Category:Localized Aspect of God
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Pages in category "Localized Aspect of God"
The following 32 pages are in this category, out of 32 total.
A
- According to the Bhagavata Puranam the Supreme Truth is realized in three stages namely the Impersonal Brahman or the Nirakara Absolute. The Paramatma or the localized aspect of Brahman
- According to the Bhagavatam (1.2.11) there are three levels of transcendentalists: the knowers of the Paramatma, the localized aspect of the Supreme, which is understood by the process of mystic yoga
- An unauthorized devotee should never be recognized as a pure devotee. By assimilation of such messages from the Vedic literatures, one can see the all-pervading localized aspect of the SPG within his own self constantly. This is called samadhi
I
- Impersonalists accept one aspect of the Lord's features, the all-pervasive aspect, but they cannot understand His localized situation in His transcendental abode, where He always engages in fully transcendental pastimes
- In Bhagavad-gita (BG 15.15) it is said, mattah smrtir jnanam apohanam ca: the SPG in His localized aspect gives intelligence to the individual soul as far as he is able to grasp it. Therefore we find the individual soul in different high & low positions
O
- One may begin with understanding impersonal Brahman by the speculative method; then, in the secondary stage, one can understand the Paramatma, the Lord's localized aspect; and the final stage is to understand the Supreme Personality of Godhead, Krsna
- One must be fully convinced that Krsna or the Supreme Personality of Godhead in His localized aspect as Paramatma is always within, that He is seeing everything and He always knows what one intends to do. BG 1972 purports
- Others view Him as the all-pervading localized aspect, dwelling within all living entities and generally known as Paramatma or the Supersoul
S
- Samadhi involves concentrating the mind upon the supreme cause of all, even if one is unaware of whether His actual nature is personal, impersonal or localized. Concentration of the mind on the Supreme is certainly a form of devotional service
- Some yogis meditate within their heart on the localized Visnu, who is four-handed and who holds 4 symbols: conch, disc, mace & lotus. The yogi who thinks of the four-handed Visnu becomes absorbed in devotional ecstasy & evinces the symptoms of that state
T
- The jnana-yoga system aims at the impersonal Brahman effulgence, and the hatha-yoga system aims at the localized personal aspect, the Paramatma feature of the Absolute Truth
- The jnana-yogis, they remain in the impersonal feature of the Absolute Truth; the dhyana-yoga is practicing the localized aspect; but the bhakti-yogi, he is promoted directly in the planet which is called Goloka Vrndavana
- The measurement of the localized Personality of Godhead is estimated to expand from the ring finger to the end of the thumb, more or less eight inches. The form of the Lord described in this verse (2.2.8) with distribution of different symbols
- The mystic takes similar measures (as the sannyasi) so that he can enhance his meditation and better visualize within himself the localized aspect of the same Supreme Spirit
- The mystic tolerates all sorts of tribulations in order to visualize the localized aspect of the SS. In other words, he does not care about what it may take, even if it means meeting with death, to realize his ideal, which has no equal in the universe
- The Personality of Godhead is the complete form of sac-cid-ananda (full life, knowledge and bliss). By realization of the cit portion of the Complete Whole (unlimited knowledge), one can realize the localized aspect of the Lord, the Paramatma
- The sunshine may be compared to the all-pervasive brahma-jyotir effulgence, the localized sun-disc may be compared to the localized aspect of the Supersoul, and the sun god who resides within the sun may be compared to the Personality of Godhead
- The Supreme Absolute Truth is unlimited. No living being can know about the unlimited by his limited capacity. The Lord is impersonal, personal and localized
- The Supreme Personality is exhibiting and diffusing His spiritual effulgence, which is the ultimate illumination. That Supreme Personality also has a localized aspect as Paramatma. BG 1972 purports
- The tattvavit says that the Supreme Absolute Truth is recognized in three aspects: impersonal Brahman, and Paramatma, the localized Supersoul, and Bhagavan. Bhagavan means the Personality of Godhead. So they are three angles of vision
- The word vasudeva may be utilized for different purposes, but whatever purpose we adopt, Vasudeva means the all-pervading or localized Supreme Personality of Godhead
- The yogis and jnanis - that is, the mystic yogis and the impersonalists - can understand the Absolute Truth as impersonal or localized, but they cannot understand how the Supreme Absolute Truth can be a person
- There are three stages of transcendental knowledge by which one realizes the localized aspect of God within the heart & within every atom (Paramatma or Supersoul realization) & the realization of the Supreme Personality of Godhead - Bhagavan realization
- Through the principles of religion, one can understand the Supreme Personality of Godhead, Brahman (the impersonal feature of the Supreme Lord) and Paramatma (the localized aspect of the Lord)
- Twenty-four forms of the localized Personality of Godhead are worshiped in different parts of the planetary system, and in each system there is an incarnation of God having a different Vaikuntha planet in the spiritual sky, which is called the paravyoma
W
- When one thinks of Brahman conception of the Absolute Truth, that is also transcendental. When one thinks of the localized aspect of the Supreme Truth, that is also transcendental
- When the Lord in His localized aspect is appreciated and a great devotee understands his subordinate position, not only does he surrender to the SPG, but, due to his subordinate position, he wishes to render some service & thus become favored by the SPG