Category:God Is The Enjoyer
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
G
K
Pages in category "God Is The Enjoyer"
The following 48 pages are in this category, out of 48 total.
A
- According to Viraraghava Acarya: The original cause of the cosmic manifestation must be the oldest person and must be beyond material transformations. He is the enjoyer of all auspicious activities and is the cause of conditional life and also liberation
- Although the Lord is one in His various forms (advaitam acyutam anadim), still His form as the young enjoyer of the gopis and companion of the cowherd boys (kisora-murti) is the most perfect form
- Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972
- As in this body the stomach is the enjoyer, the central figure of the whole cosmic manifestation, material or spiritual, is Krsna, God. He is the enjoyer. We can understand this just by considering our own bodies
- As soon as he (the conditioned soul) comes to his senses, he develops the knowledge that he is not the enjoyer, for the only enjoyer is the Supreme Personality of Godhead
- As stated in Bhagavad-gita (BG 5.29), bhoktaram yajna-tapasam sarva-loka-mahesvaram: the real proprietor of all wealth is the Supreme Personality of Godhead. He is the actual enjoyer
- As the supreme master of all bodily, mental and intellectual activities, He (Lord Kamadeva) is the only enjoyer of their results. The five sense objects and eleven senses, including the mind, are His partial manifestations
B
- Because you are part and parcel of God and God is the complete enjoyer. So you have also that spirit to enjoy
- Bhoga means "enjoyment," and our enjoyment comes from understanding our position as the enjoyed. The real enjoyer is the Supreme Lord, and we are enjoyed by Him
- By understanding the material cause, one can guess that the purusa, the enjoyer, being without activity, is aloof from all kinds of enjoyment or superintendence
G
- God became many for His enjoyment because He is the enjoyer. We are not enjoyer; we are enjoyed. So we must know our constitutional position, that we are not enjoyer; we are enjoyed
- God is the center of all creation, of the whole universal body; He is the enjoyer, and we are His servitors. As this conception becomes clear, we become liberated
I
- If we falsely claim that sitting here for one hour or half an hour, we have become proprietor, that is false impression. So one has to understand that we are neither proprietor nor enjoyer. God is the enjoyer, and God is the proprietor
- If you learn these three things: that God is the proprietor, God is the enjoyer and He is the real friend. . . Actually, He is the real friend. And our godlessness means we are claiming that we are proprietor
K
- Krsna also claims to be the friend of all living entities (suhrdam sarva-bhutanam). When a person understands that God is the proprietor of everything, the friend of everyone & the enjoyer of all, he becomes very peaceful. This is the actual peace formula
- Krsna, or God, is the proprietor and enjoyer of the whole universe or creation, and. . . Bhoktaram yajna-tapasam sarva-loka-mahesvaram (BG 5.29). He is the proprietor of all universal planets, & suhrdam sarva-bhutanam, & He is the real friend of everyone
O
- O my Lord, master of creation, maintenance and annihilation, O best of enjoyers, Lord Visnu, You are the leader and destination of surrendered devotees like us. Therefore let me offer my respectful obeisances unto You
- O saintly Vidura, while His enemy looked on, the Lord in His boar form, the enjoyer of all sacrificial offerings, playfully knocked down the mace with His left foot, even as it came upon Him with the force of a tempest
- One who knows this truth (God is the enjoyer), and who tries to engage all resources in the service of the Lord, escapes all material reactions and influences of the modes of material nature
- Our preaching is on the basis of Bhagavad-gita As It Is. In this Bhagavad-gita it is stated that God is the Supreme Being, and He is the proprietor of all planets and actually He is the enjoyer of all benefits
S
- Stated in Brahma-samhita: "I worship the SPG, Govinda, who, by expansion of His internal potency of transcendental existence, knowledge & bliss, enjoys in His own & expanded forms. Simultaneously He enters into every atom of the creation"
- Sukracarya said: My Lord, You are the enjoyer and lawgiver in all performances of sacrifice, and You are the yajna-purusa, the person to whom all sacrifices are offered
T
- Tapasvi, jnani, yogi, they are trying to come to the liberated position, but thinking that "I shall become God." The same disease. Up to the end, the same disease. God means "enjoyer" This disease can be cured only by surrender. That is the only medicine
- The bona fide enjoyer of the fruitive work is the Personality of Godhead, and thus when it is engaged for the sense gratification of the living beings, it becomes an acute source of trouble
- The enjoyer and the enjoyed both participate in enjoyment, but, deluded by the illusory energy, the living entities want to become the enjoyer like the Lord, although they are not meant for such enjoyment
- The Lord exists as purusa, or the male enjoyer, although there is no comparing Him to any male form in the material world. But all such forms are advaita, nondifferent from one another, and each of them is eternally young
- The Lord is the only enjoyer, and all others are enjoyed. The living beings are predominated enjoyers. But the eternally conditioned souls, forgetful of this constitutional position, have strong aspirations to enjoy
- The male or enjoyer is the Lord, and all manifestations of His different potencies are feminine by nature
- The potency that activates the inferior energy is known as the Lord's superior energy, or spiritual potency. On principle the energy cannot be the enjoyer; nor can one energy enjoy another energy. Energy is the enjoyed, and the energetic is the enjoyer
- The purusa, the enjoyer, is without transformation, whereas material nature is always subject to transformation
- The quadruple forms, who are full in the six opulences of the Supreme Personality of Godhead, are the enjoyers of the internal potency
- The sages, knowing Me (Krsna) as the ultimate enjoyer of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries - 5.29
- The serving spirit of the residents of the transcendental world is displayed in five varieties of relationships with the Supreme Lord, who is the central enjoyer. In the material world everyone is a self-centered enjoyer of mundane happiness and distress
- The soul, part and parcel of God, wanted to imitate God's supremacy, and they wanted to enjoy. But in the spiritual world there cannot be second enjoyer
- The Supreme Lord is both the creator and the enjoyer, and the living entity, being part and parcel of the Supreme Lord, is neither the creator nor the enjoyer, but a cooperator. He is the created and the enjoyed. BG 1972 Introduction
- The Supreme Lord is the seer of all worlds, both material and transcendental. In other words, the Supreme Lord is the ultimate beneficiary and enjoyer of all worlds
- The Supreme Personality of Godhead is actually the enjoyer in the transcendental sense, whereas all others are prakrti. The living entities are considered prakrti
- The Supreme Personality of Godhead is actually the enjoyer, and therefore if we begin our activities for His satisfaction, we will gradually lose our taste for material activities
- The Supreme Personality of Godhead is everlastingly, eternally the form of purusa, the predominator or enjoyer, and when He appears He never accepts anything of this material energy
- The Supreme Personality of Godhead is not formless; He is purusam, or the enjoyer, the original person. He is the time element and is all-cognizant. He knows everything - past, present and future - as confirmed in Bhagavad-gita
- This atmarama position can be attained by one who knows the truth as it is. The truth is that the Supreme Personality of Godhead is the enjoyer and that the living entities are meant for His service and enjoyment
- Thus I created the ingredients and paraphernalia for offering sacrifice out of the parts of the body of the Supreme Lord, the enjoyer of the sacrifice, and I performed the sacrifice to satisfy the Lord
- Tvam adyah purusah. Purusa means enjoyer. God is not female. Sometimes they worship a female as God, like Durga, Kali, and so many others. But God is purusa. Everyone is prakrti. Prakrti means female. Everyone knows it