Srimad-Bhagavatam, Canto 07 Chapter 01 Purports - The Supreme Lord Is Equal to Everyone
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A
- A devotee cannot accept that Lord Visnu has material qualifications
- A devotee of Lord Visnu is a demigod, whereas an asura or Yaksa is just the opposite
- A devotee undoubtedly worships the Lord with rapt attention
- A devotee, of course, by his knowledge and tapasya, becomes free from fear and anger and becomes a pure devotee. Similarly, an enemy, although thinking of Krsna inimically, thinks of Him constantly and also becomes purified
- A good example in this regard (the Supreme Personality of Godhead cannot be partial; He is always equal to everyone) is that an electrician connects both a heater and a cooler to the same electrical energy
- A living entity who desires sayujya-mukti remains in Krsna's Brahman effulgence, which is dependent on Krsna's body (brahmano hi pratisthaham). Such an impersonalist who takes shelter of the Brahman effulgence must surely fall down
- A material body is manufactured by the external energy according to the direction of the SPG. The conditioned soul, being seated on this machine, wanders throughout the universe, and because of his bodily conception of life he only suffers
- A pure devotee always thinks himself more deficient than everyone else. If a devotee approaches Srimati Radharani to offer some service to Krsna, even Srimati Radharani thinks that the devotee is greater than She
- A small skin and the vast Atlantic Ocean both contain water, and by seeing the quantity of water in a container one can understand the size of the container
- A teacher instructs the student if the student is capable of taking more and more instructions. Otherwise, in spite of being instructed by the teacher, the student cannot make strides in his understanding. This has nothing to do with partiality
- According to one's attitude, Krsna becomes one's direct adviser, or Krsna becomes unknown
- According to one's attitude, Krsna becomes one's direct adviser, or Krsna becomes unknown. This is not Krsna's partiality; it is His response to one's ability to understand Him
- According to one's receptiveness - whether one be a devata, asura, Yaksa or Raksasa - Krsna's quality is proportionately exhibited
- Acyuta refers to the infallible Lord Visnu, whose heart is always infallible. Because the devotees are attached to the infallible, they are called acyutatma
- All the devotees of Lord Krsna are called acyutatma because they follow in the footsteps of Prahlada Maharaja
- Although an enemy thinks of Krsna unfavorably, the Lord is unaffected by such antidevotional service
- Although He (the Lord) is sometimes seen to punish someone, this is exactly like a father's punishing his child for the child's welfare
- Although material nature is conducted by the three qualities - sattva-guna, rajo-guna and tamo-guna - nature is not independent
- Although Narada Muni wanders in the three worlds, he has exalted devotion for Narayana
- Although situated in everyone's body, He (Krsna) has no bodily conception of life. He is always free from such conceptions, and thus He cannot be affected by anything in relation to the material body of the jiva
- Although the Gita says sri-bhagavan uvaca, indicating that Krsna spoke, they (people) cannot understand Krsna. This is due to their misfortune or incapability, which is caused by rajo-guna and tamo-guna, the modes of passion and ignorance
- Although the gopis at Vrndavana expressed their lusty desires in relationship with a paramour (parakiya-rasa), they actually had no lusty desires
- Although the Lord acts within time, whether sattva-guna, rajo-guna or tamo-guna is prominent, one should not think that the Lord is under time's control. Time is within His control, for He creates time to act in a certain way
- Although the Lord has to execute His will properly, He is equipoised in all circumstances. He is equally disposed toward everyone
- An advanced devotee like Arjuna understands Him (Krsna) and glorifies Him, saying, param brahma param dhama pavitram paramam bhavan: (BG 10.12) You are the Supreme Brahman, the supreme abode and purifier
- An asura is not a devotee of Lord Visnu; instead, for his sense gratification he is a devotee of the demigods, bhutas, pretas and so on. Thus one can judge who is a devata, who is a Raksasa and who is an asura by how they conduct their activities
- Any pastime conducted by the Supreme Personality of Godhead is an arrangement by yogamaya, not mahamaya
- Anything done by those who have taken the attitude of enemies will be baffled
- As a regulative principle one should not be unfavorable toward the Lord but always favorably inclined toward Him
- As Bhagavad-gita informs us, one can understand how one is saturated with sattva-guna, rajo-guna or tamo-guna
- As for Hiranyakasipu, although he was extremely inimical toward the Supreme Personality of Godhead, he always thought of his son, who was a great devotee. Therefore by the grace of his son, Prahlada Maharaja, Hiranyakasipu was also delivered by SPG
- As one should not try to be killed by embracing an enemy, a tiger or a snake, one should not blaspheme the Supreme Personality of Godhead and become His enemy in order to be put into hellish life
- As soon as one has a material body he has four deficiencies, but since Krsna does not possess a material body, He has no deficiencies. He is always spiritually conscious and blissful
B
- Because he (the living being) is conditioned by material nature, even the pleasure potency of the Lord is manifested in the conditioned soul as troublesome
- Because of his sinful activities, a murderer is killed by the mercy of the king. Krsna, the supreme judge, deals with matters in a similar way because He is the supreme controller
- Because of imperfect vision, influenced by material qualities, one imposes material qualities upon Krsna, and when one does so he becomes a mudha, a fool
