Competent (Conversations)

Expressions researched:
"competence" |"competency" |"competent" |"competently"

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 14, 1969, Columbus, Ohio:

Prabhupāda: Yes. Oṁ bhur bhuvaḥ svaḥ tat savitur varenyam bhargo devasya dhimahi dhiyo yo naḥ pracodayāt. This Gāyatrī, this is called.

Allen Ginsberg: In Bhagavad-gītā Kṛṣṇa says, "Among poetic meters, I am Gāyatrī."

Prabhupāda: Yes. Gāyatrī is the origin of Vedic knowledge. Without Gāyatrī, nobody is accepted as competent to study. That is the beginning, spiritual master, dvija, second birth. First birth by the father and mother, second birth by the spiritual master, father, and mother, Gāyatrī.

Allen Ginsberg: Do you teach Gāyatrī mantra to your disciples also?

Prabhupāda: Yes. Not in the beginning. When they are little advanced.

Śyāma dasi: Prabhupāda, can you tell me what you want for prasādam today?

Prabhupāda: Yes. The same.

1971 Conversations and Morning Walks

Room Conversation -- July 18, 1971, Detroit:

Prabhupāda: Now, they're competent. They can, not only the swamis, even the gṛhasthas, they are called dāsa adhikārī, and brahmacārīs, everyone can, whoever is initiated, he is competent to make disciples. But as a matter of etiquette they do not do so in the presence of their spiritual master. This is the etiquette. Otherwise, they are competent. They can make disciples and spread. They can recruit more members in this. They do, but they are being trained up. Just like here in this meeting, one of my disciples, he is acting as priest. It is not myself; he is acting. So some of my students, they are acting as priests, some of them are swamis, so they are competent to make disciples.

Room Conversation -- August 15, 1971, London:

Prabhupāda: All GBC members should organize like that. Then everything will be all right. And sell books. Now you... What is the name? Maṇḍalībhadra, he is slow. So you translate.

Haṁsadūta: Okay. Because there are others, they are competent. I have others, they are competent.

Prabhupāda: That's all right. Simply you check that they are not writing nonsense.

Haṁsadūta: Oh yes. That I can do.

Prabhupāda: That's all. And print it and distribute. And another thing. If you can print yourself, it is all right, But if you want printing cost from the general book fund, then whatever you sell you deposit there. You deposit and take, deposit and take, deposit and take. Then when, even if you have no money you'll get money. And then you deposit. But if you spend it, then you cannot expect from the general book fund.

Room Conversation -- December 10, 1971, New Delhi:

Prabhupāda: So people very much anxious to become citizens in America, because it's a rich country. So as there is restriction here in this place, in this planet, that you cannot enter any other country... If you think their country is very nice, actually, in comparison to other countries, there are so many facilities in America. At least, one can earn money like anything. So people are inclined to become citizen. But that is not easy, even within this planet. So how you will easily enter moon planet and other heavenly planets without being competent? It is not possible.

So we are called conditioned soul because we are conditioned according to this body. Deha-yogena dehinām. The..., according to karma, the certain privileges or disadvantages, what you are destined to receive, that is already a fact according to your birth. Just like somebody's suffering from asthma, so he has got a body from a father and mother, and from the very beginning there is asthma.

1972 Conversations and Morning Walks

Room Conversation -- February 12, 1972, Madras:

Guest: They were all very good to me. They looked upon me as a, an impartial man, which is a very great compliment in our country. Now you have undertaken a very great task. I am not competent to discuss or comment upon it.

Prabhupāda: No. I think you are the best man to comment upon it.

Guest: True. Still, I am not presumptuous enough to comment on one who has actually taken up the work. That is the difference between thinking and doing. Thinking is easy. Doing requires inspiration, and you have taken it up.

Prabhupāda: I was thinking of taking up this task long, long ago. I wrote one letter to Mahatma Gandhi that "You have got influence all over the world, and you are acknowledged a man of spiritual understanding. Now you have got svarāṭ, you better retire and take up this preaching of Bhagavad-gītā all over the world."

Room Conversation -- February 12, 1972, Madras:

Prabhupāda: Yes. No. Govinda is absolute. Govinda and Govinda's organization the same. Govinda is absolute.

