If we go on searching in that spirit, it will be seen that there is no exception in the society of the living being where we do not find the activity of service. The politician present his manifesto before the public and convinces voters about his service capacity. The voter also gives the politician his valuable vote on expectation that the politician will give service to the society. The shopkeeper serves the customer and the artisan serves the capitalist. The capitalist serves his family and the family serves the head man in terms of the eternal capacity of eternal being. In this way we can see no living being is exempted from the practice of rendering service to other living being, and therefore we can conclude that service is a thing which is the constant companion of the living being, and therefore it may be safely concluded that rendering of service by a living being is the eternal religion of the living being.
Customer (Lectures)
Lectures
Bhagavad-gita As It Is Lectures
I have seen in Japan. Twenty miles away they are coming to taste some fried birds in the hotel. You see. They have got bus. The hotel has got their own bus, and they bring customers from the city and they are coming after office hours just to taste some jungle birds, fried. There is a hotel.
In India these Britishers created feelings between Hindus and Muslims, but otherwise the Hindus and Muslims are living since eight centuries. So in the village they lived peacefully, and the Hindus call the Muslims "cācā", and the Muslim call the Hindu... In this way they make some friendly relationship. There was no ill feeling. Even they will invite, the Hindus will invite. In our childhood we have seen, in marriage ceremony or in some religious ceremony also, some Muslim friends were invited, and they were received. Similarly Muslims also invite some Hindus. They'll make separate... My father, he used to be guest of a Muslim gentleman. He was his customer. So he used to make separate arrangement my father, a brāhmaṇa attendant, supplying all foodstuff. So there was no... And he was coming to our house, so he, accompanied with his servant Muslims, we used to supply foodstuff. They were cooking in their own way. Of course, no meat was allowed, but there were friendship.
People say so much about me, that I have done some wonderful thing. But I say that I am not a magician. I'm not a magician. My only credit is that I am presenting Kṛṣṇa as He is. That's all. I am not diluting Kṛṣṇa. That is not my business. And therefore, because it is pure, pure ghee, therefore everyone accepts. And if you place dalda, mixing with ghee some rascal thing, then nobody will accept. Therefore, so many swamis went before me in the Western countries, and they presented adulterated, and there was not a single person became a kṛṣṇa-bhakta. Now, by thousands they are becoming. Why? Because it is presented pure thing. Pure thing will be accepted everywhere. I give this example. In a, in Delhi, there is... I have seen. One, there is confectioner's shop. He rigidly prepares in pure ghee all the sweetmeats. So you'll find always hundreds of customers there. And there are by the side of that... Dalda manufacture. It is not... People are still prepared to pay sufficiently if you give pure thing. So our this Kṛṣṇa consciousness movement is presenting Bhagavad-gītā as it is. We have not manufactured anything.
This technique is explained herewith, the siddhy-asiddhyoḥ samo bhūtvā, siddhy-asiddhyoḥ samo bhūtvā, that "You do not be anxious for the success and failure of the attempt you are making." Success and failure. A common example can be cited in this connection. Suppose you are working for your master. You are working in a firm for selling something. The master says that "You go and find out some customers for this particular thing." You go out. You go out. Now, you sincerely work for it. Suppose you get business worth 100,000 dollars or something like that. And suppose one day you don't get any business. Now, the day in which you got some business and on the day in which you did not get any business, it doesn't matter. Your connection with the master is there, so you get your salary.
So there are 900,000 species of life within the water. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati. And when the water dries up, as soon as the land comes out, the trees and plants begin to grow, two million types of trees and plants. In this way there are 8,400,000 species of life.What do they know, the botanists and the biologists? So it is very serious. People should take it very seriously, Kṛṣṇa consciousness movement. It is not a humbug thing. It is based on authorized scriptures, Vedic literatures. Unfortunately, we have no customer for this knowledge.
The third imperfection is that cheating. Everyone thinks himself very clever and he can cheat others. Everyone thinks, "Oh, I am so clever. Oh, I shall do it. Oh, I shall cheat him." In every, our dealing, it is going on. The customer and the shopkeeper. The shopkeeper thinks that "I am giving him nonsense things and making profit," and the customer is thinking, "Oh, I am getting it very cheap." So this is going on, even in ordinary dealing. So this is called cheating process. Now, even in animal you'll find that they are searching after some food, and it is thinking, "Oh, I'm cheating my master and taking this food." That means in the conditional life this cheating propensity is there.
