Daksina - gift
Srimad-Bhagavatam
SB Canto 5
SB 5.4.8, Translation:
After Nābhi Mahārāja departed for Badarikāśrama, the Supreme Lord, Ṛṣabhadeva, understood that His kingdom was His field of activities. He therefore showed Himself as an example and taught the duties of a householder by first accepting brahmacarya under the direction of spiritual masters. He also went to live at the spiritual masters' place, gurukula. After His education was finished, He gave gifts (guru-dakṣiṇā) to His spiritual masters and then accepted the life of a householder. He took a wife named Jayantī and begot one hundred sons who were as powerful and qualified as He Himself. His wife Jayantī had been offered to Him by Indra, the King of heaven. Ṛṣabhadeva and Jayantī performed householder life in an exemplary way, carrying out ritualistic activities ordained by the śruti and smṛti śāstra.
SB Canto 7
SB 7.12 Summary:
After completing one's education as a brahmacārī in this way, one should give dakṣiṇā, an offering of gratitude, to one's guru, and then one may leave for home and accept the next āśrama-the gṛhastha-āśrama-or else one may continue in the brahmacarya-āśrama without adulteration. The duties for the gṛhastha-āśrama and brahmacarya-āśrama, as well as the duties for sannyāsīs, are prescribed in the śāstras. A gṛhastha is not meant to enjoy sex life without restriction. Indeed, the whole purpose of Vedic life is to become free from sexual indulgence. All the āśramas are recognized for spiritual progress, and therefore although the gṛhastha-āśrama gives a kind of license for sex life for a certain time, it does not allow unrestricted sex life. Therefore, in gṛhastha life also, there is no illicit sex. A gṛhastha should not accept a woman for sexual enjoyment. Wasting semen is also illicit sex. After the gṛhastha-āśrama is another āśrama, known as vānaprastha, which is midway between gṛhastha and sannyāsa. A person in the vānaprastha order is restricted in eating food grains and forbidden to eat fruits that have not ripened on the tree. Nor should he cook food with fire, although he is allowed to eat caru, grains that have been offered in a sacrificial fire.
SB Canto 9
SB 9.4.22, Translation:
In desert countries where there flowed the River Sarasvatī, Mahārāja Ambarīṣa performed great sacrifices like the aśvamedha-yajña and thus satisfied the master of all yajñas, the Supreme Personality of Godhead. Such sacrifices were performed with great opulence and suitable paraphernalia and with contributions of dakṣiṇā to the brāhmaṇas, who were supervised by great personalities like Vasiṣṭha, Asita and Gautama, representing the king, the performer of the sacrifices.
SB 9.4.22, Purport:
When one performs ritualistic sacrifices as prescribed in the Vedas, one needs expert brāhmaṇas known as yājñika-brāhmaṇas. In Kali-yuga, however, there is a scarcity of such brāhmaṇas. Therefore in Kali-yuga the sacrifice recommended in śāstra is saṅkīrtana-yajña (yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ (SB 11.5.32)). Instead of spending money unnecessarily on performing yajñas impossible to perform in this age of Kali because of the scarcity of yājñika-brāhmaṇas, one who is intelligent performs saṅkīrtana-yajña. Without properly performed yajñas to satisfy the Supreme Personality of Godhead, there will be scarcity of rain (yajñād bhavati parjanyaḥ (BG 3.14)). Therefore the performance of yajña is essential. Without yajña there will be a scarcity of rain, and because of this scarcity, no food grains will be produced, and there will be famines. It is the duty of the king, therefore, to perform different types of yajñas, such as the aśvamedha-yajña, to maintain the production of food grains. Annād bhavanti bhūtāni. Without food grains, both men and animals will starve. Therefore yajña is necessary for the state to perform because by yajña the people in general will be fed sumptuously. The brāhmaṇas and yājñika priests should be sufficiently paid for their expert service. This payment is called dakṣiṇā. Ambarīṣa Mahārāja, as the head of the state, performed all these yajñas through great personalities like Vasiṣṭha, Gautama and Asita. Personally, however, he was engaged in devotional service, as mentioned before (sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18)).
SB 9.7 Summary:
The most prominent son of Māndhātā was Ambarīṣa, his son was Yauvanāśva, and Yauvanāśva's son was Hārīta. These three personalities were the best in the dynasty of Māndhātā. Purukutsa, another son of Māndhātā, married the sister of the snakes (sarpa-gaṇa) named Narmadā. The son of Purukutsa was Trasaddasyu, whose son was Anaraṇya. Anaraṇya's son was Haryaśva, Haryaśva's son was Prāruṇa, Prāruṇa's son was Tribandhana, and Tribandhana's son was Satyavrata, also known as Triśaṅku. When Triśaṅku kidnapped the daughter of a brāhmaṇa, his father cursed him for this sinful act, and Triśaṅku became a caṇḍāla, worse than a śūdra. Later, by the influence of Viśvāmitra, he was brought to the heavenly planets, but by the influence of the demigods he fell back downward. He was stopped in his fall, however, by the influence of Viśvāmitra. The son of Triśaṅku was Hariścandra. Hariścandra once performed a Rājasūya-yajña, but Viśvāmitra cunningly took all of Hariścandra's possessions as a dakṣiṇa contribution and chastised Hariścandra in various ways. Because of this, a quarrel arose between Viśvāmitra and Vasiṣṭha. Hariścandra had no sons, but on the advice of Nārada he worshiped Varuṇa and in this way got a son named Rohita. Hariścandra promised that Rohita would be used to perform a Varuṇa-yajña.
