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Crude example (Conversations and Letters)

Conversations and Morning Walks

1968 Conversations and Morning Walks

There is a crude example. I think I have cited this example many times, that a foolish patient thinks that increase of fever is very nice. Fever, so what should be the ideal? Fever should decrease.
Room Conversation -- October 27, 1968, Montreal, With First Devotees Going to London On Evening of Their Departure: Prabhupāda: So that is the difference between the devotees of the Lord and materialistic persons. When their materialistic relationship, comforts, are taken away, they think "Oh, it is all grace." And the materialistic person, when their materialistic comforts are increased, they think, "It is grace." Yā niśā sarva-bhūtānāṁ tasmin jāgrati saṁ... That is also stated in the Bhagavad-gītā. Just like... There is a crude example. I think I have cited this example many times, that a foolish patient thinks that increase of fever is very nice. Fever, so what should be the ideal? Fever should decrease. But those who are less intelligent, they think, "Yes, it must increase." (chuckles)

1969 Conversations and Morning Walks

Three feet or six feet. That's all. No more. You cannot expand more than that. This is crude example. But He's unlimited. He's expanding.
Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio: Prabhupāda:"The whole material existence is simply a partial manifestation of My energy." Ekāṁśena. Viṣṭabhyāham. Aham. "I have entered into this whole material creation and that is My partial manifestation of energy." Just like what is your, this body? The body is the, a manifestation of your energy. The seed, living entity, is put into the mother's womb and he expands. This body is expanding. But because you are limited, so much. That's all. Three feet or six feet. That's all. No more. You cannot expand more than that. This is crude example. But He's unlimited. He's expanding. Bṛhatvad bṛṁhaṇatvad iti brahma. Brahman means nothing is greater than Him and nothing can expand like Him.
You'll not be happy because you cannot lord it over the material nature. It is impossible. If we try to violate the government laws, is it possible for me? No. If I am to live as a citizen, it is not possible for me. Then I'll implicate more and more. This is crude example.
Room Conversation with Allen Ginsberg -- May 14, 1969, Columbus, Ohio: Prabhupāda: So when that independence quality is misused, then his place is in the material world. Kṛṣṇa bhuliya jīva bhoga vāṅchā kare. When we forget Kṛṣṇa and try to lord it over something... And Kṛṣṇa is the Supreme Lord. When we try to imitate His lordship, then our place is in the material world. We are given freedom, "All right, you lord it over here." So here every living entity is trying to lord it over, competition. I am trying individualwise, nationwise. Everyone is trying to lord it over. That is material existence. And when he comes to his senses, jñānavān, that "I am falsely trying to lord it over. Rather, I am becoming implicated with material energy," when he comes to that, then he surrenders. Then again his liberated life begins. That is the whole process of spiritual life. Therefore Kṛṣṇa says, sarva-dharmān parityajya māṁ ekaṁ śaraṇaṁ vraja [Bg. 18.66]. Don't manufacture ways and means, falsely trying to lord it over. That will... You'll not be happy because you cannot lord it over the material nature. It is impossible. If we try to violate the government laws, is it possible for me? No. If I am to live as a citizen, it is not possible for me. Then I'll implicate more and more. This is crude example. Similarly, we are part and parcel of the Supreme.