- Before their (the personal associates of Lord Visnu) liberation to Vaikunthaloka they possessed material bodies, but once they come to Vaikuntha they no longer have them
- Behind material nature is the Supreme Personality of Godhead; but one's victory and loss under the influence of sattva-guna, rajo-guna and tamo-guna are reactions of these modes, not of the Supreme Lord's partiality
- Being always unaffected and complete, He does not feel extra pleasure when offered nice prayers by the devotee, although the devotee benefits by offering prayers to the Lord
- Being covered by material bodies, the conditioned souls, including even greatly learned scholars and falsely educated professors, all think that as soon as the body is finished, everything is finished. This is due to their bodily conception of life
- Bhakti-yoga means anukulyena krsnanusilanam: (CC Madhya 19.167) one should serve Krsna very favorably. This is the real injunction
- Blaspheming the Supreme Lord or His devotee is not at all good for the conditioned soul, but Krsna, being very kind, punishes the conditioned soul in one life for such sinful activities and then takes him back home, back to Godhead
- Both the conditioned soul and the material nature act within the time factor, but the Lord is not subject to the actions and reactions of time, for time has been created by Him
- By external features one cannot understand who is favored by Krsna and who is not
- By personally killing them (Jaya and Vijaya) with His own disc, Lord Krsna destroyed whatever sinful reactions were left in them because of the curse of the brahmanas
- By rapt attention fixed upon Krsna, one is purified, and thus one is delivered from material life
C
E
- Envy and friendship arise in one who is imperfect. We fear our enemies because in the material world we are always in need of help. The Lord, however, does not need anyone's help, for He is atmarama
- Especially for the conditioned soul, Narada Muni recommends that one somehow or other be absorbed in thoughts of Krsna, for that will save one from all the dangers of material existence
- Even if the associates of Lord Visnu sometimes descend as if cursed, they are always liberated
- Everyone enjoys the fruits of his qualitative activities
- Everyone who deals with the Supreme Personality of Godhead gradually acquires the qualities of the Lord
- Everyone works under the influence of various modes of material nature, and when the various modes are prominent, the demigods or demons appear victorious under the influence of these modes
- Except for Sisupala, those who go against the regulative principles cannot attain salvation and are surely destined for hellish life. The regulative principle is that one must always think of Krsna, whether as a friend or enemy
F
- Fire represents the mode of goodness. One can understand the constitution of a container for wood, petrol or other inflammable substances by the quantity of the fire. Similarly, water represents rajo-guna, the mode of passion
- Foolish persons become envious and try to minimize an advanced devotee's activities. That is not Vaisnavism. A Vaisnava should appreciate the service rendered to the Lord by other Vaisnavas
- Freedom is assured for a devotee who is always favorable to the service of the Lord
- From authoritative sources it can be discerned that associates of Lord Visnu who descend from Vaikuntha do not actually fall
- From authoritative sources it is learned that Jaya and Vijaya were sent to this material world to fulfill the Lord's desire to fight
- From the very beginning of their lives (Jaya and Vijaya) they thought of Lord Krsna as an enemy, and even though blaspheming Lord Krsna, they chanted the holy name of Krsna constantly along with their inimical thoughts
- Full absorption in thought of Krsna is the highest platform of bhakti-yoga
G
- Generally the demigods are surcharged with sattva-guna, and therefore when the demons and the demigods fight, the demigods are victorious because of the prominence of their sattva-guna qualities. However, this is not the partiality of the Supreme Lord
- Generally, if one blasphemes the Supreme Personality of Godhead he is punished
- Great politicians and philosophers of the modern age even try to banish Krsna from Bhagavad-gita. Consequently, for them there is no salvation
H
- He (Krsna) sometimes punishes such demons for one life by putting them in a lower species, but then, when they have stopped accusing Him, they are liberated in the next life because of chanting Krsna's name constantly
- He (Narada Muni) thinks himself deficient in the inspiration of being feelingly absorbed in Krsna consciousness. This does not mean, however, that the enemies of Krsna are more elevated than Krsna's pure devotees
- He (the Lord) does not fear the asuras. Thus there is no question of partiality in the Supreme Personality of Godhead
- He (the Lord) is not actually dependent, but He likes to be dependent upon His devotee. This is His mercy
- He (the Lord) is not working under the control of time. The creation of the material world is one of the Lord's pastimes. Everything is fully under His control
- He (the Supreme Personality of Godhead) is the supreme controller. He controls the material qualities
- His (Krsna's) enmity and friendship are external features presented by the material energy. He is always transcendental. He is absolute, whether He kills or bestows His favor
- His (Krsna's) form is eternal, blissful knowledge. Sac-cid-ananda-vigrahah, ananda-cinmaya-rasa and kaivalya are the same
- How much a devotee has been favored by the Supreme Personality of Godhead can be tested by the activities the devotee has performed
I
- If a bona fide listener hears of Krsna's pastimes with the gopis, which seem to be lusty affairs, the lusty desires in his heart, which constitute the heart disease of the conditioned soul, will be vanquished, and he will become a most exalted devotee