SB 9.7.7, Purport:
Viśvāmitra and Vasiṣṭha were always inimical. Formerly, Viśvāmitra was a kṣatriya, and by undergoing severe austerities he wanted to become a brāhmaṇa, but Vasiṣṭha would not agree to accept him. In this way there was always disagreement between the two. Later, however, Vasiṣṭha accepted him because of Viśvāmitra's quality of forgiveness. Once Hariścandra performed a yajña for which Viśvāmitra was the priest, but Viśvāmitra, being angry at Hariścandra, took away all his possessions, claiming them as a contribution of dakṣiṇā. Vasiṣṭha, however, did not like this, and therefore a fight arose between Vasiṣṭha and Viśvāmitra. The fighting became so severe that each of them cursed the other. One of them said, "May you become a bird," and the other said, "May you become a duck." Thus both of them became birds and continued fighting for many years because of Hariścandra. We can see that such a great mystic yogī as Saubhari became a victim of sense gratification, and such great sages as Vasiṣṭha and Viśvāmitra became birds. This is the material world. Ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16).
SB Canto 10.1 to 10.13
SB 10.1 Summary:
Chapter Forty-five contains fifty verses. This chapter describes how Kṛṣṇa pacified His father and mother and celebrated the enthronement of His grandfather Ugrasena. After promising the inhabitants of Vṛndāvana that He would return very soon, Kṛṣṇa underwent ritualistic ceremonies as a kṣatriya. He took the vow of brahmacarya and lived in the guru-kula, where He studied regularly. By killing the demon named Pañcajana, He received a conchshell named Pāñcajanya. Krishna rescued the son of His guru from the custody of Yamarāja and returned him. After thus offering guru-dakṣiṇā to repay His teacher, Lord Kṛṣṇa returned to Mathurā-purī. Chapter Forty-six contains forty-nine verses. As described in this chapter, Kṛṣṇa sent Uddhava to Vṛndāvana to pacify His father and mother, Nanda Mahārāja and Yaśodā. Chapter Forty-seven contains sixty-nine verses, describing how Uddhava, following Kṛṣṇa's order, went to pacify the gopīs and then returned to Mathurā. Thus Uddhava appreciated the ecstatic love felt for Kṛṣṇa by the inhabitants of Vṛndāvana.
SB Cantos 10.14 to 12 (Translations Only)
SB 10.45.35-36, Translation:
O King, those best of persons, Kṛṣṇa and Balarāma, being Themselves the original promulgators of all varieties of knowledge, could immediately assimilate each and every subject after hearing it explained just once. Thus with fixed concentration They learned the sixty-four arts and skills in as many days and nights. Thereafter, O King, They satisfied Their spiritual master by offering him guru-dakṣiṇā.
Sri Caitanya-caritamrta
CC Antya-lila
CC Antya 5.131, Translation and Purport:
"If you want to understand Śrīmad-Bhāgavatam," he said, "you must approach a self-realized Vaiṣṇava and hear from him. You can do this when you have completely taken shelter of the lotus feet of Śrī Caitanya Mahāprabhu."
Herein Svarūpa Dāmodara Gosvāmī instructs the poet from Bengal to hear Śrīmad-Bhāgavatam from a pure Vaiṣṇava and learn from him. In India especially, there is now a class of professional Bhāgavatam readers whose means of livelihood is to go from village to village, town to town, reading Bhāgavatam and collecting dakṣiṇā, or rewards, in the form of money or goods, like umbrellas, cloth and fruit. Thus there is now a system of Bhāgavata business, with recitations called bhāgavata-saptāha that continue for one week, although this is not mentioned in Śrīmad-Bhāgavatam. Nowhere does Śrīmad-Bhāgavatam say that the Bhāgavatam should be heard for one week from professionals. Rather, Śrīmad-Bhāgavatam (1.2.17) says, śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ: one should regularly hear Śrīmad-Bhāgavatam from a self-realized Vaiṣṇava. By such hearing, one becomes pious: hṛdy antaḥ-stho hy abhadrāṇi vidhunoti suhṛt satām. As one thus hears the Bhāgavatam regularly and sincerely, his heart is purified of all material contamination:
- naṣṭa-prāyeṣv abhadreṣu nityaṁ bhāgavata-sevayā
- bhagavaty uttama-śloke bhaktir bhavati naiṣṭhikī
"By regularly hearing the Bhāgavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead, who is praised with transcendental songs, is established as an irrevocable fact." (SB 1.2.18)
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
Krsna Book 45:
Lord Kṛṣṇa and Balarāma, the reservoir of all knowledge, exhibited Their perfect understanding of all the arts and sciences mentioned above. Then They offered to serve Their teacher by awarding him anything he desired. This offering by the student to the teacher or spiritual master is called guru-dakṣiṇā. It is essential that a student satisfy the teacher in return for any learning received, either material or spiritual. When Kṛṣṇa and Balarāma offered Their service in this way, the teacher, Sāndīpani Muni, thought it wise to ask Them for something extraordinary, something no common student could offer. He therefore consulted with his wife about what to ask from Them. He and his wife had already seen the extraordinary potencies of Kṛṣṇa and Balarāma and could understand that the two boys were the Supreme Personality of Godhead. They decided to ask for the return of their son, who had drowned in the ocean near the shore at Prabhāsa-kṣetra. When Kṛṣṇa and Balarāma heard from Their teacher about the death of his son, They immediately started for Prabhāsa-kṣetra on Their chariot. Reaching the beach, They asked the controlling deity of the ocean to return the son of Their teacher. The ocean deity immediately appeared before the Lord and offered Him all respectful obeisances with great humility.
