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nonviolence | nonviolent | "non-violence" | "no violence" | "not violent"
This category has the following 2 subcategories, out of 2 total.
Pages in category "Nonviolence"
The following 92 pages are in this category, out of 92 total.
- Atmavat sarva-bhutesu: one should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence - ahimsah parama-dharmah - is established
- Lord Buddha preached ahimsa paramo dharmah: "The best religious principle is to become nonviolent"
- Nonviolence is not the business of the ksatriya
- Principles of nonviolence
- So-called nonviolence
- When Lord Buddha preached his theory of nonviolence, he was obliged to deny the authority of the Vedas
- A candidate for spiritual advancement must be nonviolent, must follow in the footsteps of great acaryas, must always remember the nectar of the pastimes of the Supreme Personality of Godhead and...
- A devotee is always nonviolent; he is qualified with all good characteristics. But, in the common world, when there is mischief made by others, he should not forget to become angry, at least for the time being, in order to drive away the miscreants
- A devotee is naturally nonviolent and therefore doesn't have to practice nonviolence separately. Some people seek purification by joining a vegetarian movement, but a devotee is automatically a vegetarian
- A ksatriya should not be a coward, and he should not be nonviolent; to rule over the country he has to act violently
- A man in devotional service is automatically nonviolent. He is the best of gentlemen
- A vegetarian is not necessarily a devotee, nor is a nonviolent person. But a devotee is automatically both vegetarian and nonviolent. We must conclude, therefore, that vegetarianism or nonviolence is not the cause of devotion
- According to Bhagavad-gita there are eighteen items in culturing knowledge. By such culture of knowledge one becomes gradually prideless, devoid of vanity, nonviolent, forbearing, simple, devoted to the great spiritual master, and self-controlled
- According to Vedic civilization, that is dharma-yuddha, religious fight. When the actual need is there to fight, we must fight. Not that when there is need of fight, one becomes nonviolent
- Ahimsa, nonviolence, means that one should not do anything which will put others into misery or confusion
- Although mundane people like nonviolence and other such brilliant qualities, God, the Absolute Truth, being always the same, is good in any activities, even so-called immoral activities like stealing, killing and violence
- Animal-killers are not even gentlemen, to say nothing of being religious men. A religious person, a devotee of the Lord, must be nonviolent. Such is the nature of a religious person
- Are not the animals of a country citizens also? Then why are they allowed to be butchered in organized slaughterhouses? Are these the signs of equality, fraternity and nonviolence?
- As a good, nonviolent man, Arjuna did not want to fight with his kinsmen, but when he understood that Krsna wanted the fight and had arranged it at Kuruksetra, he gave up his own satisfaction and fought for the satisfaction of the Lord
- Austerity of the body consists in worship of the Supreme Lord, the brahmanas, the spiritual master, and superiors like the father and mother, and in cleanliness, simplicity, celibacy and nonviolence
- Before hearing the Bhagavad-gita, Arjuna was disturbed by the material whirlpool, by his affection for his family, society and community. Thus Arjuna wanted to become a philanthropic, nonviolent man of the world
- Buddha preached nonviolence, taking pity on the poor animals. He preached that he did not believe in the tenets of the Vedas and stressed the adverse psychological effects incurred by animal-killing
- By such culture of knowledge one becomes gradually prideless, devoid of vanity, nonviolent, forbearing, simple, devoted to the great spiritual master, and self-controlled
- Everyone is trying to become supreme than the other. So there must be violence. So expecting that there will be violence, the ksatriya class required. Just like in the state, expecting that there will be violence, therefore the police department
- Everyone should be unhappy to see others in distress and happy to see others happy. One should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence is established
- For the royal order to become nonviolent, this is not good. The ksatriyas, when they are fighting in the battlefield, the killing is not a sin for them
- Formerly war was never declared by the whims of selfish political leaders; it was carried out on religious principles free from all vices. Violence carried out on religious principles is far superior to so-called nonviolence
- I have met with so many Christians and when I ask them why Christians are killing they cannot answer. The first principle of spiritual life is non violence