Guest: I don't want to discuss it, I told you. I'm not competent to discuss. I'm just telling you what I think.

Prabhupāda: No. I'm also answering this point. Just like Kṛṣṇa, His name, His form, His pastimes, His entourage, they are all the same. Otherwise, what is the benefit of chanting Kṛṣṇa's name? Suppose I am thirsty just now. If I simply chant the name of water, "water," I'll not be satisfied. Water is required, actual substance. But when you chant "Kṛṣṇa," if Kṛṣṇa name is different from Kṛṣṇa, then you... (end)

Room Conversation -- April 2, 1972, Sydney:

Prabhupāda: But we have tried to explain how He is person. Just like we try to explain how God is working. So one should have brain to study things. One must have clear idea how God is person, how He is working, how this cosmic manifestation is manifested by God's energy. Kṛṣṇa says, mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā (BG 9.4). "In My impersonal feature, everything is manifested there." Tatam idaṁ sarvam. Īśāvāsyam idaṁ sarvam (ISO 1). So one has to apply his brain—that is intelligence—how it has become person. That is not false, that is fact. You cannot understand; your brain is teeny. That is different thing. Now you make your brain competent to understand this philosophy. (break) ...vijñātaṁ bhavanti. So take this philosophy nicely, understand this philosophy, and preach. You will be victorious everywhere, because we can challenge anyone. If you know the trick, Kṛṣṇa consciousness, you can challenge. Nārāyaṇa-parāḥ sarve na kutaścana bibhyati (SB 6.17.28). One who is nārāyaṇa-parāḥ, he is never afraid of anything.

1973 Conversations and Morning Walks

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Prabhupāda: You can go on with your industries. You can go on with your university. But side by side, you become competent to know what is God and how to love Him. Then your life is perfect.

Mother: I could mention a lot of names that (are) still very close to God and brilliant men in science... Where would we be without our scientists, without our doctors, medicine? They all have to go to university and get a degree before they...

Prabhupāda: That I say. You get.

Mother: Yes, but we need them.

Prabhupāda: You get.

Mother: Yes, well, the some of your boys could be doctors.

Prabhupāda: But simply to becoming doctor at a medical science will not save me. Unfortunately, they do not believe in the next life.

1974 Conversations and Morning Walks

Morning Walk -- April 20, 1974, Hyderabad:

Prabhupāda: Yes. Second initiation means recognized: "Now he has become fully competent Vaiṣṇava." Just like master is teaching the servant, "Now you give massage in this way, this way." But that does not mean he has become servant.

Pañcadraviḍa: What if the person working as śūdra says, "I can do so much. I can...,"

Prabhupāda: First of all, try to understand. A devotee is neither brāhmaṇa nor śūdra. He may act like a śūdra, but he is not śūdra. He may act like a brāhmaṇa; he is not brāhmaṇa. He is Vaiṣṇava. Just like gopīs. The gopīs, they are village cowherds women. They are, according to social construction, they are not very high class. They did not belong to the brāhmaṇa class. But their worship, method of worship, has been taken the highest. Ramyā kācid upāsanā vrajavadhū-vargeṇa. They were village girls, and practically their character was also not good. Because at dead of night they are going to Kṛṣṇa. But why they have been taken as the most topmost devotee of Kṛṣṇa? Because the love was so high class. It is the test, how much one has learned to love Kṛṣṇa. That is wanted. Apparently he may appear as a brāhmaṇa, a śūdra or vaiśya. It doesn't matter. It doesn't matter. The only business is to see: sa vai puṁsāṁ paro dharmo yato bhaktir adho... (SB 1.2.6). Aiye. Hare Kṛṣṇa. Jaya. That is wanted.