- If a conditioned soul, thinking of the Lord as an enemy or a friend, somehow or other becomes attached to the Lord, he receives great benefit
- If an enemy (suduracarah) always thinks of Krsna, he also becomes a purified devotee
- If enemies try to be liberated or to merge into the existence of Brahman, if they desire to be elevated to the higher planetary systems as karmis, or even if they desire to return home, back to Godhead, they will certainly be baffled
- If one blasphemes the Supreme Lord, his punishment is to remain in hellish life for many millions of years more than one suffers by killing many brahmanas
- If one thinks of Krsna enviously, simply because of thinking of Krsna he becomes free from all sinful reactions and thus becomes a pure devotee
- If one who hears of the gopis' lusty behavior with Krsna becomes free from lusty desires, certainly the gopis who approached Krsna became free from all such desires
- Impersonalists and atheists always try to circumvent the form of Krsna
- In Bhagavad-gita (16.19-20) the Lord says: Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence
- In Bhagavad-gita (16.19-20) the Lord says: Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life
- In Bhagavad-gita (BG 10.10) the Lord says: "To those who are constantly devoted and who worship Me with love, I give the understanding by which they can come to Me." This is very practical
- In Bhagavad-gita (BG 10.41) the Lord says: Know that all beautiful, glorious and mighty creations spring from but a spark of My splendor
- In Bhagavad-gita (BG 18.61) it is said: The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of material energy
- In Bhagavad-gita (BG 4.10) the Lord says: Being freed from attachment, fear & anger, being fully absorbed in Me & taking refuge in Me, many, many persons in the past became purified by knowledge of Me - & thus they all attained transcendental love for Me
- In Bhagavad-gita (BG 4.7) the Lord says: "Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself."
- In Bhagavad-gita (BG 4.9) Krsna says: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- In Bhagavad-gita (BG 9.11) the Lord clearly says, avajananti mam mudha manusim tanum asritam: Fools deride Me when I descend in a human form
- In Bhagavad-gita (BG 9.29) the Lord says, I am equal to everyone. No one is dear to Me, nor is anyone My enemy
- In different types of bodies, the Lord (isvara) gives directions as Paramatma, and again, to destroy the body, He employs the tamo-guna. This is the way the living entities receive different types of bodies
- In each of their (Jaya and Vijaya) three births - first as Hiranyaksa and Hiranyakasipu, second as Ravana and Kumbhakarna, and third as Sisupala and Dantavakra - the Lord personally killed them
- In the Caitanya-caritamrta (CC Adi 5.205) Krsnadasa Kaviraja Gosvami thinks of himself in such a humble way: I am a worse sinner than Jagai and Madhai and am even lower than the worms in the stool
- In the material world the pleasure enjoyed by the conditioned soul is followed by many painful conditions. We have seen that in the two great wars, which were conducted by the rajo-guna and tamo-guna, both parties were actually ruined
- In the sky there are many luminaries. At night, even in darkness, the moon is extremely brilliant and can be directly perceived. The sun is also extremely brilliant. When covered by clouds, however, these luminaries are not distinctly visible
- In the various types of bodies given to the living entities by material nature (yantrarudhani mayaya), either sattva-guna, rajo-guna or tamo-guna is prominent
- In their last birth, Jaya and Vijaya did not become demons or Raksasas. Instead they took birth in a very exalted ksatriya family related to Krsna's family. They became first cousins of Lord Krsna and were practically on an equal footing with Him
- In this verse (SB 7.1.4-5) Sukadeva Gosvami offers his respectful obeisances krsnaya munaye, which means to Krsna Dvaipayana Vyasa
- In this verse (SB 7.1.43) the word sarva-bhutatma-bhutam is very significant
- Isvarah paramah krsnah: Krsna is the supreme controller. Sac-cid-ananda-vigrahah: (BS 5.1) He possesses a blissful, spiritual body. Anadih: He is not subordinate to anything
- It is an imposition upon the Supreme Lord to say that He is envious of anyone or friendly to anyone
- It is because of these modes (the modes of passion and ignorance) that they (people) cannot even understand Krsna
- It is to be understood that when Jaya and Vijaya descended to this material world, they came because there was something to be done for the Supreme Personality of Godhead. Otherwise it is a fact that no one falls from Vaikuntha
J
- Jaya and Vijaya inwardly knew that Krsna is the Supreme Personality of Godhead, but they purposely became His enemies to be delivered from material life
- Jaya and Vijaya, descended to the material world to serve the Lord by fulfilling His desire to fight. Otherwise, as Maharaja Yudhisthira says, asraddheya ivabhati: the statement that a servant of the Lord could fall from Vaikuntha seems unbelievable
K
- Kamsa and other enemies of Krsna merged into the existence of Brahman, but why should Krsna's friends and devotees have the same position
- Krsna appears on this earth or within this universe without any change in His spiritual body or spiritual qualities
- Krsna can expand Himself as Paramatma in the core of everyone's heart
- Krsna has no such bodily conception, nor is His body different from His self. Therefore, since Krsna has no material conception of life, how can He be affected by material prayers and accusations
- Krsna is absolute, whether He is in the material world or spiritual world
- Krsna is described by Arjuna in Bhagavad-gita (BG 10.12) as follows: "You are the Supreme Brahman, the supreme abode and purifier."
