I have advised Kirtanananda and yourself to convert West Virginia into New Vrindaban. I understand the spot is very beautiful, and the hills may be renamed as New Govardhana. And if there are lakes, they can be renamed as Syamakunda and Radhakunda. Vrindaban does not require to be modernized because Krishna's Vrindaban is transcendental village. They completely depend on nature's beauty and nature's protection. The community in which Krishna preferred to belong was Vaisya community, because Nanda Maharaja happened to be a Vaisya king, or landholder, and his main business was cow protection. It is understood that he had 900,000 cows and Krishna and Balarama used to take charge of them, along with His many cowherd boy friends, and every day, in the morning He used to go out with His friends and cows into the pasturing grounds. So, if you seriously want to convert this new spot as New Vrindaban, I shall advise you not to make it very much modernized. But as you are American boys, you must make it just suitable to your minimum needs. Not to make it too much luxurious as generally Europeans and Americans are accustomed. Better to live there without modern amenities. But to live a natural healthy life for executing Krishna Consciousness. It may be an ideal village where the residents will have plain living and high thinking. For plain living we must have sufficient land for raising crops and pasturing grounds for the cows. If there is sufficient grains and production of milk, then the whole economic problem is solved.
Cow protection (Letters)
Expressions researched:
"cow is protected"
|"cow protection"
|"cow protections"
|"cow-protection"
|"protect cow"
|"protect cows"
|"protect the cow"
|"protect the cows"
|"protecting cows"
|"protecting the cows"
|"protection of the cows"
|"protection to cow"
|"protection to cows"
|"protection to the cow"
|"protection to the cows"
Correspondence
1968 Correspondence
As we passed correspondence previously, that we should live together either in India or in this part of the world for publication of so many Vaisnava literatures. But if you want to develop New Vrindaban, I can spare you for that purpose, and it may be that we can live there together. For the time being, if you actually want to develop such ideal asrama, we must have sufficient land, and all other things will gradually grow. For raising crops from the land, how many men will be required—that we must estimate and for herding the cows and feeding them. We must have sufficient pasturing ground to feed the animals all round. We have to maintain the animals throughout their life. We must not make any program for selling them to the slaughterhouses. That is the way of cow protection. Krishna by His practical example taught us to give all protection to the cows and that should be the main business of New Vrindaban. Vrindaban is also known as Gokula. Go means cows, and kula means congregation. Therefore the special feature of New Vrindaban will be cow protection, and by doing so, we shall not be loser. In India of course, a cow is protected and the cowherdsmen they derive sufficient profit by such protection. Cow dung is used as fuel. Cow dung dried in the sunshine kept in stock for utilizing them as fuel in the villages.
1969 Correspondence
International Society for Prevention of Cruelty to Animals, in London, I shall try to see if there is any similar society here. But one thing I can suggest as you have asked me to give a thought to this problem, that Goseva, according to our Vedic injunction, is specially entrusted to the mercantile community. Of course, during the Hindu government in India, the kings were mostly Vaisnavas like Maharaja Pariksit, and he at once caught the Black man Kali who was attempting to kill a cow. But those days are no more. Neither there is a king like Maharaja Pariksit, nor the present government of India is inclined to give protection to the cows. But the mercantile community, specially the Gujaratis and the Marwaris are undoubtedly rich in India, and I do not know why such mercantile communities do not open large-scale dairy farms. That will certainly give actual protection to the cows. From Bhagavad-gita we understand that the Vaisya community is specially responsible for giving protection to the cows as much as the ksatriya kings are responsible for giving protection to the citizens of the state. As such, if you can organize-and I believe you can do so, because by Grace of Krishna, you are in good position amongst the mercantile community—big dairy farms with large pasturing grounds, then the problem of milk supply and cow protection will automatically be done. I do not know how much you will appreciate my this suggestion, but if you can do such organization, it will be a great service to the country and to the animals, and to this cause of Krishna Consciousness. If you be serious on this point then I can help you with all of my possible energies.
You have voluntarily offered to do something when you return to India, and the best project will be to work there as representative of this Krishna Consciousness Movement. In my opinion, India is going down by giving up this original cultural life which is its own. The government is enamored by the glittering civilization of the West, and it was a definite policy of our late prime minister, Mr. Nehru, who wanted to see India overnight as rich and materially advanced as America. It was, of course, Gandhi's policy to concentrate his organization in village life, taking to simple life and cow protection. But just after Mahatma Gandhi's disappearance, his chief disciple, Pandit Nehru, planned for up-to-date organized cow-slaughter house. So this is our position. If you have understood Krishna Consciousness science, then you will try to revive this cultural life in India. Of course so long I shall live I shall give you all assistance.