Caitanya Mahāprabhu ordered, bhārata-bhūmite haila manuṣya-janma yāra (CC Adi 9.41). It is for the perfect human being. Janma sārthaka kari' kara para-upakāra. The other parts of the world, they're in darkness. So there is great necessity of spreading the knowledge of Bhagavad-gītā all over the world. The customers are also ready. So if you want glory of India, if you want to glorify your life, just study Bhagavad-gītā as it is and spread it all over the world. You'll be honored.
This is the beginning of this chapter. Rāja-vidyā, the king of education. Rāja-vidyā rāja-guhyam. And very confidential. It is not understood by any ordinary man. Because it is very confidential. You go anywhere. Suppose you go to a bank. A few persons in the bank, like the manager or the cashier or the accountant, they know everything confidential. Not the clerks or the customers, no. So this is, also Kṛṣṇa concludes Bhagavad-gītā with these words, guhya guhyatamam. This knowledge is very confidential. This means when one thing is very confidential means it is very, very important.
Just see our imperfectness. (after spitting, coughing:) This body... We have got imperfectness, coughing something. So how we can become perfect? We are under the stringent rules and regulations of the nature. A little difference will put me into difficulty. So we are not all independent so long we are conditioned. So if... Suppose you are a businessman. You send your representative for securing business. And if he represents himself to the customer, "I am the proprietor. I am the proprietor," how long he can prolong? As soon as the master will know that "This foolish man is representing himself as the proprietor of this firm," at once cancel. Because there is cheating. He's not proprietor. Similarly, anyone who says that "I am God" he should not preach. He can think himself for acquiring knowledge of God.
The Lord says that "I am neutral." God is neutral. Samo 'haṁ sarva-bhūteṣu. Samatā means... This point we have discussed, sama, how God is neutral, sama. If He is sama—sama means neutral—then how we find different grades of people or different grades of species of life? That is samatā. Now, I will give you a crude example. Suppose I am a shopkeeper. I have got different varieties of goods. Now, if you pay me less, then I can supply you inferior quality of goods. Another customer is paying me a good amount; then I will supply you superior quality of goods. Now, I supply to some customer inferior quality of goods; to another customer I supply superior quality of goods. Is there any partiality? No. That is not partiality. So God gives you result of your actions. Samo 'ham. He is impartial. If you do good acts, then you get good result. If you do bad acts, then you get bad result.
Knowledge given by Paramātmā from within the core of the heart is explained by the modern scientist as intuition. They do not know wherefrom the intuition is coming. And that is coming from God. Therefore it is stated mattaḥ, from Me. Smṛtir jñānam apohanaṁ ca. A small cub, dog, it has not opened the eyes, but still, immediately after birth, it is seeking the nipples of the mother. So wherefrom the knowledge comes? From his within. And that is from God. The other day I explained, Vedas means just like this dictaphone machine is manufactured along with one literature is also compiled. So customers, they are given the delivery of the machine as well as the literature how to use it. That is the Vedas. Therefore Kṛṣṇa says that vedānta-kṛt, "I am the compiler of the Vedas." Because if He does not give the literature, then how he will use the machine.
So we are speaking to persons who are at least eager to hear. Śuśrūṣave. Vācyaṁ na ca māṁ yaḥ abhyasūyati. Abhyasūyati means one who is envious. So this is right warning. But still, our Kṛṣṇa consciousness movement is to create the situation so that people may kindly hear about Kṛṣṇa. That is our business. Although it is warned that if we discriminate in that way, that here is a person, he has not undergone any austerities. He's not a devotee, he's not, I mean, prepared to hear, then where we shall find our customer? The whole world is like that. (Hindi) Phag gause sei gan oja.(?) If, if, if A gentleman tried to find out who is the thief in this village, and after scrutinizing, he saw everyone is thief. So what to discriminate? So world is so situated now—no tapasya.