1975 Conversations and Morning Walks

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Prabhupāda: The first of all to become siddha. Then, after becoming siddha, one may understand Kṛṣṇa or he may not. Actually it is very difficult to understand Kṛṣṇa. But you can understand Kṛṣṇa if you adopt this process: praṇipātena, paripraśnena, sevayā-three things. You have to go to a person where you can surrender, not to a bogus person or one who is not competent to accept your surrender. And then you make question that "Kṛṣṇa says like this. What is the meaning of this?" Manuṣyāṇāṁ sahasreṣu kaścid yatati... (BG 7.3). And sevayā. Three things required: first of all surrender, and then question, and seva. You cannot question by challenging. You have to render service and surrender. Between the two, praṇipāta and sevayā, there is paripraśna. Then you will understand. Upadekṣyanti tad jñānaṁ jñāninaḥ tattva-darśinaḥ. Tattva-darśi, one who has seen the truth, he can enlighten you. This is the process. Otherwise, even Gandhi, Dr. Rādhākrishnan, Vivekānanda, all they have committed mistake. Aurobindo. Aurobindo has understood little to some extent, but not fully. But if we are fortunate enough, then we can understand Kṛṣṇa very easily.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: Vijñānam means practical application. If one believes God, Kṛṣṇa, and if he believes that Kṛṣṇa is giving food to everyone, even to the elephant and to the ant, then why shall I bother for my food? He must give me. If He is supplying food in the jungle, so many animals, and the elephant eats at a time forty k.g. foodstuff, and the ant within the hole of your room, he is also there. The lizard is there, the rat is there, the snake(?) is there. So Kṛṣṇa is supplying food to everyone. Eko yo bahūnāṁ vidadhāti kāmān. That is God. He is supplying the necessities of life to everyone. So what I have done that He will not give me food? And I am engaged my life for His service. If I have no such confidence, then where is Kṛṣṇa consciousness? Why shall I flatter others for my food? So this is brāhmaṇa's... "I must have full confidence in Kṛṣṇa. And God is so able, so competent, that He can feed millions and trillions and unlimited number of living entities, and I have dedicated my life for Kṛṣṇa's service, and I will starve?

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: You can push it back. Four divisions. So similarly, four divisions must be there: a group of men, first-class; a group of men, administrators; a group of men, food producer; and a group of men, general worker. So the brain is the chief. If your body... There are other parts, but if your head is cut off, then what is the use of other parts? If your hand is cut off, you can live. If your leg is cut off, you can live. But if your head is cut off, then finished. So that is lacking in the present society, no brain how to guide, so that whole human... If the brain is there, then it can guide. It can ask the hand to work in a certain way, the leg to work in certain way, to eat in a certain way. Then the health of the whole body will be quite competent. But if there is no brain, then everything... Just like a man becomes mad when the brain is not working.

Morning Walk -- September 15, 1975, Vrndavana:

Prabhupāda: Yes, that is required, because you are not competent to see God everywhere.

Vāsughoṣa: No, but they...

Brahmānanda: They prohibit.

Vāsughoṣa: They prohibit the worship of this vigraha. They say that "God cannot be made into a graven image."

Brahmānanda: They say it is blasphemy.

Prabhupāda: No. Yes, we also say. Although everything is expansion of the energy of Kṛṣṇa, not that everything is Kṛṣṇa. That is the difference between Māyāvāda philosophy and Vaiṣṇava philosophy. Vaiṣṇava philosophy takes everything as expansion of Kṛṣṇa's energy. Parāsya brāhmaṇa śaktiḥ. (Aside:) Jaya. Sarvedam akhilaṁ jagat. Everything is expansion of the energy of the Supreme Brahman. Kṛṣṇa confirms it, mayā tatam idaṁ sarvam. Without Kṛṣṇa, there is no existence. But that does not mean anything existentional is Kṛṣṇa. That is Māyāvāda philosophy.

Room Conversation -- October 4, 1975, Mauritius:

Prabhupāda: Do it. Again foolishness. These rascals... (laughs) Then, if you can create life, then where is the question of dead body? You create again. Give life again. If you are so competent that you can give life, combination, then this dead body is there. You bring chemicals and inject.

Puṣṭa Kṛṣṇa: The same chemicals are there, too. The same chemicals, living body, dead body—five minutes before, five after—is the same chemicals. But they can't explain why there is such a drastic difference.

Prabhupāda: What is that same chemical?

Puṣṭa Kṛṣṇa: In the living body, two minutes before death and two minutes after...

