Category:Religious Ritualistic Ceremony
Pages in category "Religious Ritualistic Ceremony"
The following 26 pages are in this category, out of 26 total.
A
- A real wife is dharma-patni. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patni, which signifies that she is accepted in terms of religious principles
- After twenty-five years he will remain a student brahmacari, then you accept one wife according to religious ritualistic ceremony. But no illicit sex. That is not allowed. Bachelor daddy is not allowed. That is very dangerous
- Although one may perfectly follow religious rituals and ceremonies, he is simply wasting his time (srama eva hi kevalam) if he does not attain this perfection - detached from the material world
- Any civilized man has to perform some religious ritualistic ceremonies; therefore Krsna recommends, "Do it for Me," and this is called arcana. BG 1972 purports
I
- If you do not become interested in the matter of understanding the Supreme Personality of Godhead, then you should know it that your performances of all religious ritualistic ceremonies are simply waste of time
- In a similar passage in Narada-pancaratra it is stated, "My dear Lord, I do not wish any perfectional stage by performing the ritualistic religious ceremonies or by economic development or by sense gratification or liberation"
- In other words, the prescribed forms of varna and asrama are ritualistic ceremonies of religion intended for economic development, sense gratification or for salvation
- In the Vedic injunction it is said, kuruksetre dharmam yajet: "When you want to perform religious ritualistic ceremonies, go to Kuruksetra." So Kuruksetra is still there
- Innocent persons misled in this way (by the tendency toward religious ritualistic ceremonies and philosophical speculation) are deprived of unalloyed krsna-bhakti, devotional service to the Lord. Tapana Misra is a vivid example of such a person
S
- Still there is Kuruksetra, and people go there to perform religious ritualistic ceremonies. And in the Vedas it is written clearly, kuruksetre dharmam acaret. That is the statement of the Vedas
- Such people (who are interested in material promotion engage in ritualistic religious ceremonies) generally become impersonalists. They are interested in worshiping Lord Siva or goddess Durga, but their return is one hundred percent materialistic
- Sudama said, "The Vedic hymns, ritualistic ceremonies, religious activities & all other necessities for the perfection of human life, including economic development, sense gratification and liberation, are all derived from one source: Your personality"
T
- The eighth offense is stated thus: It is offensive to consider the chanting of the Hare Krsna mantra to be a religious ritualistic ceremony
- The Kuruksetra is dharma-ksetra. Still Kuruksetra is there in India. People go there for performing religious ritualistic ceremonies. So where is the difficulty to understand
- The ritualistic ceremonies of atonement recommended in the religious scriptures are insufficient to cleanse the heart absolutely because after atonement one's mind again runs toward material activities
- The ritualistic ceremonies recommended in religious systems are certainly on the platform of goodness, but because within this material world even the mode of goodness is sometimes polluted by the other qualities - namely passion and ignorance
- The so-called yogis, jnanis, karmis, or followers of religious, ritualistic ceremonies, they think, - How it is possible that these Hare Krsna people have become so quickly self-realized simply by chanting Hare Krsna
- They performed the ritualistic ceremonies prescribed at the time of birth according to religious principles. Jagannatha Misra also gave varieties of charity
- This is the religious ritualistic ceremony known as payo-vrata, by which one may worship the Supreme Personality of Godhead. I (Kasyapa Muni) received this information from Brahma, my grandfather, and now I have described it to you (Aditi) in all details
- Those who are interested in material promotion engage in ritualistic religious ceremonies and economic development to develop sense gratification. They ultimately attempt to merge into the impersonal existence of the Lord
- Those who aspire after liberation attempt to merge into the impersonal Brahman. To this end they execute ritualistic religious ceremonies, but Srimad-Bhagavatam considers this a cheating process