Cobra

Expressions researched:
"cobra" |"cobralike" |"cobras"

SB Canto 1

SB 1.13.46, Purport:

Even if we are able to do something temporarily beneficial, time will see that the good project is frustrated in course of time. The only thing possible to be done is to get rid of eternal time, kāla, which is compared to kāla-sarpa, or the cobra snake, whose bite is always lethal. No one can be saved from the bite of a cobra. The best remedy for getting out of the clutches of the cobralike kāla or its integrity, the modes of nature, is bhakti-yoga, as it is recommended in the Bhagavad-gītā (14.26).

SB Canto 3

SB 3.1.37, Translation and Purport:

(Please tell me) whether the unconquerable Bhīma, who is like a cobra, has released his long-cherished anger upon the sinners? The field of battle could not tolerate even the wonderful playing of his club when he stepped on the path.

Vidura knew the strength of Bhīma. Whenever Bhīma was on the battlefield, his steps on the path and the wonderful playing of his club were unbearable for the enemy. Powerful Bhīma did not take steps against the sons of Dhṛtarāṣṭra for a long time. Vidura's inquiry was whether he had yet released his anger, which was like that of a suffering cobra. When a cobra releases its venom after long-cherished anger, its victim cannot survive.

SB 3.18.13, Translation and Purport:

Śrī Maitreya said: The demon, being thus challenged by the Personality of Godhead, became angry and agitated, and he trembled in anger like a challenged cobra.

A cobra is very fierce before ordinary persons, but before an enchanter who can play with him, he is a plaything. Similarly, a demon may be very powerful in his own domain, but before the Lord he is insignificant. The demon Rāvaṇa was a fierce figure before the demigods, but when he was before Lord Rāmacandra he trembled and prayed to his deity, Lord Śiva, but to no avail.

SB Canto 4

SB 4.18.22, Translation:

Thereafter cobras and snakes without hoods, large snakes, scorpions and many other poisonous animals took poison out of the planet earth as their milk and kept this poison in snake holes. They made a calf out of Takṣaka.

SB Canto 8

SB 8.7.46, Translation:

Scorpions, cobras, poisonous drugs and other animals whose bites are poisonous took the opportunity to drink whatever little poison had fallen and scattered from Lord Śiva's hand while he was drinking.

Sri Isopanisad

Sri Isopanisad 9, Purport:

The advancement of learning by a godless people is as dangerous as a valuable jewel on the hood of a cobra. A cobra decorated with a valuable jewel is more dangerous than one not decorated. In the Hari-bhakti-sudhodaya (3.11.12), the advancement of education by a godless people is compared to decorations on a dead body.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.8 -- Bombay, December 26, 1972:

Actually we get this material body due to our ignorance. By ignorance we commit so many wrong things, and you have obliged to accept a certain type of body. Therefore it is a network of ignorance. Śarīra abidyā-jāl joḍendriya tāhe kāl. In that network of ignorance there are different senses, joḍendriya tāhe kāl, gross material senses. They are just like our death. Sometimes these senses are described as kāla sarpa. Kāla sarpa means the black cobra. As soon as the cobra touches—immediately dead. Similarly, if we allow this kāla sarpa to act in their own way, that means we are inviting death at every moment. Therefore those who are too much bodily attached, for them this yoga system is controlling the senses, yoga indriya saṁyamaḥ. Yoga does not mean to increase the power of sense gratification. Yoga means controlling the senses.

So the Bhaktivinoda Ṭhākura said that this network of ignorance, where the senses are like black cobra, out of all those senses the tongue is the greatest black cobra.

Lecture on SB 2.9.4-8 -- Tokyo, April 23, 1972:

If you engage your mind always to the lotus feet of Kṛṣṇa, then the sense deviation, sense going other, otherwise—immediately controlled. Immediately controlled. The senses are very strong. They are compared with serpents. Durdāntendriya-kāla-sarpa-paṭalī. Kāla-sarpa. Just like cobra. Someway or other, it touches—immediately death. So our senses are so strong that it is simply dragging us towards hell.

General Lectures

Town Hall Lecture -- Auckland, April 14, 1972:

Those who are interested in yoga, you will find in the authorized books, yoga indriya-saṁyamaḥ: "The aim of yogic power, yogic success, is to control the senses." Our senses in this material world have been described as venomous serpents. Indriya-kāla-sarpa-paṭalī. Kāla-sarpa, cobra, black cobra. So these indriyas are like that. Indriya means senses. As soon as touches, immediately it makes him poisonous. And that is the cause of our material conditional life. The more we are indulging unrestrictedly in sense gratification, we are becoming more and more entangled.

