Krsna Clearly Says
Pages in category "Krsna Clearly Says"
The following 28 pages are in this category, out of 28 total.
- In Bhagavad-gita (BG 4.11) the Lord (Krsna) clearly says, ye yatha mam prapadyante tams tathaiva bhajamy aham: "As one surrenders to Me, I reward him accordingly"
- In Bhagavad-gita the Lord clearly says, mrtyuh sarva-haras caham: (BG 10.34) "I am all-devouring death." Thus mrtyu, or death, is the representative who takes everything away from the living entity who has accepted a material body
- In the Bhagavad-gita (BG 18.5), Krsna clearly states that sacrifice, charity, and penance are never to be given up by a transcendentalist. If he is at all intelligent he must continue these three activities, even if he is highly elevated
- In the Bhagavad-gita Krsna clearly says, aham sarvasya prabhavo mattah sarvam pravartate: (BG 10.8) "I am the origin of everything; everything comes from Me." So why don't you Mayavadi Vedantists take it
- In the Bhagavad-gita the Lord (Krsna) has clearly promised that His devotees are never to be vanquished. And He behaves according to the quality or degree of the devotional service rendered by the devotees
- In the Gita the Personality of Godhead (Lord Krsna) clearly states that there is no authority above Him and that He is the Supreme Truth. BG 1972 purports
- Krsna clearly says that in the future also the individuality of the Lord and others, as it is confirmed in the Upanisads, will continue eternally. This statement of Krsna is authoritative because Krsna cannot be subject to illusion. BG 1972 purports
- Krsna clearly says that only those who have lost their sense worship the demigods for paltry rewards (7.20, 23)
- Krsna clearly says: Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world - BG 9.3
- Krsna clearly states in Bhagavad-gita (7.14): "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it."
- Krsna Himself explains the forms of the living entities in the Second Chapter of Bhagavad-gita, where He clearly says to Arjuna that He, Arjuna and all other living entities, who were previously in their original forms, are separate individual identities
- Krsna very clearly states that even if there is failure, there is no loss either in this world or in the next. One who takes to this auspicious line of spiritual culture is never completely vanquished
- The Lord clearly describes His intimate relationship with His devotees in the BG (9.30-34): "Even if one commits the most abominable action, if he is engaged in DS he is to be considered saintly because he is properly situated in his determination
- The Lord clearly tells Arjuna that because he is very dear to Him, for his benefit such discourses (about the Supreme God) are taking place. BG 1972 purports
- The Lord clearly tells Arjuna that He is making him the first receiver of a new parampara (disciplic succession) because the old succession was broken. BG 1972 Introduction
- The Lord clearly told Arjuna (4.3) that it was because Arjuna was His devotee and friend that he could understand the principles of the Bhagavad-gita. In other words, only the Lord's devotee and friend can understand the Gita
- The Lord's (Krsna's) orders are clearly declared in the Bhagavad-gita. Everyone should follow Him only or His orders, and that will make all happy, both materially and spiritually
- The Supreme Lord never bestows His benediction upon those fixed in the bodily conception. As Krsna clearly states in the BG 18.66: Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear
- The Supreme Personality of Godhead clearly explains that anyone who knows Lord Krsna as the Supreme Person is actually the knower of everything. BG 1972 purports
- Transcendental life begins when one accepts a bona fide spiritual master. The Supreme Personality of Godhead, Sri Krsna, clearly states here that this process of knowledge is the actual path. Anything speculated beyond this is nonsense. BG 1972 purports