people are coming every day to our temple in Delhi.

Prabhupāda: What about Hyderabad?

Gopāla Kṛṣṇa: Hyderabad will be ready, I was there last week. It will be ready in time. The chief minister of Andhra Pradesh is coming as the chief guest on the day the temple will be opened.

Driver: We are getting very good bungalow in Ahmedabad. Six bedroom with six baths, all marble.

Gopāla Kṛṣṇa: But we don't have any devotees there. What will we do?

Driver: There are eight devotees at least. They have to vacate in any case. (break)

Gopāla Kṛṣṇa: ...newsstands also. Yaśomatīnandana has made some arrangement with some distributor.

Prabhupāda: Newsstand?

Gopāla Kṛṣṇa: Yes, to news, where they sell newspapers and all.

Driver: They distribute about fifteen hundred on Ratha-yātrā day.

Prabhupāda: Fifteen hundred on?

Gopāla Kṛṣṇa: Ratha-yātrā in Ahmedabad. Now we are distributing these books for one rupee each or 1.50 in Vṛndāvana because now we've got the cost of printing down to sixty paisa...

Prabhupāda: Our Ratha-yātrā in New York was very successful.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Real Punjabi. (laughter)

Guest (5): And the color of his skin was as pink as the petal of the rose. He was a dynamic personality also. And the command over the language was superb. Just Your Holiness is quoting the Sanskrit quotations, just like Swami Gangesvarananda, though he's a blind man. But you, he can quote from any chapter, any stanza, any couplet. He's also here at present. He's coming over there.

Prabhupāda: No, he's my good friend.

Guest (5): Yes. We had a word about you with him long back. Before Your Holiness came to India.

Prabhupāda: He likes me. (laughter)

Guest (5): Yes.

Prabhupāda: Hare Kṛṣṇa. (break)

Guest (6): She is my daughter-in-law.

Prabhupāda: Ācchā. He's your son?

Guest (6): He's my son. He has just come day before from London to...

Prabhupāda: You live in London?

Guest (6): No, he's studying. He's an executive with the German company over there via India this German firm. And she is my daughter.

Prabhupāda: (Hindi) Everyone be happy and chant Hare Kṛṣṇa. This is our... A good family.

1977 Conversations and Morning Walks

Room Conversation -- April 5, 1977, Bombay:

Gopāla Kṛṣṇa: In the Times of India you saw that starlight or side light or something, about Indira Gandhi. In today's paper, Indira Gandhi had gone to a ten-day function at one of the African embassies. She went with her daughter-in-law, and nobody even noticed her. Only fifteen minutes after she left the function did the host realize that Indira Gandhi had come. She went to a party, she stayed there, and she left and the host did not know that "Indira Gandhi is here." That shows how material nature changes.

Tamāla Kṛṣṇa: It also shows that actually she had no value, because one who is actually great doesn't lose his value simply by losing an election.

Prabhupāda: Vidvān sarvatra pūjyate. Vidvatāṁ ca nṛpatyāṁ ca naiva tulyaṁ kadācana.(?) She is not a learned man. She occupied the royal seat. That honor was so long there, the royal seat.

1969 Correspondence

Letter to Dr. Sham Sundarji -- Tittenhurst 8 October, 1969:

I shall remind Brahmananda about your "True Conception of Religion", and you will be pleased to know that we are starting our own press in Boston in our own house. The house has cost $70,000, and the press will cost $20,00, which in Indian exchange comes to 9 lacs of rupees. So things are gradually improving. We have already opened our German center and are publishing our German Back To Godhead. From Montreal we are printing a French edition of Back To Godhead, and recently our men have gone to Japan. We have taken a house near Tokyo and our men are working there. There will be a great World Fair in Japan in 1970, and at that time we shall formally open our temple and probably issue our Back To Godhead in Japanese language. So at present moment we have got temples in six important countries: USA, England, France, Germany, Japan and Canada. All together there are 22 branches. Recently in our Detroit branch the son and daughter-in-law of Sriman J. Dalmia, one of the big industrialists of India, visited, and the daughter-in-law presented many saris to the devotees there. So the American and European boys and girls are taking to this cultural life more and more, and perhaps this will make history in the future how

