Category:Appearance and Disappearance
Pages in category "Appearance and Disappearance"
The following 81 pages are in this category, out of 81 total.
A
- A person is eligible to return home, back to Godhead, if he perfectly understands Krsna and His appearance and disappearance. This is verified by Krsna Himself in the Bhagavad-gita (BG 4.9): tyaktva deham punar janma naiti mam eti so ‘rjuna (BG 4.9)
- A pure devotee doesn't see, in the material world, someone as higher or lower; higher and lower positions are ephemeral, and a devotee has nothing to do with ephemeral appearances or disappearances. For him stone and gold are of equal value. BG 1972 pur
- According to Bhagavad-gita we have simply to tolerate all these temporary appearances and disappearance, our main function being to make steady progress in Krsna consciousness
- Actually, the sun is always in its fixed position, but owing to our defective, insufficient senses, we calculate the appearance and disappearance of the sun in the sky. BG 1972 purports
- Although there is no difference between the Lord's (Krsna's) pastimes of appearance and disappearance, the devotees of the Lord do not generally discuss the subject matter of His disappearance
- Although this is the disappearance day of Srimad Srimad Bhaktisiddhanta Sarasvati Thakura, so there is nothing to be lamented. Although we feel separation, that feeling is there, but spiritually, there is no difference between appearance & disappearance
- Ananta caturdasi-vrata. As there is Nrsimha caturdasi. . . A Vaisnava, they have got different functions of appearance and disappearance days of Vaisnava and Visnu
- Anyone who factually understands the transcendental appearance and disappearance of the Lord by His inconceivable energy becomes liberated from the laws of birth and death and is placed in the eternal spiritual sky where the Vaikuntha planets are
- Anyway, apart from others, the devotee, for him, appearance and disappearance the same thing
- As explained in Bhagavad-gita, Fourth Chapter, anyone who understands the transcendental activities, the appearance and the disappearance of the Supreme Personality of Godhead is to be considered liberated
B
- Because Krsna's appearance & disappearance are completely different from that of any ordinary, common living entity, it is evident that He is eternal, blissful knowledge by His internal potency & He is never contaminated by material nature. BG 1972 pur
- Brahma said, "Among the human beings You appear as Yourself, Lord Krsna, or as Lord Rama, among the animals You appear as the boar incarnation, and among the aquatics You appear as the fish incarnation. Yet You have no appearance or disappearance"
- Brahma said, "As confirmed in the Bhagavad-gita, simply by understanding Your (Krsna's) constitutional position, appearance and disappearance, one can be immediately elevated to the spiritual kingdom after quitting this present body"
- Brahma said, "For a person who is already situated in the sun planet, there is no question of the appearance or disappearance of the sun in the name of day or night. It is also said that You, Krsna, are just like the sun, and that maya is like darkness"
- Brahma said, "It is said in the Bhagavad-gita, anyone who can understand a little of the transcendental pastimes, appearance & disappearance of the Lord becomes immediately eligible to enter into the kingdom of God after quitting the material body"
- Brahma said, "You (Krsna) are always eternal. Your appearance and disappearance are made possible by Your inconceivable energy just to give protection to the faithful devotees and to annihilate the faithless demons"
H
- His (Krsna's) appearance and disappearance are like the sun's rising, moving before us, and then disappearing from our eyesight. BG 1972 purports
- His (Krsna's) appearance and disappearance are simultaneously going on, and no one can say definitely which of them is the beginning and which is the end
- His (Narada Muni's) appearance and disappearance are practically on the same level as that of the Lord. The Lord and His devotees are therefore simultaneously one and different as spiritual entities. They belong to the same category of transcendence
- His birth is like the appearance and disappearance of the sun. The sun arises on the eastern horizon, but that does not mean that the eastern horizon is the parent of the sun
I
- If you simply understand this science, then you become liberated. It is open order. Simply by understanding, even not engaging yourself in transcendental service of the Lord, simply by understanding the process of appearance and disappearance of Krsna
- In Bhagavad-gita it is stated that only by understanding the transcendental nature of the Lord and His activities, His appearance and disappearance, can one stop the cycle of death and go back to Him