Prabhupāda: So what is that? Name that, what is that chemical. Then bring it.

1976 Conversations and Morning Walks

Morning Walks -- January 22-23, 1976, Mayapura:

Prabhupāda: (Bengali) Why they look inquisitive? No commentary. Hare Kṛṣṇa. (break) Cent percent cheater beginning from the top. They have lost their own culture, Vedic civilization, and they are not competent to earn properly. They must be cheater. Beg, borrow, steal. They have lost their own culture; therefore they have no one honest. Formerly Indians were so honest that after one man's death, his son comes... Even we have seen it in childhood. "Sir, my father took from you the five thousand rupees. So now he is dead, so I have come to pay you." So he says, "I never seen my account that your father has taken five thousand rupees from me. I cannot take it." This is India. One man is offering him five thousand, that "We are debtor to you. Please take it." And he says, "No, I don't find in my account that your father took five thousand. I cannot take it." And now they are cheating. This is India's position. Even in our childhood I have see that Mr. C. R. Das, his father died insolvent some lakhs of rupees. So when he became a big barrister he called every one of them that "My father died insolvent. Now I have got money. You take it." This was India. And now they have become cheaters. This is svarāj, independence. Even in British times there was C. R. Das who liquidated the debts of his insolvent father. "My father died insolvent. He could not pay, so he declared insolvency in the court. Now I have got money. You take it." This was India.

Morning Walk -- February 26, 1976, Mayapura:

Prabhupāda: To become fixed, become sannyāsī, the other three processes are there, to become brahmacārī, to become gṛhastha, to become vānaprastha, stage by stage. But if one is able, he can take sannyāsa. The stages are there, but if one is very competent, he can be given sannyāsa. And that competency is also very simple. If you become fully Kṛṣṇa conscious, then you can immediately become competent. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). As soon as you fully engage yourself in Kṛṣṇa consciousness, then immediately you become more than a sannyāsī.

Jayapatākā: Your Divine Grace is so merciful because the Western people, they are habituated to so many bad habits which weren't existed, existing in the Vedic time amongst the higher classes. Still, you are introducing all these things for them. Many times devotees, they don't take that seriously.

Prabhupāda: Yes. Hare Kṛṣṇa. (Bengali) Ṣaḍbhir bhaktiḥ prasidhyati. What is this? (break) ...our field or some other field, but food must be there. If you don't eat sufficiently, how you'll be able to work? Yuktāhāra-vihārasya. We are not after dry speculation.

Room Conversation -- April 20, 1976, Melbourne:

Prabhupāda: No, if.... You see, this body is so made that it must end, but before ending, you must be competently Kṛṣṇa conscious. Then, next life, you become permanent in life, in knowledge, in blissfulness. That is required.

Carol Jarvis: Many people find it very difficult to reconcile the spiritual way of life in the Kṛṣṇa movement with the great financial resources the movement also has. Why do you need any great financial...?

Prabhupāda: It doesn't.... The Kṛṣṇa consciousness movement does not depend on any material condition, any material condition.

Carol Jarvis: But you make a lot of money out of the sales of your books, etc.; there is begging in the street each day.

Prabhupāda: Yes. But there are many beggars. They do not get money. We get money. We are not beggars. We are giving books, knowledge. Do you think we are beggars?

Garden Conversation -- June 10, 1976, Los Angeles:

Nalinīkaṇṭha:

tato yateta kuśalaḥ

kṣemāya bhavam āśritaḥ

śarīraṁ pauruṣaṁ yāvan

na vipadyeta puṣkalam

"Therefore, while in material existence (bhavam āśritaḥ), a person fully competent to distinguish wrong from right must endeavor to achieve the highest goal of life as long as the body is stout and strong and is not embarrassed by dwindling." (Purport) "As stated by Prahlāda Mahārāja at the beginning of this chapter, kaumāra ācaret prājñaḥ. The word prājña refers to one who is experienced and who can distinguish right from wrong. Such a person should not waste his energy and valuable human lifetime simply working like a cat or dog to develop his economic condition."