Krsna Book 80:
“As the Supersoul of the living entities, I sit in everyone's heart and observe everyone's activity in every stage and order of life. Regardless of which stage one is in, when I see that one is engaged seriously and sincerely in discharging the duties ordered by the spiritual master and is thus dedicating his life to the service of the spiritual master, that person becomes most dear to Me. As far as the life of brahmacarya is concerned, if one can continue the life of a brahmacārī under the direction of a spiritual master, that is extremely good; but if in brahmacārī life one feels sex impulses, he should take leave of his spiritual master, satisfying him according to the guru's desire. According to the Vedic system, a gift is offered to the spiritual master, which is called guru-dakṣiṇā. Then the disciple should take to householder life and accept a wife according to religious rites.”
Lectures
Srimad-Bhagavatam Lectures
Lecture on SB 1.16.3 -- Los Angeles, December 31, 1973:
So Mahārāja Parīkṣit was the emperor of the whole world, whole this planet. So he performed three times. Now, that means three times he challenged, "If there is any dispute, any objection of my becoming emperor?" This is aśvamedha-yajña. "If you have got any objection, then I will make you obliged to accept me. Otherwise, if you accept, that's all right. You remain in your state. Give me tax." This is the... So this is very expensive job. Formerly one king performed this aśvamedha-yajña, and bhūri-dakṣiṇān. He gave in dakṣiṇa... Dakṣiṇa means in charity. Just like you give dakṣiṇa to your spiritual master for initiation, similarly, here also, it is said, śāradvataṁ guruṁ kṛtvā. Everything must be executed under the guidance of a guru, not whimsically, "Oh, I have got my own idea, I have got my own God. I can do whatever I like." This is simply waste of time. Yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ (BG 16.23). In the Bhagavad-gītā it is said that "Anyone who does not follow the instruction of the śāstra, how things should be done," śāstra-vidhim utsṛjya vartate kāma-kārataḥ, "does things whimsically," na sukhaṁ sāvāpnoti, "he will never get happiness." Yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ, na sukhaṁ sa... So everything should be done according to śāstra. And the śāstra should be guided by ācārya, guru. Ācārya means one who knows what is there in the śāstra.
Lecture on SB 2.3.25 -- Los Angeles, June 23, 1972:
Just like if you purchase something, you must pay for it. Therefore it is called sevayā. You cannot pay by returning the value which is taught by the spiritual master. That is not possible. Therefore it is called sevayā. Dedicate your life for his service. You cannot pay. What you have got to pay to a spiritual master? Just like our King Pṛthu Mahārāja. When the Kumāras preached to him about transcendental knowledge, he very humbly submitted, "My dear spiritual master, you have taught me so nice. I require to give you some dakṣiṇā." Dakṣiṇā, that is required. After initiation, one should pay dakṣiṇā. That is a system. "I should pay dakṣiṇā, but what shall I pay? I haven't got anything as my personal possession. It is already by the mercy of the brāhmaṇas that I am enjoying this kingdom. So it is already belonging to you. My kingdom, it is already belonging to you." That was the system. If any saintly person, brāhmaṇa, will ask from a kṣatriya king, he cannot deny.
Conversations and Morning Walks
1971 Conversations and Morning Walks
Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:
Indian woman (Mrs. Singh?): See these two little things standing here.
Malatī: It's Kṛṣṇa and Balarāma.
Prabhupāda: Kṛṣṇa's teacher's son was stolen, so He got him back. Guru-dakṣiṇā. The guru asked Kṛṣṇa, "I have lost my son. You can..." "Oh, yes." Guru-dakṣiṇā. That is how to (indistinct) satisfy the spiritual master.
Malatī: Sāndīpani Muni has...
Dr. Singh: Sāndīpani.
Malatī: He had sons?
Dr. Singh: Yes, because his wife...
Prabhupāda: That is the duty of the student, to give guru-dakṣiṇā. Whatever he wants, you must give.
Dr. Singh: Like Ekalavya gave his thumb.
Prabhupāda: Ah, yes.
1973 Conversations and Morning Walks
Morning Walk -- May 9, 1973, Los Angeles:
Prabhupāda: Yes, yes. That distinction is there between one living entity and another. You have got some power, others have got another power. That's tara-tama, means comparative and superlative... That is called tara-tama. (pause) There are varieties of potencies. All these potencies are visible, some in you, some in me, some in others. But all the varieties in full potency is in God. That is God. Not like this rascal incarnation of God. What is that, they came? Bālajī?
Svarūpa Dāmodara: Guru Mahārāja?
Prabhupāda: Yes. Not that. (laughs) That Kṛṣṇa was requested by His teacher that, when He was offering that "Now I am going home. What shall I present to you, guru-dakṣiṇā, giving to the guru?" So he requested, "Kṛṣṇa, I have heard that You are so powerful. I lost my two sons. If you bring them..." So Kṛṣṇa immediately went and brought them from within the ocean. This is God. Similarly, Devakī also requested Kṛṣṇa that "Kṛṣṇa, before Your birth I lost seven children. Your maternal uncle killed them. So I want... I have heard that You have returned back the sons of Your teacher. Why not my sons?" So He brought them. That is Kṛṣṇa. Kṛṣṇa went to Kāraṇārṇavaśāyī Viṣṇu, penetrating the covering of this universe. Arjuna also went with Him.
1976 Conversations and Morning Walks
Room Conversation -- June 17, 1976, Toronto:
Viśvakarmā: Yes, they want fire sacrifice. Can we give them some other ceremony to satisfy them?
Prabhupāda: Other ceremony? Why?
Viśvakarmā: Well, sometimes the Indians come with their children, and they want us to bless the children, so we give them caraṇāmṛta and...
Prabhupāda: That's nice.