Srimad-Bhagavatam Lectures
So, if you chant these mantras, at least one in one day, your life will be glorious. This mantra, bhāgavata-mantra, not only Bhāgavata, every Vedic literature is a mantra. Transcendental sound. So practice resounding this mantra. So we have taken so much labor to put in diacritic mark, all the words, word meaning, utilize it. Don't think that these books are only for sale. If you go to sell these books and if some customer says, "You pronounce it," then what you will do? Then he will understand, "Oh, you are for selling, not for understanding." What do you think? Eh? So therefore it is necessary now, you have got nice books, each and every śloka, verse, should be pronounced.
Just like here, in this temple, what we are doing? We are also cooking. Others are also cooking at house. Then what is the difference? The difference is that we are cooking for Kṛṣṇa; others, those who have no Kṛṣṇa consciousness—I don't say everyone—they are cooking for themselves. Just like the hotel. In a hotel they are cooking for the customer palatable dishes. So that is the difference. But Rūpa Gosvāmī says that "Dovetail with Kṛṣṇa consciousness." That is yukta vairāgya. Because in this human life we require to develop jñāna and vairāgya. So if we dovetail our activities for Kṛṣṇa's service, that is yukta vairāgya.
In India, there is a place near Patna where up to ten years before, it was a market, yearly market, for selling cows, horses, elephants, camels, like that. Now there is no customer. At the present moment, that fair of selling big, big horses and... Nobody can purchase horse. They have got this tin car. That also not everyone. So people have become poor. Nobody can maintain now horses or elephants or number of cows.
The spiritual world is three fourths, three times bigger than this material... And there are so many planets, so many universes, and so many activities. So we can produce not one newspaper daily, but every minute a newspaper. We can produce. Unfortunately, there is no customer. You see? This is the difficulty. For material news, there are so many customers, but when we put something, spiritual news, no customer. This is the difficulty. Otherwise... You are thinking of one newspaper daily. We could issue every second a newspaper about spiritual news." So this sixty books is not sufficient. It is simply an introduction to the spiritual activities of the spiritual world. People have no interest. They do not know. We are simply trying to introduce it.
So Kṛṣṇa has recommended that "If you want to know things with reason and argument, then try to understand Vedānta-sūtra." Those who want to know the Absolute Truth through reasoning and argument, then one should study Vedānta-sūtra. But Vedānta-sūtra... Sūtra means codes. Just like they have got code book. One word, it is meaning so many other things. Businessmen, they have got codes. When they send cable to their customer or to their principle, they use some codes. It saves so many words. So Brahma-sūtra. Sūtra means codes. So in that code also, required explanation. That explanation is Śrīmad-Bhāgavatam.
Every paper is publishing three, four editions daily, especially in the Western countries. So if they have got so much news in the material world in this insignificant planet, just imagine how much news are there in the three-fourths' manifestation of His energy. So my Guru Mahārāja said that "You are surprised, Mr. Mayabhya, that we are publishing a paper daily. So we can publish every minute a paper. Unfortunately, there is no customer." They have customer for using this newspaper, but our news, we have to canvass, "Will you kindly take this? Will you kindly take this." They are not interested. They're interested in this material news-Radio, paper, magazine, edition after edition.
So we can give you a minute edition of the transcendental news of the spiritual world. But unfortunately, there is no customer. There is no customer. The same thing, the śrotavyādīni... If you put magazines about this material world, you will get many customers. But as soon as we put forward Back to Godhead, we have no customer. The unfortunate thing is that nobody is interested about ātma-tattvam. So actually we should be interested to understand. We should be interested to understand ātma-tattva if we actually want to be free from fearfulness.
So in this way, if you chant ten times, you'll get it by heart. It is not difficult. So we are giving this diacritic mark, English transliteration, only for this purpose—so that you can chant, you can vibrate these mantras. So practice. Here you hear, and in your leisure time, you practice. If you chant these mantras anywhere, you'll be honored. Sanskrit language is so nice. And direction, everything is there: purport, word meaning, and translation. So we are taking so much trouble in writing books not for simply making market. It is for you to read. Not that simply we go and sell books, and that ... If the customer says, "You read it first of all," then what you will say? You'll say, "No, I cannot read. I can sell only." (laughter) (Prabhupāda laughs.) Then what will be your position, if you say like that? "I can sell; I cannot read."
There are so many cities, but there are so many newspapers. Not only one edition; two, three editions. If they can give so many news from this one point, now, how much news we have got? That is Śrīmad-Bhāgavatam, from spiritual world. But there is no customer. That is the difficulty. Otherwise, so valuable instruction, so much information, all fact, dhruvam. Dhruvam means fact, not fictitious. So there would have been many, many customers. And because there is no Kṛṣṇa consciousness, there is no culture, these literatures, they are not appreciated.