Prabhupāda: Modern education, they cannot understand that this repetition of birth, death, old age and disease is a botheration. They do not understand that. Why they accept it? Accept it, they think there is no other way. But if there is a way to stop this, why do they not take it? Hm? What is the value of this education? They cannot distinguish between right and wrong. Nobody likes death, but death is there. Nobody likes to become old, but the old age is there. Why they set aside these big problems and he's proud of scientific advancement of knowledge? What kind of education this is? If they cannot distinguish between right and wrong, then what is the result of this education?

Morning Walk -- June 13, 1976, Detroit:

Prabhupāda: Then he has to learn it. So long one is not competent in that position, he's subjected, he may fall down. What is that temple light?

Devotee (2): That's a fountain.

Prabhupāda: It is just like Jagannātha temple.

Hari-śauri: That, right in the distance there with the light on the top. Yeah, same design. (break)

Devotee (2): ...after us anymore because they don't have the money.

Prabhupāda: Detroit has got no money? Such a big industrial city. Neglected. They have got money.

Hari-śauri: They're not keeping this park up very well.

Prabhupāda: No. Because nobody comes here.

Morning Walk -- July 12, 1976, New York:

Prabhupāda: Even Arjuna even went higher planetary systems. But different way. In Bhagavad-gītā it is yānti deva-vratā devān (BG 9.25). And formerly when big, big sacrifices were done, they used to come and attend sacrifice.

Rāmeśvara: The demigods. But in this earth body they can go to another planets?

Prabhupāda: Yes. But he must be competent. The yogis can go. Perpetually, they can go. Just like Durvāsā Muni did. He went.

Hari-śauri: But they want to go and come back.

Prabhupāda: Hmm?

Hari-śauri: But they want to go and come back.

Prabhupāda: Yes, that is going.

Interview with Trans-India Magazine -- July 17, 1976, New York:

Prabhupāda: First of all, we do not accept anyone as guru if he's not competent to understand Bhagavad-gītā and preach it also. He's not a guru. The guru's definition given in the Bhagavad-gītā, imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1), in the Fourth Chapter you'll find, vivasvān manave prāha manur ikṣvākave 'bravīt.

evaṁ paramparā-prāptam

imaṁ rājarṣayo viduḥ

sa kāleneha mahatā

yogo naṣṭaḥ parantapa

(BG 4.2)

Kṛṣṇa said to Arjuna, "My dear Arjuna, this Bhagavad-gītā philosophy or yoga system, first of all I spoke to the sun-god. And then he spoke to his son, Manu. Then Manu spoke to his son Ikṣvāku." In this way the knowledge comes down from the spiritual master to the disciple or from the father to the son. So unless one comes in this disciplic succession, he cannot become guru. Therefore I do not know all of them. All the swamis and yogis who came here, they do not belong to this paramparā system, so therefore they are not bona fide guru. They are presenting themselves as guru, but they are not guru. Therefore people are misled. People are misled, and this is the first time that we presented India's traditional philosophy and life as it is understood by the paramparā system.

Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:

Prabhupāda: There must be some competent man to induce. Everything will be planned.

Commissioner: Therefore our training has to be started perhaps here. Some of those people who could go. These are all the ideas of course. If you could give an impetus, that's exactly what I wanted to... Take advice from you. Now if a center is established. What we lack very badly are those people who can competently take up this work in the whole state. The temples are there, the funds are there, organization is there. Men who are, as you say, the real brāhmaṇa, who could go and preach this, we are lacking. We are lacking. And he has to be trained. And the right training you are giving. Anywhere I see your men are...

Prabhupāda: So we can give men.

Commissioner: Yes. And a training institute has to be started. Very badly we need it. My department also. Having any number of people. It is suffering because we don't have the proper people with that objective to govern...

Prabhupāda: Because the culture is lost. Culture is lost.

Room Conversation -- October 31, 1976, Vrndavana:

Hari-śauri: He has several, he has several books out. He was born in India in a traditional brāhmaṇa family, he learned Sanskrit at the age of 10, and his knowledge of the Hindu scriptures written in Sanskrit is very profound. He has committed to memory the entire Bhagavad-Gītā scripture and one fourth of the Ṛg Veda. He himself is a worshiper of Kṛṣṇa. His teachings is a way of life and he is extremely competent to judge whether the Hare Kṛṣṇa movement is authentic and bona fide.

