Category:Ultimate End
"ultimate end"
Pages in category "Ultimate End"
The following 36 pages are in this category, out of 36 total.
B
- Bhagavad-gita is eternal because it teaches what is your relationship with God, what is your eternal duty to God, and what is the ultimate end of life. That is stated in the Bhagavad-gita
- Both the universal body and the small unit, the individual living entity's body, are susceptible to annihilation at the ultimate end
- By reading these instructions, a pure devotee can understand love of Krsna, the mellows of devotional service and the conclusion of devotional service. Everyone can understand all these things to their ultimate end by studying these instructions
I
- I want eternal happiness, I want complete knowledge, I want eternal life also. That is the ultimate end of yoga system
- In every sphere of life, the ultimate end must be seeking after the Absolute Truth, & that sort of engagement will make one happy because he will be less engaged in varieties of sense gratification. And what that Absolute Truth is is explained as follows
O
- One has to conquer the mind, and one may do it by following the Vedic rituals and by performing different types of sacrifice. The ultimate end of all those performances is to attain bhakti, or the devotional service of the Lord
- One may execute one, two, three or all the different processes of devotional service, and at the ultimate end he will achieve the desired goal of being established in devotional service
- One should always remember the ultimate end of the demoniac people, as described in the previous chapter (BG 16). BG 1972 purports
- One who acts without following the regulations of the scriptures will not attain the Absolute Truth. He will get some temporary result, but not the ultimate end of life. BG 1972 purports
T
- The completely bewildered material civilization is wrongly directed towards the fulfillment of desires in sense gratification. In such civilization, in all spheres of life, the ultimate end is sense gratification
- The impersonalists sometimes describe five kinds of gods that are worshipable, but because they think that the actual truth is impersonal Brahman, they dispose of all worshipable objects at the ultimate end. BG 1972 purports
- The mahat-tattva, or the sum total of the material creation, is to be understood to be the ultimate end of all universes, including all the living entities therein
- The process of yoga is very clearly described in this verse of Srimad-Bhagavatam (SB 3.19.28). It is said here that the ultimate end of the yogis and mystics who perform meditation is to get rid of this material body
- The ultimate end is spiritual, but if the social order is not organized, then spiritual order is also disorganized. So there must be division of labor and activities
- The ultimate end of philosophical speculation, then, must be Krsna, with the understanding that Krsna is everything, the cause of all causes, and that one should therefore surrender unto Him
- The ultimate end of Vedic knowledge is realization of the Personality of Godhead, Lord Krsna, as stated in the Bhagavad-gita.There is a guarantee of money's being returned if given in charity, regardless of the proportion
- The Vedas account for living together, sex life, but under some special regulations so that you may be happy. The ultimate end is to become happy
- There is no doubt that the impersonalists are unnecessarily taking a troublesome path with the risk of not realizing the Absolute Truth at the ultimate end. BG 1972 purports
- They (asuras) do not know what is God or what is the ultimate end, who is the original cause. They do not know. Even the theists, they also do not know. They know Krsna, but it is impossible to understand what is the limit of Krsna's energies
- This Third Chapter of the Bhagavad-gita is conclusively directive to Krsna consciousness by knowing oneself as the eternal servitor of the Supreme Personality of Godhead, without considering impersonal voidness as the ultimate end. BG 1972 purports
- Those who do not know the ultimate end say that the purposes of sankhya and karma-yoga are not the same, but one who is learned knows the unifying aim in these different processes. BG 1972 purports