Category:Nirakara
nirakara
- nirākāra
Subcategories
This category has only the following subcategory.
Pages in category "Nirakara"
The following 39 pages are in this category, out of 39 total.
1
A
- A certain class of philosophers, they are astonished simply by seeing the great magnitude of God. But there is smaller, smallest, anor aniyan. These are much smaller than the atom magnitude. But that is beyond our experience. Therefore we say nirakara
- According to the Bhagavata Puranam the Supreme Truth is realized in three stages namely the Impersonal Brahman or the Nirakara Absolute. The Paramatma or the localized aspect of Brahman
B
- Because the Lord's form and activities cannot be understood by materialistic people, He is described by the sastras as nirakara, that is, one whose form cannot be ascertained by a materialistic person
- Because the Supreme Personality of Godhead is unknown to the conditioned soul, He is sometimes described in Vedic literatures as nirakara, avijnata or avan-manasa-gocara
- Bhagavan means He is also a living being. He is not nirakara. When we say bhagavan nirakara, that means either we have no knowledge of Bhagavan or nirakara means He is not a form like us. Our form and Krsna's form - different
- Brahman includes everything - nirakara, sakara, and whatever you can speak. But Brahman ultimately is sakara. It's not nirakara. That is the verdict of the sastra
G
- God has a form just like a human being, two hands, two legs, and He Himself comes to show Him. That is Krsna. He is not nirakara. Isvarah paramah krsnah sac-cid-ananda-vigrahah (Bs. 5.1). Vigraha means form
- God is also described as nirakara, which means that God has no material form but is sac-cid-ananda-vigraha. The living entity is part and parcel of the supreme sac-cid-ananda-vigraha, but his material forms are temporary, or illusory
- Govinda is person. This impersonal Brahman, nirakara, that is His personal effulgence, bodily effulgence. Just like the sun. The sun planet is localized, and within the sun planet, there is sun-god. His name is also mentioned in the BG, Vivasvan
I
- If anyone has advanced little in spiritual life, they come to the point of nirakara, or nirvisesa-brahman, formless. That is the first step in Brahman realization
- If you study Bhagavad-gita and conclude that the Absolute Truth is nirakara, I don't think you are making very much progress. Therefore Krsna says, tad viddhi pranipatena pariprasnena sevaya
- In the Vedic language, when it is said nirakara - nirakara means "Who has no form" - it does not mean that God has no form. He has got form, but His form is different from this form upon which you have got experience
- It is the opinion of Sadananda Yogindra that since everything is nirakara (formless), the conception of Visnu and the conception of the individual soul are both products of ignorance
N
- Neither God is nirakara, nor you are nirakara. We have got akara. The akara is also mentioned in the sastra. What is that? One ten-thousandth part of the tip of the hair
- Nirakara: all kinds of akara, or forms, nirvisesa. Visesa means with varieties, and nirvisesa means without varieties. This is Mayavada philosophy: finish this visesa, the varieties
T
- The impersonalists' understanding of God is called nirakara. Nih means "negative" and akara means "form," so nirakara means "negative form." The impersonalists are mistaken when they think that God has no form at all
- The word nirakara does not indicate that He (God) has no form, but that He has no material form as we do. Form is there, but it is not material; it is spiritual form
- The word nirguna is important. The Mayavadi philosophers accept the Absolute Truth as nirguna or nirakara. The word nirguna refers to one who possesses no material qualities
- There is no difference between the Supreme Personality of Godhead, Vasudeva, and omkara (pranava). We should be careful to understand that omkara does not indicate anything nirakara, or formless
- There is no instrument existing in the material universe by which one can actually see the soul. Because of our inability to perceive the soul, we say it is nirakara, formless
- These Brahmavadi, these Nirakaravadi, although by austerities and penances they may rise up to the Brahman effulgence, still, they will fall down. Because we are living entities, we want varieties of enjoyment. We are not satisfied in void, in zero
- These rascals say nirakara. Nirakara means there is no God. Say frankly that there is no God. Why do you say, "Yes, there is God, but He has no head, no tail, no leg, no hand"? So what is there? So this is another cheating
- This (brahma-bhuta) realization is sometimes explained as nirakara, or formlessness. This formlessness does not mean that the soul has no form. The soul has form, but the external, agitating form he has acquired because of material contamination is false
- This Krsna consciousness is not dry speculation. There are varieties, but they are spiritual varieties. People misunderstand that these varieties are material things. They want nirvisesa, nirakara, void. But our philosophy is not voidness
- This Krsna consciousness philosophy includes spiritual variety. People sometimes misunderstand this variety to be material, and they hanker for nirvisesa, nirakara, void
- This material body, if it is shirt and coat, then this is cut according to the spiritual body. The spiritual body is not nirakara, without form
W
- We are small particles, part and parcel of the Supreme, and they are distributed all over His creation, brahma-jyotir. That is nirakara. But this brahma-jyotir is not the ultimate truth
- What is the value of our form? This form will be changed after a few years, as soon as we give up the body. Our forms are changed just as we change our suits and dresses, but God doesn't have a form like this; therefore He is sometimes called nirakara
- When the Supreme Personality of Godhead is sometimes described as nirakara, this is to indicate that He does not have a material body like us
- When there is in the sastra nirakara, this word is used, nirakara means He (Krsna) has no prakrta-akara, material form. Not that He has no form. That is poor fund of knowledge. He is sac-cid-ananda-vigraha - Bs. 5.1
- When Visnu expands in His all-pervading aspect, we should understand Him to be the nirakara-nirvisesa-brahmajyoti