Devotee (2): He came to see you in Washington.

Prabhupāda: Hm.

Hari-śauri: So this is his statement. There are 18 chapters in Bhagavad-gītā, 18 thousand verses in the Śrīmad Bhāgavatam and several hundred verses in the Upaniṣads. These are the literary works which form the foundation of Indian culture and religion. They are all in Sanskrit. His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, founder of the Hare Kṛṣṇa movement has transcribed these texts, has translated them, and has explained their essence in English. From Sanskrit into English. One is an ancient classical language and the other a foreign language, a difficult task indeed.

Room Conversation -- November 24, 1976, Vrndavana:

Prabhupāda: Change is no rectification. If somebody is not working he should be trained up. Changing is another... If he is a fool, another fool will come. What will be the difficulty? You see? Change, of course, sometimes required but if you constantly change, the man is not trained up. That practice is not good. If somebody is not doing satisfactorily, then he should be trained up that "You should like this." And if you immediately change another that, that is not actually solution because all our workers, they are not accustomed to certain type of duty. They are devotee, after all. So still, we have to do something, so one man requires little training. But whatever capacity he has got, he is posted, so immediate change, that is not very good management. Let him be reformed and whatever inability he has got, he should be instructed and he should be... And this, all of a sudden change, simply go on changing, nobody... "Rolling stone never gathers moss." A "rolling stone" policy is not good. So what is the difficulty? Keep the stone in a place and it will gather moss. And if you simply roll, it will never gather moss. If the man who has committed mistake, he should be reformed. He should be instructed. Sometimes I show your cleaners by myself, "Do like this." Change them, immediate change, that is not good management, and to make him competent in that way, that is management. So this policy should be followed, not that because he has done something not correctly he should be changed immediately. That will not help. Now discuss this point.

Room Conversation -- December 7, 1976, Hyderabad:

Prabhupāda: Now there is no confusion. Immediately they can go, all the devotees. They are not required. What is the use?

Jagadīśa: That temple is a big, big project. Ānandamaya is not competent to handle the whole thing. He doesn't have the respect of the other members, enough. And I don't see him taking charge anymore. If you ask him to get something done he says, "Well..." He always makes some excuse. This was my experience while we were there.

Prabhupāda: Who is that man?

Mahāṁśa: Ānandamaya. He has been here since four years, and he knows practically everybody in Hyderabad. He was working with me all the time.

Prabhupāda: So then why does he not go there? Why he's here?

Mahāṁśa: He's not here; he's there.

Prabhupāda: Oh. So the devotees may go there. They have no business here to stay, so many. Why? They can return back.

1977 Conversations and Morning Walks

Room Conversation -- January 19, 1977, Bhuvanesvara:

Rāmeśvara: This is a new thing, that the psychologist will write some report to the court that "Based on the information I have received, this person is not mentally competent. Therefore this person must be put under the guardianship of their parents even if they are an adult. Otherwise they will harm themselves." So in this way the psychologists...

Prabhupāda: But any psychologist will give report or anyone can...

Rāmeśvara: Anyone. You just pay him, and he'll give you a report. They are rascals. And then the court issues an order that "Now this person's freedom is taken away," and she's put under the charge of her family for thirty days. Then they come with the police, and they give the paper, and they take her away by force, and they fly her to one of these camps where they harass her for thirty days.

Gargamuni: Brainwash.

Rāmeśvara: Try to break their faith.

Gargamuni: Actually they are brainwashing.

Prabhupāda: So this can be done by law?

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Now, this, this is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye. Just like the example is given that flavor is carried by the air. It is being carried, but I cannot see. But it is being carried. That is transmigration of the soul. The soul is carried by the subtle body to another particular body, and according to his karma under superior examination, the soul, a very small particle, one ten-thousandth part of the hair, he is put into the semina of the particular father, and he injects. So the soul takes place in the womb of the mother. She supplies the material to develop the next body. This is the process, transmigration. Then, when the body is complete to come out, then another body works. Another chapter begins: tathā dehāntara-prāptiḥ (BG 2.13). So this is development.

