Category:Krsna and Sisupala
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- ► God and Sisupala (7 P)
Pages in category "Krsna and Sisupala"
The following 106 pages are in this category, out of 106 total.
- After Sisupala died by the mercy of Krsna & merged into the spiritual existence, & after the end of the Rajasuya-yajna, when all the friends, guests & well-wishers had been sufficiently honored and rewarded, King Yudhisthira went to bathe in the Ganges
- After the death of Dantavakra, just as at the time of Sisupala's death, in the presence of all the persons standing there a small particle of spiritual effulgence came out of the demon’s body and very wonderfully merged into the body of Lord Krsna
- After the demise of Sisupala, Salva and Paundraka, a foolish demoniac king of the name Dantavakra wanted to kill Krsna to avenge the death of his friend Salva
- All of the relatives of King Bhismaka decided that Rukmini should be given in marriage to Krsna. But her elder brother Rukmi, despite the desire of the others, arranged for her marriage with Sisupala
- Although Sisupala acted as the enemy of Krsna, he was not for a single moment out of Krsna consciousness
- An example of His (Krsna's) not being disturbed was shown when Sisupala began to call Him ill names
- An example of shedding tears because of anger was exhibited by Bhima when he saw that Sisupala was insulting Krsna in the raja-suya arena of sacrifice
- Anyone who hears these (the killing of Sisupala and Jarasandha and the releasing of the imprisoned kings) narrations from authorized persons will immediately be freed from all the reactions of the sinful activities of his life
- Because her marriage was already arranged to take place the next day, Rukmini suggested that Krsna come there incognito to kidnap her and then fight with Sisupala and his allies like the King of Magadha
- Being overcast with misfortune, Sisupala continued to insult Krsna, and Lord Krsna patiently heard him without protest. Just as a lion does not care when a flock of jackals howl, Lord Krsna remained silent and unprovoked
- Bhima began to murmur, "My arms are just like thunderbolts, but despite these arms I could not smash Sisupala while he was blaspheming Krsna. Therefore, of what use are these strong arms?"
- Bhima wanted to kill Sisupala immediately (because Sisupala was insulting Krsna), but because Krsna did not order him to do so, he became morose with anger
- By devotional service, pure devotees who incessantly think of the SPG receive bodies similar to His. This is known as sarupya-mukti. Although Sisupala, Dantavakra and other kings thought of Krsna as an enemy, they also achieved the same result
- Demons like Kamsa, Sisupala and Dantavakra attain the Brahman effulgence because they constantly meditate upon the Supreme Personality of Godhead out of enmity
- Demons such as Kamsa, Dantavakra and Sisupala, who all treated Krsna as an enemy, also got the highest benefit of being transferred to the spiritual world
- Even though they (the soldiers of Sisupala) were not without fear, they were all prepared to give Krsna a good fight to prevent the girl (Rukmini) from being taken away
- Except for Sisupala, those who go against the regulative principles cannot attain salvation and are surely destined for hellish life. The regulative principle is that one must always think of Krsna, whether as a friend or enemy
- Having seen his sister (Rukmini) forcibly taken away by Krsna after he had planned to marry her to Sisupala, Rukmi was frustrated
- He (Sisupala) was always absorbed in thought of Krsna, and thus he first got the salvation of sayujya-mukti, merging into the existence of the Supreme, and was finally reinstated in his original position of personal service
- Her (Rukmini's) eldest brother wanted her to be given away to King Sisupala, who happened to be a cousin of Krsna
- Hiranyakasipu was against his son. And Kamsa was against Krsna. Sisupala was against Krsna. So against Krsna consciousness movement in this age, there will be many, undoubtedly. Therefore Caitanya Mahaprabhu has given us instruction, trnad api sunicena
- If you want to finish your individuality and merge into the existence of God, that is not very difficult job. Even the enemies of Krsna - Kamsa, Jarasandha, Dantavakra, Sisupala, and many demons - they also merged into the existence of Krsna
- In His (Krsna's) childhood body He also fought with demons, such as Putana, Trnavarta and Aghasura, with strength equal to that with which He fought in His youth against demons like Dantavakra and Sisupala
- In that meeting, King Sisupala was also present. He was an avowed enemy of Krsna for many reasons, especially because of Krsna's having stolen Rukmini from his intended marriage ceremony
- In that way, although your verse is blasphemous according to your meaning, mother Sarasvati has taken advantage of it to offer prayers to the Lord
- In the arena of the raja-suya sacrifice of Maharaj Yudhisthira, when Sisupala began to call Lord Krsna ill names, Krsna did not care and remained silent
- In the assembly of Kurus, when Sisupala spoke against Krsna's being elected president of the assembly, Bhisma supported Him and proclaimed Him to be the Supreme God
- It was an open secret that Rukmini was meant to be married to Krsna but that her elder brother Rukmi had arranged her marriage to Sisupala
- Kamsa, Jarasandha, Sisupala and other demons like them were also always rapt in the thought of Lord Krsna, but they were absorbed in a different way, namely unfavorably, or thinking Him to be a powerful man only