Viśvakarmā: ...and hold the child and then they give some dakṣiṇā, five dollars or ten dollars.
Prabhupāda: No, that we can do. That is first-class.(?) Give caraṇāmṛta and they have given some donation, that's nice.
Room Conversation -- August 12, 1976, Tehran:
Prabhupāda: Incense, I first of all taught Gargamuni, the starting was there in New York. Do you know that? And now it has developed very nice.
Pradyumna: The largest in the world.
Ātreya Ṛṣi: So, Śrīla Prabhupāda, would you like us to... We have, this temple has some dakṣiṇā for you. How would you like me to do it? Today is Thursday. Would you like it in what form? Would you like us to invest it for you here, or give you the cash?
Prabhupāda: If you give me the interest, eighteen percent, I'll utilize it for Māyāpura-Vṛndāvana.
Ātreya Ṛṣi: I shall... Yes, that's fine.
Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:
Commissioner: May I submit, Swamiji, therefore what we did was, these three hundred people, if they chant, three hundred rupees for a dāna-paṭha,(?) and two hundred rupees for him and a hundred rupees a...
Prabhupāda: No, no, brāhmaṇa, why he will take money?
Commissioner: It is, no, we are giving it as dakṣiṇā.
Prabhupāda: No, dakṣiṇā. But they are chanting in exchange of dakṣiṇā. Because you are giving dakṣiṇā, therefore they are chanting. And you stop that dakṣiṇā, nobody will come.
Commissioner: True. You are correct. (laughs) That we have told them. If they teach their own children, hundred rupees for him for teaching, forty rupees for a child who learns.
Prabhupāda: That they will do, but when the hundred rupees will not be sufficient, they'll give up.
Room Conversation -- September 9, 1976, Vrndavana:
Prabhupāda: It is a question of culture. Culture. She was king's daughter, royal, and married her with a muni, old, rotten. Older than me. All the skin has become slackened. But still she was serving him just like worshipable lord. The age difference is great-grandfather and great-granddaughter. You'll find in Bhāgavatam. Lord Śiva, he could not construct even a house. He was living underneath a tree. And his wife, Durgā, sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā (Bs. 5.44). She can create a new world, so powerful, Durgā. She's living with her husband underneath a tree. Never claims, "My dear husband, if you cannot, I can make one." There is a story about that. That, "People criticize us. All right, let us have some house." So Lord Śiva, Durgā, both of them capable to do anything. So they constructed a very nice gold house. "Now we shall live." So there is new house entering ceremony. So one Gargamuni was invited as brāhmaṇa. Many other brāhmaṇas. So they began to eat so much... That story I'm now forgetting. Then whatever stock they have finished, when, after eating, when they wanted, "Give us dakṣiṇā." Because after eating there is... So Lord Śiva, where shall I get everything? I have finished." Then they became puzzled what to do. So Lord Śiva said, "All right, you take this house." Again they became underneath a tree. (laughs) "All right, as dakṣiṇā you take this house. Don't bother." Their house entrance ceremony was there. As a result of that ceremony they became again underneath a tree.
1977 Conversations and Morning Walks
Arrival of BBT Manager -- January 9, 1977, Bombay:
Rāmeśvara: Śrīla Prabhupāda, you look well. Are you feeling well?
Prabhupāda: At the present moment I am feeling well because you are here. (laughing)
Rāmeśvara: This is dakṣiṇā from Los Angeles temple.
Prabhupāda: Yes, bring more money. (Hari-śauri laughs) (break) I am going to spend this money in huge advertisement propaganda. I have given him the idea. Because here in India we haven't got devotees pushing as in USA and America we have got our devotees. They are attacking and pushing. Here there is no such devotee. And therefore I have proposed huge, big advertisement in the paper.
Room Conversation -- October 6, 1977, Vrndavana:
Prabhupāda: Thank you. Perhaps Kṛṣṇa wanted it.
Bhakti-prema: We can put it in very nice way now.
Prabhupāda: Anyway, thank you very much. (break)
Kulādri: ...dakṣiṇā, eight thousand dollars in dakṣiṇā, for... Before... With the new system of initiation that you've initiated, he asked them to write you a check for $111 for each devotee he's initiating for you. So he has a check for eight thousand dollars for you. One of the girls has taken silver thread and crocheted this silver bead bag with silver thread. (Prabhupāda chuckles) Silver thread on satin.
Prabhupāda: Silver thread.
Correspondence
1970 Correspondence
Letter to Gurudasa -- Los Angeles 2 March, 1970:
Regarding the three boys whose letters accompany yours, and whom you have recommended for initiation, I am sending their beads duly chanted by separate post. The initiation requires some Guru daksina, so during the time of initiation, the disciple must collect some alms and present it to the Spiritual Master. That is the system.
Letter to Ekayani -- Los Angeles 3 May, 1970:
I am so glad to learn that there are two very nice women devotees now coming to the Temple regularly, and please offer them by blessings for advancing in Krsna Consciousness. Take care of them nicely so that they may learn our program of Krsna Conscious life very nicely. Let them chant regularly and follow the four basic principles and they will become firm in their faith in Krsna. If you recommend, I shall initiate them, so you can send sets of new beads with their letters and some donation for the book fund. The standard form is that the initiate collects some alms by begging and offers it to the Spiritual Master as daksina or presentation.
Letter to Bhagavan -- Los Angeles 26 May, 1970:
I beg to thank you very much for the check of $200 which you have sent to Gargamuni. I am very much pleased to learn that $50 of this check was collected by the two new students as guru daksina, that is the proper execution of the initiation function so everything is complete to the Vedic standard.
