Category:God's Own
Pages in category "God's Own"
The following 108 pages are in this category, out of 108 total.
A
- After finishing Their baths, They returned at noon to the temple. Admitting His own men, Sri Nityananda Prabhu closed the outside door
- After thus killing the most formidable demon Hiranyaksa, the Supreme Lord Hari, the origin of the boar species, returned to His own abode, where there is always an uninterrupted festival. The Lord was praised by all the demigods, headed by Brahma
- All of them (the sacrifices mentioned in BG 4.25-30) are recommended for ultimately bringing about liberation from the body. This is confirmed by the Lord herewith (BG 4.32) from His own mouth. BG 1972 purports
- And (please inform me) how You, by Your own Self, manifest different energies for annihilation, generation, acceptance and maintenance by combination and permutation
- Another significant point in this verse (SB 3.31.12) is that the Lord comes, icchaya, by His own will
- As the Lord exists by His own independent prowess, by the grace of the Lord the devotees also exist for His service
- As the Supreme Lord, He can increase or decrease the duration of life of a living being. Thus the Lord conducted the Battle of Kuruksetra according to His own plan
- Avajananti mam mudha manusim tanum asritam: (BG 9.11) although He (God) comes in His own body, which never changes mudhas, the unintelligent, think that the impersonal Brahman has assumed a material body to come in the form of a person
B
- Balarama's own expansion is called Maha-sankarsana, and His fragment, the purusa, is counted as a kala, or a part of a plenary portion
- Bali Maharaja rightly said that Lord Vamanadeva was not at all prudent in regard to His own personal interests. Lord Vamanadeva had approached Bali not for His personal welfare but for the welfare of His devotees
- Because this material world is the creation of His external energy, it thus appears to be temporary; it is manifested at certain intervals, maintained for some time, and again dissolved and conserved in His own energy
- Being self-sufficient, the Lord begot Brahma from His own navel
- By killing the demon Hiranyaksa He (God) fulfilled His promise to kill the demons and always protect the demigods headed by Brahma. The statement that the Lord returned to His own abode indicates that He has His own particular transcendental residence
G
- Garbhodakasayi Visnu also has His own Vaikuntha planet in every universe, where He lives as the Supersoul or supreme controller of the universe
- God cannot be forced to come down. Then He is not God. You see? If God but comes here, comes down by His own pleasure. You cannot force Him. We get this information from Bhagavad-gita
- God created this world. But God does not come here; He has got His own place - kingdom of God
- God expanded Himself as the living entities for enjoyment, reciprocal, not that God's own enjoyment. When there is question of enjoyment, all the parties who participate in a particular type of enjoyment, they enjoy
H
- He (God) is full of inconceivable potencies, God can accept our service through any sort of medium, and He can convert His different potencies according to His own will
- He (Lord Visnu) does not encroach upon another's share. In the yajna (Daksa yajna) there is a share for the demigods, Lord Siva, and Lord Brahma, and a share for Lord Visnu. He is satisfied with His own share and does not encroach upon others
- He (the Personality of Godhead) enters again into each and every universe as Garbhodakasayi Visnu and fills up half of each universe with His own perspiration
- He (the Supreme Personality of Godhead) is able to remain in His own abode and without endeavor supervise and manipulate the entire cosmic manifestation through the interaction of the three modes of material nature
- He (who is surcharged with transcendental love of Godhead) can see the Personality of Godhead in His own abode, Goloka, enjoying eternal pastimes with His eternal associates, who are also expansions of His transcendental existence
- He holds no one as very dear and no one as inimical. He has no one for His own relative, and no one is alien to Him. He is actually the soul of the soul of all living entities. Thus He is the auspicious friend of all living beings
- He is the best of all living entities, the controller of the three modes of material nature. By His own power, He creates this cosmic manifestation, maintains it and annihilates it also
- He lies down on His own heart spread in the form of the sky, and thus placing the whole creation in that space, He expands Himself into many living entities, which are manifested as different species of life
- Here is a description of the transcendental and eternal form of the Absolute Personality of Godhead. The Supreme Lord is not formless. He has His own transcendental form, which is not at all similar to the forms of the mundane world
I
- If one can see the Supreme Personality of Godhead as He appears in different incarnations and understand that He has not assumed a material body but is present in His own eternal, spiritual form, then one can understand the nature of the PG
- If the Lord is able to change the reactions of one's past deeds, then certainly He is not Himself bound by any action or reaction of His own deeds. He is perfect and transcendental to all laws
- If the Lord, by His own pleasure, appears before the devotee, the devotee feels extremely happy, as Dhruva Maharaja felt when he personally saw the Supreme Personality of Godhead
- If the S.P. of Godhead, from whose abdomen the lotus stem sprouted, is possessed of a gigantic body according to His own caliber & measurement, then what is the specific difference between the body of the Lord & those of common living entities?