1970 Correspondence
As stated in the Bhagavad-gita there are different symptoms of different classes of men—just like a Brahmana is truthful, clean, self-controlled, equipoised, tolerant, simple, full of knowledge, theist, and so on. Similarly a Ksatriya has symptoms—a tendency for ruling over others, martial spirited, charitable, does not flee away from the battlefield and so on. Similarly, the symptoms of a Vaisya is his tendency to agriculture, trade, cow protection and banking. And the Sudra's tendency is to some way or other work anywhere and get some wages.
So Narada Muni says that these symptoms are not stereotyped or stagnant; they are flexible. A man may be born in the family of a Brahmana but he might have the tendency of a Ksatriya or Vaisya or Sudra. Similarly a man may be born in the family of a Sudra or Candala but he may have the tendencies for a Brahmana. Just like Ekalavya was born in a Candala family but he had the tendency of a Ksatriya. Similarly Visvamitra Muni was born in a family of Ksatriyas but his tendency was of becoming a Brahmana. So Narada Muni says that men should be judged by his tendencies, not by his birth, and this is also confirmed in Bhagavad-gita by Lord Krishna that the four divisions of human society should be judged by the qualities in actual work.
This site situated in the midst of the beautiful West Virginia mountains provides an ideal setting for demonstrating the simplicity of naturalistic living based on brahminical culture and cow protection in Krsna consciousness. Cow protection practically solves the problems of sustenance and the greater portion of time of the devotees, being not engaged in the frantic scramble of materialistic competition for food and shelter, is kept engaged in the pursuit of spiritual perfection.
Sometimes I am asked for my glossy photo by some friends, but I have none here. Therefore I shall be glad if you kindly send the following glossy by return mail. (These photos will also be used for printing in various Indian papers and magazines as they are requesting. So they must be of good propaganda quality.)
Subject
Prabhupada (alone prefered.)
Exterior view of L.A. Temple
Deities and altars (very opulent)
Scenes of Rathayatra and other festivals
Cow protection in New Vrndavana
(pictures in Handbook of milking, and calf)
Some important members (alone or together)
Thank you very much. Hope this will meet you in good health.
Your ever well-wisher,
A.C. Bhaktivedanta Swami
1972 Correspondence
Your proposal for establishing a Krishna Consciousness community on the land which you have is very good. Whenever we get some land available we should take the opportunity to develop it into an ideal community as envisioned for New Vrindaban. We can have a great many such communities all over the world so that people everywhere can see how by leading a pure and simple life of Krishna consciousness, all one's needs in life can be satisfied. Actually, the so-called civilization of the Kali yuga with its over industrialization, has not been able to give to man the happiness he is seeking. So as you say that your land is very suitable for cow protection and for Tulsi to grow, then Krishna is giving you the opportunity to develop this program. Protect some cows, grow crops, and if possible provide fresh milk and butter for the Temples near by. And the rest of the time chant Hare Krishna and read my books. In this way you can live very peacefully without any disturbances from anyone.
Please accept my blessings. I beg to acknowledge receipt of your letter of Jan. 20, 1972, along with Cow Protection Report, and I am very pleased to hear that you are keeping things very nicely and yourself you are determined to follow strictly the regulative principles.
n.b. I have read your Cow Protection Report, and I am very much encouraged, especially by your proposal to supply our centers with ghee. This should be done, and you can take money. Now I wish to donate 5 cows, so kindly send me the cost of 5 cows and I will send you check.
I am very much pleased that you and your good husband are developing the New Vrindaban land very peacefully, and I think that you both are perfectly suited to remaining there and managing things very nicely, and you may gradually bring that New Vrindaban property to its full potential by stages, and that will please me very much. I always had great hopes for New Vrindaban, and gradually we are developing, as I can understand from Hayagriva's recent Cow Protection Report.
If you think New Zealand can be fully reliant upon Sydney for printing work and that Sydney temple can become very responsible in this matter, then they should not purchase any press. New Zealand is first class dairy and farming country in the world, so if you can establish some nice asrama there for raising and protecting cows, that will be a great service.
1974 Correspondence
I was very pleased to hear your report of our cow protection program, and I had part of your letter read aloud to a group of devotees how you have one cow who will be giving 70-80 pounds a day. The cow is so wonderful and valuable in society. But you should also use the bulls by engaging them in tilling the ground. People may call this the primitive way but it is very practical for engaging the bulls—have them work in cart loading, transporting, etc.