1972 Conversations and Morning Walks

Because He's omnipotent, we are utilizing His energy continually, but still He's there, present. Just like a man begetting children unlimitedly, but the man is there. Crude example.
Talk with Bob Cohen -- February 27-29, 1972, Mayapura: Prabhupāda: The Māyāvādī philosophers, they think, "If Kṛṣṇa is everything, then Kṛṣṇa's separate identity is not there." That is material thinking. Just like drinking this milk, so little, little, when I finish, there is no more milk. It has gone to my belly. Kṛṣṇa is not like that. Because He's omnipotent, we are utilizing His energy continually, but still He's there, present. Just like a man begetting children unlimitedly, but the man is there. Crude example. But not that because he has produced hundreds of children, therefore he is finished. So similarly, God or Kṛṣṇa, in spite of His unlimited number of children, He's there. Pūrṇasya pūrṇam ādāya pūrṇam eva avaśiṣyate [Iso Invocation]. This is Kṛṣṇa consciousness. Kṛṣṇa is never finished. [break] ...so powerful, therefore He is attractive. This is one side of the display of Kṛṣṇa's energies. Similarly, He has got unlimited energies. This study of Kṛṣṇa's energy is only one side, one portion only. So in this way if you go on studying Kṛṣṇa, that is Kṛṣṇa consciousness. It is not a bogus thing, that "maybe," "perhaps not." Absolutely. It is.
Either you are businessman or in service or working, craftsman, the aim is you require some money. Without money you cannot exist. This is crude example. Similarly, the aim is we are part and parcel of God.
Room Conversation -- June 29, 1972, San Diego: Prabhupāda: But Hebrew... Hebrew, Indian, there are... The aims is the same—back to home, back to Godhead. The process may be different. The process may be different. Just like everyone wants some money. Without money he cannot exist. The process may be different, how he's earning money. Similarly, every religion, the aim is to go back to home, back to Godhead. Now the process may be different according to country, time, climate, men. That is another thing. But the... The same example. Either you are businessman or in service or working, craftsman, the aim is you require some money. Without money you cannot exist. This is crude example. Similarly, the aim is we are part and parcel of God. We... Unless we go back to home, back to Godhead, there cannot be any peace. That understanding is possible to develop in this human form of life, not in the animal form of life. Therefore every human being should take advantage of this human form of life and develop this idea of going back to home, back to Godhead.

1973 Conversations and Morning Walks

Just like the citizens, if they create their own way of śānti, there cannot be peace. If they abide by the orders of the government, by the laws of the government, there will be peace. This is crude example.
Room Conversation -- February 26, 1973, Jakarta: Prabhupāda: Just like in animal life, animal life, they do not claim that "This is my country." The birds, they do not claim, but they live very peacefully. There are crows, there are spa... What is called? So many birds, they live anywhere, everywhere, but they do not claim, "Oh, this is my country. This is my place." They do not claim. Therefore they are free to move everywhere. So we have created a situation, Godless situation, therefore we are not in peace. So therefore, if you want peace, you must accept God, first of all. Suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati [Bg. 5.29], this is the way of śānti. You cannot create your śānti in your own way. That is not possible. Just like the citizens, if they create their own way of śānti, there cannot be peace. If they abide by the orders of the government, by the laws of the government, there will be peace. This is crude example. Similarly, if you do not accept God in the center as the Supreme Proprietor and the Supreme Enjoyer and the Supreme Friend, then there is no peace. This is the problem.
Just like we ate some purīs. Purīs had to be created. Not that existed. It is existing, but when I require, I have to create it. The crude example.
Room Conversation with David Wynne, Sculptor -- July 9, 1973, London: Prabhupāda: Yes. Creation means the Creator. Just like when I see the picture of so many sculptor. So who has done it? I come to David. To appreciate the creation means you have to come to the point, appreciating the Creator. Otherwise, it is not finished. Or your knowledge is imperfect still. So these scientists, they are simply trying to study the creation. They have no knowledge about the Creator. That is the defect. Neither do they try, neither they can understand. They are so foolish and poor fund of knowledge. They should try to understand the Creator also. Then the knowledge is perfect. Just like the scientists, they are theorizing that life began from matter, chemicals. But wherefrom the chemicals came? That is insufficient knowledge. They say, "Chemicals existed." Now, we have no such experience... Just like we ate some purīs. Purīs had to be created. Not that existed. It is existing, but when I require, I have to create it. The crude example. The chemicals, wherefrom the chemicals came? That is answered in the Bhagavad-gītā. In this way you have to study. Simply to study the creation, that is imperfect knowledge. When you come to the Creator, then it is perfect.
I am giving a crude example, that a dog's posit... Similarly, we are all dependent on God. That is in your Bible also.
Room Conversation with Father Tanner and other guests -- July 11, 1973, London:

Prabhupāda: It is said... Suppose I am serving my master. I can think of, "Oh, why shall I serve him? I shall become independent." That is my freedom, little freedom. So I cannot become independent. That is not my healthy stage. Just like... Take for example, a dog. A dog is healthy when he has got a good master. And if he hasn't got a good master, he's a street dog, neglected. He's not healthy. Similarly our position is like that, that we must be dependent on God. Therefore in your Christian Bible also you go for your bread: "God, give us our daily bread." So you are dependent. So it is better to remain dependent on God than to use your so-called little freedom.

Father Tanner: But your dog can be healthy in two ways, can't he? The dog can be healthy... ,

Prabhupāda: No, no, this is an example.

Father Tanner: ...if he has a good master, and he can be healthy if he has no master.

Prabhupāda: Yes.

Father Tanner: If your dog is just running free in its natural state, he is a healthy animal, but...

Prabhupāda: No, a dog is not healthy. I am giving that particular example. Then he's a street dog. A street dog has no position. He's not healthy. I am giving a crude example, that a dog's posit... Similarly, we are all dependent on God. That is in your Bible also.
Suppose, take for example, we were living in rented house. Now George has given us this house. Now we haven't got to change. It is a crude example.
Room Conversation with British Man -- August 31, 1973, London: Prabhupāda: Yes. That we are preaching. That is spiritual life. That you act in such a way that you haven't got to change any more apartment. Suppose, take for example, we were living in rented house. Now George has given us this house. Now we haven't got to change. It is a crude example. We can live until our death. Similarly, so long you are in material existence, you have to change this body, different types of body. But if you become fit for spiritual existence, you get rid or get out of this entanglement of changing bodies. This is Kṛṣṇa consciousness movement. We are teaching our people that "you become Kṛṣṇa conscious. Live like that." (someone comes in) Come on. "Then you get permanent life."
So this is the defect. You have got in your country only the vaiśyas, the belly and the legs. I am just giving a crude example. Not only in your country, every country nowadays. There is no brain.
Room Conversation with Banker -- September 21, 1973, Bombay: Prabhupāda: No, everyone should work. Our Vedic philosophy is that everyone must work. But there must be division of work. Just like in your body there are different parts. The head department, the arms department, the belly department, and the legs department. These are different parts. So all these departments must work for the total benefit of the body. That is our philosophy. Nobody should sit idle. But he must work according to his capacity. Brain must work for giving direction. Hand must work for giving protection. Belly must work for supplying food, energy. And leg must work for carrying the body. So similarly the society must be divided: the brain of the society, the arms of the society, the belly of the society and the legs of the society. That will make perfection. The brain will give direction That is the brāhmaṇas. The arms will give protection. That is the kṣatriya. And the belly will give energy, food, that is vaiśya. And the legs will carry the body. That is śūdra. This is... Whole society should be divided into four divisions, the brāhmaṇas, the kṣatriyas, the vaiśyas and the śūdras. And they should work cooperatively for the total benefit of the body. This is perfect life. Not that everyone should be brain. Then who will carry me? Just like in your bank, the manager is the brain. The secretaries and assistants are the hands, clerks. And ordinary worker, they are legs. Anywhere you go, you must find out these four divisions. Therefore the human society must be divided into four divisions. But there is no such plan. Now the plan is that everyone is being educated to learn technology, how to... In your country, especially. How to make economic development. So they have no brain. Therefore there are hippies. There is no brain actually. Now, the President Nixon, he is in the topmost post. He has no brain. Therefore he is being ridiculed. Neither he has honor. He is not resigning the post. He has been ridiculed by the people, but still, he is sticking to his post. So this is the defect. You have got in your country only the vaiśyas, the belly and the legs. I am just giving a crude example. Not only in your country, every country nowadays. There is no brain. Brain is finished. Therefore everywhere you will find chaos and confusion. There is no brain. So this Kṛṣṇa consciousness movement means we are creating some brain. We are not creating the technological expert, but we are creating brain to know the purpose of human life and work on it under a systematic way. That is Kṛṣṇa consciousness.