- If ksatriya becomes nonviolent, then the whole state will be in chaos. They must learn how to kill any criminal. He should be immediately killed
- In the Absolute Truth, either nonviolence or violence, they are absolute. Here we have got bad effects of violence, but when violence is performed by the Absolute, it has no bad effect, it has good effect
- Indian independence was achieved not by Gandhi's non-violence method but (by) Subhas Bose's violence method. And he wanted to explain nonviolence from Bhagavad-gita. Just see, another foolishness
- It is futile to make an external show of good qualities like humility and nonviolence while disrespecting the Lord's lotus feet and denouncing the process of devotional service
- Learn to kill. No nonviolence. Learn to kill. Here also, as soon as you'll find, the ksatriya, a thief, a rogue, unwanted element in the society, kill him. That's all. Finish. Kill him. Bas. Finished. So other will see, "Oh, the ruler is very strong"
- Less intelligent men of the age of Kali, who had no faith in God, followed Lord Buddha's principle, and for the time being they were trained in moral discipline and nonviolence, the preliminary steps for proceeding further on the path of God realization
- Lord Buddha also emphasized ahimsa paramadharma "the highest religion is nonviolence.'' So these instructions are for the sinful men. When one is pious, instead of being sinful, he is promoted to the higher planetary systems
- Lord Buddha had to introduce the religion of nonviolence by contradicting the Vedic sacrificial instructions
- Lord Buddha preached his own conception of nonviolence and deprecated even the animal sacrifices sanctioned in the Vedas
- Lord Buddha, a powerful incarnation of the Personality of Godhead, appeared in the province of Gaya (Bihar) as the son of Anjana, and he preached his own conception of nonviolence and deprecated even the animal sacrifices sanctioned in the Vedas
- Lord Buddha, he was nonviolent, and this Jawaharlal Nehru was observing Buddha-jayanti and at the same time sanctioning cow-killing. What is that?
- Lord Buddha’s intention was to stop atheists from committing the sin of killing animals. Atheists cannot understand God; therefore Lord Buddha appeared and spread the philosophy of nonviolence to keep the atheists from killing animals
- Lord Caitanya, who always preached nonviolence, meekness and humility, also became angry when Nityananda was offended by Jagai and Madhai, and He wanted to kill them
- Narada Muni said, "My dear hunter, such behavior is not at all astonishing. A man in devotional service is automatically nonviolent. He is the best of gentlemen"
- Narada Muni said, 'My dear hunter, such behavior is not at all astonishing. A man in devotional service is automatically nonviolent. He is the best of gentlemen'
- No one can destroy the eternal spirit - that is what we need to understand at the present moment. The indestructible spirit is thus above the conception of violence and nonviolence
- Nonviolence can be practiced only when we follow in the footsteps of great acaryas. Therefore, according to our Vaisnava philosophy, we have to follow the great acaryas of the four sampradayas, or disciplic successions
- Nonviolence is generally taken to mean not killing or destroying the body, but actually nonviolence means not to put others into distress
- Nonviolence, etc., are necessary for misguided persons because unless one is moral and nonviolent one cannot understand the principles of religion
- Nonviolence, truthfulness, honesty, desire for the happiness and welfare of all others and freedom from lust, anger and greed constitute duties for all members of society
- O hunter, good qualities like nonviolence, which you have developed, are not very astonishing, for those who are engaged in the Lord's devotional service are never inclined to give pain to others because of envy
- One does not have to take to the principles of nonviolence and sense control, although there are rules and regulations for acquiring these qualities in the other processes. Without even practicing these processes a devotee develops all good qualities
- One should practice nonviolence and truthfulness, should avoid thieving and be satisfied with possessing as much as he needs for his maintenance
- Since a devotee of Lord Krsna is by nature nonviolent, and since his mind and senses are controlled, he does not have to make a special effort to acquire the good qualities which result from cultivating knowledge and performing fruitive activities
- Such bewildered (materially engrossed) persons may be engaged in such primary moral principles of life as nonviolence and similar materially benevolent work
- Such false magnanimity was not approved by any authority. Therefore, such magnanimity or so-called nonviolence should be given up by persons like Arjuna under the direct guidance of Krsna
- Such rules are automatically practiced by the devotees. A concrete example is the quality of nonviolence, which is considered a good qualification
