Category:Distinguishing God
Subcategories
This category has the following 2 subcategories, out of 2 total.
D
Pages in category "Distinguishing God"
The following 19 pages are in this category, out of 19 total.
A
- According to this description of the transcendental body of Lord Visnu, the Lord can easily be distinguished from all other living beings. Nabhi and his priests and associates all offered the Lord obeisances and began to worship Him with various things
- As far as the beauty of the Lord (Krsna) is concerned, He has some special features that distinguish Him from all other living beings
H
- Here (in SB 8.1.9) is a distinction between the Supreme Personality of Godhead and the living entities. Nityo nityanam cetanas cetananam - Katha Upanisad 2.2.13
- His identity being fully spiritual, His form, name, quality, and paraphernalia, etc., have been elaborately distinguished from matter, and therefore He is sometimes misunderstood by less intelligent persons as impersonal
I
- In the absolute world there are no such differences (between the visnu-tattva servitors and the jiva-tattva servitors), yet one must observe these differences in order to distinguish the Supreme from His subordinates
- In the Chandogya Upanisad it is stated, etas tisro devata anena jivena. In this verse of the Chandogya Upanisad the word anena is used to distinguish the atma and Paramatma as two separate identities
- In this sloka, the particular words abhijnah and svarat are significant. These two words distinguish the SL from all the other living entities. No living entity is either abhijnah or svarat. That is, no one is either fully cognizant or fully independent
- In this verse (SB 4.30.24) Lord Visnu is distinguished in the words namo visuddha-sattvaya
- In Vaikunthaloka or in Goloka Vrndavana, the inhabitants are exactly of the same form as the Personality of Godhead, but by this Srivatsa mark on the chest of the Lord He is distinguished from all others
- In Vedic literatures as the Upanisads, the Lord has expressively been distinguished from the mundane conception of His existence
T
- The Supreme Lord is eternally distinguished from the living entities by His internal potency, although He is also understood in His impersonal feature by self-realized intelligence
- The Supreme Person has an eternal spiritual body. If one tries to distinguish between the body and the soul of the Supreme Personality of Godhead, he commits a great offense
- There is no difference between the person God and His holy name. This is the absolute position of the Supreme Personality of Godhead. Therefore one who distinguishes between the Lord and His name is called a pasandi, or nonbeliever, an atheistic demon
- This (perpetual freedom from all material contaminations) distinguishes the Lord from the individual, common living entities who have the aptitude for being subordinated by nescience and thus becoming materially designated
- This is the conception of pure devotional service - that when you go to Goloka Vrndavana, Krsna's abode, you love Krsna so much that you will not distinguish between the Supreme Lord and His subordinates