Regarding Srutakirti, I proposed to him that he go to New Vrindaban but he said he did no like farm work and so he wants to go to Caracas and perform deity worship in the temple. So I have already asked him but I will say again, how you require him at New Vrindaban and how he should work nicely there with the cows, under your guidance.
You inquire whether you can make cheese? Why cheese? Make sufficient ghee. If you can send ghee to India that would be nice service as there is scarcely any ghee there. Cheese is not good. We should produce ghee so all our centers can have enough ghee.
I have considered your proposal to go to California and start a farm if you can acquire some land. I have been giving instruction to Sudama Maharaja for development of Hawaii center, of which you are presently a member, and our plans include acquiring land here and farming flowers and vegetables. I find hawaii a very suitable place for Krsna Consciousness, and want that a very strong center be established here. Therefore I think the best thing, if you are inclined to farming is to remain and cooperate with Sudama Maharaja and Bali Mardan and Balabhadra and develop Krsna Conscious farming and cow protection here. The tendency for always changing is not good. So I hope these proposals will be agreeable to you.
I am very glad that you are so much inquisitive about the sense of the sastras. Yes, Krishna always gives shelter to the surrendered soul. Krishna never allows a brahmana to be killed. In the Bhagavad-gita it is stated as follows.
- kaunteya pratijanihi na me bhaktah pranasyati
- (BG 9.31)
"My dear son of Kunti, be assured and declare it to the whole world that My devotee is never vanquished." Krishna is also worshiped as namo brahmanyaya devaya. His first business is to give protection to the cows and the brahmanas.
Regarding New Vrindaban I was very happy when I was there, not only myself but all devotees and GBC members all enjoyed the atmosphere of New Vrindaban, especially the cow protection scheme. May Krishna give more facilities to advance the cause of New Vrindaban, and I am expecting very soon to go there and live in my proposed palace at least for some time.
From the pictures anyone will see that you have organized New Vrindaban very nicely. It is just like Krishna's Vrindaban. Now they are happy in New Vrindaban both animals and men. Here in one picture is Kirtanananda instructing the cow to chant Hare Krishna. In another picture the boys and the cows are being taken equal care. Everyone is living very peacefully and eating very nicely. There is so much land. This is real Vrindaban life. In Vrindaban Krishna calls the cows each by his own name. When cows were purchased in the beginning I have seen them crying because the calf was taken for killing. They can understand. Not that they are animal and cannot understand. The neighboring farmers come and they are astonished at the nice preparations made from their milk. I see in the small cottages they are living very, very happily. The cows are grazing, and the male members are doing the work. Local flowers are used for the garlands. Yes, New Vrindaban is almost a small state. Some of the rogues are envious. Rogues are always envious when they see something nice. Even Hayagriva will not leave that place. He is living very happily there.
The plans for the palace are very nice. It is a temple, like Jagannatha temple. It is very calm and quiet there. I like it. In the beginning when Hayagriva purchased, I immediately gave him the idea of New Vrindaban—cow protection. On the whole our New Vrindaban scheme is successful.
1975 Correspondence
I have heard that you are a very good man with cows. Your service would be very valuable here in India. I think that you could travel to the centers here where we keep cows and try to establish a very high cow-protection standard. Our cow-protection program in India should be the exemplary standard for the whole world. So, if you like, come to India as soon as possible. You may come directly to Calcutta and from there you can easily go to Sri Mayapur-candra-daya Mandira. I want to improve our Gosala here in Mayapur first.
If the GBC has no objection to your going to India to help with the cow program, then I encourage you to go there. This program is very very important. If you can help to organize our cow program in Mayapur, it will be a great credit for you. We must be able to grow our own fodder for the cows. We don't want to have to purchase food for the cows outside from some other party. That will run into a great expense. Cow protection is the business of the vaisyas and along with our preaching, this is the most important work. We must have a good section of Brahmanas in our society and we must also have a good group of vaisyas who can grow grains and tend cows, and thus supply the society with food-grains and milk products from the cow like ghee, curd, cream, etc. If you can help in Mayapur it would be very much appreciated.
Your report is very nice to hear. If you give the right protection to the cows, then they will give so much milk, that the ground of New Vrndavana will be muddy with milk. European and American civilization will be finished on account of this sinful activity of killing the cows.