1971 Correspondence
Letter to Satsvarupa -- Bombay 26 February, 1971:
So far as securing $50.00 for each initiation into Hare Krishna Mantra, that is not compulsory. The system is that after initiations, each devotee should collect some alms to the best of his capacity either cash or something else and make a presentation to the Spiritual Master. This is called daksina. Without daksina the initiation ceremony is not perfect. The collection of alms is not necessarily to be $50. It may be $500.00 or $5.00; it doesn't matter. It depends on the capacity of the initiated person. But he should try and collect to the best of his capacity and try to collect and give to the Spiritual Master.
Letter to Hrdayananda -- Los Angeles 5 July, 1971:
Yes, I am very pleased that you are inclined to read and study our books with such seriousness. Thank you very much. And your conclusion is very nice. So continue it whole-heartedly. We want good preachers also. Preaching shouldn't depend on me only. My disciples should become all good preachers, and that depends on studying the books nicely so that you can arrive at the right conclusion. From your letter I can tell that you are doing very nicely in this regards and Krishna will help you in your endeavor more and more.
I have received also the $30.00 for beads and daksina. Thank you very much. Hoping this will meet you in good health.
Letter to Bhagavan -- Los Angeles 7 July, 1971:
I beg to acknowledge receipt of your letter dated 6th July, 1971 along with ten pairs beads for chanting as well as daksina presentation by check, $305.00. Thank you very much. You will be glad to know that I have gladly consented to initiate all those boys and girls recommended by you and their beads are enclosed herewith, duly chanted on, as well as their letters. Also enclosed, please find five gayatri mantras and four sacred threads also duly chanted. So all these beads (six of the seven pair enclosed) as well as sacred threads, may be presented by fire yajna, and you should oversee the ceremony as priest.
Letter to Narayani -- New York 30 July, 1971:
I beg to thank you for your kindly presentation of $20. check as daksina. I am so glad to hear that you are presently engaged in Krishna's service there in our Gainesville temple. It is very nice temple and Gainesville appears to be a very good place for spreading Lord Caitanya's message. So work cooperatively with Hrdayananda and the other devotees there and make our Gainesville center a grand success. Work sincerely and enthusiastically for pushing on this movement, regularly chant your 16 rounds of beads and follow all the regulative principles faithfully, then Krishna will surely bless you for making rapid advancement in Krishna Consciousness.
Letter to Locana -- London 17 August, 1971:
I am in due receipt of your letter dated 12th August, 1971 along with the check for $10.00 as daksina. Thank you very much. Your ideas for toys are nice, but I don't think that is a very sound proposal. You have to engage your time in that way where you could better be selling magazines and books. That is better utility of your valuable time. Our Krishna Conscious children are not very much after toys and playthings. They are given from the very beginning beads and they are happy chanting in that way. So I don't advise you to do this since it will take up too much of your time. Anyway, do you think they would be saleable on the market? I don't think there would be demand on the general market for them.
Letter to Sukhada -- London 1 September, 1971:
I beg to acknowledge receipt of your letter dated 26th August, 1971 and I thank you very much for your kindly appreciations. Also I have received your generous check for $50 as daksina. You are such a sincere and intelligent girl and if you will just stick to our principles you are sure to make rapid advancement in this Krishna Consciousness. So work cooperatively with Satsvarupa and the others and help to make all of Boston city Krishna Conscious.
Letter to Makhanlal, Tilaka -- Nairobi 24 September, 1971:
I beg to acknowledge receipt of your letters dated 30th August, 1971 and have noted the contents. Also I have received the check for $80. as daksina from Tilaka Devi Dasi and I thank you very much for the same. It is interesting to note that her father is consulate general for Madras. He can help us if he gives an introductory letter in favor of Madhudvisa Swami to see the ambassador in Delhi. We want this ambassador should take part in the big function we are going to hold in Mayapur. So far Mr. Dhawan is concerned, I am enclosing herewith one letter in the name of Brahmananda Swami in regards to opening a center in Nigeria.
Letter to Madhucara -- Nairobi 25 September, 1971:
So far your getting yourself married is concerned, I have no objection if it meets with Karandhara's approval. It appears that Lilasakti is a very good preacher, so help each other to become better and better preachers of this Krishna Consciousness movement. Don't fall astray. Separation is absolutely forbidden at any time. Always think of Krishna and be happy.
I am in due receipt of your daksina and that of Purusottama also ($10. check). Thank you for the same.
Letter to Rajamohan (Kelly Cristoph), Gauramohan (Rodney Purcell), Kumkum (Kathy) -- Nairobi 28 September, 1971:
Upon the recommendation of Mohanananda Prabhu I have gladly consented to accept you three as my duly initiated disciples. Also I have received your check as daksina for $75. Thank you very much for the same. Your beads have been duly chanted by me and they are enclosed herewith.
Letter to Bhagavan -- Delhi 10 December, 1971:
I think you have got a tape of me reciting Gayatri mantra, so use this tape. One thing is that the tape should be heard through earphones into the right ear. So the fire yajna can be held for all six devotees. Also, I have sent beads of Sukasagari dasi, duly chanted. In cases when beads are lost, it is not necessary to give new ones to the spiritual master for again chanting. Once the disciple received the Hare Krishna Mantra from the spiritual master, that is an eternal blessing, whether these beads or those beads. If you recommend, then I also approve of the marriage between Kaliya Krishna das and ___ You may please thank them for the sum of $371.00 which they have offered me as daksina, and which has been duly deposited in my Book Fund account in Los Angeles.