1974 Conversations and Morning Walks

A crude example can be given. Just like a man may be director of this company and trust of that company and so many when he is working. But his wife is feeling that he is her husband.
Morning Walk -- April 5, 1974, Bombay:

Girirāja: "O Lord of the universe, I see in Your universal body many, many forms-bellies, mouths, eyes-expanded without limit. There is no end, there is no beginning, and there is no middle to all this."

Prabhupāda: A crude example can be given. Just like a man may be director of this company and trust of that company and so many when he is working. But his wife is feeling that he is her husband. That's all. She does not see anything, although he is working in aneka-rūpam. This is the, a crude example. He has his eyes to see, "Here is my beloved husband." That's all. Just like Yasodamayi. Yasodamayi saw that all the universes within the mouth... She asked, ordered Kṛṣṇa, "I want to see whether you have eaten dirt. Open your mouth." So Kṛṣṇa opened the mouth and not only dirt, but all the universes... So she saw, but she did not believe that Kṛṣṇa can have all these universes. So she said, "All right, that's all right. Don't do it again." She did not take care of the universes. Although Kṛṣṇa is showed him all the universes within the mouth, she was concerned with Kṛṣṇa. That's all.
The cotton is there in the cloth in a different, transformed, transform, but you cannot accept, when you require a cloth, you cannot take cotton. This is a crude example.
Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva: Prabhupāda: That I have already explained. That pure energy is spiritual energy, and from that spiritual energy the material energy comes out. That I have already said: From the soul the matter grows. So that is spiritual energy. The basic energy is spiritual. And because the spiritual energy is the cause and the material energy is the effect, therefore in one sense we can say there is no difference between material energy and spiritual energy. Because spiritual energy is the cause, and material energy effect. Effect may be presented in different forms. Just like cotton is the cause of thread. And the thread is transformed into cloth. But you cannot take cotton for cloth. The cotton is there in the cloth in a different, transformed, transform, but you cannot accept, when you require a cloth, you cannot take cotton. This is a crude example. So the cause of physical elements is spiritual energy, and the spiritual energy is... Both spiritual... Spiritual energy is coming from God. Just like... (aside:) Close. (sound of windows closing) Just like the sunshine is coming from the sun, and in the sunshine there are so many physical transformations. Is it not? In the sunshine... Just like we, ordinary men, we can understand. When there is absence of sunshine... In your western countries or in other..., the leaves of the tree falls down. And again, in the springtime, as soon as there is sufficient sunshine, immediately thousands of trees grows leaves. So there is action of sunshine. So sunshine is coming from the sun. And the sunshine is working in different ways, changing the color of the flowers, of the leaves, and... Or, so far I know, all the planets are, they're rotating on the sunshine heat. Eh? So therefore the sunshine is the original cause of all material, physical things. But wherefrom the sunshine comes? That comes from the spiritual energy.