- Krsna is equal to everyone, and according to one's ability to receive the favor of Krsna, one advances in Krsna consciousness
- Krsna is never influenced by the material qualities. He is always free from such qualities, but He appears to act under material influence. This understanding is aropita, or an imposition
- Krsna is never influenced by the material qualities. Therefore there is no question of partiality in the Supreme Personality of Godhead
- Krsna is never partial to anyone. He is always equal to everyone
- Krsna is open to everyone, but one needs the capability to understand Him
- Krsna is prepared to give bhakti-yoga to everyone, but one must be capable of receiving it. That is the secret
- Krsna is so kind and impartial that because he sucked Putana's breast, He immediately accepted her as His mother
- Krsna offers benedictions even to Sisupala & similarly inimical conditioned souls. This does not mean, however, that one should be inimical toward the Lord. The stress is given to the favorable execution of devotional service, not purposeful blasphemy
- Krsna says in Bhagavad-gita (BG 16.19): Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life
- Krsna says, janma karma ca me divyam: (BG 4.9) whatever He does, being always transcendental, has nothing to do with material qualities
- Krsna's body is described herewith (in SB 7.1.25) as kaivalya, nondifferent from Himself. Since everyone has a material bodily conception of life, if Krsna had such a conception what would be the difference between Krsna and the conditioned soul
- Krsna's devotees attain the association of the Lord as His constant companions, either in Vrndavana or in the Vaikuntha planets
- Krsna's enemies think, "Here is Krsna, my enemy. I have to kill Him." They think of Krsna in His actual form, and thus they attain salvation. Devotees, therefore, who constantly think of Krsna's form, are certainly liberated
- Krsna's inimical actions are not displays of enmity toward His so-called enemies, but in the material field one thinks that He is favorable to devotees and unfavorable to nondevotees
- Krsna's instructions in Bhagavad-gita are accepted as final because He does not possess a material body
- Krsna's quality is proportionately exhibited. This proportionate exhibition of Krsna's power is misunderstood by less intelligent men to be Krsna's partiality, but actually it is no such thing
- Krsna, being kind to all living entities, does not consider such accusations. Instead, He takes account of the conditioned soul's chanting of "Krsna, Krsna" so many times
L
- Lord Krsna appears within this material world for two purposes - paritranaya sadhunam vinasaya ca duskrtam: (BG 4.8) to protect the devotees and annihilate the demons
- Lord sided with Indra by killing the demons on his account (hata-putra ditih sakra-parsni-grahena visnuna). Therefore, the Lord was clearly partial to Indra, although He is the Supersoul in everyone's heart
M
- Maharaja Pariksit knew perfectly well that Lord Visnu, being transcendental, has nothing to do with material qualities, but to confirm his conviction he wanted to hear from the authority Sukadeva Gosvami
- Maharaja Yudhisthira inquired about the cause for the Lord's mysterious mercy to Sisupala
- Maharaja Yudhisthira inquired from him (Narada Muni), saying, etad akhyatum arhasi: only you can explain the reason
- Maharaja Yudhisthira requested Narada to explain (the incident of Sisupala's receiving sayujya-mukti instead of entering hellish life) the cause for such a wonderful event
- Maharaja Yudhisthira was surprised that a pure devotee could return to this material world. This is certainly a very important question
- Material nature (prakrti) works under His order (the Supreme Personality of Godhead). How, then, can He be under the qualities of prakrti
- Mudhas, rascals, blaspheme the Supreme Lord because He appears exactly like a human being. They do not know the unlimited opulence of the Supreme Personality of Godhead
N
- Nanda Maharaja and mother Yasoda were fully absorbed in Krsna consciousness because of affection
- Narada Muni explained to Maharaja Yudhisthira that by entering Krsna's body, Sisupala reentered Vaikunthaloka as the Lord's associate. Everyone had seen this incident
- Narada Muni says that according to his opinion the enemies of Krsna are better situated because they are fully absorbed in thoughts of Krsna in terms of killing Him, just as a very lusty man always thinks of women and their association
- Narada Muni, the topmost pure devotee, praises Krsna's enemies like Sisupala because their minds are always completely absorbed in Krsna. Indeed, he thinks himself deficient in the inspiration of being feelingly absorbed in Krsna consciousness
- Nothing can be above Krsna, for He is the controller and creator of everything
O
- O chief of the Bharatas, when there is an increase in the mode of passion, the symptoms of great attachment, uncontrollable desire, hankering, & intense endeavor develop
- O son of Kuru, when there is an increase in the mode of ignorance, madness, illusion, inertia & darkness are manifested
- One cannot judge whether a person is a devata, an asura or a Raksasa by seeing him, but a sane man can understand this by the activities such a person performs
- One must first offer one's respectful obeisances to one's spiritual master
- One should give up unfavorable activities and accept only favorable conditions in devotional service
- One should not blaspheme Lord Visnu through one's mind, words or actions, for a blasphemer will go to hellish life along with his forefathers