So this Kṛṣṇa consciousness movement is trying to create a population of paramahaṁsa. That is our propaganda. We are not trying to create a class of men like crows or cats and dogs, but like the haṁsas. Of course, it is very difficult. When you try to create some M.A., pass boys and girls, their number will be very little. Because anything valuable, the customer is very little. If you want to sell jewel, in the jewelry shop hardly you will find one customer in a day, or two customer in a day. But in a beef shop or a meat shop you will find hundreds of... You see? So as soon as a thing is valuable, the number of customer will be less. So don't consider the quality of the good by estimation of the number of customers. The customer may be very little, but you should try to understand what is the quality of the thing. So in our Kṛṣṇa consciousness movement you will please try to understand what kind of things we are going to deliver. Don't try to understand that "These people have no very many customers." The customers will be less because we have so many restriction. So people do not like it. Everyone thinks "why I shall be restricted? I shall be free." But actually, he is not free. Just like the dog thinks that he is very free, but he is chained up. Similarly, every one of us are chained up by the laws of material nature. We cannot go even a inch beyond the laws of material nature. You cannot eat more what you can digest. The law of nature immediately will try to inflict punishment upon you. This is practical experience.
But of course, they have got some experience. I know in Allahabad there was a doctor, Kabhir, a Dr. Kabhir. And because in my previous household life I was a chemist and druggist, I was supplying medicine, so he was my customer. So he had that... This Dr. Kabhir was a compounder. Later on he practiced. So he had very, very big prac... He was my biggest customer. He was purchasing medicine like anything. But he had experience. He learned from an experienced doctor. He cannot be called a bogus, because whatever he learned, he was... But generally, one who is not a bona fide doctor, he is called a quack. So anything, experience required, not that you have to go to the medical college. If you are trained under a bona fide doctor, then also you can get the quality of a doctor. Similarly, the whole thing is tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). One should go to the bona fide spiritual master to learn this transcendental science.
Because Kali-yuga, it is very difficult to be fixed up in meditation or to perform very costly yajñas or to perform worship of the Deity. That is also difficult. I am very much pleased that you are worshiping Deity very nicely, gorgeously. But in India you will find there are so many temples. Of course, it requires the energy. Otherwise here also, there are so many churches. Now they are being closed. This church, this was a church. Now it was closed. There was no customer. And now it is filled up. Why? The same church, the same men, the same spot. It is due to real knowledge. So if you go on simply opening centers, if there is no knowledge then it will again become a closed church someday. So don't do that. Before opening a center you must have perfect worshiper, perfect devotees.
This morning, while I was walking on the beach, we found so many things, the capsule of the Coca-cola, cigarette butts and so many other things. So what is the necessity of this Coca-cola? You don't find all these things in our society. We don't drink Coca-cola. We don't drink Pepsi-cola. We don't smoke. So many things which are selling in the market in huge quantity by advertisement, by victimizing the poor customer... But they are called unnecessary things. There is no need of such things. But adānta-gobhiḥ, because the senses cannot be controlled, they are making business. They are making business, unnecessary thing. So we have to control the senses. If we really want spiritual life, if we really want to be free from these material clutches, then we have to learn how to control the senses.
So, why should we waste our time? Just see practically. We are asking people that "Don't waste your time. We are opening hundreds of centers. You come with us. Little prasādam you require. We shall supply. You chant Hare Kṛṣṇa." "No. No. I shall do the same thing, prayāsa, trying for this, trying for that, trying for something else, something else. No." Nobody is satisfied that "My life is meant for Kṛṣṇa consciousness. Here is a chance to develop Kṛṣṇa consciousness. Let me live here peacefully and let me eat the prasādam and chant Hare Kṛṣṇa." You'll will find no customer. This is māyā.
The human life is meant for viṣṇu-ārādhanam. That is therefore the varṇāśrama: brāhmaṇa, kṣatriya, vaiśya, śūdra. The aim is viṣṇu-ārādhanam. Viṣṇu-ārādhanam param. We are flattering so many people to get some benefit. Everyone has to flatter. Businessman has to flatter his customer; a servant has to flatter his master; and so on, so on, some friend, some minister to get some favor. But Lord Śiva says, "So why don't you flatter Viṣṇu? Viṣṇu-ārādhanaṁ param." Tadīyānām ārādhanam. This is the sastric injunction.