Room Conversation -- January 30, 1977, Bhuvanesvara:

Prabhupāda: That's his... He doesn't come down. He's already there. He does not come down. Just like the sun. The sun does not come down before me, but you can see him. In this way give them enlightenment. Sun doesn't require to come down, but sun is so bright and so prominent that you can see. Similarly, God doesn't require to come down. He's already present. Simply we have to make our eyes to see Him. Premāñjana-cchurita-bhakti-vilocanena (Bs. 5.38). When one is competent enough by developing his love for God, he can see always. God is visible everywhere. Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati (BG 18.61). He's everywhere. So there is no difficulty to see. But simply one has to possess such purified eyes to see Him. Otherwise He can be seen anywhere. He can be seen within the atom even. Aṇḍāntara-stha-paramāṇu-cayāntara-stham. That is God. He is present everywhere, but we must have the purified eyes to see, we must have the purified ears to hear Him. Otherwise God is everywhere.

Morning Walk -- February 1, 1977, Bhuvanesvara:

Prabhupāda: Yes. Yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. If you simply study Kṛṣṇa, then you'll study everything. Janma karma ca me divyaṁ yo jānāti tattvataḥ (BG 4.9). He becomes immediately liberated. Tyaktvā dehaṁ punar janma naiti mām eti. He becomes competent to enter in the spiritual world and associate with Kṛṣṇa.

Devotee (1): Śrīla Prabhupāda, just like that story with the scissors, how can we force the scientists to accept Kṛṣṇa and the Bhagavad-gītā. How can we force the scientists to accept Bhagavad-gītā? The problem seems to be...

Prabhupāda: No, if it is a fact, you can force, if it is a fact. And if it is not fact, then it is obstinacy. If it is reality, you can force, just like the father forces the child, "Go to school." Because he knows without education his life will be frustrated, so he can force. I was forced. I was not going to school. Yes. My mother forced. My father was very lenient. My mother forced me. She kept one man especially to drag me to the school. So force is required.

Room Conversation -- March 1, 1977, Mayapura:

Hṛdayānanda: But it was mentioned that he is not very competent.

Brahmānanda: Haṁsadūta Mahārāja planned(?) that there's much debt in the Hyderabad temple. They owe one lakh of rupees.

Rāmeśvara: They owe Prabhupāda five lakhs.

Brahmānanda: Well, just on rations they owe one lakh.

Pañcadraviḍa: One lakh on rice.

Haṁsadūta: The whole situation is very deteriorated.

Prabhupāda: So why he does not come?

Haṁsadūta: Both with money and men. His best men all want to leave. His staunchest support, they have all become just completely discouraged. They want to go away.

Short Dissertations -- May 24-25, 1977, Vrndavana:

Bhavānanda: That money has just been received, and the plans have arrived from Delhi, but we are wanting an architect in Calcutta, competent architect to... Because we don't want to have anything go wrong in the middle. Ram Nrisinghatar(?) was saying that Mistri is interested in doing Prabhupāda's house. The house and gorgeous garden we have, with fountains and terraces and walkways, all around, before and behind the house, on either side, all enclosed and private.

Prabhupāda: Not yet begun?

Jayapatākā: They say there's no... Because we've just received the plan now from Saurabh, so the architect said there's no difficulty. Now he thinks we can begin right through the rainy season. We can work through the rainy season. There's no difficulty for that. If it was a big building, then in the rainy season we could not build.

GBC Meets with Srila Prabhupada -- May 28, 1977, Vrndavana:

Prabhupāda: I think you are all competent. Very good selection. Do it.

Girirāja: Then the persons who sign the checks, they would do so according to the decision made by the...

Prabhupāda: Of this committee.

Girirāja: Yes.

Prabhupāda: That's nice.

Girirāja: And then the signers would be, in Bombay, Tamāla Kṛṣṇa Goswami, Gopāla Kṛṣṇa and myself, two out of the three. And then in Los Angeles, jointly, Rāmeśvara Mahārāja and Satsvarūpa Mahārāja.

Prabhupāda: Very good.

Girirāja: Then, for the BBT, the idea would be that the principle amount should not be touched, but it can be given, you know, for loan if absolutely necessary, just as you have been doing. But the idea is that that amount should always be repaid.