- One should not conclude that because Krsna is unaffected by favorable prayers or unfavorable blasphemy one should therefore blaspheme the Supreme Lord. This is not the regulative principle
- One should not give up pure devotional service. For one's own benefit, one should not imitate Hiranyakasipu or Sisupala. This is not the way to achieve success
- One should not mistakenly think that Lord Krsna must be worshiped by an inimical attitude like that of Sisupala
- One should not think that the Lord is dependent on the time factor. He actually creates the situation by which material nature acts and by which the conditioned soul is placed under material nature
- One should not try to worship Krsna unfavorably; otherwise he must be punished, at least for one life, to be purified
- One who blasphemes the Lord is put into a family of asuras, in which there is every chance of forgetting the service of the Lord
- One who hears blasphemy of the Supreme Personality of Godhead or His devotees should immediately take action or should leave. Otherwise he will be put into hellish life perpetually
- One who is purified of material contamination and returns home, back to Godhead, does not return to this material world
- One who understands the activities of the Lord in truth is transferred to the spiritual world after he gives up his material body
- Only devotees can understand the truth of how He (Krsna) acts
- Only when a conditioned soul accepts the body as himself does he feel the effects of chastisement or praise. Then he determines one person to be his enemy and another his friend and wants to chastise the enemy and welcome the friend
- Ordinarily a murderer is hanged, and in the Manu-samhita it is said that a king bestows mercy upon a murderer by killing him, thus saving him from various kinds of suffering
- Our Krsna consciousness movement is therefore trying to introduce the system of somehow or other letting everyone hear the holy name of Krsna and take Krsna's prasada. Thus one will gradually become a devotee, and his life will be successful
S
- Sadhus and devotees certainly think of the Lord always, but duskrtis, the demons like Kamsa and Sisupala, also think of Krsna in terms of killing Him. By thinking of Krsna, both the demons and devotees attain liberation from the clutches of material maya
- She (Putana) approached the house of Nanda Maharaja with the purpose of killing Krsna by smearing poison on her breast, yet when she was killed she attained the highest position, achieving the status of Krsna's mother
- Simply by understanding the activities of Krsna one can become transcendental, and as soon as one is transcendental he is fit to be transferred to the transcendental world
- Since creation takes place when rajo-guna is prominent, the Lord creates the necessary time to give facilities for rajo-guna. Similarly, He also creates the necessary times for maintenance and annihilation
- Since Krsna, the Supreme Personality of Godhead, is the controller of everything, when He appears He is not within the limitations of material time
- Since Lord Narayana is absolute, His transcendental qualities are described as one. Thus His punishments and His offerings of favor are both of the same value
- Since sayujya-mukti is partial mukti, they (the impersonalist) must fall again to this material world
- Since the body of the Supreme Personality of Godhead is not material but sac-cid-ananda-vigraha (BS 5.1), He is unaffected by insults or greetings, blasphemy or prayers
- Since the Lord is equally disposed toward everyone, how can He be partial?
- Since the Lord says that He is suhrdam sarva-bhutanam (BG 5.29), the well-wisher of all living entities, how could He act with partiality by killing demons? These questions arose in the heart of Pariksit Maharaja, and he inquired from Sukadeva Gosvami
- Sisupala and Dantavakra were formerly Jaya and Vijaya, the doorkeepers of Vaikuntha. Merging into the body of Krsna was not their final destination. For some time they remained merged, and later they received the liberations of sarupya and salokya
- Sisupala and Dantavakra were not ordinary demons, but were formerly personal associates of Lord Visnu. They apparently fell to this material world, but actually they came to assist the Supreme Personality of Godhead by nourishing His pastimes
- Sisupala and others who were very much envious of Krsna and who constantly thought of Krsna became free from envy
- Sisupala was neither a jnani nor a bhakta, yet simply by envy of the Lord he attained an exalted position by merging into the Lord's body. Certainly this was astonishing
- Sisupala's achievement of oneness with the Supreme Lord was different because Jaya and Vijaya, from the very beginning of their material existence, were ordained to treat the Supreme Lord as an enemy for three lives and then return home, back to Godhead
- Sisupala, instead of entering hellish life, immediately and very easily received sayujya-mukti
- So-called attachment, detachment and obligations pertain to the material nature, which is an emanation from the Supreme Personality of Godhead, but whenever the Lord descends and acts in this material world, He does so in His spiritual position
- Sri Caitanya Mahaprabhu recommends, kirtaniyah sada harih: (CC Adi 17.31) one should always engage in krsna-katha by chanting and talking about Krsna and hearing about Him. That is the only occupation of a Krsna conscious person
- Srila Visvanatha Cakravarti Thakura has very nicely explained the word bhayena (in SB 7.1.26), which means "by fear"
