Compensate

Expressions researched:
"compensate" |"compensated" |"compensating" |"compensation" |"compensative"

SB Canto 1

SB 1.13.18, Purport:

Dhṛtarāṣṭra was the eldest son of his father, and therefore according to law he was to be installed on the throne of Hastināpura. But because he was blind from birth, he was disqualified from his rightful claim. But he could not forget the bereavement, and his disappointment was somewhat compensated after the death of Pāṇḍu, his younger brother. His younger brother left behind him some minor children, and Dhṛtarāṣṭra became the natural guardian of them, but at heart he wanted to become the factual king and hand the kingdom over to his own sons, headed by Duryodhana.

SB 1.13.28, Purport:

One can compensate for a life of frustration by becoming a dhīra, or leaving home for good without communicating with relatives, and Vidura advised his eldest brother to adopt this way without delay because very quickly the age of Kali was approaching. A conditioned soul is already degraded by the material association, and still in the Kali-yuga the good qualities of a man will deteriorate to the lowest standard. He was advised to leave home before Kali-yuga approached because the atmosphere which was created by Vidura, his valuable instructions on the facts of life, would fade away due to the influence of the age which was fast approaching. To become narottama, or a first-class human being depending completely on the Supreme Lord Śrī Kṛṣṇa, is not possible for any ordinary man.

SB Canto 2

SB 2.3.17, Purport:

Time and tide wait for no man. So the time indicated by the sunrise and the sunset will be uselessly wasted if such time is not properly utilized for realizing identification of spiritual values. Even a fraction of the duration of life wasted cannot be compensated by any amount of gold. Human life is simply awarded to a living entity (jīva) so that he can realize his spiritual identity and his permanent source of happiness. A living being, especially the human being, is seeking happiness because happiness is the natural situation of the living entity. But he is vainly seeking happiness in the material atmosphere. A living being is constitutionally a spiritual spark of the complete whole, and his happiness can be perfectly perceived in spiritual activities. The Lord is the complete spirit whole, and His name, form, quality, pastimes, entourage and personality are all identical with Him.

SB 2.6.20, Purport:

The vānaprasthas, or those retired from family life, and the sannyāsīs, or the renounced persons, cannot break the vow of celibacy if they want success in the process. The brahmacārīs, vānaprasthas and sannyāsīs do not intend to take rebirth (apraja), nor are they meant for secretly indulging in sex life. Such a falldown by the spiritualist may be compensated by another chance for human life in good families of learned brāhmaṇas or of rich merchants for another term of elevation, but the best thing is to attain the highest perfection of deathlessness as soon as the human form of life is attained; otherwise the whole policy of human life will prove to be a total failure. Lord Caitanya was very strict in advising His followers in this matter of celibacy. One of His personal attendants, Choṭa Haridāsa, was severely punished by Lord Caitanya because of his failure to observe the vow of celibacy.

SB 2.6.27, Translation:

Thus I had to arrange all these necessary ingredients and paraphernalia of sacrifice from the personal bodily parts of the Personality of Godhead. By invocation of the demigods' names, the ultimate goal, Viṣṇu, was gradually attained, and thus compensation and ultimate offering were complete.

SB Canto 3

SB 3.5.47, Purport:

Although their destination is not so important in comparison to the destination of the devotees, the labor of the nondevotees is far greater than that of the bhaktas. One may suggest that there is sufficient labor for the devotees also in the matter of discharging devotional service. But that labor is compensated by the enhancement of transcendental pleasure. The devotees derive more transcendental pleasure while engaged continuously in the service of the Lord than when they have no such engagement. In the family combination of a man and a woman there is much labor and responsibility for both of them, yet when they are single they feel more trouble for want of their united activities.

SB 3.12.33, Purport:

The best way to compensate for one's sinful acts is to give up one's body at once, and Brahmā, the leader of the living entities, showed this by his personal example. Brahmā has a fabulous duration of life, but he was obliged to give up his body due to his grievous sin, even though he had merely contemplated it in his mind without having actually done it.