1975 Conversations and Morning Walks

Therefore the sound is the pramāṇa, there was enemy. These are crude examples. When you are asleep, you cannot understand.
Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico: Prabhupāda: Just like I am trying something, and some experienced man says, "Do like this." This is śabda-pramāṇa. The śabda-pramāṇa, one who knows, he says, "Do like this." The "Do like this," means śabda, sound, and it enters your ear, and you do adjustment. Therefore śabda-pramāṇa. Just like you are sleeping, and one is, another man is coming to kill you. And another friend says, "Get up, get up, get up! There is enemy. He is coming to kill you." Then you wake up. Therefore the sound is the pramāṇa, there was enemy. These are crude examples. When you are asleep, you cannot understand. You have got eyes, you have got hands, you have legs but no experience, but the ear gives you warning even if you are sleeping. There is enemy, your eyes cannot see, your hand cannot touch, but the ear can give you evidence, "Yes." As soon as you are awakened you say, "Yes, here is enemy. He is coming to kill me." Therefore the aural reception, sound reception, is the evidence. Knowledge received through authentic sound vibration, that is perfect.
"Your eyes should be the śāstra." There is another crude example. Just like who is your father? How do you understand? Through the vibration of the mother.
Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico: Prabhupāda: You have to see... That... Vedic injunction says, śāstra-cakśuṣā. Śāstra-cakśuṣā: "Your eyes should be the śāstra." There is another crude example. Just like who is your father? How do you understand? Through the vibration of the mother. The mother says, "He is your father." You accept it. Otherwise there is no experiment. So things which are beyond your perception, beyond your defective senses, that should not be speculated. Na tāṁs tarkeṇa yojayet. Acintyā khalv ye bhāvā na tāṁs tarkeṇa yojayet. These are the injunction. What is beyond your perception, beyond your speculation, don't waste your time so-called argument and logic. What is argument? Mother says, "He is your father." Where is the argument? You cannot apply any argument.
When he was president, he was powerful than the government. When he resigned from the presidency, then he became less important. This is a crude example.
Room Conversation with Metaphysics Society -- February 21, 1975, Caracas: Prabhupāda: But one law... When he was president, he was powerful than the government. When he resigned from the presidency, then he became less important. This is a crude example. The another example is that the sunshine is universally spread, and the sun globe is situated in one place. So which is important, the sun globe or the sunshine? And just like this light is situated in one place and the illumination is spread. So what is important, the illumination or the lamp? The fire is one place, and the fire light and heat is expanded, so the fire is localized, and the light and heat is expanded many miles. So which is important, the fire or the heat and light? Therefore, God is person, but He is not a person like you and me. But His personality is expanded just like the heat and light of the fire is expanded. Similarly, whatever we see, that is the expansion of God's energy. Just like there are many big businessman. The man is person, but he is conducting hundreds of factories, big, big area. The factories are important or the man is important? If an ordinary person in this material world becomes so important and personal, you can just imagine how the person of God is important in spite of unlimited expansion of this material world. So what is his idea? The person is ultimately important. The impersonal feature is there, just like the impersonal feature, sunshine, but the sun globe, and within the sun globe there is sun-god. The sunshine is the expansion of the energy of the sun globe and within the sun globe there is sun-god. So which is important, the sun globe, the sun-god or the sunshine? Which is important? The sunshine is important?
But still one cannot expect the king to be present in every department personally. That is a crude example.
Garden Conversation with Professors -- June 24, 1975, Los Angeles: Prabhupāda: Yet one should not conclude that because He is spread all over He has lost His personal existence. To refute such argument the Lord says, "I am everywhere, and everything is in Me, but still I am aloof." For example, a king heads a government which is but the manifestation of the king's energy; the different governmental departments are nothing but the energies of the king, and each department is resting on the king's power. But still one cannot expect the king to be present in every department personally. That is a crude example. Similarly, all the manifestations that we see, and everything that exists both in this material world and in the spiritual world, are resting on the energy of the Supreme Personality of Godhead. The creation takes place by the diffusion of His different energies, and, as is stated in the Bhagavad-gītā, He is everywhere present by His personal representation, the diffusion of His different energies.
So if we actually want happiness we must cooperate with the state. This is crude example.
Room Conversation -- October 29, 1975, Nairobi: Prabhupāda: So if we actually want happiness we must cooperate with the state. This is crude example. Similarly, if our ultimate aim is to become happy, then we must cooperate with Kṛṣṇa. This is obligatory. You cannot escape it. Then you'll be unhappy. This is the... Stomach. Pranopaharac ca yathendriyanam. Therefore the natural process is you pick up... A child even. He picks up some something, but he does not put anywhere—immediately in the mouth. Why he does not bring it in the ear? Why? The child immediately takes it. He does not know what is what. But the nature is that as soon as he captures something, even he does not know... Because his position is eating, he knows this much, sense gratification. Other senses are not yet developed. So the child, he knows taste with tongue and eats. That he knows. So immediately anything he captures, he brings to the mouth, naturally. He hasn't got to be educated. So our position is like that. We being part and parcel of Kṛṣṇa, our natural tendency is to serve Kṛṣṇa. Natural tendency. It is not artificial. When you forget Kṛṣṇa, that is artificial. So our normal life means to love Kṛṣṇa, to serve Kṛṣṇa. That is our normal life. Without serving Kṛṣṇa our life is abnormal, madman's life. Therefore Kṛṣṇa says... When you forget Kṛṣṇa, He comes to preach the normal life. Sarva-dharmān parityajya mām ekam [Bg. 18.66]. This is normal life. So Kṛṣṇa does not require your help. He can create many helpers. But for your good Kṛṣṇa comes, that "If you want normal, happy life, then surrender unto Me." This is the proposal. Therefore the whole Bhagavad-gītā, all Vedic knowledge, is there.
The inside pulp of coconut requires the covering outside. Otherwise, it will be spoiled. Crude example. But the real substance is inside, not outside.
Conversation on Roof -- December 26, 1975, Sanand: Prabhupāda: They're simply dealing with the covering. Therefore their knowledge is imperfect, and they're not successful by so many theses. They do not know the real problem. Who is enjoyer? That they do not know. That enjoyer is covered. And they are talking on the cover. That.... In Bengal, it is a proverb, said, that: Sobraniye tanatan.(?) In the.... I think I was talking on this. In the coconut. The coconut sweet pulp and water is within. And they are struggling with the fibers above the coconut. Coconut.... They have got some information coconut is enjoyable, but where is the enjoyable article is there, that they do not know. They have simply information this body, and the coconut's body is covered with fibers. And they are fighting with the fibers. None of these so-called capitalists or, what is called, Communists, they do not know where is the real substance is. Superficially, they are fighting on the platform of fiber covering. That's all. Sobraniye tanatan,(?) this Bengali word exactly. They're fighting just like dogs. Actually they do not know how to become happy, but one dog is barking upon another dog, and they're fighting, attacking, barking-useless. The dogs and cats, they do not know what is the value of life, and they fight on the covering, same fiber, fight. But here is a chance, human being. Therefore dialectic. Dialectic materialism. You should be materialist; you should not condemn anything, both the inside and outside. The inside pulp of coconut requires the covering outside. Otherwise, it will be spoiled. Crude example. But the real substance is inside, not outside. But these rascals, they have no information of the inside substance. They think that "Here is coconut. Let us try to find out happiness." And they are simply struggling to adjust the fibers. Therefore they have been described as mūḍhaḥ, rascals.