- King Bhismaka of Vidarbha wanted to offer Krsna his daughter, Rukmini, but Rukmi, the eldest of his five sons, objected. Therefore Bhismaka withdrew his decision and decided to offer Rukmini to the King of Cedi, Sisupala, who was a cousin of Krsna's
- King Kamsa was attracted to Krsna because of fearfulness. Kamsa was always fearful of Krsna because it had been foretold that his sister's son, Krsna, would kill him. Sisupala was also always envious of Krsna
- King Sisupala was the monarch of the Cedi Kingdom, and although he happened to be a cousin of Krsna's, he was always envious of Him. Whenever they would meet, Sisupala would try to insult Krsna and call Him ill names as much as possible
- Krsna continued, "I can understand that the marriage of Rukmini with Sisupala has been arranged by her elder brother in a spirit of animosity toward Me; so I am determined to give a good lesson to all of these princes"
- Krsna continued, "In comparison to Sisupala, with his personal qualities, I am nothing. And you (Rukmini) may personally realize it. I am surprised that you rejected the marriage with Sisupala and accepted Me, who am inferior in comparison to Sisupala"
- Krsna continued, "Indeed, the marriage was sanctioned by both your parents. Sisupala was a great king and was so lusty and mad after your beauty that if he had married you I think he would always have remained with you just like your faithful servant"
- Krsna continued, "My dear beautiful princess, you (Rukmini) know that all the members of the princely order, including Sisupala, Salva, Jarasandha, Dantavakra and even your elder brother Rukmi, are My enemies; they do not like Me at all"
- Krsna continued, "They (the personalities in the royal order) were not unfit in any way, over & above that, your father, your brother had no objection to such a marriage. On the contrary, they gave their word of honor you would be married with Sisupala"
- Krsna did not reply to even a single accusation made by Sisupala, but all the members except few, present in the meeting were very much agitated because it is the duty of any respectable person not to tolerate blasphemy against God or His devotee
- Krsna married Rukmini according to the raksasa system, kidnapping her in the presence of His many rivals, like Sisupala, Jarasandha and Salva
- Lord Krsna began to think that while He was staying in Hastinapura with Balarama after the killing of Sisupala, Sisupala's men must have attacked Dvaraka. On reaching Dvaraka, Lord Krsna saw that the whole city was greatly endangered
- Lord Krsna's forgiving quality is described in the Mahabharata in connection with His forbidding the killing of Sisupala
- Narada Muni, the topmost pure devotee, praises Krsna's enemies like Sisupala because their minds are always completely absorbed in Krsna. Indeed, he thinks himself deficient in the inspiration of being feelingly absorbed in Krsna consciousness
- Natural jealousy of Krsna by persons like Sisupala cannot be accepted as ecstatic love in anger with Krsna
- Rukmini continued, "My dear Lord, You have advised me to select one of the princes such as Sisupala, Jarasandha or Dantavakra, but what is their position in this world"
- Rukmini continued, 'By these activities, perhaps I have pleased the S P of God, Narayana. If this be so, I wish that You, Krsna, the brother of Balarama, please come here, catch hold of my hand so that I shall not be touched by Sisupala & his company'"
- Rukmini continued, 'If that which is enjoyable for the lion to eat is taken away by the jackal, it will be a ludicrous affair; therefore I request You (Krsna) to immediately take care of me before I am taken away by Sisupala and other princes like him'
- Rukmini said to Draupadi: When Jarasandha and other kings, bows and arrows upraised, stood ready to deliver me in charity to Sisupala, Krsna forcibly took me from their midst, as a lion takes its share of goats and sheep
- Rukmini's marriage with Sisupala was already settled; therefore she suggested that Krsna kidnap her so that this might be changed
- Sadhus and devotees certainly think of the Lord always, but duskrtis, the demons like Kamsa and Sisupala, also think of Krsna in terms of killing Him. By thinking of Krsna, both the demons and devotees attain liberation from the clutches of material maya
- Salva said, "In the great assembly at King Yudhisthira's Rajasuya-yajna, while my friend Sisupala was a little absent-minded, You took an opportunity to kill him"
- Salva said, "You rascal, Krsna! You kidnapped Rukmini forcibly, even in our presence. You baffled my friend Sisupala and married Rukmini Yourself"
- She (Rukmini) also explained to Krsna why she was anxious to marry Him, even though her marriage was to take place with Sisupala, who was also qualified, being the son of a great king
- Sisupala also blasphemed Krsna in this way, but the goddess of learning, Sarasvati, offered her prayers to Krsna even by his words
- Sisupala continued, "He (Krsna) has constructed a fort within the water and is living in a place where there is no discussion of Vedic knowledge. And whenever He comes out of the fort, He simply harasses the citizens like a dacoit, thief or rogue"
- Sisupala continued, "Krsna is so foolish that He has left Mathura, which is inhabited by highly elevated persons following the Vedic culture, and has taken shelter in the ocean, where there is not even talk of the Vedas"
- Sisupala continued, "Under these circumstances, how can He (Krsna) be fit to accept the first worship in the sacrifice?"