- In His (God's) own abode everything is eternal and absolute. The world is not conducted by the energies or powerful agents by themselves, but by the potent all-powerful with all energies
- In the Adi Purana the Supreme Personality of Godhead Himself says: Lord Brahma, Lord Siva, the goddess of fortune and even My own self are not as dear to Me as the gopis
- In the beginning of Srimad-Bhagavatam it has already been said that the Supreme Absolute Truth exists in His own abode without any touch of the deluding energy
- In the Bhagavad-gita the same theory is confirmed by the Lord in His own words: the ultimate purpose of the Vedas is to know Him only
- In the Vedas it is said that the Lord is svasrayasraya; He is His own support, and there is no other support for Him. Therefore, avyakta means the Supreme Lord Himself and no one else
- Indeed, You alone know Yourself by Your own internal potency, O Supreme Person, origin of all, Lord of all beings, God of gods, Lord of the universe!
- It is a most ludicrous argument to say that the Supreme Lord is overpowered by His own material energy
- It is stated here (in SB 3.20.8) that the Lord assumed the form of a boar by His own potency. His form is not actually the form of a conditioned soul
M
- Maharaja Pariksit inquired from Sukadeva Gosvami: How did the Lord conduct Himself, and how did He behave in relationship with His brothers, who were expansions of His own self? And how did His brothers and the inhabitants of Ayodhya treat Him?
- May God, who in the beginning of the creation amplified the potent knowledge of Brahma from within his heart, inspired him with full knowledge of creation & of His own Self, who appeared to be generated from the mouth of Brahma, be pleased with me
- My dear King, Brahma, the firstborn, on being questioned by Narada, exactly apprised him on this subject, as it was directly spoken by the Lord to His own son, who was impregnated with Vedic knowledge from his very birth
- My dear Lord, by Your own potencies You are the original cause of the material elements, as well as the performing instruments (the senses), the workers of the senses (the controlling demigods), the intelligence and the ego, as well as everything else
O
- O brahmanas, do not think this to be especially wonderful in the activities of the mysterious and infallible Personality of Godhead. By His own transcendental energy, He maintains and annihilates all material things, although He Himself is unborn
- O my lord, being changelessly situated in your own abode, you expand your universal form within this cosmic manifestation, thus appearing to taste the material world. You are Brahman, the Supersoul, the oldest, the Personality of Godhead
- O my Lord, by Your own will You appear in the various species of living entities, among animals lower than human beings as well as among the demigods, to perform Your transcendental pastimes
- One should not foolishly interpret an Upanisadic description and say that because the Supreme Personality of Godhead "cannot" appear Himself in this material world in His own form, He sends His sound representation (omkara) instead
- Only in Krsna's own abode is there a total absence of misery. In that abode there is no need of light from sun, moon or fire. The planets are self-luminous. Life there is perpetual and full of knowledge and bliss. That is what is known as sanatana-dharma
S
- Sankarsana is the first expansion of Vasudeva, and because He appears by His own will, He is called svarat, fully independent. He is therefore infinite and transcendental to all limits of time and space. He Himself appears as the thousand-headed Sesa
- Simply by seeing the form of the Lord as He presents Himself by His own internal potency as Krsna or Rama or Kapila, one can directly see the brahmajyoti, because the brahmajyoti is no more than the effulgence of His bodily luster
- Sometimes the Supreme Personality of Godhead Himself wonders how much transcendental pleasure is within Himself, and in order to taste His own potency, He sometimes takes the position of tasting Himself
- Stated in Brahma-samhita: "I worship the SPG, Govinda, who, by expansion of His internal potency of transcendental existence, knowledge & bliss, enjoys in His own & expanded forms. Simultaneously He enters into every atom of the creation"
- Supreme Personality of Godhead said to demigods, "Do not be aggrieved. By My own energy I shall bewilder the demons by creating a quarrel among them. In this way I shall fulfill your desire to have the nectar"
- Suta Gosvami continued: Vidura, the descendant of Bharata, was delighted to hear the story of the Lord, who, having assumed by His own divine potency the form of a boar, had enacted the sport of lifting the earth from the bottom of the ocean