1972 Correspondence
Letter to Von Paul Reed -- Bombay 2 January, 1972:
Please accept my blessings. I thank you for your letter dated 15th December, 1971. I am very pleased that you and your family have decided to join our Krishna consciousness movement seriously, and I thank you also for the daksina you have sent.
Letter to Hanuman, Amogha -- Bombay 4 January, 1972:
Now I will be staying in Bombay for this month, so you may send the daksina to me here. I will post the beads and new spiritual name for Mark Coira, in a few days.
Again I thank you both for helping to spread this Krishna Consciousness Movement. May Krishna bless you. I hope you are well.
Letter to Suresvara -- Nairobi 3 February, 1972:
I have just received it along with other mail which was forwarded from London. I am in due receipt of your $5.00 daksina, and I thank you very much. The verses of the Gita have a specific melody but you may choose a suitable tune. Most important is that the melody remains very simple. You can take further direction from Kirtanananda Maharaja regarding these matters.
Letter to Locana, Nalinikanta -- Calcutta 18 February, 1972:
We shall be celebrating the Appearance Day in Mayapur this year form 25th to 29th February, and then I shall be returning to Bombay for the month of March to initiate construction of our first "Hare Krishna City" on a large plot of land we have purchased there. However, if for some reason I shall return to USA before then, I shall with great pleasure come to your festival at Berkeley. At least I will be present there with you all in spirit, as always, you may know that for certain. I like very much your idea for putting eight banners across the main road with the eight Sikshastak prayers written boldly. If the students and other people study these eight prayers carefully, they will be delivered to the highest perfection of life. Also, I thank Nalinikanta for his enclosure of $15 daksina.
Letter to Kaliya Krsna -- San Francisco 8 October, 1972:
Now that you are President of the Detroit Temple, you have very great responsibility to take proper care of all the devotees who are engaged there and are spreading Krsna Consciousness at one of our most important centers. Formerly Bhagavan das was developing this area very nicely, so now that the responsibility is in your hands please continue with enthusiasm more and more. As much as you are sincere to simply serve the mission of the Supreme Lord, then Krsna will give you the intelligence from the heart, have no doubt. I have received the enclosed daksina offering in the amount of $332 and I thank you very very much. Also enclosed is a letter for Srimati Vilasini Devi Dasi and Sitarani Devi Dasi for Gayatri initiation.
1973 Correspondence
Letter to Bhakta dasa -- Calcutta 4 March, 1973:
You say that you have eight brahmanas, that is very good, now engage all of them so that everyone becomes expert. By nicely worshiping the Deities we can be so pure in condition of health, mind and intelligence. Yes, all blessings of Krsna upon Saranam dasi, for her loyal book distribution. I am very pleased, and you can give both her and Satyaki dasi second initiation. So now you can have ten brahmanas, yes? I have also received your $100.00 daksina and I thank you very much for it.
Letter to Kirtanananda -- Calcutta 6 March, 1973:
Thank you very much for for your letter dated the 3rd of March 1973 along with your kind daksina $200 check. Thank you very much, I have received your pamphlet inviting to participate in New Vrndavana activities. It is an excellent pamphlet nicely set up, but I am sorry to inform you that your co-founder Hayagriva Prabhu is little disturbed. Sometimes before you told about him participating in intoxication. Then I did not take it seriously, but the same thing is again revived and I am little perturbed. So is it possible to save him from this dangerous position? His is important man in our Society and we cannot allow him to deviate from our principles. Please try to save him.
Letter to Vijitatma -- Calcutta 8 March, 1973:
I have received your $100.00 daksina and I thank you very much for it. Actually, everyone is trying to enjoy Laksmi without Narayana. Ultimately, the Mayavadi is envious of Krsna and wants to enjoy the original Laksmi, therefore they call each other "namo Narayana", they sit around and address each other as Narayana. This is the greatest offense, and they are actually unfortunate because they do not engage in devotional service. The Goddess of Fortune Laksmi is fickle towards the materialist, sometimes he is prince and sometimes he is pauper. But Laksmi cannot leave the side of Lord Narayana and wherever Lord Narayana is worshiped with care, good fortune and opulence is there. Therefore, the devotee is known as the most fortunate, and you American boys and girls are the most fortunate of all, now make everyone else fortunate by spreading this Krsna consciousness.
Letter to Kirtiraja, Haripuja -- New York 12 April, 1973:
I beg to acknowledge receipt of your letter dated April 12, 1973 with enclosed daksina of $100.00. I am very pleased with your activities, how you are leading householder life, Krishna conscious. This ideal I want to show your countrymen is only possible on the Krishna conscious platform. You remain steady on this platform, and this will be your benefit.
Letter to Mahajan 2 -- Los Angeles 25 April, 1973:
I am in due receipt of your note along with the $60.00 daksina, and I thank you very much. Now you have taken this initiation, and it is a very serious matter. You must always keep very strongly to the principles of Krishna consciousness; rising early, taking bath, attending mongol aratrik, chanting at least 16 rounds on the beads daily, reading our books, going for sankirtan as much as possible. These things, if strictly followed, will keep you always in a purified condition and will give you spiritual strength to defeat maya, and when this body is finished, no more material bodies, but back to home, back to Godhead. This Krishna consciousness is so nice, so sublime. Take it and be happy.
Letter to Kirtanananda -- Los Angeles 29 April, 1973:
I beg to acknowledge receipt of your letter dated April 24, 1973 with enclosed daksina check for $200.00, for which I thank you very much. Yes, I will come for the ground breaking ceremony because it is special event. So you please send tickets for four of us to come.
Letter to Babhru Das -- 5 March, 1973:
I am in due receipt of your letter dated 5,1,73 and have received the dakshina contents contained therein. I am very grateful for your offering of $100 for your second initiation.