Nectar of Devotion Lectures
So then... I have heard from a very reliable officer, Mr. MacPherson, in Allahabad... He was my... At that, at that, at that time, I was keeping a drug shop. So he was my customer. And when he was coming, he was talking with me many past stories of the war. So once he narrated... He was also one of the commanders. That the First War, Marshall Foch? He was in Second World War, or First? I think First World War. Or First? I think First World War.
Prabhupāda: Just like in India, in the Hindu-Muslim fight, the Muslims were keeping weapons within mosques. You know that. Everyone knows. So there (are) so many international law of the fighting, but when there is necessity, they neglect all international law and they take advantage.So then... I have heard from a very reliable officer, Mr. MacPherson, in Allahabad... He was my... At that, at that, at that time, I was keeping a drug shop. So he was my customer. And when he was coming, he was talking with me many past stories of the war. So once he narrated... He was also one of the commanders. That the First War, Marshall Foch? He was in Second World War, or First? I think First World War. Or First? I think First World War.
Devotee: First Expeditionary.
Prabhupāda: Marshall Foch. He was in charge of the French centers. So the Belgium, there were many refugees from Belgium, most women and children. So they came to France. And in charge was Mis..., Marshall Foch. So this Mr. MacPherson, he told me that "We were officers. We informed that so many refugees have come from Belgium. What to do." Then Marshall became very angry. You see. He became very... "What can I do? In this battlefield?" So it was ordered that they should be killed. So actually it so happened that all these women and children, they were assembled together, and four guns from four sides, they were blown up. You see. Their own alliance. Not alliance, what it is called? Allies, allies.
Sri Caitanya-caritamrta Lectures
So my Guru Mahārāja explained that "This universe is only just like a grain of mustard seed among millions and trillions of universes, and in each and every universe there are millions and trillions of planets, and this earthly planet is one of them, and in this planet, the earthly planet, there are so many cities, and in each city there are so many daily papers, and each daily paper has got so many editions. So this is only one-fourth exhibition of God's creation. If in one city there are so many news, people can read, so from the three-fourth creation of the world, Vaikuṇṭha-jagat, we can give so many news that we can overflood them with news. Unfortunately we have no customer."
Arrival Addresses and Talks
For thousands of years Bhagavad-gītā was being read in foreign countries by big, big scholars, philosophers, but there was not a single devotee of Kṛṣṇa. But we have started this movement, not even five years old, we have got sixty branches, and there are thousands and thousands of devotees. Why? The secret is that we have not cheated people, we have not adulterated. If you put something for sale in the market which is very pure, automatically you'll get many customers. Automatic. Because the thing is pure. If you sell pure milk, just from the farm, there will be many hundreds of customers immediately, and if you sell adulterated, homogenized water mixed milk, the milk will be sold, but not very many customers ordinarily. So anything pure will attract. That is natural.
There is a great need for this movement. We want hundreds and thousands of preachers to go outside India and preach this cult. And there are customers ready. Wherever we are opening our branches, it appears as if they are awaiting our arrival. Immediately they take up. So there is very great opportunity. You cannot compete with the Western countries by your technology, however you may make some sewing machine or cycle or Ambassador car. They are hundred years ahead. You cannot make any competition by machine. If you can give them anything and glorify your country, then this is this movement, Kṛṣṇa consciousness.
General Lectures
Of course, some of them knew Bhagavad-gītā, because Bhagavad-gītā is very widely read. But because Bhagavad-gītā was not properly presented, although for the last hundred or two hundred or more than that years, Bhagavad-gītā is widely read all over the world, there was not a single Kṛṣṇa-bhakta. But since Bhagavad-gītā is being presented as it is, within four years there are hundreds and thousands of Kṛṣṇa-bhaktas. That is our point, that you present the thing as it is, without any adulteration. Just like milk, pure milk, if you supply, automatically there will be many customers. But if you sell milk adulteration, adulterating with water, you can cheat somebody for some time, but you cannot cheat all for all the time. That is not possible. So it is now necessary. It is India's culture. People are hankering after this culture, Kṛṣṇa culture. So you should prepare yourself to present Bhagavad-gītā as it is.