T
- The demon's derision of the Lord was just like the barking of dogs; the Lord did not care about it, since He was doing His own work in delivering the earth from the midst of the water
- The demoniac followers of Maharaja Bali said: "This Vamana is certainly not a brahmana but the best of cheaters, Lord Visnu. Assuming the form of a brahmana, He has covered His own form, and thus He is working for the interests of the demigods"
- The gorilla was striking Him with his (Dvivida's) hands, Balarama would not strike him back with His own weapons, club or plow
- The impersonalists misunderstand the statements of Srimad-Bhagavatam to mean that the Lord entered His own effulgence and therefore become impersonal. But the Lord is a person, and His devotees are persons
- The Ksirodakasayi Visnu has His own planet on the northern top of the universe, and there is a great ocean of milk where the Lord resides on the bed of the Ananta incarnation of Baladeva
- The length and breadth of the transcendental body of the Supreme Personality of Godhead could only be measured by His own measurement because He is all-pervading throughout the complete cosmic manifestation
- The living entities who are ever conditioned, or nitya-baddha, are thus given a chance for liberation under the guidance of His own representative like Brahma
- The living entity is forced to appear in this material world under the direction of daiva-maya, but when the Lord appears, He comes by His own internal potency, atma-maya
- The Lord assures herein that He is ready to give protection to His devotee even if there is need to cut off part of His own body
- The Lord descends either as Kapila or Rama, Nrsimha or Varaha, and whatever forms He assumes in the material world are all manifestations of His own personal internal energy. They are never forms of the material energy
- The Lord did this (taking up a chariot wheel and attack Bhisma) to show that His devotee was being maintained at the sacrifice of His own promise
- The Lord Himself at that time became Indra. Assisted by His own sons like Yama and other demigods, Lord Yajna ruled the administration of the universal affairs
- The Lord infuses the material ingredients with His own creative potency. Then, by the power of the Lord, creation takes place
- The Lord is described in all scriptures as lila-purusottama, or the Personality of Godhead, who is by His own nature always engaged in transcendental pastimes. In the Vedanta-sutra He is also described as anandamayo 'bhyasat - Vedanta-sutra 1.1.12
- The Lord is independent and desireless. He does not create the material world for His own satisfaction as we create our household affairs to fulfill our material desires
- The Lord is the cause of all causes. In other words, since there is nothing that caused Him, He is the original cause. Consequently He enjoys His own Self by manifesting His own internal potency
- The Lord is visible to the naked eyes of people in general when He descends Himself by His own personal potency
- The Lord left in His own body; He did not leave His body as is generally misunderstood by the conditioned souls. This statement defeats the false propaganda of the faithless nondevotees that the Lord passed away like an ordinary conditioned soul
- The Lord says that He appears in His own body. He does not change His body, as the common living entity changes from one body to another. BG 1972 purports
- The Lord was also accompanied by Hanuman (or by another monkey, Sugriva), king of the monkeys, and by His own younger brother Lord Laksmana, both of whom gave Him relief from the fatigue of wandering in the forest
- The Lord's appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord's appearance is explained in the previous chapter (SB 10.2). He appears out of His own sweet pleasure
- The Lord, who is the controller of all energies, thus creates, by His own potency, eternal time, the fate of all living entities, and their particular nature, for which they were created, and He again merges them independently
- The material ego springs up from the mahat-tattva, which evolved from the Lord's own energy. The material ego is endowed predominantly with active power of three kinds - good, passionate and ignorant
- The Mayavadi philosophers wrongly think that Krsna loses His own separate existence in His many expansions. This thought is material in nature. BG 1972 purports
- The Supreme Lord gives the living entity a chance to enjoy in this material world as he desires, but He openly expresses His own desire that the living entity give up all material aspirations, fully surrender unto Him and return home, back to Godhead