SB 3.12.33, Purport:

This is a lesson for the living entities, showing how sinful an act it is to indulge in unrestricted sex life. Even to think of abominable sex life is sinful, and to compensate for such acts, one has to give up his body. In other words, one's duration of life, blessings, opulence, etc., are decreased by sinful acts, and the most dangerous type of sinful act is unrestricted sex.

Ignorance is the cause of sinful life, or sinful life is the cause of gross ignorance. The feature of ignorance is darkness or fog. Darkness or fog still covers the whole universe, and the sun is the only counteracting principle. One who takes shelter of the Lord, the perpetual light, has no fear of being annihilated in the darkness of fog or ignorance.

SB Canto 4

SB 4.4.17, Purport:

In other words, since Lord Śiva is the protector of religion, a person who vilifies him should be killed at once, and after killing such a person, one should give up one's life. That is the process, but because Dakṣa happened to be the father of Satī, she decided not to kill him but to give up her own life in order to compensate for the great sin she had committed by hearing blasphemy of Lord Śiva. The instruction set forth here in Śrīmad-Bhāgavatam is that one should not tolerate at any cost the activities of a person who vilifies or blasphemes an authority. If one is a brāhmaṇa he should not give up his body because by doing so he would be responsible for killing a brāhmaṇa; therefore a brāhmaṇa should leave the place or block his ears so that he will not hear the blasphemy. If one happens to be a kṣatriya he has the power to punish any man; therefore a kṣatriya should at once cut out the tongue of the vilifier and kill him.

SB 4.18.9-10, Purport:

When human society becomes asat, or ungodly, or devoid of Kṛṣṇa consciousness, the entire world suffers. If human beings are well-behaved, animals will also receive sufficient food and be happy. The ungodly human being, ignorant of his duty to give protection and food to the animals, kills them to compensate for the insufficient production of grains. Thus no one is satisfied, and that is the cause for the present condition in today's world.

SB Canto 8

SB 8.23.16, Purport:

In Kali-yuga the Vedic ritualistic ceremonies cannot be performed as perfectly as before. Therefore Śrīla Jīva Gosvāmī has recommended that although one should take care to follow all the principles in every kind of spiritual activity, especially in worship of the Deity, there is still a chance of discrepancies, and one should compensate for this by chanting the holy name of the Supreme Personality of Godhead. In our Kṛṣṇa consciousness movement we therefore give special stress to the chanting of the Hare Kṛṣṇa mantra in all activities.

SB 8.23.18, Translation:

Śukadeva Gosvāmī continued: In this way, the most powerful Śukrācārya accepted the order of the Supreme Personality of Godhead with full respect. Along with the best brāhmaṇas, he began to compensate for the discrepancies in the sacrifices performed by Bali Mahārāja.

SB Canto 10.1 to 10.13

SB 10.4.14, Purport:

The appearance of Durgā in her original eight-armed feature, holding various weapons, immediately changed Kaṁsa's mind about Devakī's being an ordinary human. Devakī must have had some transcendental qualities; otherwise why would the goddess Durgā have taken birth from her womb? Under the circumstances, Kaṁsa, struck with wonder, wanted to compensate for his atrocities against his sister Devakī.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.32.22, Translation:

I am not able to repay My debt for your spotless service, even within a lifetime of Brahmā. Your connection with Me is beyond reproach. You have worshiped Me, cutting off all domestic ties, which are difficult to break. Therefore please let your own glorious deeds be your compensation.

CC Adi-lila

CC Adi 4.180, Translation:

"O gopīs, I am not able to repay My debt for your spotless service, even within a lifetime of Brahmā. Your connection with Me is beyond reproach. You have worshiped Me, cutting off all domestic ties, which are difficult to break. Therefore please let your own glorious deeds be your compensation."

