Category:Religious Faith
Pages in category "Religious Faith"
The following 48 pages are in this category, out of 48 total.
A
- A Hindu may change his faith to become a Muslim, or a Muslim may change his faith to become a Hindu, or a Christian and so on. But the change of religious faith does not effect the eternal occupation of rendering service. BG 1972 Introduction
- A secular state may be impartial to any particular type of faith, but the state cannot be indifferent to the principles of religion as above-mentioned
- According to Sanskrit, the dharma, the word dharma, that is translated into "religion," and religion means a kind of faith. But it is not like that. It is a science to understand your real identification
- According to this original and genuine commentation on the Vedanta-sutra - the Srimad-Bhagavatam, there are numerous pretentious faiths that pass as religion but neglect the real essence of religion
- Actually the Mayavadi philosophy was started with Vivekananda. Because I don't find in the Christian faith that they are Mayavadis. Their belief is service to God. Of course, they are somewhat Mayavadis
- Actually, we are not preaching a particular type of faith. We are teaching the post graduate studies of all religions: we are teaching people how to love God and who is the man that will deny this principle?
- All the residents of Vidyanagara were of different faiths, but after seeing Sri Caitanya Mahaprabhu, they abandoned their own faiths and became Vaisnavas
- As far as different faiths are concerned, religions may be of different types, but on the spiritual platform, everyone has an equal right to execute devotional service. That is the platform of oneness and the basis for a classless society
D
- Dharma does not exactly mean a kind of faith. It is characteristic. Just like sugar is sweet. That is the characteristic of sugar
- Dharma generally in English is translated: religion. Religion means a kind of faith
- Dharma is generally translated by the English word "religion." But religion is misunderstood. It is taken as a faith. Faith I may believe, faith, or may not believe. But actually, dharma does not mean. Dharma means occupation, which you cannot change
- Dharma means it is translated into English as "religion." And religion means a kind of faith. But so far the Sanskrit word dharma is there, it does not mean a kind of faith. It is a fact
- Dharma, generally it is understood "religion". Religion means a kind of faith. So that is not the proper meaning of dharma, "faith." Faith one may have, one may not have. But actually dharma means compulsory: it must be
- Don't take this movement as something sentimental, religious faith. No. It is a very scientific, educational movement. Take advantage of it. That is our request. You can understand this movement by reading so many books
I
- I am not talking of religion. I am talking of science. Religion is a kind of faith. You may believe or you may not believe
- In this age, many unscrupulous men manufacture their own religious faiths which are not based on any revealed scriptures, and very often people who are addicted to sense gratification are attracted by such institutions
N
- Non-sanatana religious faith may have some beginning in the annals of human history, but there is no beginning to the history of sanatana-dharma because it remains eternally with the living entities. BG 1972 Introduction
- Non-sanatana religious faith may have some beginning in the annals of man, but there is no historic origin of sanatana-dharma because it eternally remains with the living entities
P
R
- Recently there is division of Pakistan and India. Twenty years before, this Pakistan was part of India. Now, these Muhammadans, they did not come from outside. They changed their faith from Hindus to Muhammadans. Now they divided their property
- Religion conveys the idea of faith, and faith may change. One may have faith in a particular process, and he may change this faith and adopt another, but sanatana-dharma refers to that activity which cannot be changed. BG 1972 Introduction
- Religion is a faith, and culture is educational or advancement of knowledge
- Religion means also science. But they have taken religion as faith, "I believe." Religion means, actually, religion means . . . just like in the dictionary you find. Religion means to learn how to obey the supreme controller. That is religion
- Religion or faith, you can change from one to another, but you must know the essential value of your life
- Religion, I have already said, it is a kind of faith. Faith can be changed, but our constitutional position, occupational duty, that cannot be changed. We are eternal servant of Krsna, but without serving Krsna we are serving maya
- Religion, you have got some faith. That may not be right. It may be wrong. Just like the Christian religion, they have got faith in this way, that animal has no soul
T
- The aim of ISKCON is not to found a new religious sect, but to invoke the living entity's dormant love of God, and thus provide the human society of all faiths with a common platform of clear theistic knowledge and practice
- The basic principle of Srimad-Bhagavatam is that any religious faith which helps a man to develop Love of God, without any other motive, is transcendental religion. And the easiest process for this age is to chant the Holy Names of God
- The word dharma here (in SB 7.5.51) does not refer to some religious faith. As clearly stated, dharmo hy asyopadestavyo rajnam yo grha-medhinam
- The word religion is a little different from sanatana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and change the faith afterwards and adopt another faith. But sanatana-dharma cannot be changed
- There are various types of religious faiths in the world but they are imparted according to the students, or followers, time, place, circumstances, etc
- They are sudras. They do not know how to spend money. And formerly, before this, people were little intelligent, or at least they had some religious faith. So they constructed temple, churches, mosque. Nowadays these things is stopped
- This Krsna consciousness movement is a scientific movement. It is not a religious faith. That is not. The beginning is that as the child grows to become a boy and boy grows to become a young man.... This is scientific. It is not the question of religion
- Today you are Muslim. Tomorrow you can become Christian. You can change your faith. But that is not religion. Change of faith or accepting some faith, that is not religion. Religion means which you cannot change
W
- We are not teaching any kind of faith. Unfortunately, maybe due to the slackness of this movement, people have lost all faith in religious movement. Maybe there are many reasons. But it cannot be left aside
- We have already discussed this point (nobody will change faith) in many articles and change in religious faith does not make one advanced in spiritual understanding
- We have manufactured so many different types of religious faith, but they are man-manufactured. They are not laws. And now it is being supported by many so-called swamis
- We misunderstand the meaning of religion. Religion (is) generally understood as a kind of cult and faith. But in the Vedic literature, religion means the characteristic
- When we profess a particular faith or religion and make this the center of attraction, again we designate ourselves with some sectarian label, such as "Hindu," "Muslim," or - Christian
Y
- You should present Krsna consciousness not as a religion, but a science of God realization. Try to convince them that it is not just a kind of faith
- You try to understand this philosophy more seriously, and as you are able try to write articles on this subject matter without being inclined to compromise with any other religious faith