Prabhupāda: On principle.

GBC Meets with Srila Prabhupada -- May 28, 1977, Vrndavana:

Prabhupāda: Selected men are chosen, so they cannot be changed. Rather, if some competent man comes, he should be added. I shall recommend that Vāsudeva become one of the GBC.

Tamāla Kṛṣṇa: Vāsudeva is Deoji Punja. He's the founder of our... He's building the temple in Fiji.

Prabhupāda: How many GBC's are there already?

Tamāla Kṛṣṇa: Twenty-three.

Prabhupāda: So add him. GBC is not to be changed.

Satsvarūpa: But then, in the event that some present GBC member leaves, either leaves...

Prabhupāda: Another should be elected.

GBC Meets with Srila Prabhupada -- May 28, 1977, Vrndavana:

Prabhupāda: So there is no question of changing GBC.

Satsvarūpa: No.

Prabhupāda: Rather, one who is competent, he can be selected to act by the board of the GBC.

Tamāla Kṛṣṇa: Of course, if someone has a falldown, just like in the past some GBC men have fallen down...

Prabhupāda: He should be replaced.

Tamāla Kṛṣṇa: Then he should be replaced. But that's a serious falldown, not some minor discrepancy.

Prabhupāda: They must be all ideal ācārya-like. In the beginning we have done for working. Now we should be very cautious. Anyone who is deviating, he can be replaced.

Room Conversation -- October 8, 1977, Vrndavana:

Prabhupāda: Yes. Try to bring him back. He is very competent. So jointly organize South Africa, both Europeans, Americans, Africans. Tulasī dāsa is very competent also. United Nations under Caitanya Mahāprabhu's flag, do everywhere. It is possible. Always that is simply a false attempt. This is the real.

Brahmānanda: You said that when you first came to New York. You went to the United Nations. The very first day I came to the kīrtana there in New York. The next day you went for that peace vigil outside the United Nations, and you were chanting Hare Kṛṣṇa and saying that this Kṛṣṇa consciousness is the only method for making United Nations.

Prabhupāda: That is fact. Āśraya lañā pāile, kṛṣṇa nāhi tāre tyaje, āra sama māre aphala.(?) If we try under the protection of Caitanya Mahāprabhu, things will be successful. Others, they'll simply waste time and be disappointed and change his body and suffer.

Room Conversation -- October 30, 1977, Vrndavana:

Bhavānanda: This man is competent.

Tamāla Kṛṣṇa: I may not be an expert judge, but I have never seen, in my opinion, anyone who seemed to be this good.

Prabhupāda: No, if we have program to go to Māyāpur, he has got that distilled medicine in his dispensary.

Tamāla Kṛṣṇa: Yes, but one thing is this: the more time we can gain in waiting here, the better. In other words, he's not going to stay here indefinitely. That's a fact. He's going to have to go within the next few days.

Adri-dhāraṇa: He's planning to leave tomorrow. But we can hold him off for two more days.

Tamāla Kṛṣṇa: We can hold him because, no doubt about it, the few extra days we gain will give you a little added strength. The main thing is that you should be feeling some positive effect from his treatments, because ultimately that is the real deciding factor. Our opinion of him.... He may be very nice looking, but if the medicine works, that is what counts.

Room Conversation -- November 3, 1977, Vrndavana:

Tamāla Kṛṣṇa: You can sing now. (break) The kavirāja will be coming back to take us there. Better that we follow his advice and let this medicine work a little while, see if you get some strength, and let him come and take us there as he promised he would do. There is no reason why we should jump ahead. As we have placed ourself under a competent kavirāja, better we take his advice as long as we don't find it to be harmful.

Prabhupāda: When we expect?

Tamāla Kṛṣṇa: We expect him to come the day after Diwali.

Prabhupāda: When there is Diwali?

Tamāla Kṛṣṇa: Diwali is the 10th or 11th. I think the Marwari community, they celebrate on the 10th. So we expect him on the 11th or by the latest the 12th, which means one week from today. Do you mind waiting that long?

Prabhupāda: I was thinking if we have to go, why...?