CC Madhya-lila

CC Madhya 25.193, Purport:

"The living entities in this conditioned world are My eternal fragmental parts." All living entities in different life forms are sons of Kṛṣṇa. Therefore they are all meant to serve Kṛṣṇa, the original supreme father. If this philosophy is accepted, the failure of the United Nations to unite all nations will be sufficiently compensated all over the world by a great Kṛṣṇa consciousness movement. Recently we had talks with Christian leaders in Australia, including the Catholic Bishop of Melbourne, and everyone there was pleased with our philosophy of oneness in religious consciousness.

CC Antya-lila

CC Antya 7.44, Translation:

“"O gopīs, I am not able to repay My debt for your spotless service, even within a lifetime of Brahmā. Your connection with Me is beyond reproach. You have worshiped Me, cutting off all domestic ties, which are difficult to break. Therefore please let your own glorious deeds be your compensation."

Nectar of Devotion

Nectar of Devotion 29:

When Kṛṣṇa, in punishing the Kāliya serpent, appeared to have drowned Himself in the poisonous water of the Yamunā, Nanda Mahārāja addressed Yaśodā-devī thus: "My dear wife, Kṛṣṇa has gone deep into the water, and so there is no longer any need to maintain our bodies, which are so full of sinful activities! Let us also enter into the poisonous water of the Yamunā and compensate for the sinful activities of our lives!" This is an instance of severe shock, wherein the devotee becomes greatly disappointed.

Krsna, The Supreme Personality of Godhead

Krsna Book 78:

Therefore, one should not imitate the actions of the Supreme Personality of Godhead; one should simply follow the instructions of the Lord. All the great, learned sages present realized that although they considered the action of Lord Balarāma improper, the Lord was immediately able to compensate with greater profits. Not wanting to detract from the mission of the Lord in killing Romaharṣaṇa Sūta, all of them prayed, "Our dear Lord, the uncommon use of Your kuśa weapon to kill Romaharṣaṇa Sūta may remain as it is; because You desired to kill him, he should not be brought to life again. At the same time, Your Lordship may remember that we sages and brāhmaṇas voluntarily gave him long life; therefore, such a benediction should not be nullified." Thus the request of all the learned brāhmaṇas in the assembly was ambiguous because they wanted to keep intact their benediction that Romaharṣaṇa Sūta would continue to live until the end of the great sacrifice, but at the same time they did not want to nullify Balarāma's killing him.

Narada-bhakti-sutra (sutras 1 to 8 only)

Narada Bhakti Sutra 7, Purport:

"My dear gopīs, I am not able to repay My debt for your spotless service, even within a lifetime of Brahmā. Your connection with Me is beyond reproach. You have worshiped Me, cutting off all domestic ties, which are difficult to break. Therefore please let your own glorious deeds be your compensation."

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.5-6 -- London, August 23, 1971:

Yes, this is very important. Therefore we are insisting everyone to rise early in the morning. Even though sometimes we rise early in the morning, we compensate in other time. (laughter) This should be practiced, you see. Reducing eating, sleeping, mating, that is spiritual advancement. This is the test. The more you reduce... The idea is to bring it to nil. Just like Gosvāmīs, they did it. Nidrāhāra-vihārakādi-vijitau **, they conquered over sleeping and eating and mating. Conquered over. So our ideal is... We are fighting with māyā. So the fighting... We will conquer over māyā when we see that we are not disturbed by these four processes; eating, sleeping, mating and defending. This is the test.

Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973:

And he is thinking in this way, that "The sinful activity which I have done in this connection by killing their husbands or sons or father, even if I give some donation as welfare..." Just like in your country there is welfare department. All these helpless girls are given some donation. He says, "That is not sufficient. That... By that way, I cannot compensate what harm I have done to them." That is... That is his con... "Even if I give some money, donation, they'll not be happy, because they have lost their protection." This is called responsible king. How much they are thinking. And similarly he was thinking for the children.

