Category:No Motive
Pages in category "No Motive"
The following 24 pages are in this category, out of 24 total.
B
- Bhajanty ananya-manasah: they have no other motive than to render service to the Lord. That's all. This is the symptom of mahatma. No motive, no gain, no exchange. Simply to serve the Lord
- Bhakti means without any material desires. That is the sign of pure devotee. He has no motive to satisfy his material desires by devotional service
I
- If I make a motive that, "I shall render service to the Lord so that I will be very much satisfied . . ." No. No. That, that becomes motivated, that "I will be satisfied," that is the first consideration. There should be no motive at all
- If someone born in a family of dog-eaters is a pure devotee with no motives for enjoyment through fruitive activity or mental speculation, he is very dear to Me
- In devotional service there is no motive - simply to serve Krsna
P
- Prahlada Maharaja is praised for having all good qualities because of worshiping the Supreme Personality of Godhead. A pure devotee, who has no motives, has all good qualities, material and spiritual
- Pure devotional service should be uncovered by the motive of nirbheda-brahmanusandhana, the motive of karma and motive of jnana. That is pure devotional service. No motive
T
- The bhakta, he does not desire anything. Therefore peacefulness is for him, because he does not desire anything. He does not ask God anything. That is sunyam. Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11) - no motive
- The devotee who has no motive is pure devotee - "In any condition, it is my duty to love God and to serve Him, not for my benefit but God's satisfaction." That is pure devotee
- The Lord is so kind that even though disturbed, He fulfills the desires of such beggars. The pure devotee is anyabhilasita-sunya; he has no motive behind his worship. He is not conducted by the influence of maya in the form of karma or jnana
- There is no motive for material gain. In such discourses (between Suta Goswami and the sages), unlimited transcendental pleasure is relished both by the audience and by the speaker, and therefore they can continue the topics for many thousands of years
- There should not be any motive. That is, you should be very careful. Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11), no motive. Bhakti, bhaja-dhatu, simply pure desire, "How I shall serve Krsna?" Then he is mukta. Immediately he is liberated
- This is the sign of pure, advanced devotee. He's never disappointed. Ahaituki. There is no motive. "My Lord is there. My duty is to serve." That's all
- This yoga system, Krsna consciousness, even you take it from religious side, this is first class - because there is no motive. They are not serving Krsna to supply them this or that
- Try to revive your relationship with God and try to love Him. That type of religious system is there in the Srimad-Bhagavatam - that there is no motive but how to love God