- Such a privilege (instead of entering hellish life, receiving sayujya-mukti) had been offered to Sisupala was not merely a story. Everyone saw it happen; there was no scarcity of evidence. How did it happen? Maharaja Yudhisthira was very much surprised
- Sukadeva Gosvami's spiritual master is his father, Vyasadeva, and therefore he first offers his respectful obeisances to Krsna Dvaipayana Vyasa and then begins describing topics of Lord Hari
T
- The body is certainly created by the Lord. Karmana daiva-netrena: (SB 3.31.1) according to the karma of the living entity, a body is prepared under the Supreme Lord's supervision
- The body is produced by material nature according to the direction of the Supreme Personality of Godhead
- The cause of the creation is satya, true, so how can the effect of the cause be mithya
- The cause of the heating and cooling is the electrician's manipulation of the electrical energy according to his desire, but factually the electrician has nothing to do with causing heat or cold, nor with the enjoyment or suffering that results
- The conditioned soul is under the influence of the various modes of material nature
- The conditioned soul, being envious of the Supreme Personality of Godhead, may accuse Him, saying, "Krsna is bad, Krsna is a thief" and so on
- The different changes in the material world take place as actions and reactions of the three gunas, but above the three gunas is their director, the Supreme Personality of Godhead
- The essential point is that one should be fully absorbed in thoughts of Krsna, twenty-four hours a day
- The example given here (in SB 7.1.28-29) concerns the grassworm that becomes beelike because of constantly thinking of the bee that forces it to enter a hole. By always thinking of the bee in fear, the grassworm starts to become a bee
- The German people declared war against the English to ruin them, but the result was that both parties were ruined. Although the Allies were apparently victorious, at least on paper, actually neither of them were victorious
- The gopis, by their lusty desires, which were based upon their intense love for Krsna, became the most beloved devotees of the Lord
- The impersonalists cannot reach the Vaikuntha planets to become associates of the Lord, and therefore, according to their desires, Krsna gives them sayujya-mukti
- The instructions of Bhagavad-gita are open to everyone, but some people understand them properly, whereas others understand them so improperly that they cannot even believe in the existence of Krsna, although reading Krsna's book
- The intelligence of those who think themselves liberated but who have no devotion is impure. Even though they rise to the highest point of liberation by dint of severe penances & austerities, they are sure to fall down again into material existence
- The isvara, the Supreme Personality of Godhead, being situated in everyone's heart, gives directions to everyone in terms of one's capabilities in taking the instructions
- The Lord also sometimes wants to fight, but who can fight with the Lord but a very confidential devotee of the Lord? Jaya and Vijaya descended to this world to fulfill the Lord's desire
- The Lord comes to this material world through the agency of His internal potency, and similarly, when a devotee or associate of the Lord descends to this material world, he does so through the action of the spiritual energy
- The Lord confirms in Bhagavad-gita (BG 7.7), "O conqueror of wealth (Arjuna), there is no truth superior to Me."
- The Lord exhibited His impartiality even when killing Sisupala in the arena of the Rajasuya yajna performed by Maharaja Yudhisthira
- The Lord is addressed as isvara, the controller of maya. He is not controlled by maya
- The Lord is always impartial and always very kind to all living entities
- The Lord is always kind to all living entities, irrespective of form and situation, yet He took the side of Indra just like an ordinary friend
- The Lord is equally situated in the core of everyone's heart. Thus He cannot be envious of anyone or friendly to anyone; for Him everyone is the same
- The Lord is not under the limitations of time
- The Lord is the Paramatma - the atma or Superself of all individual souls. Therefore it must naturally be concluded that He has no defective bodily conceptions
- The Lord is very kind to His so-called enemy because one who always thinks of the Personality of Godhead as an enemy also benefits, although he thinks of the Lord adversely
- The Lord killed Putana as an enemy, but because of His being the supreme controller, she attained an exalted position as His mother
- The Lord says in Bhagavad-gita (BG 9.10): This material nature is working under My direction, O son of Kunti, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again
- The Lord says in Bhagavad-gita (BG 9.26): "If a devotee offers Me with devotion a little leaf, a flower, fruit or water, I shall accept it." Why does the Lord say this? Is He dependent on the offering of the devotee
- The Lord says in Bhagavad-gita (BG 9.29), samo'ham sarva-bhutesu na me dvesyo 'sti na priyah: "I envy no one, nor am I partial to anyone. I am equal to all."
- The Lord says: Even if one commits the most abominable actions, if he engages in devotional service he is to be considered saintly because he is properly situated
- The Lord, being the Supersoul, is extremely dear to everyone. Why, then, should the Lord display unsympathetic behavior toward the asuras? How is this impartial?