Lecture on SB 2.3.17 -- Los Angeles, June 12, 1972:

Time and tide wait for no man. So the time indicated by the sunrise and the sunset will be uselessly wasted if such time is not properly utilized for realizing identification of spiritual values. Even a fraction of the duration of life wasted cannot be compensated by any amount of gold. Human life is simply awarded to a living entity, jīva, so he can realize his spiritual identity and his permanent source of happiness. A living being, especially the human being, is seeking happiness, because happiness is the natural situation of the living entity. But he is vainly seeking happiness in the material atmosphere. A living being is constitutionally a spiritual spark of the complete whole, and his happiness can be perfectly perceived in spiritual activities. The Lord is the complete spirit whole and His name, form, quality, pastimes, entourage and personality are all identical with Him.

Lecture on SB 5.5.5 -- Vrndavana, October 27, 1976:

Let me go on questioning, questioning, questioning." No. Sevayā. You must serve. You must be ready to serve him. Then you have got right to make question. Otherwise not. Two things. First of all, you must find out a person where you can fully surrender, praṇipātena. And then you can inquire, and the inquiry should be compensated by seva. Yasya prasādād bhagavat-prasāda. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). The more you are inclined to render seva, the more the truth becomes revealed.

Lecture on SB 6.1.6 -- Bombay, November 6, 1970:

Then she advised, "At least make him Mohammedan. Convert him to be a Mohammedan." In those days it was not very difficult. If somebody, a Mohammedan, takes water from his water pot and simply sprinkle in somebody's body, he becomes Mohammedan. The Hindu society was so rascal. Still they are. Simply by sprinkling water from the pot of a Mohammedan he becomes Mohammedan. So this Nawab said, "All right, I shall sprinkle water. Let him do what he likes," to satisfy his wife. So he did it. When he did it—then the society was so strong—he went to the bhaṭṭācārya to consult: "Oh, sir, I have been sprinkled water by a Mohammedan. So what prāyaścitta?" What is called? What is the English of prāyaścitta, compensation?

Lecture on SB 6.1.6 -- Sydney, February 17, 1973:

That is the... Everyone knows. I cannot move even. No independence. The insects biting my delicate body, I cannot protest. I'm simply suffering. So many things. After coming out of the womb, still there is suffering. Suffering, suffering, suffering—the whole life is suffering—but I do not know how to compensate the suffering. That I do not know. That is ignorance. Janma-mṛtyu-jarā-vyādhi duḥkha-doṣānudarśanam. Just like the ass cannot understand that he's suffering, loading so much cloth upon his back. That is ass, one who cannot understand the suffering. And we are taking it, "This is now pleasure. This is not suffering, this is pleasure. I am working so hard." I remember long ago, about forty years ago, one of my servants, he left my service and he was pulling on ṭhelā. You know ṭhelā, a hand-pulled cart? So after that he came to see me. I asked him, "How you are doing now?"

Lecture on SB 7.7.29-31 -- San Francisco, March 15, 1967, (incomplete lecture):

That is called brahmacārī. Then gṛhastha, family life, living with wife and children. Then vānaprastha, retired life. Then sannyāsa, renounced life. So these gṛhasthas are meant for maintaining three other āśramas. A gṛhastha, a householder, because he's given the license for sense enjoyment, therefore he has to compensate his sensual gratification by giving charities to other three āśramas. Brahmacārī, vānaprastha and sannyāsa. So the system is any brahmacārī or any sannyāsī goes to a householder, "Mother, give me some alms. I am brahmacārī," (s)he will at once give. At once give. So this is the system.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 7.107-109 -- San Francisco, February 15, 1967:

You have written your Bhagavad-gītā, and you don't believe Kṛṣṇa as Supreme Lord, God. Therefore by reading your Bhagavad-gītā people have become godless. So you better rectify your mistake. Now join this." I've written state letter to Dr. Radhakrishnan. "So if you want to, I mean to say, compensate the greatest sin you have committed in your Bhagavad-gītā, then you join this Kṛṣṇa conscious movement and rectify yourself." "Not to Kṛṣṇa."