So my request is that it is experiment that this Kṛṣṇa consciousness movement can be spread all over the world and there are many, many customers still awaiting.
There are many editions in your country. There are many editions. All of them are selling nicely. Our Bhagavad-gītā, Bhagavad-gītā As It Is, the latest report is from the trades manager of Macmillan Company, who are our publisher. The report is that our Bhagavad-gītā As It Is is increasing in sale, others are decreasing. The reason is that we are presenting Bhagavad-gītā as it is, without any adulteration. Anything, market, if the commodity is pure... Gold, if it is pure, it has more customers. Milk, if it is pure, it has got more customers. So that we are finding. Because we are presenting Bhagavad-gītā as it is, we are finding more customers. So, this is the fame. And, yaśasaḥ śriyaḥ. Śriyaḥ, beauty. Kṛṣṇa is Himself very beautiful, and all His associates are very beautiful. That is also opulence.
Philosophy Discussions
Prabhupāda: And that apartment is fixed up 8,400,000. Now you can enter into any apartment. Or it is to be ascertained that you cannot think beyond this. Just like a hotel owner, he has got different types of apartments, and he knows the customer cannot think beyond it. So any customer wants, "I'll give this apartment." So by nature's way there are 8,400,000's of apartments. You simply change according to your mentality: "I want this," "All right. Come on."
Prabhupāda: Therefore there is a greater law. Just like the hotel people, he has got experience. The customers come and they want this sort of facilities. So he has made all the facilities here to receive all kinds of customers. Similarly, this is God's creation. He knows how much a living entity can think of, so He has made all these species. If he thinks like this, "Come on, here," nature will, "Yes." Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27). Nature is offering facility, "Yes, come on." God, Kṛṣṇa as Paramātmā within the heart, He knows, He wants this. He wants this, immediately nature, "Give him this apartment," and nature offers, "Yes. Come on. Here is apartment." This is real explanation.
Prabhupāda: So we have seen in our childhood, they're also. No voucher or receipt. I'll tell you one little story. My father was dealing in cloth. So supposing he has come, my customer, he wants so many things. So I haven't got stock all of these things, but I wrote down his order, that you are market broker, I say just get these things immediately from the market. You go to the particular person who has got the stock and you order him to my shop, "Such and such you send me." So you have ordered for say twenty, fifty men. So their men are coming with a load of cloth, and he'll simply ask the firm's name: "This is Rajaram (indistinct)?" And someone declares, "Yes, yes, yes." But no voucher. He simply asks whether this firm is Rajaram (indistinct), and somebody nods, "Yes, yes." So he drops the bundle of cloth. It may be five hundred, or thousand rupees' worth or more than that.
Śyāmasundara: So if the majority of the whole world accepted Kṛṣṇa consciousness, then he would call that of value.
Prabhupāda: No, the majority may not accept. You see, if you want to sell jewels, a diamond, you cannot get many customers. That is not possible. But still, diamond is diamond. It may not have many customers. It doesn't matter. If there is one customer, that is sufficient. Ekaś candras tamo hanti na ca taraḥ sahasrasaḥ. If there is one moon in the sky that is sufficient to dissipate all darkness. There is no need of thousands or millions of stars. So our movement, if anyone, through all men in the world, can understand Kṛṣṇa consciousness, he will do tremendous good to the people. My Guru Mahārāja used to say like that.
Prabhupāda: That means there are already different occupations, and you have freedom to select one of them. But the occupation is already there, created by somebody else. You have the freedom to make a choice. That is stated in the Bhagavad-gītā, cātur-varṇyaṁ mayā sṛṣṭam: (BG 4.13) "I have created these four principles of occupational duties." Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). Now, if according to your qualification you can make a selection, "I, I like this occupation." But the occupation is already there. Just like a shopkeeper, he has got varieties of goods. The customer goes, he can say, "I like this." "All right, you can take it. This is the price." Similarly, the occupational duties are already there. The (indistinct) are already there. That is created by God. Now you can select one of them according to the price you can pay.
| Page Title: | Customer (Lectures) |
| Compiler: | Visnu Murti, Sureshwardas |
| Created: | 09 of Jul, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=41, Con=0, Let=0 |
| No. of Quotes: | 41 |