- Sisupala continued: "He (Krsna) always acts independently, not caring for the Vedic injunctions and regulative principles. Therefore He is devoid of all good qualities"
- Sisupala continued: "Krsna does not belong to a high family. He is so independent that no one knows His principles of religious life. Indeed, it appears that He is outside the jurisdiction of all religious principles"
- Sisupala could not tolerate such honoring of Krsna and glorification of His qualities because Krsna stole Rukmini. Instead of being happy to hear the glories of the Lord, he became very angry
- Sisupala himself should have fought to rescue Rukmini from the hands of Krsna
- Sisupala indirectly praised Krsna by saying that He is not within the jurisdiction of Vedic injunctions. This is true because He is the Supreme Personality of Godhead
- Sisupala raised his hand and spoke very strongly and fearlessly against Lord Krsna in such a way that Lord Krsna could hear him distinctly
- Sisupala said, "I cannot agree with the statement of a boy like Sahadeva, who has spoken so highly about Krsna and has recommended that Krsna is fit to accept the first worship in the sacrifice"
- Sisupala said, "I cannot understand how you have selected this cowherd boy, Krsna, and have left aside all these great personalities. I think Krsna to be no better than a crow - how can He be fit to accept the first worship in this great sacrifice?"
- Sisupala said, "I fully agree with the respectable persons present here that they are competent to select the personality who can be worshiped first, but I cannot agree with the statement of a boy like Sahadeva, who has spoken so highly about Krsna"
- Sisupala said, "I see here that although many stalwart personalities are present in this assembly, the influence of time is so strong that they have been misled by the statement of a boy (Sahadeva) who has foolishly spoken about Krsna"
- Sisupala said, "It is stated in the Vedas that the Supreme Lord has nothing to do as His prescribed duty. Whatever has to be done on His behalf is executed by His different energies"
- Sisupala said, "We cannot even ascertain which caste this Krsna belongs to or what His actual occupational duty is." Actually, Krsna does not belong to any caste, nor does He have to perform any occupational duty"
- Sisupala was always in the habit of insulting Krsna. Still, Krsna was so kind that He gave Sisupala the salvation of merging into His existence
- Sisupala was habituated to calling Krsna ill names, and by his insults he irritated the sons of Pandu more than he irritated Krsna
- Sisupala was selected as her (Rukmini's) bridegroom by Rukmini's elder brother, although King Bhismaka wanted his daughter to be married to Krsna. Rukmini invited Krsna to take her away from the clutches of Sisupala
- Sisupala went crazy because of Krsna's being elected the supreme, first-worshiped person in that meeting, and he spoke so irresponsibly that it appeared he had lost all his good fortune
- So after Sisupala, his friend and intended brother-in-law, returned home, Rukmi, very much agitated, was determined to teach Krsna a lesson personally
- Some of the people at the arena were prepared to kill Sisupala (because he was calling Krsna ill names), but Krsna restricted them. He was so forgiving
- Sri Balarama received the news that Krsna had left for Kundina accompanied only by a brahmana and that Sisupala was there with a large number of soldiers
- Sri Yamunacarya further says in his prayer that the forgiving power of Lord Krsna is even greater than that of Lord Ramacandra, because Sisupala was always in the habit of insulting Krsna - not only in one lifetime, but continually throughout three lives
- Sukadeva Gosvami narrated these incidents of Krsna's killing Sisupala and described the successful execution of the Rajasuya-yajna by Maharaja Yudhisthira, he also pointed out that after the successful termination of the yajna only one person was unhappy
- Sukadeva Gosvami reminded Pariksit Maharaja about the salvation of Sisupala. Sisupala was always envious of Krsna, and because of his envy Krsna killed him. But since Krsna is the S.Personality of Godhead, Sisupala gained salvation simply by seeing Him
- The attraction of Kamsa to Krsna in fear and the attraction of Sisupala in envy are not accepted as devotional service, however, because their attitudes are not favorable. Devotional service should be executed only in a favorable frame of mind
- The fortunate Sisupala's spirit soul immediately merged into the body of Lord Krsna in the presence of all, exactly as a burning meteor falls to the surface of the globe