- Take for example Buddhism. They say nonviolence. Oh, we (persons in Krsna consciousness) are nonviolent
- That is disobedience. Krsna says fight, you must fight. Don't bring philosophy of nonviolence. That is nonsense. What He says, do it. That is service
- That which furthers the future spiritual happiness of the people in general is called nonviolence
- The administrators should never pretend to become nonviolent and thereby go to hell. When Arjuna wanted to become a nonviolent coward on the Battlefield of Kuruksetra, he was severely chastised by Lord Krsna
- The brahmanas are not encouraged to fight or kill. No. They should remain always nonviolent. Even there is required violence, a brahmana will not kill personally. He will bring the matter to the ksatriya, royal order
- The brahmanas who were present at that time were all qualified because they were not envious, they never indulged in untruthfulness, they were never proud, they were nonviolent, and they never claimed any false prestige
- The devotee of Krsna is always a friend of all. This is called ahimsa. Such nonviolence can be practiced only when we follow in the footsteps of great acaryas
- The human body is meant for spiritual realization, so any movement or any commissions which do not further that end commit violence on the human body. That which furthers the future spiritual happiness of the people in general is called nonviolence
- The ISKCON movement has actually got together all nations in the world by their adoption of nonviolence creed and spreading of Krishna's name, door-to-door
- The ksatriyas should be very strong to be able to give protection to the weak. They should not pose themselves as nonviolent. If violence is required, they must exhibit it. But a person who is able to curb down his enemy may show forgiveness
- The path of speculative knowledge and renunciation is not essential for devotional service. Indeed, good qualities such as nonviolence and control of the mind and senses automatically accompany a devotee of Lord Krsna
- The pious kings were not merciful to dacoits and thieves in the name of nonsensical ahimsa (nonviolence)
- There are so many rascal philosophers. You also preach your own philosophy. Why do you take Bhagavad-gita? And where is nonviolence in Bhagavad-gita
- These are the general principles to be followed by all human beings: control of the senses, nonviolence, celibacy, charity, reading of scripture, simplicity, satisfaction, rendering service to saintly persons
- They imagine that "God must be like this. God must be nonviolent. God must be very peaceful." Why? Wherefrom the anger comes? It comes from God. Otherwise there is no existence of anger
- Those who are intentionally practicing to be vegetarians or to become nonviolent may have good qualifications by a material estimation, but these qualifications are not sufficient to make them devotees
- To be a good man or a nonviolent man is a personal attachment, but to act on behalf of the Supreme is to act without attachment for the result. That is perfect action of the highest degree, recommended by the Supreme Personality of Godhead, Sri Krsna
- To be nonviolent to human beings and to be a killer or enemy of the poor animals is Satan's philosophy
- To concentrate the mind, one must observe a life of celibacy and not fall down. One must undergo the austerity of voluntarily giving up sense enjoyment. One must then control the mind and senses, give charity, be truthful, clean and nonviolent
- To understand what is actually religion is very difficult even if one is situated in the principles of morality and nonviolence. It is very confidential because as soon as one is conversant with the real principles of religion, he is at once liberated
- Unless one elevates people to spiritual knowledge, one is practicing violence. One should try his best to distribute real knowledge to the people, so that they may become enlightened and leave this material entanglement. That is nonviolence
- Unless one is humble and prideless, one cannot be harmless and nonviolent. And after being nonviolent one has to learn tolerance and simplicity of living
- We are glad that people are taking interest in the nonviolent movement of Lord Buddha. But will they take the matter very seriously and close the animal slaughterhouses altogether?
- We are not propagating the philosophy of ahimsa, or nonviolence, because in some way or other, there is violence, either you take fruit or grain or animal. But the principle is that you have to take prasadam
- We feel pain when someone disturbs us, and therefore we should not inflict pain upon other living beings. Lord Buddha's mission was to stop unnecessary animal killing, and therefore he preached that the greatest religious principle is nonviolence
- When Visnu or a Vaisnava is insulted, one should be angry. Lord Caitanya, who always preached nonviolence, meekness and humility, also became angry when Nityananda was offended by Jagai and Madhai