1976 Conversations and Morning Walks

So long there was no national movement, they remained dependent on the Britishers. But as soon as there was national movement they became independent. This is a crude example.
Evening Conversation -- August 8, 1976, Tehran: Prabhupāda: Yes. At the present moment, the soul is dependent on the material body because he has no spiritual culture. Just like we Indians, we were under the British rule. So long there was no national movement, they remained dependent on the Britishers. But as soon as there was national movement they became independent. This is a crude example. Similarly, because we have no spiritual cultivation, we are dependent on this material body. Actually, the soul is not dependent on the body. It has become so under certain condition: because he's thinking that he is this body. They have been described as mūḍha. Mūḍha is an ass. Mūḍha means ass. So I do not know what it is here. In India the asses are kept by the washerman. The washerman loads tons of cloth on the back of the ass to take it to the waterside, and again he brings back to the washerman shop, and the washerman gives a morsel of grass, little, and he eats the grass and stands there to carry the tons of load, thinking that he's dependent on the washerman. He has no intelligence that grass can be had anywhere, why I am dependent on this washerman to carry so much load. Lack of knowledge. Similarly, we are dependent on this body for lack of spiritual knowledge. As soon as he'll be enlightened by spiritual knowledge, then no more dependence. Therefore it is (indistinct). Otherwise, he'll remain like an ass perpetually dependent on the washerman. Mūḍha. We are thinking that without this body we cannot live. No. That is not the fact. We can live independently of this body. But our present position, because we have no spiritual culture, we are thinking that we are dependent on this body. Actually, we are not dependent. That will be revealed the more you advance in spiritual culture.