- The killing of Sisupala has a direct link with that narration of Jaya & Vijaya, but the most important instruction we get from this incident is that the SPG, being absolute, can give salvation to everyone, whether one acts as His enemy or as His friend
- The merging of Sisupala's soul into the transcendental body of Krsna reminds us of the story of Jaya and Vijaya, who fell to the material world from the Vaikuntha planets upon being cursed by the four Kumaras
- There was open competition, and as usual Lord Krsna emerged successful, after harassing Sisupala and other princes by His unrivalled prowess
- These princes were very much puffed up with their worldly possessions and did not care a fig for anyone who came before them. In order to teach them some lessons, I agreed to kidnap you according to your desire; otherwise I actually have no love for you
- This incident (Krsna snatching Rukmini from Sisupala) will be clearly explained in the Tenth Canto
- To show his prestige, Rukmi promised all the returning kings, "You could not help Sisupala marry my sister, Rukmini, but I cannot allow Rukmini to be taken away by Krsna. I shall teach Him a lesson. Now I am going to follow Him
- Trembling of the body was exhibited in Sahadeva, the younger brother of Nakula. When Sisupala was vehemently blaspheming the Lord, Sahadeva began to tremble out of anger
- Uddhava said, "Considering all these (conquer demoniac kings like Jarasandha and Sisupala, release the pious imprisoned kings and perform the great Rajasuya sacrifice) points, I think that Your Lordship should immediately proceed to Hastinapura"
- Uddhava said, "My Lord (Krsna), it appears that You are to go personally to Hastinapura to conquer demoniac kings like Jarasandha and Sisupala, to release the pious imprisoned kings, and also to perform the great Rajasuya sacrifice"
- When everyone offered respect to Krsna by standing up, Sisupala remained in his seat, but as he became angrier at Krsna's being honored, he stood up suddenly, raised his hand and spoke very strongly and fearlessly against Lord Krsna
- When killed by the hands of Rama, he (Ravana) got the privilege of taking birth as Sisupala, who had such immense opulence that he could think himself a competitor to Krsna
- When Krsna was insulted by Sisupala in the assembly of raja-suya yajna convened by Maharaj Yudhisthira, there was a great turmoil amongst the Pandavas and Kurus, involving grandfather Bhisma
- When Lord Krsna saw that they (the kings & Sisupala) were going to fight in the arena of the auspicious Rajasuya-yajna, He personally pacified them. Out of His causeless mercy He Himself decided to kill Sisupala
- When Rukmini was going to be married to Sisupala by the choice of her elder brother, she wrote the above letter to Krsna requesting Him to kidnap her. This is an instance of impudence in ecstatic love for Krsna
- When Sisupala objected to the worship of Krsna in the raja-suya arena at a sacrifice organized by Maharaj Yudhisthira, Nakula, the younger brother of Arjuna, said
- When Sisupala was abusing the kings who were about to attack him, Lord Krsna took up His disc, as sharp as the blade of a razor, and immediately separated Sisupala's head from his body
- When Sisupala was killed by the Sudarsana cakra of Krsna as an enemy, his constant remembrance of Krsna dissolved the reactions of his vices, and he attained salvation by becoming one with the body of the Lord
- When Sisupala was thus killed, a great roar and howl went up from the crowd. Taking advantage of that disturbance, the few kings who were supporters of Sisupala quickly left the assembly out of fear for their lives
- When the enemy, headed by Jarasandha, found that they were gradually being defeated by the soldiers of Krsna, they thought it unwise to risk losing their armies in the battle for the sake of Sisupala
- When the soldiers saw that Sisupala was not competent to fight with Krsna, they decided not to lose their armies unnecessarily; therefore they ceased fighting and dispersed
- When the warriors from the other side of the battlefield saw Lord Krsna at the front, they appreciated His beauty, & their dormant instinct of love of God was awakened. Sisupala saw the Lord also, but he saw Him as his enemy, & his love was not awakened
- While Rukmini was being given in charity to Sisupala, Krsna snatched her from the marriage arena exactly as Garuda snatched a pot of nectar from the demigods
- While the fight was going on in the city of Dvaraka, Krsna was staying at Indraprastha with the Pandavas & King Yudhisthira. This fighting with Salva took place after the Rajasuyayajna had been performed by King Yudhisthira & after the killing of Sisupala