Letter to Jagadisa -- Tittenhurst 11 October, 1969:

Regarding the information you heard that it is all right to neglect one's 16 rounds as a daily minimum, this is wrong. Everyone should strictly follow the regulations of 16 rounds daily. If one is busy for other Krishna Consciousness activities and cannot fulfill the regular routine of chanting, he must compensate it the next day, curtailing his activities in the matter of sleeping or eating or any other sense gratificatory process. So far as how long each day to go out on Sankirtana Party, Caitanya Mahaprabhu prescribes to chant Hare Krishna Mantra 24 hours. So if you can do so, it is very nice. Otherwise, as much as possible. Sankirtana is our life and soul.

I am very glad that Jaya Hari Dalmia was in the temple, and I hope you received him well. His father is a great friend of my activities. When I was in India he helped me so many times with financial assistance, so he is sympathetic. I am very glad that his daughter-in-law has presented some saris and the boy has presented some books. Please keep the books nicely. None of you will be able to understand Hindi or Sanskrit, so when I return to USA I shall ask you for these books. Regarding the picture of Lord Caitanya which is outside of your temple, this is not good. We should not place our worshipable Deities as statues in the open atmosphere.

1970 Correspondence

Letter to Jagannatham Prabhu -- Los Angeles 1 July, 1970:

I beg to acknowledge receipt of your kind letter dated 24th June, 1970, and I am very glad to learn that your last responsibilities in family affairs are now discharged, your two daughters are now married. Now in this ripe old age you can devote yourself for spreading Krsna Consciousness Movement all over the world.

Your son is here, so I think with your daughter-in-law you can also come in this country. So far I understand there is some difficulty in getting visa for your daughter-in-law, but as far as I know the immigration laws, if your son is an immigrant he can bring in his wife immediately and without any difficulty.

1971 Correspondence

Letter to A. S. Khanna -- Calcutta 4 November, 1971:

I am in due receipt of your letter undated and have noted the contents. You will be glad to know that by the first week of January, 1972, I will be returning to Bombay for about two weeks, and I shall be glad to see you at that time.

I am so glad to learn that Gopala and Ekayani are coming to Bombay to see you. So I am pleased also that Gopala's mother will be able to see her beloved son and daughter-in-law.

1974 Correspondence

Letter to Taittiriya -- Mayapur 3 March, 1974:

I have studied your activities while in Honolulu and it gives me great pleasure to find out such s devotee qualified as you are in our society. I wish you will execute responsibilities in the future in the matter of our societies multi activities. In this connection I especially request you to try to open a center in China. So far I have information of the Chinese people and so far I have seen Chinese boys in Hong Kong, I am very hopeful for success in China. Similarly, my experience in Japan, when I was in Tokyo last time and the time before that, I found the Japanese boys and girls very nice and humble and submissive and respectful. Our Japanese devotee Basu is very useful in our missionary activity. Also I see this in you. I met several friends, the director of the Dai Nippon Printing Co., even the president of the Company and they were very kind to me. So I have a very good notion about the Japanese people. Now I have a very cultured aristocratic Japanese girl like you as my disciple and daughter-in-law. I hope in the future you will take a leading part in converting the Japanese and Chinese people towards Krsna Consciousness so that all of them may become happy like you.

1975 Correspondence

Letter to Dinanatha Misra -- Melbourne 19 May, 1975:

Since I saw you last at your house, I had gone to Kuruksetra, Delhi, and also attended our Vrndavana temple opening ceremony, and now I've come to Australia to open another temple here. Just this evening the function is completed. From here, I shall go to Fiji and then Hawaii (USA). I was wondering whether you will be willing to join this Krishna Consciousness movement in your ripe old age. Your beloved son goes to our temple in Calcutta along with your daughter-in-law. I am very much pleased upon them. I also understand that you do not move very much nowadays, therefore you cannot come in the temple, but at home you can render some valuable service for this movement. So far I know, you are a good Hindi scholar as well as in English. So, if you like, you can translate our books into Hindi and I shall be glad to hear from you in this connection. I do not know whether you shall receive this letter because your house number is not known to me.