Letter to Sons and daughters -- Los Angeles 8 May, 1973:
Please accept my blessings. I am in due receipt of your very nice letters and daksina of $650.00. Upon the recommendation of Govardhan I am pleased to accept you as my disciples.
Letter to Madhudvisa -- U.K. 7 August, 1973:
I beg to acknowledge receipt of your letter and enclosed check for daksina. In the meantime, I have also received a package of photographs. Your festival appears to be just like Jagannatha Puri, it is so encouraging to me to see how very enthusiastic you are working there. Yes! I shall certainly come to your Ratha Yatra Festival next year.
Letter to Babhru -- Los Angeles 9 December, 1973:
I am in receipt of your letter dated December 8th along with the $20.00 Guru daksina. It is a fact that at this time I do not want to open any further Centers. It is a question of timing. We have initiated so many projects and Centers and practically we are short handed all over the world, so it is better at this time if we work to maintain and develop whatever we have.
Letter to Bali-mardana -- Juhu, Bombay October 23, 1973:
You can deposit daksina in my American Investment Account Bank Of America Branch #366, Culver City Account Number 8-80613.
Letter to Jagadisa -- Los Angeles 3 December, 1973:
Enclosed also find three sacred threads and six mantra sheets for the second initiates. Hold a yajna and afterwards they may hear the Gayatri mantra through the tape in the right ear. All the initiates should collect daksina and send it to Los Angeles c/o Karandhara.
Letter to Govardhan -- LOS ANGELES December 15, 1973:
All the devotees should collect Guru-daksina and send it to Karandhar in Los Angeles.
I hope this meets you well.
Letter to Atreya Rsi -- Los Angeles 20 December, 1973:
I beg to acknowledge receipt of your letter dated December 2, 1973. Also, I have received the letter from Navayauvana along with the $150.00 daksina. I happily accept Navayauvana for second initiation. Enclosed find one sacred thread and one gayatri mantra sheet. You should hold a fire sacrifice amongst our members only, after which the initiate should listen to the gayatri mantra cassette tape which I have made once through the right ear. I hope that you are coming to our Mayapur festival March 1st to 8th. We are having a GBC meeting and your presence is required. After the Mayapur ceremony when I am coming to Europe, I will stop in Tehran for two or three days. Please offer my blessings to your wife, Navayauvana Prabhu, and all of the other devotees there.
1974 Correspondence
Letter to Kirtanananda -- Los Angeles 7 January, 1974:
Your recommendations for second initiation, Taru das, Radhanath das and Parambrahma das are accepted by me and their sacred threads and gayatri mantras are enclosed. See that they hear the mantra from the tape I have made, and have them hear it in their right ear. Give them further instructions on standards of a Brahman. Thank you for the daksina check for one hundred dollars.
Letter to Visala -- Vrindaban 8 September, 1974:
I am in due receipt of your letter dated Sept. 1st, as well as enclosed daksina of 111/- rupees. I thank you very much for this. My blessings are there for all of my sincere students.
1975 Correspondence
Letter to Dina Bandhu -- Mexico City 16 February, 1975:
I am in due receipt of your letter dated Feb. 6th, 1975 and have noted the contents. Thank you very much for the 300 dollars daksina. Thank you again and again for distributing my books with great enthusiasm. Now, try to double this enthusiasm. Anyone who even touches one of our books gets such great benefit. Give them to everyone. Because you are all very sincere and working very hard, Krishna is giving you all facilities.
Letter to Supriya -- Bombay 18 March, 1975:
I am in due receipt of your letter dated March 9, 1975 and have noted the contents. Thank you very much for your kind sentiments and the $100 daksina. Upon the recommendation of your temple president Govardhana dasa, I am accepting you as my initiated disciple. Your name can be Sukrta dasa. I am hoping that you will fulfill your promise to chant at least 16 good rounds a day and to follow all of the four regulative principles. These things are of the utmost importance. Your beads will be sent along with Govardhana dasa.
Letter to Subhalaksmi -- Melbourne 20 May, 1975:
I am in due receipt of your letter along with your daksina of $80. Thank you very much. Please continue to sell my books as much as possible in huge quantities. This is very pleasing to me. Try to maintain the standard of a perfect person as is given in the Bhagavad-gita, and do not deviate from this wonderful method of Krishna consciousness. Follow the rules very carefully, chant at least 16 rounds, and read our books over and over.
Letter to Tusta Krsna -- Melbourne 20 May, 1975:
I am in due receipt of your letter dated May 14, 1975 and have noted the contents. Thank you for the U.S. 226 dollars and the A. 50 dollars daksina. I am very glad to hear that you are keeping yourself busy preaching. Don't become a dead man. Always preach.
Letter to Rama -- Melbourne 22 May, 1975:
I am in due receipt of your note and daksina totalling $142 (New Zealand). Thank you very much for this presentation. Please try very hard to remain fixed-up in devotional service to Lord Krishna, always chanting Hare Krishna (at least 16 rounds), following the four rules, and reading my books frequently. Do not deviate from the path that I have chalked out for every one of you, and be happy in Krishna Consciousness.
Letter to Babhru -- Honolulu 31 May, 1975:
I am in due receipt of your letter dated May 29, 1975 and have noted the contents. Thank you for you daksina of 20 dollars. Please continue to follow very strictly the rules and regulations, chant 16 rounds and read my books well. This will keep you always fixed up in Krishna Consciousness and Maya will not succeed in bewildering you.
Letter to Dina Bandhu -- Durban 7 October, 1975:
I am in due receipt of your letter dated Sept. 25, 1975 with enclosed daksina and I thank you very much. So far as name for Portland Yatra is concerned, you may call it Manipur.