Lecture on CC Madhya-lila 22.11-15 -- New York, January 9, 1967:

So generally people are so much ignorant that they cannot understand their miserable condition. This is called saṁsāra. Saṁsāra means entanglement in these miserable conditions of material existence. And bhuñje narakādi duḥkha. By miserable condition we want to compensate this miserable condition. But due to our ignorance we become more and more miserable and, narakādi-duḥkha, the hellish life. Nānā yoni brahman kare, kadarya bhakṣaṇa kare, tāra janma adho pāte yāya. We are circumambulating various types of species of life and eating all sorts of nasty things, and this is the condition of material existence. Narakādi duḥkha. Narakādi duḥkha means hellish condition. But we do not understand. This is our ignorance. Hellish condition.

1971 Conversations and Morning Walks

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Śyāmasundara: Why do scientists make their analysis and what are the advancements of science used for? What can man use them for?

Dr. Weir: Largely, a Freudian would say, to compensate their feeling of inadequacy, of their being not sufficiently treated with empathy and love when they were young.

Śyāmasundara: Objectively, seeing is just to gratify the senses.

Dr. Weir: Well, Freud said, of course, he's the great chap on gratification, and that's where Jung sensibly said, "Ah, that's not sufficient. You've got to have the spiritual side of life as well." He comprises it. Jung got the advantage of being, you might say, a higher stage to use the words of the Swami because he's able to contain the lower things like...

Prabhupāda: The conclusion comes in this way, that to remain animals, scientific animals, that's all. The propensities are the same, sense gratification, but the man is trying to make it scientific. That means to remain animal but become scientific, that's all, scientific animal.

Room Conversation -- December 12, 1971, Delhi:

Prabhupāda: If you please him, then he is responsible. Yasyāprasādān na gatiḥ kuto 'pi. If you displease him then you are nowhere. So, if you take it in this way, that my spiritual master has taken responsibility so whatever nonsense I do, it doesn't matter. The Christians are thinking like that. Jesus Christ has taken contract for all our sinful activities, so we can do anything, whatever we like. But that is not the fact. If one takes responsibility for you, you must abide by his order. Otherwise how is that, that he simply takes responsibility and you don't abide by his order? It is reciprocal. But the Christians are thinking, "Because we have taken to Christian religion, now we are safe. We can do anything we like and Lord Jesus Christ will compensate. He'll be every time crucified and we can go on doing all nonsense." Is it not? Then? That's not a very good idea. This is, as Viśvanātha Cakravartī said, yasya prasādād bhagavat-prasādo **.

1972 Conversations and Morning Walks

Room Conversation -- April 2, 1972, Sydney:

Prabhupāda: Simply sitting down like this. He cannot ask whether he is hungry or not. His daughter is always attending, giving him some food, then he is eating. Otherwise, he does not say. Lost everything. He has mentioned Bhagavad-gītā as a mental speculation, in his Indian Religion. So he is such a great offender, he must suffer. But it is good for him. Because he is a gentleman, therefore his offenses are being compensated in this life.

Devotee (1): So he hasn't got to pay next time.

Prabhupāda: Yes. Next time he may be getting chance. Because he was at heart afraid of God. Because sometimes he was, "Swamiji, you pray for me to God." He told me that. At heart he was. But because he is impersonalist and mundane scholar, he was writing all nonsense.

1974 Conversations and Morning Walks

Morning Walk -- April 20, 1974, Hyderabad:

Prabhupāda: No, if you miss on account of busy-ness, then next day you must finish it. You should not go to sleep. You should not... Yes, that day you should forget all other business. First of all compensate this.

Satsvarūpa: Some devotees have it as a chronic condition, though.

Prabhupāda: Then he is animal.

Satsvarūpa: But still, he's doing lots of good devotional service.

Pañcadraviḍa: He may even be manager.

1976 Conversations and Morning Walks

Morning Walk -- November 17, 1976, Vrndavana:

Prabhupāda:Bhagatji may go to Hyderabad. I am sending him.

Akṣayānanda: That will be a great loss for me.

Prabhupāda: Therefore I said that you must be able to compensate yourself.

