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Category:Krsna and Young Girls
Pages in category "Krsna and Young Girls"
The following 42 pages are in this category, out of 42 total.
- After seeing Krsna, Jarati sometimes said, "O You thief of young girls' properties! I can distinctly see the covering garment of my daughter-in-law on Your person"
- All their (the gopis) guardians forbade them to go to Krsna, but they disregarded them. Being young girls, they were protected either by husbands, elder brothers or fathers
- Also, when the gopis first came to Him, He gave instructions to them to return to their homes. To call the wives of other persons or young girls & enjoy dancing with them is certainly abominable according to the Vedas. Why should Krsna have done this?
- Although the rasa dance and Lord Krsna's association with the gopis appear like the ordinary mixing of young boys and girls, the quality is completely different
- An old woman in Vrndavana, present at the time of Krsna's pastimes, once stated in surprise: "How wonderful it is that Krsna, who owns the hearts of all the young girls of Brajabhumi, can nicely speak the language of Brajabhumi with the gopis"
- Another word used here is apta-kama. Some may take it for granted that Krsna was very lusty among young girls, but Pariksit Maharaja said that this was not possible. He could not be lusty
- Because it (the relationship of the gopis with Krsna) appears to be just like ordinary dealings of young boys and girls, it is sometimes misinterpreted to be like the ordinary sex of this material world
- Because the great sage (Narada) was compassionate upon them (Nalakuvara and Manigriva), he wanted to finish their false enjoyment of intoxication and association with young girls and wanted them to see Lord Krsna face to face
- In one palace He (Krsna) was found (by Narada) surrounded by many young society girls, enjoying in a swimming pool
- It is said in Srimad Bhagavatam, "Even though they (young girls) were not properly dressed and although their hair was loose and there were many household duties to perform, they still gave up everything and immediately went into the street to see Krsna"
- It is said: "When Krsna first came from His Kingdom, Dvaraka, to Indraprastha,* the young females of the city became so eager to see Him that even at night, when they were lying down with their husbands, they could not restrain their eagerness"
- Krsna also indicated that He was young and that they were young girls. "It does not look very well for young girls and boys to remain together in the dead of night"
- Krsna attracts even the mind of the goddess of fortune. He attracts, in special cases, the minds of young girls. He attracts the minds of the elderly ladies by paternal affection. He attracts the mind of the male in the humors of servitude & friendship
- Krsna attracts not only the minds of the gopis and the goddesses of fortune but the minds of all the young girls in the three worlds as well
- Krsna is a thunderbolt to the wrestlers; to the common man He is the most beautiful human being; to the young girls He is just like Cupid; to the cowherd men and women He is the most intimate relative and to the impious kings He is the supreme ruler
- Krsna is ruling over Vrndavana as death personified to the thieves, as pleasing bliss to the pious, as the most beautiful Cupid to the young girls and as the most munificent personality to the poor men
- Krsna satisfied the girl in this way with sweet words. Leaving her there, He proceeded down the street of the marketplace, where the citizens were prepared to receive Him with various kinds of presentations, especially betel nuts, flowers, sandalwood pulp
- Krsna was very beautiful. So gopis became attracted with Krsna. As it is natural, a young boy is attracted with young woman or young girl is attracted
- Motherly gopis, just like Yasoda and ladies, offer their, loving Krsna as son, and the younger girls, they're loving Krsna as husband, as lover. So in this way in Vrndavana there are different transcendental mellows of loving affairs
- My dear friend, Krsna's chest is as broad and attractive as a door made of indranila gems, and His two arms, as strong as bolts, can relieve the mental anguish of young girls distressed by lusty desires for Him
- Similarly, in Dana-keli-kaumudi, Srimati Radharani, pointing to Krsna, says, "This clever boy of the forest has the beauty of a bluish lotus flower, and He can attract all the young girls of the universe"
- Srila Rupa Gosvami says, "The wives of the yajnic brahmanas were all young girls, and they were attracted to Krsna in the same way as the gopis of Vrndavana"
- Srimati Radharani continued, "He (Krsna) is in aristocratic society and must be feeling difficulty in making friendships with other young girls. Perhaps you have come here to canvass again or to take us there. But why should Krsna expect us to go there"
- Subala once addressed Krsna in this way: "How these features of Your body can fail to defeat the pride of all the young girls of Vrndavana. When I am so defeated by this beauty, what chance is there for those who are naturally very simple and flexible?"
- The enchanting vibration of His (Krsna's) songs became a great impediment to the young girls, who were supposed to remain chaste and faithful to their husbands
- The fallen girls under the clutches of Bhaumasura sincerely prayed to Lord Sri Krsna for their deliverance, and their sincerity of purpose made them at once pure by virtue of devotion. The Lord therefore accepted them as His wives
- The gopis began to imagine the great functions in the city of Mathura. Krsna would pass through the streets, and the ladies and young girls of the city would see Him from the balconies of their respective houses
- The gopis may be considered to be examples of spontaneous love in sensual attraction. The gopis are young girls, and Krsna is a young boy. Superficially it seems that the gopis are attracted to Krsna on grounds of sex
- The gopis said, "Although we know that Krsna is very steady and determined, we are afraid that as soon as He sees the beautiful faces of the young girls in Mathura, He will forget Himself"
- The gopis said, "Krsna does not even look upon us, although we are completely surrendered unto Him. Now the young girls in Mathura will have the opportunity. They are expecting Krsna's arrival, & will enjoy His sweet smiling face & will drink its honey"
- There is an example of a mixture of conjugal love and fraternal affection when Srimati Radharani said, My dear friends, just see how Krsna is resting His hand on the shoulder of Subala, who is dressed up just like a young girl
- They (young girls) gave up their household engagements, and those who were lying in bed with their husbands immediately left them and came directly down onto the street to see Lord Krsna
- They foolishly think that Krsna is like themselves and that He embraces the gopis just as an ordinary man embraces a young girl
- This krsna-katha will also be very much appealing to the most materialistic persons because Krsna's pastimes with the gopis (cowherd girls) are exactly like the loving affairs between young girls and boys within this material world
- When the woman was turned by Krsna's favor into an exquisitely beautiful young girl, she naturally felt very much obliged to Krsna, and she was also attracted by His beauty
- When the young girls heard that Lord Krsna, the only object worth seeing, was passing on the road, they were very eager to see this all-famous personality. Their hair loosened, & their tightened saris became slack due to their hastily rushing to see Him
- When they (young girls of Hastinapur) saw Him (Krsna) in the midst of His many queens, like the full moon situated amidst many luminaries, they began to talk amongst themselves