Letter to Siddha Svarupananda -- Johannesburg 20 October, 1975:
I am in due receipt of your letter dated Sept. 25 with enclosed Guru-daksina and I thank you very much. I am pleased to accept your recommendation for the first initiation of William and Barbara Renaroza. Their names are Sakari das and Sivadasi respectively. Now hold a fire-yajna for their initiation and request them to honor the vow of following the four regulative principles and chanting of minimum 16 rounds japa daily.
Letter to Amarendra -- Johannesburg 21 October, 1975:
Please accept my blessings. I am in due receipt of your letter dated 9-22-75 with enclosed Guru-daksina and I thank you very much.
1976 Correspondence
Letter to Samjata -- Mayapur 8 March, 1976:
I am in due receipt of your letter dated 13 February, 1976 with enclosed daksina and I thank you very much. Now you must very strictly follow the orders of your spiritual master by chanting 16 rounds of japa daily and accepting the 4 restrictions; no illicit sex life, no intoxication, no gambling, and no meat-eating. In this way you will surely make progress in Krsna Consciousness.
Letter to Cittahari -- Delhi 27 March, 1976:
Please accept my blessings. I am in due receipt of your letter dated 18 March, 1976 with enclosed daksina and I thank you very much.
Letter to Sons and Daughters -- Melbourne 23 April, 1976:
I am very grateful for all your offerings of daksina to your spiritual master. This is the system. Now all of you must very sincerely follow the regulative principles. Four don'ts and one do: No illicit sex-life, no intoxication, no gambling, no meat-eating . . . and always chanting Hare Krishna, minimum 16 rounds daily. If you take very seriously these principles then Krishna will bless you without any doubt.
Letter to Jennifer Lynne Davis -- Los Angeles 9 June, 1976:
Please accept my blessings. I beg to acknowledge receipt of your letter dated June 8, 1976, with enclosed guru-daksina and I thank you very much.
Letter to Tarun Kanti Ghosh -- Los Angeles 9 June, 1976:
Please accept my blessings. I thank you very much for your guru-daksina.
Concerning the initiation of your wife, Revatinandan Swami has approved her being recommended for first initiation, and he has been informed accordingly of her spiritual name. As disciples you must strictly chant 16 rounds of japa, Hare Krishna Maha-mantra, daily. Also strictly avoid the unwanted habits of illicit sex-life, meat-eating, gambling, and intoxication, and in this way make progress in Krishna Consciousness and be happy.
Letter to Drstaketu -- Bombay 14 August, 1976:
I am in due receipt of your letter, with enclosed daksina, dated August 7, 1976. Whatever contribution you have, you may deposit in the Bank of America, Los Angeles Branch, a/c no. 6004-7143 (ISKCON Mayapur-Vrindaban Fund). Please also send me the deposit slip. That would be very nice.
Letter to Sons and Daughters -- Bombay 14 August, 1976:
I am in due receipt of your letter dated August 9, 1976 and the enclosed daksina and pictures of the murtis in New Dvaraka which I am having framed and put on my wall here in Bombay.
Letter to Ajita -- Hyderabad 20 August, 1976:
The names and beads duly chanted upon by your local GBC man, may be given at a fire yajna. The brahmana thread and gayatri mantra which must be heard through the right ear, may also be given at the fire yajna. All initiated disciples must chant 16 rounds a day without fail and observe the four regulative principles very strictly. The brahmanas must become learned in the sastras and very clean internally and externally by regularly bathing with water and the holy name. A brahmana must be fixed up in understanding of brahmana. One should not take it cheaply. This initiation is very serious and one should endeavor to follow the orders of the spiritual master with great determination. Daksina should also be offered when one presents oneself for initiation.
Letter to Taksya -- Hyderabad 20 August, 1976:
Kindly take up the mission of spreading the message of the Lord all over the world with greater and greater enthusiasm. Preaching is our life. But in order to preach one must become firmly fixed in the spiritual practices otherwise his words will not act. It is the duty of every initiated disciple to try and please the spiritual master by rendering service and inquiring submissively. There should also be an offering of daksina whenever one presents himself for initiation.
Letter to Krsna Mahanu Bhava -- Hyderabad 23 August, 1976:
Please accept my blessings. Thank you very much for your kind offering of books and daksina. May you be blessed by Lord Krishna so that you may become His pure devotee. I do not know Marathi but I appreciated the books very much.
Letter to Balarama -- Vrindaban 11 September, 1976:
I am in due receipt of your letter dated 10th August 1976 and have noted the contents. However the enclosed daksina never arrived for at customs all currencies are confiscated. Therefore do not send cash in the mails again. The beads are duly chanted upon and are enclosed within along with one brahmana thread. The names are, for Bhakta Rarmer __ Vrajaraja dasa, and for Bhakta Ted—Tribhuvanapati dasa. Jyotir Maya das has been accepted by me for second initiation.
1977 Correspondence
Letter to Ramesvara -- India 17 April, 1977:
Please accept my blessings. I beg to thank you for your letter dated March 26, 1977. Thank you very much for the Guru Daksina.
Letter to Dasanudasa -- Hrsikesa 13 May, 1977:
Please accept my blessings. I beg to thank you for your letter dated April 21st, 1977. Thank you very much for sending the Guru Daksina.
| Page Title: | Daksina - gift |
| Compiler: | Visnu Murti, Serene |
| Created: | 19 of Jul, 2012 |
| Totals by Section: | BG=0, SB=8, CC=1, OB=2, Lec=2, Con=8, Let=59 |
| No. of Quotes: | 80 |