- The lusty desires of the gopis for Krsna are compared to gold, and material lusty desires are compared to iron
- The manifestations of the modes of goodness can be experienced when all the gates of the body are illumined by knowledge
- The Mayavadi philosophers say that this material world is mithya, false, and that one should therefore not bother about this mithya creation (brahma satyam jagan mithya). But this is not correct
- The more one advances in sattva-guna, the more his brilliance is exhibited by devotional service, but the more one is covered by rajo-guna and tamo-guna, the less visible his brilliance, for he is covered by these qualities
- The more one advances in spiritual consciousness, the less he is affected by the duality of material qualities. The Supreme Lord, therefore, must certainly be freed from these qualities
- The only business of the Mayavadi atheists is to make Krsna formless, and consequently, because of this severe offense at the lotus feet of Krsna, they cannot expect salvation
- The original position of the Supreme Personality of Godhead is one of equality
- The personal associates of Lord Visnu in Vaikunthaloka are always liberated souls. Even if sometimes cursed or blessed, they are always liberated and never contaminated by the material modes of nature
- The purpose of this verse (SB 7.1.26) is to emphasize that even the enemy of the Lord can be delivered, not to speak of His friend
- The sky is present in a small earthen pot and also in outer space. Thus by proper judgment one can see who is a devata, or demigod, and who is an asura, Yaksa or Raksasa according to the quantities of sattva-guna, rajo-guna and tamo-guna
- The sky represents the mode of ignorance
- The soles of His (Krsna's) feet are so soft that the gopis would not dare keep His lotus feet on their soft breasts
- The soul is extremely dear to everyone, and similarly the Supersoul is also dear to everyone. Thus there cannot be any faulty action on the part of the Supersoul
- The suffering of being blasphemed and the enjoyment of being praised, the acceptance of a good welcome or of chastisement by harsh words, are felt in the material conception of life
- The Supreme Lord's punishment is also a manifestation of the Lord's equality. Therefore the Lord is described as prasantam sama-darsanam
- The Supreme Lord, being always transcendental to the material qualities (sattva-guna, rajo-guna and tamo-guna), is never affected by the influence of these qualities. This same characteristic is also present in the living being
- The Supreme Personality of Godhead cannot be partial; He is always equal to everyone. Therefore when the demigods are favored and the demons killed, this is not His partiality but the influence of the time factor
- The Supreme Personality of Godhead is not partial to anyone
- The Supreme Personality of Godhead, who is present in everyone's heart, simply gives the results of the increase in the various qualities, but He is impartial. He supervises victory and loss, but He does not take part in them
- The Supreme Visnu is Krsna. Krsna is the cause of Visnu, not vice versa. Similarly, Brahman is not the cause of Krsna; Krsna is the cause of Brahman. Therefore Krsna is the Para-brahman
- The various modes of material nature do not work all at once. The interactions of these modes are exactly like seasonal changes. Sometimes there is an increment of rajo-guna, sometimes of tamo-guna and sometimes sattva-guna
- The very word satya-krt is used (in SB 7.1.11) to establish that everything created by the Lord is factual, never false. The creation may be temporary, but it is not false
- The visibility of one's qualities does not depend on the partiality of the Supreme Personality of Godhead; it is due to various coverings in different proportions
- The visibility of one's qualities doesn't depend on the partiality of God; it is due to various coverings in different proportions. Thus one can understand how far he has advanceod in terms of sattva-guna & how much he is covered by rajo-guna & tamo-guna
- The Vrsnis and Yadus and the father and mother of Krsna in Vrndavana all have familial relationships with Krsna; Krsna's foster father and mother in Vrndavana, however, are more exalted than Vasudeva and Devaki
- The word atmanam in this verse (SB 7.1.9) means paramatmanam. The Paramatma, or Supersoul, is situated in the core of everyone's heart
- There are many devotees in raga-marga, which is exhibited in Vrndavana. Whether in dasya-rasa, sakhya-rasa, vatsalya-rasa or madhurya-rasa, all the devotees of Krsna are always overwhelmed by thoughts of Krsna
- There are two classes of transcendentalists - the jnanis and the bhaktas. The bhaktas do not aspire to merge into the existence of the Lord, but the jnanis do
- There are two ways of constantly thinking of Krsna - as a devotee and as an enemy
- There have been many historical incidents in which the Lord killed a demon, but the demon attained a higher position by the mercy of the Lord. Putana is an example. Putana's purpose was to kill Krsna
- There is no difference between Krsna's body and Narayana's body. Therefore although they (Jaya and Vijaya) visibly entered the body of Krsna, they actually reentered Vaikunthaloka as the doorkeepers of Lord Visnu
- There is no question of His (the Supreme Personality of Godhead) being influenced by sattva-guna, rujo-guna or tamo-guna, for these material qualities cannot touch the Supreme Lord. The Lord is therefore called the supreme isvara
- There was certainly fear, but this fear could not check their (the gopis) devotional service to Krsna
- They (associates of Lord Visnu) come with the purpose of fulfilling the desire of the Lord, and their descent to this material world is comparable to that of the Lord
- They (Jaya and Vijaya) were purified because of chanting the holy name of Krsna. It is to be understood that even a blasphemer can be freed from sinful activities by chanting the holy name of the Lord