- The Supreme Lord incarnates by His own will, and, by His will, competent devotees also incarnate to help Him in His mission
- The Supreme Lord is never overpowered, but the infinitesimal sparks of the fire can become overpowered by the illusory effect of maya. It is a most ludicrous argument to say that the Supreme Lord is overpowered by His own material energy
- The Supreme Lord is not obtained by expert explanations, by vast intelligence, nor even by much hearing. He is obtained only by one whom He Himself chooses. To such a person He manifests His own form - Mundaka Upanisad (3.2.3) and Katha Upanisad 1.2.23
- The Supreme Lord is not obtained by expert explanations, by vast intelligence, or even by much hearing. He is obtained only by one whom He Himself chooses. To such a person, He manifests His own form
- The Supreme Lord is not obtained by means of expert explanations, vast intelligence or even much hearing. He is obtained only by one whom He Himself chooses. To such a person, He manifests His own form - Katha Upanisad 1.2.23
- The Supreme Lord, by His own potency, is unlimitedly more powerful than any yogi, He is unlimitedly more learned than any jnani, He is unlimitedly richer than any wealthy person, He is unlimitedly more beautiful than any beautiful living being
- The Supreme Lord, who can award liberation to anyone, showed more mercy toward the gopis than to Lord Brahma, Lord Siva or even the goddess of fortune, who is His own wife and is associated with His body
- The Supreme Personality of Godhead does not appear as an ordinary child; He appears as He is. As stated in Bhagavad-gita, He appears by His own internal potency, atma-maya
- The Supreme Personality of Godhead does not require any service. He is already satisfied by His own opulence
- The Supreme Personality of Godhead is situated in pure goodness. He illuminates the entire universe and bestows all benedictions upon His devotees. The Lord has created this universe from His own spiritual potency
- The Supreme Personality of Godhead, being full in Himself, actually has nothing to want for His self-interest. Lord Vamanadeva, therefore, had not gone to Bali Maharaja for His own self-interest
- The word sva-mayaya, "by His own internal potency," indicates that whenever the Supreme Personality of Godhead descends, He comes in His own energy
- There are actually no divisions of external and internal for the form of the Supreme Personality of Godhead (sac-cid-ananda-vigraha (BS 5.1)), but when He appears in His own form the unintelligent think Him an ordinary person
- There is also quality in the Lord's own establishment, the kingdom of God. It is stated here that Goloka is His personal situation. There is also quality in Goloka, but that quality is not divided into creation, maintenance and annihilation
- Two situations are described in this verse (SB 4.7.39). One is the creation, maintenance and annihilation of the material world, and the other is the Lord's own establishment
W
- We cannot approach the Absolute by our poor fund of knowledge, but the Absolute becomes revealed out of His own mercy by His own appearance
- When Asvatthama destroyed the embryo of Maharaja Pariksit, the Lord, by His own internal potency, entered into the womb of Uttara by His plenary portion just to give audience to the would-be Maharaja Pariksit, who was in great danger
- When the Lord appears, He is not forced by the dictation of material nature; He appears as He likes by His own internal potency. That is the difference
- When the Lord descends to this earth, He assumes a form by His own internal potency. The form of the Lord, therefore, can never consist of material energy
- When there was a desire to think about the activities of His own energy, then the heart (the seat of the mind), the mind, the moon, determination and all desire became manifested
- Whenever the principles of religion deteriorate and the principles of irreligion increase, the supreme controller, the Personality of Godhead Sri Hari, appears by His own will
- With a view to respect the infallibility of Indra's weapon, Garuda, though otherwise invincible, being the Lord's own mount, dropped one of his wings, which was shattered to pieces by the thunderbolt
- Within a very short time both Rama and Krsna began to walk very easily in Gokula on Their legs, by Their own strength, without the need to crawl - SB 10.8.26
Y
- You (King Prthu) are glorified by your own prowess, and thus you are maintaining the entire world by introducing brahminical culture and protecting everyone in your line of duty as a ksatriya
- Your appearance in this fearsome form is Your pastime for Your own pleasure. Such an incarnation is always meant for the protection and improvement of the universe