Category:Birth of a Conditioned Soul
Pages in category "Birth of a Conditioned Soul"
The following 43 pages are in this category, out of 43 total.
A
- A living entity is within the time of past, present and future. His life has a beginning, a birth, and in the conditioned state his life ends with death. But the Lord is adi-purusa, the original person
- All conditioned souls working within the illusory energy of the Lord consider the body to be the self, and thus they continuously wander throughout the universe, taking birth in different species of life and creating more and more problems
- All the living entities within this material world have revolted against the service of the Lord, and they remain within this material world as ever conditioned, nitya-baddha, taking birth again and again
- As it is confirmed in Bhagavad-gita, after many, many births the knowledge comes to the conditioned soul that Vasudeva is great, He is master, and He is Lord
B
- Birth after birth the conditioned soul is entrapped with so many pleasing and displeasing elements, which are all false and temporary. They accumulate due to our reactions to material desires
- By sense enjoyment they (conditioned souls) become victims of birth and death repeatedly and thus spoil human lives which are chances for going back to Visnu
D
- Descriptions of the Lord are the right medicine for the conditioned soul undergoing repeated birth and death. Therefore, who will cease hearing such glorification of the Lord except a butcher or one who is killing his own self - SB 10.1.4
- Despite all plans for happiness, the conditioned living being within the compass of material creation can never solve the problems of life, namely birth, death, old age and disease
- Devaki said, "All the conditioned souls are continually fleeing from one body to another and one planet to another, yet they do not get free from the onslaught of birth and death"
I
- If the Lord takes a form or material shape from His original impersonal feature, then it means that He is born and changeable from impersonal to personal. But He is not changeable. Nor does He ever take a new birth like a conditioned soul
- If we constantly think of being a member of a particular nation, society or family and continuously think about them, we become very strongly entangled in the conditioned life of birth and death
- In one life the conditioned soul desires to progress toward a certain objective, but after his body changes, he forgets everything. Nonetheless, my Lord, because he wanted to enjoy something of this world, You remind him of this in his next birth
- In other words, only the Supreme Lord, the Personality of Godhead, can relieve the conditioned souls from the cycle of repeated birth and death
- In this way (by absorbing the mind in material things such as birth, death, disease, illusion, attachment, greed and enmity) the living entity is conditioned, and he suffers material miseries
- Instead of restricting him, the Lord gives the conditioned soul the opportunity to enjoy so that by mature experience, after many, many births, he will understand that surrender to the lotus feet of Vasudeva is the only duty of all living beings
- It is only due to sex indulgence that the conditioned life of material existence continues birth after birth
O
- One should not mistake the appearance of the Lord as a human being or a beast to be the same as the birth of an ordinary conditioned soul, who is forced to appear by the laws of nature, whether as an animal, as a human being or as a demigod
- One should not mistake the appearance of the Lord as a human being or a beast to be the same as the birth of an ordinary conditioned soul, who is forced to appear by the laws of nature. This kind of thinking is offensive
T
- The conditioned jiva suffers from the material disease - the miseries of birth, death, old age and disease. When this suffering becomes unbearable, he looks for help
- The conditioned living being has forgotten his eternal relationship with God and has mistakenly accepted the temporary place of his birth as all in all
- The conditioned soul forgets the trouble of living within the mother's womb during birth, but it is a very painful and terrible experience
- The conditioned soul is circumambulating through repeated births and deaths on account of his material existence, and this can be counteracted simply by circumambulating the Deity in the temple
- The conditioned soul is put into the Andha-tamisra and Tamisra hellish conditions, and after suffering there he gets a hellish body like the dog's or hog's. After several such births, he again comes into the form of a human being
- The conditioned soul is subjected to birth and death, either by pious or sinful activities
- The conditioned soul may have one kind of body in the present birth, but he has a different body in the next birth. In the material world, the living entity has no fixed body but transmigrates from one body to another. BG 1972 purports
- The conditioned soul may take a form birth after birth due to his conditional existence in matter, but the self-centered impersonalists, by their gross ignorance, accept the Lord as one of them because of self-centered egoism
- The conditioned soul should utilize his energy in the devotional service of the Lord so that he can be transferred to the other, eternal nature, where there is no birth, no death, no creation, no destruction, but permanent life instead
- The conditioned soul thus situated must take birth in different species and work in various types of consciousness, thus creating new bodies. This continued material life is called samsara
- The conditioned souls use the duration of life between birth and death only to engage in the same hackneyed activities - eating, sleeping, mating and defending. In the lower animal species, we find the same activities
- The main problem confronting the conditioned souls is the repetition of birth, old age, disease and death
- The sadhus, the devotees of the Lord, are always eager to advance the cause of Krsna consciousness so that the conditioned souls may be released from the bondage of birth and death
- There is a chance of their being liberated, but nevertheless the conditioned souls, not taking advantage of this opportunity, continue in a life of sense enjoyment, and thus they are punished by birth and death again and again. This is the law of nature
- These desires, instead of giving him (the conditioned soul) any peace of mind, create new problems and thus bind him to the cycle of repeated birth and death
- This conception of the Lord and the earth as father and mother is explained in Bhagavad-gita (BG 14.4). Conditioned souls are devoted to the motherland in which they take their birth, but they do not know their father
- This material world is not for the purpose of the Lord Himself, but is for the conditioned souls who wanted to be controllers due to misuse of their God-gifted minute independence. Thus the conditioned souls are subjected to repeated birth and death
- This verse (SB 9.24.58) says, anugrahas tan-nivrtteh, indicating that the false life of repeated birth and death must be stopped and the conditioned soul should be educated. This is the purpose of the creation
- Transcendental, glorified activities of Lord Sri Krsna are the prescribed remedy for counteracting the process of birth, death, old age and disease, which are considered to be material awards for the conditioned living being