Category:Vyabhicari - Devotional Service to God
Pages in category "Vyabhicari - Devotional Service to God"
The following 10 pages are in this category, out of 10 total.
A
- After one attains these (vibhava, anubhava, sattvika & vyabhicari), there is actually an exchange of rasa or transcendental activity with the God. This exchange in loving reciprocation between the lover & the beloved is generally called krsna-bhakti-rasa
- Attachment to Krsna is permanent. That permanent loving attitude is sometimes mixed with different kinds of taste, called vibhava, anubhava and vyabhicari
I
- If they (symptoms of vyabhicari bhava) continue, they are sometimes called sancari, or continued ecstasy
- In the Bhakti-rasamrta-sindhu thirty-three such destructive symptoms (as dainya, nirveda, Visada etc.) are mentioned. They are expressed in words, in the eyebrows and in the eyes. These symptoms are called vyabhicari bhava, destructive ecstasy
T
- The impelling principles rise up and fall back in the permanent sentiments of ecstatic love like waves in an ocean of ecstasy. Consequently they are called vyabhicari
- The vyabhicari symptoms are 33 in number, and they involve words uttered by the devotee and different bodily features. These different bodily features - such as dancing trembling and laughing - when mixed with the vyabhicari symptoms are called sancari
- There are even stages beyond this (sthayi-bhava) position, and they are known as vibhava, anubhava, sattvika and vyabhicari
W
- When bhava, anubhava and vyabhicari symptoms are combined, they make the devotee dive into the ocean of immortality. That ocean is called the Bhakti-rasamrta-sindhu, the ocean of the pure nectar of devotional service
- When continuous love of Godhead is mixed with the processes of devotional service, it is called vibhava, anubhava, sattvika and vyabhicari. The devotee thus enjoys a variety of transcendental bliss