Category:Compared to the Sun
Pages in category "Compared to the Sun"
The following 37 pages are in this category, out of 37 total.
A
- A strong government is compared to the scorching sunshine in the autumn season, the lilies are compared to unwanted persons like robbers, and the lotus flowers are compared to the satisfied citizens
- A supremely powerful living entity can do anything and everything he likes and such acts do not affect him in any way. For example, the sun, the most powerful fiery planet in the universe, can evaporate water from anywhere and still remain as powerful
- According to the Vedic literatures, Brahma, who may be compared to the sun, is not the ultimate creator. It is stated in this sloka that Brahma was taught Vedic knowledge by the Personality of Godhead
- Atomic particles of the spirit whole are compared to the sunshine molecules. BG 1972 purports
B
- Being in love with the Godhead is compared to the sunshine emanating from the sun; this shining makes the devotee's heart more and more lovely. The heart of such a devotee is situated in a transcendental position beyond even the mode of goodness
- By realizing the impersonal Brahman, one simply realizes the effulgence emanating from the transcendental body of Krsna. This effulgence is compared to the sunshine
D
H
- He (God) is often compared to the sun because in all circumstances He is suddham, most purified. The sun extracts moisture from many untouchable places on the earth, yet it remains pure
- Here Dhruva Maharaja is compared to the sun and the great assembly of the Yaksas to foggy mist. Fog is insignificant in comparison with the sun
I
- Ignorance in material existence is compared to darkness, and in all Vedic literatures the Personality of Godhead is compared to the sun. Wherever there is light there cannot be darkness
- In the Bhakti-rasamrta-sindhu, love of Godhead is compared to sunshine, and this shining makes the devotee's heart more and more lovely. The heart of such a devotee is situated in a transcendental position, beyond even the material mode of goodness
- In the verse 2 of the CC, the author offers his obeisances to Caitanya & Lord Nityananda. He compares Them to the sun & the moon because They dissipate the darkness of the material world. In this instance the sun & the moon have risen together - CC Intro
- It (Brahmaloka) is compared to the glow of the sun. Within the sun’s glow is the sphere of the sun, where one can experience all sorts of varieties
K
- King Prthu is very appropriately compared to the sun and the demigod Indra. King Indra of the heavenly planets is in charge of distributing water over the earth and other planetary systems
- Krsna is compared to sunshine, and maya is compared to darkness. Wherever there is sunshine, there cannot be darkness
- Krsna's impartiality is compared to that of the sun. The sun does not consider, "Here is a poor man, here is a low-class man, and here is a hog. I shall not distribute my sunshine to them." No
- Krsna, as He is, is compared to the sun. He first appeared from the ocean of the womb of Devaki, and gradually He satisfied the inhabitants of the places surrounding Mathura, just as the sun enlivens the lotus flower in the morning
- Krsna, the Supreme Personality of Godhead, is compared with the sun: krsna - surya-sama; maya haya andhakara (CC Madhya 22.31). And our this darkness is a maya, because actually there is no darkness
L
- Lord Caitanya & Nityananda are compared to the sun & moon in that They dissipate the darkness of the material world. In this instance both the sun and moon have risen together, and it is proper to offer obeisances directly to Lord Caitanya and Nityananda
- Lord Sri Krsna, being the primeval Lord, the Supreme Truth, is compared to the sun. Without Him all our knowledge is either false or partial
S
- Since darkness stands in the absence of the sun, it is therefore relative to the sun. The spiritual world is compared to the real sunshine, and the material world is compared to the dark regions where the sun is not visible
- Softness of the heart is compared with honey, with butter and with nectar. And the condition of the mind is compared with sunshine
- Sri Krsna is compared to the sun. The darkness of nescience disappears as soon as our relationship with Sri Krsna is established
T
- The Absolute Truth can be compared to the sun, which is appreciated in terms of two relative truths: reflection and darkness. Darkness is the absence of sunshine, and a reflection is a projection of sunlight into darkness
- The brahma-jyotir may be compared to the sunshine, and the spiritual planets may be compared to the sun itself. In the spiritual sky the impersonalists remain in the effulgence of the Supreme Lord, the brahma-jyotir
- The individual atma becomes polluted by sin, but the Lord is never contaminated by sins. The Lord is compared to the powerful sun. The sun is never contaminated by anything infectious because it is so powerful
- The light of the sun and moon reflected on matter makes the matter bright and praiseworthy. The living symptoms are compared to the light of the sun and the moon illuminating material manifestations like trees and mountains
- The living entity is constitutionally part and parcel of the Supreme Lord; the Lord can be compared to the sun, and the living entities can be compared to molecules of sunshine
- The sunshine may be compared to the all-pervasive brahma-jyotir effulgence, the localized sun-disc may be compared to the localized aspect of the Supersoul, and the sun god who resides within the sun may be compared to the Personality of Godhead
- The Supreme Whole is compared to the sun, which also exists in four features, namely the personality of the sun-god, the glare of his glowing sphere, the sun rays inside the sun planet, and the sun’s reflections in many other objects
- The universal form of the Lord, or the impersonal feature of the Lord known as the brahmajyoti, is clearly explained here and compared to the radiation of the sun
- Their (the gopis) churning rods, their arms, their earrings, their bangles, their breasts - everything moved, and kunkuma powder gave their faces a saffron luster comparable to the rising sun
W
- We can get some idea of that spiritual sky by a comparison to the material sky, for the rays of the sun in the material sky can be compared to the brahma-jyotir, the glowing rays of the Personality of Godhead
- When the sky is reflected in water, the reflections represent both the sun and the moon and the stars also. The stars can be compared to the living entities and the sun or the moon to the Supreme Lord. BG 1972 purports