I am glad to know that you are getting nice cows for your farm. If you have good cows then you will have good milk, which is the most important food. We are giving cow protection in the very place where they are eaten. At Bon Maharaja's Institute there is enough land for also keeping cows.
Please accept my blessings. I am in due receipt of your letter dated September 3, 1975 with enclosed clippings and the booklet on Cow Protection. Cow protection is one of the items of the Krishna consciousness movement: krsi goraksya vanijyam. raksya means protection. It is especially mentioned. Mukunda has done a great service. I am asking them to reprint it here. It will be very useful for preaching to the Indians. If you are sending men they can bring copies with them.
1976 Correspondence
Another thing, is that the grhasthas may be encouraged to do agriculture. In the Indian villages like in Vrindaban, they get enough ghee for their personal use, and sufficient excess to be sold to the merchants, who then also get some money. Cow protection means good food and good trade. So I can give you suggestions how to manage everything, but it is up to the GBC to practically execute all these points.
The thing is cow protection is not possible for women. You can keep two or three cows, but on larger scale it is not possible. You should not try to take care of more. It is not women's business. Women's business is getting milk and making milk preparations. On the whole larger scale is not to be attempted by women. Manage a small asram, but don't try bigger scale, then you require the help of men.
The proposed farm project in nothern California is approved by me. Such projects as well as constructing temples, protecting cows, gathering milk, then making ghee, then opening Hare Krishna Restaurants are all good programs for grhasthas.
You'll be pleased to learn that along with the Hare Krishna Movement in the foreign countries, we are taking care of cow protection very vigorously. There are already dozens of such centres and farms where we are protecting cows like our New Vrindaban community in West Virginia, Bhaktivedanta Manor in London, altogether over 14 such projects have been started throughout the world to date. We are giving protection to the cows with great profit. We are getting huge amounts of milk from which we are preparing lovely yogurt, dahi, sandesh, rasagulla, gulabjamon, etc. We have sufficient quantity of ghee for preparing kachori, samosa, and other very palatable confectionaries. The people of this country are gradually taking this idea very seriously for vegetarian diet and stopping cow killing in a practical way. We have got more than 100 temples all over the world and attached to every temple we are opening farms and in many cities restaurants, and all of them are going on very successfully.
In India the difference is that no enthusiastic young men with education are joining this movement wholeheartedly whereas in the foreign countries hundreds and thousands of qualified respectable men are joining us. I hope that you are a young man and along with other young friends you should also join us wholeheartedly, then we can do the same work in India. It is the duty of the Vaisyas to take to agriculture and cow protection. That is mentioned in the Bhagavad-gita: Krsi goraksya vanijyam, vaisya karma svabhava jam (18.44). Unfortunately in India, the Vaisyas are not very much interested in agriculture and cow protection. They are more interested in opening factories. So how things can be done if the Vaisyas give us free advice for cow protection and then they themselves are more interested in opening factories, then how can cow protection be properly done? If you see me personally in this connection I shall talk to you in detail.
You say we must have a gosala trust, that is our real purpose. krsi-goraksya-vanijyam vaisya karma svabhava-jam, (Bg 18.44). Where there is agriculture there must be cows. That is our mission: Cow protection and agriculture and if there is excess, trade. This is a no-profit scheme. For the agriculture we want to produce our own food and we want to keep cows for our own milk. The whole idea is that we are Iskcon, a community to be independent from outside help. This farm project is especially for the devotees to grow their own food. Cotton also, to make their own clothes. And keeping cows for milk and fatty products.
Our mission is to protect our devotees from unnecessary heavy work to save time for advancing in Krsna consciousness. This is our mission. So there is no question of profit, but if easily there are surplus products, then we can think of trading. Otherwise we have no such intention. We want a temple, a gosala and agriculture. A community project as in Europe and America. We are making similar attempts in India in several places. Immediately I'm going to Hyderabad to organize the farm project there. We have 600 acres. We have the permission from the government. There is no question of ceiling.
You may call the gosala: ISKCON Gosala and Farm Project Trust. The trustees shall be; myself as chairman, Pranlal Bhogilal, yourself, Gopala Krsna, Mahamsa, Hamsaduta, Karatieya Mahadevia, Aksayananda, and the life member you have mentioned in your letter (You haven't mentioned his name, but you say that he is an actor and has a farm of his own).
| Page Title: | Cow protection (Letters) |
| Compiler: | Visnu Murti, Madhavi, Labangalatika |
| Created: | 24 of Nov, 2008 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=26 |
| No. of Quotes: | 26 |