- In the BG Krsna says that all His acts, even His appearance and disappearance in and out of the material world, are transcendental, and one who knows this perfectly shall not take his birth again in this material world, but will go back to Godhead
- In the Bhagavad-gita it is stated that anyone who factually understands the transcendental appearance and disappearance of the Lord by His inconceivable energy becomes liberated from the laws of birth and death
- In the Bhagavad-gita it is stated, janma karma ca me divyam. Krsna’s appearance and disappearance are transcendental, not mundane
- In the proper discharge of duty, one has to learn to tolerate nonpermanent appearances and disappearances of happiness and distress. BG 1972 purports
- Is placed (anyone who understands the transcendental appearance and disappearance of God) in the eternal spiritual sky where the Vaikuntha planets are. There such liberated persons can eternally live without the pangs of birth, death, old age and disease
- It is advised that one observe the eternal time factor, which is the cause of the material body's appearance and disappearance, and that one observe the living entity's entanglement in this time factor
- It is confirmed in BG 2.14 - O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons
J
- Janma karma ca me divyam: (BG 4.9) the activities and the appearance and disappearance of the Supreme Personality of Godhead are transcendental; they are not to be considered material
- Jivo va maro va. Because we are going to accept eternity, so appearance and disappearance of this body is no a very important thing. Nitya-lila, eternal life - that is our Krsna consciousness
- Just like a layman does not know how the sun appears and disappears, but an astronomer, he knows very well the movements of the sun, moon, and other planets' appearance and disappearance
K
- Krsna appears as Varaha-avatara in an expansive feature which cannot be compared to an ordinary hog's. His appearance and disappearance are inconceivable to us
- Krsna tells Arjuna in Bhagavad-gita (2.14): O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons
L
- Less intelligent persons cannot accommodate the appearance and disappearance of the Lord as an incarnation, but there is no sound reasoning to support such unbelievers
- Lord Brahma said: Although You are never born, Your appearance and disappearance as an incarnation never cease. You are always free from the material qualities, and You are the shelter of transcendental bliss resembling an ocean
- Lord Krsna advised Arjuna: O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons
- Lord Krsna's appearance and disappearance are exactly like that of the sun. He appears and disappears in innumerable universes
- Lord Siva said, "You exist in four dimension, & Your appearance and disappearance do not depend on anything beyond Yourself. You are the supreme cause of everything, but of You there is no cause. You Yourself cause Your own appearance and disappearance"
O
- O lotus-eyed one, I have heard from You in detail about the appearance and disappearance of every living entity, as realized through Your inexhaustible glories. BG 11.2 - 1972
- O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons
- O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. BG 2.14 - 1972
- O son of Kunti, the nonpermanent appearance of heat and cold, happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons - BG 2.14
- One should try to understand that the Lord's appearance and disappearance and His activities are all divyam, or transcendental
- One should try to understand the appearance and disappearance of the Supreme Personality of Godhead from Vedic authorities, not from imagination. One who follows his imaginations about the Supreme Personality of Godhead is condemned
- One who is actually faithful and inquisitive is qualified to hear the transcendental pastimes of the appearance and disappearance of the Supreme Personality of Godhead. Vidura was a suitable candidate to receive such transcendental messages
S
- Simply by understanding the Lord's appearance and disappearance in truth, one can attain the perfectional stage of eternal life. Therefore, Maharaja Yudhisthira also began to consider going back to Godhead
- Simply by understanding the transcendental activities and the appearance and disappearance, he becomes fully spiritualized, and the result is that he at once . . . he does not get, the spiritual body is already existing
- Since the appearance and disappearance of the Lord and His eternal associates are transcendental, one should not be bewildered by the external features of appearance and disappearance
- Spiritual world is eternal. There is no question of occasional appearance and occasional disappearance
- Sri Krsna advises in Bhagavad-gita (BG 2.14): O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons
- Such a person (who knows God's activities, appearance and disappearance are beyond material conception), after quitting his body, does not come back again to this material world, but goes to the Supreme Person