- They (the gopis) consider their breasts a very hard place for the lotus feet of Krsna, yet those lotus feet wander in the forest, which is full of thorny plants. The gopis are absorbed in such thoughts at home, although Krsna is away from them
- Thinking of Krsna, hearing the holy name of Krsna or hearing the pastimes of Krsna will make one pure, and then he will become a devotee
- This creation of friends and enemies is a result of one's bodily conception of life
- This is not difficult to understand, but envious persons do not accept that Krsna has bestowed His favor upon a particular devotee in accordance with his advanced position
- This is significant of spiritual advancement. Their (the gopis) desires appeared lusty, but actually they were not the lusty desires of the material world
- This superfluous activity of killing Putana did not diminish the Lord's impartiality. He is suhrdam sarva-bhutanam, the friend of everyone
- This verse (SB 7.1.28-29) uses the word maya-manuje. When Krsna, the Supreme Personality of Godhead, appears in His original spiritual potency (sambhavamy atma-mayaya (BG 4.6)), He is not forced to accept a form made by material nature
- This very significant question (how associates of the Personality of Godhead were cursed to descend in material bodies like ordinary persons) would be difficult for an ordinary person to answer, but Narada Muni, being an authority, could answer it
- This was the subject of Pariksit Maharaja's inquiry. As a devotee of Lord Krsna, he knew very well that Krsna cannot be partial to anyone, but when he saw that Krsna acted as the enemy of the demons, he was somewhat doubtful
- Through Lord Krsna's body, they (Jaya and Vijaya) returned to Vaikuntha, although they seemed to have attained sayujya-mukti in Krsna's body
- Thus Narada Muni says that according to his opinion the enemies of Krsna are better situated because they are fully absorbed in thoughts of Krsna in terms of killing Him
- To think of Krsna in any way, in terms of His name, form, qualities, paraphernalia or anything pertaining to Him, is beneficial for everyone
V
- Vaisnavas are never envious of other Vaisnavas or of anyone else, and therefore they are called nirmatsaranam satam
- Vrtrasura was formerly Citraketu Maharaja, a great devotee. Because he derided Lord Siva, the foremost of all devotees, he had to accept the body of a demon called Vrtra, but then he was taken back to Godhead
W
- We have the practical experience of seeing that one person is able to do very wonderful things whereas another cannot do those same things and cannot even do things that require only a little common sense
- We should always remember the distinction between spiritual and material. That which is material is infected by material qualities, but these qualities cannot touch that which is spiritual, or transcendental
- Whatever is created by the Supreme Personality of Godhead, satyam param, cannot be called mithya
- Whatever their position, certainly Jaya and Vijaya always thought of Krsna. Therefore at the end of the mausala-lila, these two associates of the Lord returned to Krsna
- When a demon continuously thinks of Krsna because of enmity toward Him, he is certainly freed from the sinful reactions of his life
- When a person exhibits wonderful devotional activities, a thoughtful man understands that Krsna has been more favorable to this devotee
- When it is said that the individual soul falls from Brahmaloka, this applies to the impersonalist
- When Krsna finally instructs in Bhagavad-gita, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66), this is meant not only for Arjuna but for every living entity within this universe
- When Krsna is away from Vrndavana tending the cows in the forest, the gopis, in the madhurya-rasa, are always absorbed in thoughts of how Krsna walks in the forest
- When Krsna plays with His young friends, mother Yasoda is very much disturbed by thoughts that Krsna, because of always playing and not taking His food properly, must be getting weak. These are examples of the exalted ecstasy felt in Krsna's service
- When Krsna punishes a demon or conditioned soul, He stops that soul's habit of blaspheming Him, and when the soul becomes completely pure, the Lord takes him back to Godhead
- When one can properly understand the truth, one becomes devoted and nirguna, free from material qualities. Simply by understanding the activities of Krsna one can become transcendental
- When one is perplexed by the difficult problems of life, to solve them one must approach a guru like Narada or his representative in the disciplic succession
- When the gopis went to Krsna in the dead of night, they certainly feared chastisement by their relatives - their husbands, brothers and fathers - but nonetheless, not caring for their relatives, they went to Krsna
- When the mind is somehow or other fully absorbed in Krsna, the material part is very soon vanquished, and the spiritual part - attraction to Krsna - becomes manifest
- When we see partiality in Krsna, this vision is due to His external energy
- When we see partiality in Krsna, this vision is due to His external energy. Otherwise how could His enemies attain salvation after being killed by Him
- Whenever the Lord descends and acts in this material world, He does so in His spiritual position. Although His activities materially appear different, spiritually they are absolute and nondifferent
- Whenever the Lord punishes persons like demons, however, such punishment is meant for the good of the conditioned soul
- Whenever there is an opportunity to hear about the transcendental activities of the Lord, we must take it
- Whether the body is of sattva-guna, rajo-guna or tamo-guna, everything is done by the direction of the Supreme Lord through the agency of the external energy