Akṣayānanda: Yes, Prabhupāda.

Prabhupāda: You should know how, especially dealing with the municipality men. (break) For Rādhā-Mādhava?

1977 Conversations and Morning Walks

Evening Darsana -- February 15, 1977, Mayapura:

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Even now they're trying to drive them out of England.

Prabhupāda: Eh? Oh, yes. They're offering some compensation, that "Take some money and go away." Indians are prosperous in England.

Tamāla Kṛṣṇa: Wherever they go, they are prosperous. In America now...

Prabhupāda: In South Africa also.

Tamāla Kṛṣṇa: In America they are afraid because the doctors, a huge percentage of the American doctors are Indians.

Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay:

Dr. Sharma: That is international library of the RSSR. That is... Huliyansa(?) He's the director. I have seen that letter. With their office. They asked me to translate it. I translated that letter not long ago. And I passed it on, request. So I am aware of what they are doing, and I know what they do not do also. I not only feel the heartbeat of pulse of the people of India, but I feel the pulse of the heartbeat in Communist countries as well. I am very happy that I am here after having missed the name of Lord Nārāyaṇa for six years in Soviet Union, where the people chant only Lenin's name. It is being duly compensated (indistinct). You made this possible. I have gone through ten volumes of your book that you have written. They are really...

Prabhupāda: Which book? Bhāgavatam?

Morning Conversation -- April 19, 1977, Bombay:

Prabhupāda: So...

Girirāja: Now the only thing is that they may ask for some type of compensation.

Prabhupāda: We shall give something to them, but we shall give.

Girirāja: Because technically, although there's no reason to it, but technically it is in their name right now.

Prabhupāda: We shall give whatever Rajda will settle with them.

Girirāja: Yeah.

Prabhupāda: Yes.

Morning Conversation -- April 19, 1977, Bombay:

Prabhupāda: Now we have now Hindi books. So make nice propaganda. Because they supply from... All temple may be short. So we are also supplying some books for... So here we shall have to compensate by selling Hindi books. Or English books. We have to make some... Let Gargamuni be alert. If money's not coming from there, we shall have to supply money from here.

Tamāla Kṛṣṇa: For the construction.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Yes. Today I wanted to show Girirāja. There's a number of letters received where they make it very clear that they're not going to...

Morning Conversation -- April 19, 1977, Bombay:

Prabhupāda: Yes. And that money should be reserved for their world propaganda, scientific. And this gurukula should be by local subscription, in this way. And settle up this by paying them also compensative, and begin immediately. And you acquire those lands immediately. They are ready to give. Take.

Svarūpa Dāmodara: Yeah, I'll write to those members in Manipur.

Prabhupāda: Yes. That "We want to take it and develop it immediately."

Tamāla Kṛṣṇa: There's still many rooms in this two towers which have not yet been sold. So that could also bring in money.

Prabhupāda: Yes. Mr. Thakur is coming today? No.

Conversation Pieces -- May 27, 1977, Vrndavana:

Prabhupāda: So there is a road. Whenever you go, always trucks: "Whoosh, whoosh, whoosh, whoosh, whoosh, whoosh, whoosh, whoo, whoo, whoo..." The docks and ports filled up with all rubbish things. People are harassed. Is that life? And they are compensating by drinking, by illicit sex and meat-eating. Soul-killing civilization. Śīta ātapa bāta bariṣaṇa. You know this song? There is a song.

Ādi-keśava: Govinda dāsa. Bhaja Huṅre Mana.

Prabhupāda: Yes. Sing it. You know?

Ādi-keśava: Not all the words.

Prabhupāda: You know?

Room Conversation about Grhasthas -- July 17, 1977, Vrndavana:

Prabhupāda: Pagri, yes. To get a place there... Bombay is so important that if you want to get a place you have to pay no less, fifty thousand, lakh of rupees to stand. Then do business. Very important. Anything you do, you must have land first of all to stand. Otherwise what you'll do? To stand in Bombay you have to pay lakh of... Don't you see—we drive away the tenants—how much we recompense. We pay compensation.