- Such subject matters (God's appearance and His disappearance) are certainly of increasing interest because the researchers have to search out the transcendental abode of the Lord, which He enters after finishing His pastimes in the mortal world
T
- The appearance and disappearance of the body have nothing to do with the living entity, just as the waxing and waning of the moon have nothing to do with the moon
- The appearance and disappearance of the Lord are similar to the appearance and disappearance of the sun. The sun is first seen on the eastern horizon, but that does not mean that the sun is the son of that side
- The appearance and disappearance of the Supreme Personality of Godhead and His different activities are all confidential, even to the Vedic literatures. Yet they are displayed by the Lord to bestow mercy upon the conditioned souls
- The idea is that the Lord does not create the fish incarnation; He eternally has such a form, and the appearance and disappearance of such an incarnation serves particular purposes
- The Lord does not create the fish incarnation; He eternally has such a form, and the appearance and disappearance of such an incarnation serves particular purposes
- The Lord is everywhere at all times, and His appearance and disappearance are merely the experience of the inhabitants of a particular universe
- The Lord says that any person who simply understands His transcendental activities and His appearance and disappearance in this material world becomes liberated, and that after quitting his present body he at once reaches His abode
- The mission of the Lord's appearance and disappearance in the mortal universe is completely dependent on His supreme will
- The more they (nondevotees of God) discuss the transcendental appearance and disappearance of the Lord in the asuric spirit, the more they enter into the darkest region of hell, as stated in Bhagavad-gita
- The nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, and one must learn to tolerate them
- The so-called appearance and disappearance of the Lord are not actions of material nature, but are demonstrations of the internal potency of the Lord. They are described by the great sages for the purpose of self-realization
- The subject matter of the appearance and disappearance of the Supersoul, Lord Sri Krsna, is a mystery even for the great sages
- The transcendental bodily expansions manifested by the Lord for His pastimes in the mortal world, and the appearance and disappearance of such transcendental expansions, are difficult subject matters
- The transcendental topics of Lord Sri Krsna's superhuman activities, His incarnation, His birth, appearance or disappearance, His forms, His names and so on are all easily understandable because all requirements are fulfilled
- There are many fasts, such as Ekadasi and the appearance and disappearance days of God and His devotees. All of these are meant to decrease the fat within the body so that one will not sleep more than desired and will not become inactive and lazy
- There are others who, because of their envying the Lord from the bottom of their hearts, are classified amongst the beasts, and for such envious beasts the subject matter of the Lord's appearance and disappearance is simply a mental disturbance
- Those who are not devotees are advised not to discuss the Lord's appearance and disappearance, lest they commit further offenses at the lotus feet of the Lord
- Those who are not in full knowledge that the appearance and disappearance of the Lord are transcendental (janma karma ca me divyam (BG 4.9)) are sometimes surprised that the Supreme Personality of Godhead can take birth like an ordinary child
- To the layman His activities, appearance and disappearance, His names, His forms, His paraphernalia, His personalities and all things in relation with Him are mysterious
V
- Vasudeva continued, "Who, therefore, can understand Your (Krsna's) pastimes or the mystery of Your appearance and disappearance? Our only business should be to glorify Your supreme greatness"
- Vasudeva was not in ignorance, thinking that because the SG had appeared as his son, the Lord had become limited. The Lord is unlimitedly existing and all-pervading, inside and outside. Thus there is no question of His appearance or disappearance
- Vidura also heard from Uddhava about the appearance and disappearance of Lord Krsna, the Supersoul, in the mortal world, which is a subject matter sought after with great perseverance by the great sages
W
- We receive knowledge from the authorities, and out of such many acaryas, or authorities, who have appeared and disappeared . . . we don't say born and die. No
- Whenever the Lord likes, He can appear Himself from anywhere and everywhere without disturbing His appearance and disappearance in any other place