1973 Conversations and Morning Walks

Morning Walk -- December 16, 1973, Los Angeles:

Prabhupāda: Yes. (break) There was a snake. He was living under my bed. So you know katiya? (?) The rope, katiya? So I saw something is hanging like snake tail. So I called my servant, "There must be some snake. Some tail is hanging." So the servant, they called all their friends. They came with stick, about a dozen. And as soon as the mattress was taken, there was snake. So I told them, "Don't kill it. No, no." "Nei saheb, yei nei hatya." (?) Ah, immediately killed.

Svarūpa Dāmodara: Once there was a big cobra, Śrīla Prabhupāda, in home in Manipura, in our kitchen. He was just coiling and just sitting there, but he was very mild, because he was about to skin his skin. By that time, he doesn't bite anything, very tame.

Prabhupāda: No, sometimes the serpents are tamed.

Svarūpa Dāmodara: Yes.

Prabhupāda: That's a fact. But still, they are dangerous. That is said by Cāṇakya Paṇḍita. The serpent is so dangerous. That, Caitanya Mahāprabhu said. The serpent is so dangerous that even one imagines there is a serpent, he is, becomes afraid. You see? When Mahārāja Pratāparudra wanted to see Him and Sarvabhauma Bhaṭṭācārya and others requested, that "He is a devotee." "But I know that he is a devotee, but because he is king, therefore I cannot see him." He gave this encou..., "The serpent even by imagination is also fearful." He said like that. And Cāṇakya Paṇḍita said, manina bhujitaḥ sarpa kim asau na bhayaṁkaraḥ. (?) A serpent... You know, sometimes they have got jewel. "So a serpent with jewel, does it mean that he is not fearful?" Even with jewel he is fearful. Therefore, the demon, even with high educational qualification, he is rascal. He is rascal, fearful.

1975 Conversations and Morning Walks

Morning Walk -- June 10, 1975, Honolulu:

Prabhupāda: What is this nonsense scientific? That is... We reject immediately. What is scientific? A tiny brain, what is their science? Phene bare dhake nate ute. A snake catcher... There is a kind of snake which has no poison. So he cannot catch even that non-poisonous snake, and he's trying to catch one cobra. So these scientists, what is their value?

Morning Walk -- October 25, 1975, Mauritius:

Prabhupāda: The rascals will be proved that they're really rascals.

Puṣṭa Kṛṣṇa: They're saying, "To make human being." First let them make an ant or an egg.

Prabhupāda: Yes. Just see. Then? (Bengali) "You cannot catch even nonpoisonous snake, and you are telling that 'I shall now catch cobra.' "

1976 Conversations and Morning Walks

Room Conversation -- January 19, 1976, Mayapur:

Sudāmā: Now they're trying for Mars.

Prabhupāda: Just see. Hele dāntavān keuṭe.(?) A man was trying to capture snake. So there are snakes, hele. There are many snakes; they have no poison, especially the water snake, the hele. So hele dāntavān keuṭe.(?) Keuṭe means cobra. So one cannot catch up the poisonless snake, and he is attempting to capture cobra. They could not go to the moon planet, which is only 1,600,000 miles above the sun, and they are going to Venus, which is far, far away, still. How many miles the Venus is situated? They have committed some mistake.

Morning Walk -- June 4, 1976, Los Angeles:

Tamāla Kṛṣṇa: How do you say everything comes from the atom?

Rāmeśvara: Originally, they say...

Prabhupāda: Originally, go to hell. (laughs) First of all, take your case. "Originally." You do not know your case and you are going to originally. Hele data nakhe yuce.(?) You know this philosophy? Hele, there was some water snake, they have no poison. One snake charmer, he cannot catch even that. And he's trying to catch cobra. So first of all answer your case, then go to "originally."

Rāmeśvara: That's what you said yesterday in discussing that philosopher Skinner. He said first we control nature, then we can control ourselves. And you replied, if you can't control yourself, how you can control such a big thing like nature?

Prabhupāda: That is the defect. They are tiny, insignificant creature and talking big, big things. This is the defect of modern civilization.

Tamāla Kṛṣṇa: Like a child trying to catch the moon.

Prabhupāda: He has no importance, and he's talking big, big things. The same philosophy. Hele data bai nakhe yuce.(?) He cannot catch even nonpoisonous snake, and he's saying, "I'll catch up a cobra."

1977 Conversations and Morning Walks

Room Conversation -- February 18, 1977, Mayapura:

Prabhupāda: You know hele (Bengali). There is a snake in the water.

Jayapatākā: The hele snake.

Prabhupāda: Hellish? Hele, hele, hele (Bengali), hele snake.

Jayapatākā: Hele snake. It doesn't have any poison.

Prabhupāda: Yes. So one snake charmer, he cannot capture that hele snake, and he is expecting to capture cobra. (Bengali) I challenge them that "First of all make one egg, a small egg. (laughter) Make some chemicals and give it to the incubator and let the chicken come." The rascals, they cannot do that.