Tamāla Kṛṣṇa: Yes. We have to pay a lot of money...

Prabhupāda: That's it.

Tamāla Kṛṣṇa: ...so that they can pay for some other place.

Prabhupāda: Yes.

1968 Correspondence

Letter to Satsvarupa -- Los Angeles 18 November, 1968:

I am glad to learn that Jadurani is feeling a little better and I hope you will take proper care fore the girl. I understand that Govinda dasi has recommended Jadurani to take Iron pills and almost all the girls here are taking them. It is compensating the deficiency due to their past habit of meat taking. This is a good recommendation and I hope Jadurani is trying to follow it. Here it is understood that Nandarani, Syama dasi, and others, as well as Govinda dasi are feeling better from taking iron medicine.

1969 Correspondence

Letter to Jagadisa -- Tittenhurst 11 October, 1969:

Regarding the information you heard that it is all right to neglect one's 16 rounds as a daily minimum, this is wrong. Everyone should strictly follow the regulations of 16 rounds daily. If one is busy for other Krishna Consciousness activities and cannot fulfill the regular routine of chanting, he must compensate it the next day, curtailing his activities in the matter of sleeping or eating or any other sense gratificatory process. So far as how long each day to go out on Sankirtana Party, Caitanya Mahaprabhu prescribes to chant Hare Krishna Mantra 24 hours. So if you can do so, it is very nice. Otherwise, as much as possible. Sankirtana is our life and soul.

Letter to Bali Mardan -- October 28, 1969:

Krishna will help you. I think when winter season will prevail very much on the Northern side of the world , the Southern side of the world will compensate the declining tendency of the BTG sales. There is New Zealand, Fiji Islands, etc. So by the order of Lord Sri Chaitanya Mahaprabhu we shall not leave any place within this world at least without Krishna Consciousness. Gradually we are increasing the number of our books. In the meantime both yourself and Sudama may take quotation either from Dai Nippon or any other reliable printing company for a book of the style of TLC. There will be 10,000 copies, and 400 pages, including 50 pages of color pictures.

1971 Correspondence

Letter to Rupanuga -- Bombay 24 April, 1971:

Our incense trademark should be registered now. I understand that there is one man in Bombay who has plagiarized our Spiritual Sky label, so we are serving him the proper notice to stop this plagiarizing business. So income is increasing there. That is very good. But in the winter season the collections are not so good so you should make some compensation for those months. The point is that there must not be any financial difficulty. If there is not sufficient engagement in the temple, the devotees should work outside, although if we can manage without our men working outside that is best.

Letter to Madhudvisa -- New York 23 July, 1971:

So he must see to it that they are moved out. So you can discuss it with him and make the following offer: We will pay 10-1/2 lakhs under the table. Then we pay 1-1/2 lakhs down and 3 lakhs in installments over three years time. So included in the 10-1/2 lakhs is 3 lakhs compensation for vacating the first floor tenants and he can pay them off immediately. The point is that we must have total occupation immediately upon payment of 10-1/2 lakhs under the table, 1-1/2 lakhs down. We cannot take on the responsibility of vacating the first floor tenant. So you can write me in London and let me know what is the decision. I will be going there by the first week of August.

Letter to Patita Uddharana -- Delhi 15 November, 1971:

It will be a good idea in the future if our devotees take lesson from this unfortunate incident and take precaution not to drive late at night for any reason—no gain can come from such driving at night which will ever compensate for much great losses. Please advise your GBC zonal secretary that in future great precaution must be taken.

Please continue in your writing of songs and poems for Krishna, because singing Krishna's praises is the highest type of spiritual activity and will give Him great enjoyment. I would be pleased if you can send me a tape of some of your compositions.

