Deluded by this false belief, the Māyāvādīs deride the pastimes of the Supreme Personality of Godhead. Such foolish persons, unable to understand the spiritual activities of the Supreme Lord, consider Kṛṣṇa a product of this material nature. This is the greatest offense any human being can commit. Lord Caitanya has conclusively established that Kṛṣṇa is sac-cid-ānanda-vigraha, the form of eternity, knowledge and bliss, and that He is always engaged in His transcendental pastimes, in which there is all spiritual variegatedness.”
In this way the student of Prakāśānanda summarized the explanations of Lord Caitanya, and then he concluded: “We have given up the actual path of spiritual realization. We simply engage in nonsensical talk. Māyāvādī philosophers who are serious about attaining benediction should engage in the devotional service of Kṛṣṇa, but instead they take pleasure in useless argument only.