Just like another crude example, just like a very rich man's son, he's enjoying life. Sometimes he thinks, "Why not independently live? Why dependent of father?" He goes out and he becomes a hippie.

Evening Darsan -- August 10, 1976, Tehran: Prabhupāda: That tendency is here. Because we are very small fragment of spiritual identity, that tendency is there. The example is given, just like fire and spark of the fire. The fire and the spark, the spark is very small, but it is fire. And the big fire, together they look very beautiful. With the fire, when the sparks come-sput sput—so many sparks, it looks very beautiful. But the sparks sometimes fall down from the original fire. Then it is no more fire. It is fire, but it's extinguished. The illumination is over. So we are small particles of God. God is big fire; we are small particles of God. So we are playing with the big fire very nice, but there is chance of falling down. That chance is there. The big fire does not fall. The big fire is always blazing. But the small fire, although it is possessing the same quality of fire, it may fall down. So we are small particle, very, very small, atomic portion God. Therefore we have got the tendency to be separated from the big fire, and then we begin our material body. Just like another crude example, just like a very rich man's son, he's enjoying life. Sometimes he thinks, "Why not independently live? Why dependent of father?" He goes out and he becomes a hippie. There are many examples. He was living very comfortably, rich man's son, but he left the house of his father and became a hippie.

Correspondence

1947 to 1965 Correspondence

While rendering first aid service in the battlefield the Red cross men although equally disposed to all the wounded soldiers—they give first preference to the hopeful ones. The hopeless ones are sometimes neglected. This is a crude example only.
Letter to Ved Prakash -- Bombay 7 July, 1958: But when we speak of humanity it does not necessarily mean Indian only neither it may be restricted within the human society even. "Paropakara" or humanity is meant for all the 84 lacs varieties of living beings. Lord Caitanya said "Praminam Upakaraya" i.e. to say for the benefit of all living being concerned. Then there is the question of opportunity also. While rendering first aid service in the battlefield the Red cross men although equally disposed to all the wounded soldiers—they give first preference to the hopeful ones. The hopeless ones are sometimes neglected. This is a crude example only.

1969 Correspondence

The only thing is that we as preachers must be very, very pure, sincere and serious. The crude example is that when a man is physically very strong, and if he has sex intercourse with a woman, she is sure to become pregnant.
Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969: Yesterday we had a very successful meeting at Oxford at the Town Hall. About 350 boys, girls, old men, ladies and gentlemen participated, and we made them all dance and chant with us, every one. After the meeting, many boys and gentlemen came to congratulate me. Out of them, one was an Egyptian gentleman. Similarly, in another meeting in Conway Hall one Chinese boy came and offered his obeisances exactly like my disciples, bowing down to my feet. Negro boys are also taking part. So it is a fact that our movement will appeal to the heart of everyone, and they will join us. If one is not very much sophisticated and overburdened by material contamination, then he must respond to our call. The only thing is that we as preachers must be very, very pure, sincere and serious. The crude example is that when a man is physically very strong, and if he has sex intercourse with a woman, she is sure to become pregnant. When pregnancy fails, it is due to the weakness of the male partner generally. Similarly, if we are full with Krishna vitality, then wherever we go the audience will be impregnated with Krishna Consciousness.
Page Title:Crude example (Conversations and Letters)
Compiler:Labangalatika, Namrata
Created:13 of Feb, 2009
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=19, Let=2
No. of Quotes:22