1973 Correspondence

Letter to Bali Mardan -- Bombay 14 October, 1973:

After a great struggle for existence it appears that I have won over Mrs. Nair. The negotiation started on my arrival and the mediators suggested 20 lakhs. Then it went down to 17 lakhs, but by Krsna's grace I have settled with her for 14 lakhs 50 thousand and about 1 lakh for compensation to the other claimants. In this way we have to spend about 16 lakhs for the property, out of which 2 lakhs had been paid before. So now we have to pay 14 lakhs 50 thousand.

Letter to Bali Mardan -- Bombay 14 October, 1973:

The day before yesterday whatever money I had in the Bombay account, about 4 lakhs, I've given Mrs. Nair another 3 lakhs, and I have compensated Ch__ganlal with 2 lakhs, 16 thousand, out of which 1 lakh 40 thousand has been paid by Mrs. Nair, and the balance I have paid. The charges of the several litigations have all been withdrawn and the preparations for the conveyance is in progress.

I was very much anxious to receive the money from New York. The foolish boy, Gopijanabalava, wanted to save money and dispatched the money by mail order. Out of anxiety we had to telephone several times and sent telegrams, so much so that the savings which the overintelligent boy wanted to make has been nullified by increasing the expenditure three times.

1974 Correspondence

Letter to Giriraja -- Vrindaban 3 September, 1974:

On Hare Krishna Land no proposal for rental of even a pinch of land shall be entertained by you. Strictly this should be followed by you. No more tenants. What tenants we have, if they peacefully vacate, you can give compensation. Do not entertain any proposal for tenancy for any corner of any pinch of land in the Hare Krishna scheme.

It is good that you have gotten the tax exemption number. Send me a copy of the article you will write for the publishing house.

1975 Correspondence

Letter to Giriraja -- Philadelphia 14 July, 1975:

Regarding the internal road, this has to be decided in the court. How can it be a public road? We have purchased it and there never was any mention of a public road. Go to the court. If in the court they prove that the road is public, then you can agree to surrender your claim for compensation for the setback land. But, this is all Matre's program. It will be very, very, bad if this road is public road. Immediately make plans for constructing the land behind my quarters with buildings.

Regarding finances do not worry. Whatever is required, Krishna will send. Don't be bothered. Ramesvara has now transferred Dollars 50,000.00 to Bank of America.

1976 Correspondence

Letter to Jayatirtha -- Mayapur 20 January, 1976:

The one way fare can be arranged at a very small cost which will be made up in no time. For the child it costs $100 per month in the USA, but in India the cost will be a fraction of that amount. The average Indian makes about Rs. 400 per month ($50) and supports an entire family nicely. The savings will more than compensate for the ticket and maintenance, and once in a year, during the hot season of April, May and June, the child may return to the parents. Certainly the government will give cheap rates on a return ticket once they find out about the program. This is much cheaper than altering the present building or building a new one to meet the so-called codes.

1977 Correspondence

Letter to VARIOUS -- Unknown Place Unknown Date:

I have no objection to paying you something monthly for doing the Hindi translating work, thereby freeing you to devote your time 100% in this way, but I am hesitating for one reason only, that it is the common understanding of Krsna Consciousness or the science of devotional service rendered to Krsna that we shall serve Him spontaneously and without any desire for compensation for our service. Our service to Krsna is voluntary and we are interested only that He shall be pleased, not myself. Therefore the advanced devotee is ready to serve Krsna under all conditions of difficulty or scarcity, never mind other things, because he knows in his mind that by giving his full attention and energy to Krsna, that the Supreme Personality of Godhead will not disregard this and make him to suffer.

Letter to VARIOUS -- Unknown Place Unknown Date:

So under these circumstances, if you do not want to give your time and energy full time for translating and editing the Hindi work, unless there is some compensation of money, then what can I do? All of these American and European boys and girls, they have had enough of money, they are sons of millionaires and rich men of America, still they do not ask me for one farthing for their work. They could go out and make thousands of dollars a month as educators and skilled professional men, still they prefer to live with me and eat only a little rice from the floor, and sleep on the cold ground without cover, that is their advanced realization of spiritual life.