Category:As God
Subcategories Pages in category
This category has the following 12 subcategories, out of 12 total.
A
L
S
T
W
Pages in category "As God"
The following 51 pages are in this category, out of 51 total.
A
- A living entity who always remembers the Lord and is thus His constant companion is as transcendentally situated as the Lord Himself
- A spiritual thing cannot be manufactured - as God cannot be manufactured. God is always God, and the words of God is also God
- According to Vedic culture, the king is honored as the Supreme Personality of Godhead because he represents Narayana, who also gives protection to the citizens. He is therefore natha, or the proprietor
- As God knows where to use anger, similarly, devotee should also know where to use anger. "I am not angry. You can beat me with shoes, I am not angry." That is not devotional
- As He (the Supreme Personality of Godhead) says in Bhagavad-gita (BG 9.31), kaunteya pratijanihi na me bhaktah pranasyati: "O son of Kunti, declare it boldly that My devotee never perishes"
- As soon as one understands that he is qualitatively the same substance as the Lord because he belongs to the same category of spirit soul, and that his perpetual position is to serve, one attains atma-darsanam & hrdaya-granthi-bhedanam, self-realization
- As the Lord Himself recommends in Bhagavad-gita (BG 6.47): Of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- As the Lord is not affected by the modes of material nature, so a pure devotee of the Lord is also not affected by the modes of nature. That is the primary qualification for being one with the Lord
- As the Lord is rarely to be seen by our present eyes, so also are the great devotees. The great rsis, therefore, correctly decided to remain on the spot till the last moment
- As the Lord says in Bhagavad-gita, Give up all other engagements. Just surrender unto Me
- At the present moment there are many so-called babas who present themselves as incarnations of God by showing some insignificant mystic wonder, and foolish people regard them as God because of lacking knowledge of Krsna
B
- Brahmaji is conscious of his actual position, and he knows how less intelligent persons, bewildered by the illusory energy of the Lord, whimsically accept anyone and everyone as God
- By the grace and help of Lord Vasudeva, who is all-pervading, one can engage his senses in devotional service without deviation, just as the Lord acts without deviation
I
- If I am eternal as God is eternal, then why I am subjected to birth and death? This is real question
- If some yogi shows some mystic power, and little gold if he can manufacture, we accept him as God. But we forget the real yogi who has created millions of gold mines, floating in the air
- If you give up the injunction of the revealed scripture, you consider something as God, that is not God. You consider something as religion, that is not religion. If you become abhorrent to the injunction of the sastras, then, you'll never get happiness
- In the Vedic literature the father, the teacher, the king, they are advised to look upon them as God. This is for the common person
- It is said in Vedic literatures that people in this age will be more inclined to accept anyone as the Supreme Lord and accept any religious system opposed to Vedic principles
O
- Once we accept the inconceivable energies of the Supreme Lord, we will find that there is no duality at all. The expansion of the energy of the Supreme Lord is as true as the Supreme Lord
- One propensity is iccha, which means desire to lord it over material nature or to be as great as the Supreme Lord. Everyone desires to be the greatest personality in this material world
S
- Since the identity of the living entity is very minute, he is prone to be subjected to material nature, but when he is freed from this material body, which is false, he attains the same, spiritual nature as the Supreme Lord
- Since the Supreme Personality of Godhead has nothing to desire, He is fully satisfied with Himself. Similarly, a devotee who has no desire other than to serve the Supreme Personality of Godhead is as self-satisfied as the Supreme Lord
- So it is stated here that only the great devotees of the Lord who are able to clear the mind of all material dust by rigid devotional service can experience the Lord as He is
- Somehow or other, if he comes before the Lord, he can see himself as shining as the Supreme Lord, although he is not as extensive as the Lord. Because the living entity desires to imitate the Supreme Lord, he is covered by maya
- Sometimes a materially powerful man is accepted as God or the incarnation of God without any knowledge of the factual God
- Sometimes they (pasanda) create their own imaginary God or accept an ordinary person as God and advertise him as equal to the Supreme Personality of Godhead
- Sometimes, when one wishes to become as opulent as Lord Visnu, he worships the goddess of fortune, Laksmi
- Symptoms of a devotee are described in The Padma Purana: A person who is a qualified brahmana and at the same time has all the symptoms of a devotee can become a spiritual master for all. Such a devotee & spiritual master must be respected as God Himself
T
- The demigods are not generally visible to common men, as the Lord is not visible. But as the Lord, by His causeless mercy, descends to be visible to the common man, similarly the demigods also become visible to the common man by their own grace
- The frog is calculating the length and breadth of Atlantic Ocean, keeping itself in the well. Similarly, these rascals are frogs in the well, they are calculating the estimation of the length and breadth of Atlantic Ocean and claiming themselves as God
- The king's duty is to personally supervise the distribution of wealth for the maintenance of all living entities. If he does so, he will be as reputable as Narayana
- The liberated souls never think themselves as free as the Lord or as powerful as the Lord, but they always seek the protection of the Lord in all circumstances, both in the material world and in the spiritual world
- The only way to understand the Lord as He is, is by devotional service to the Lord, or by approaching the devotee of the Lord who always has the Lord in his heart
- The spiritual sky is not void. There are innumerable Vaikuntha planets, and in each of them the Lord, by His innumerable expansions, predominates, and the pure devotees who are there also live in the same style as the Lord and His eternal associates
- The Supreme Personality of Godhead is asamordhva; in other words, no one can be equal to or greater than Him. But pasandis do not believe this. They worship any kind of demigod, thinking it all right to accept whomever they please as the Supreme Lord
- The word pasandi refers to nonbelievers engaged in fruitive activities and to idolatrous worshipers of many demigods. Pasandis do not believe in one God, the Supreme Personality, Lord Visnu; they think that all the demigods have the same potency as He
- The word sankhya-yogesvaraya is also significant herein (SB 4.24.42), for Krsna is described in Bhagavad-gita as Yogesvara, the master of all mystic powers. Without possessing inconceivable mystic powers, one cannot be accepted as God
- There is no misuse by God or His devotee. There is no question of . . . that the devotee or God should not be angry; but they know how to use it. That is the difference. As God knows where to use anger, similarly, devotee should know where to use anger
- There were many kings like Lord Ramacandra, the King of Ayodhya, but none of them are mentioned as God in the revealed scriptures
- To accept someone as God or an incarnation of God, one must observe the symptoms of God in his body. All the symptoms were found in the body of Maharaja Nabhi's extraordinarily powerful son
W
- We show all respect to everyone, even to the ant, but that does not mean that any demigod, any damn, any rascal, should be worshiped as God? No. That is not possible
- Why such persons take pleasure in being addressed as God, or why such persons are addressed as God by foolish admirers, is explained in the following verse - SB 2.5.13