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angrily | angry
This category has the following 6 subcategories, out of 6 total.
Pages in category "Angry"
The following 273 pages are in this category, out of 273 total.
- A child is generally welcome in his attempts to go places, but if it so happens that a child is checked from entering a door, he naturally becomes very sorry and angry. That is the nature of a child
- A devotee should not be angry. But that does not mean that he has lost his capacity of anger. No. Everything is there
- A godless man is invariably greedy, angry and fraudulent. Such a man can earn his livelihood by any means, black or white
- A gopi who is always eager to be jealously angered, who is very enthusiastic for that position, who immediately becomes angry when defeated, who is never under the control of a hero, and who always opposes Him is called a vama, or a left-wing gopi
- A sinful man never realizes his mistake. Therefore he's miscreant. You ask any miscreant, any criminal, "So you have done wrong," he'll be angry
- A thief asked: "So may I take some of your these ornaments? You are so rich." "No, no, no. My mother will be angry. I cannot..." Krsna as a child. So he became more and more eager for Krsna. And then, by Krsna's association, he had already become purified
- A Vaisnava should take care of those who are bewildered by this maya instead of becoming angry with them, because without a Vaisnava's mercy they have no way to get out of the clutches of maya
- Absorbed in watching Sri Caitanya Mahaprabhu dance, Srivasa Thakura could not understand why he was being touched and pushed. After he was pushed again and again, he became angry
- Actually these persons are demons, but because we are preacher, we are preaching, if we simply become angry and cannot convince him, that means imperfect preacher
- After binding Asvatthama, Arjuna wanted to take him to the military camp. The Personality of Godhead Sri Krsna, looking on with His lotus eyes, spoke to angry Arjuna
- After hearing this, Sri Caitanya Mahaprabhu spoke in an angry mood. "You want to order Me to go to the King," He said
- After saying this, he danced and sang to his heart's content, but the brahmana did not become angry, for he was then serving Lord Krsna
- After saying this, Nityananda Prabhu took a handful of rice and threw it on the floor in front of Him, as if He were angry
- After saying this, Sri Caitanya Mahaprabhu entered His room. Seeing Him in such an angry mood, all the devotees fell silent
- All the girls became very angry at the Lord for this behavior. "Dear Nimai," they told Him, "You are just like our brother in our village relationship
- All the kings present, belonging to the Kuru dynasty, Matsya dynasty, Kekaya dynasty and Srnjaya dynasty, were very angry and immediately took up their swords and shields to kill Sisupala
- Although a Vaisnava has sufficient power in tapasya, he does not become angry when put into difficulty. If one undergoes tapasya but does not become a Vaisnava, however, one does not develop good qualities
- Although an enemy of a devotee may be very strong, he is compared to an angry serpent before the fire of devotional service
- Although in the beginning Narada Muni appeared very angry and cursed them, at the end the two demigods Nalakuvara and Manigriva were able to see the Supreme Personality of Godhead, Krsna, face to face
- Although one of his arms was severed from his body, Vrtrasura angrily approached King Indra and struck him on the jaw with an iron mace. He also struck the elephant that carried Indra. Thus Indra dropped the thunderbolt from his hand
- Although the Lord was certainly satisfied with him, He became angry externally in order to establish the etiquette of religious principles
- Although the men came down disappointed, baffled and angry, as soon as they saw their own children, their hearts melted with great affection. At once their anger, dissatisfaction and unhappiness disappeared
- Although the pain was extremely severe, Matali tolerated it with great patience. Indra, however, became extremely angry at Jambhasura. He struck Jambhasura with his thunderbolt and thus severed his head from his body
- Anger means lust. When you are lusty and your lust is not fulfilled, you become angry. That's all. It is another feature of the lust
- Another sentence in this verse is very significant: kautumbikah krudhyati vai janaya. When one's mind is disturbed in so many ways, he satisfies himself by becoming angry with his poor wife and children
- As fire in the forest immediately burns to ashes an angry snake, so, by the previous order of the Supreme Personality of Godhead, His disc, the Sudarsana cakra, immediately burnt to ashes the created demon to protect the Lord's devotee
- As the angered Haricandana was about to speak to Srivasa Thakura, Prataparudra Maharaja personally stopped him
- As the appointed controller after death, Yamaraja once tried Mandavya Muni for his childhood profligacy and ordered him to be pierced with a lance. Mandavya, being angry at Yamaraja for awarding him undue punishment, cursed him to become a sudra
- At that time all the inhabitants of Vrndavana began to pray to Lord Krsna. "Dear Krsna," they prayed, "You are all-powerful, and You are very affectionate to Your devotees. Now please protect us, who have been much harassed by angry Indra"
- At this time Srila Advaita Acarya said, "Please do not be angry. I speak the truth. I shall know that You are a cowherd boy only if You can wheel this rod about"
- Balarama's eyes are naturally reddish, and when He became agitated and angry His eyes became more reddish. This time He challenged Rukmi and made a bet of a hundred million coins
- Banasura heard that the soldiers of the Yadu dynasty were attacking the whole city, tearing down various walls, gates and nearby gardens. Becoming very angry, he immediately ordered his soldiers, who were of equal caliber, to go and face them
- Banasura was very angry. When Banasura saw him, Aniruddha was engaged in playing with Usa. Aniruddha was nicely dressed, and Usa had garlanded him with various beautiful flowers
- Because unpalatable truth is not tolerated. If we call a black man black, he will be angry because it is unpalatable. So we have to present our case very carefully
- Becoming angry with Sanatana Gosvami, the Nawab said, "Your elder brother is acting just like a plunderer"
- Becoming very angry at Romaharsana, Balarama declared from His seat, "This man, Romaharsana, is so impudent that he has accepted a higher seat than that of all the respectable brahmanas present here, although he was born in a degraded pratiloma family"
- Before taking his seat, however, Daksa was very much offended to see Lord Siva sitting and not showing him any respect. At that time, Daksa became greatly angry, and, his eyes glowing, he began to speak very strongly against Lord Siva
- Being embarrassed by so many theories and by contradictions of various types of philosophical speculation, one becomes disgusted or angry and foolishly concludes that there is no supreme cause and that everything is ultimately void
- Bhagavan Acarya requested Svarupa Damodara Gosvami to hear from Gopala the commentary upon Vedanta. Svarupa Damodara, however, somewhat angry because of love, spoke as follows
- Bhima, however, disagreed with them and recommended killing this culprit who, in an angry mood, had murdered sleeping children for no purpose and for neither his nor his master's interest
- Bhismadeva advised for all human beings nine qualifications: (1) not to become angry, (2) not to lie, (3) to equally distribute wealth, (4) to forgive, (5) to beget children only by one's legitimate wife, (6) to be pure in mind and hygienic in body
- Bhrgu Muni tested the tolerance of the Lord by purposely kicking His chest, but instead of being angry at Bhrgu Muni the Lord begged his pardon, saying that Bhrgu Muni's leg might have been badly hurt because His chest is too hard
- Both Arjuna and Lord Sri Krsna are described here in an angry mood, but Arjuna's eyes were like balls of red copper whereas the eyes of the Lord were like lotuses
- Both parties (the demons and the demigods) in that fight were extremely angry at heart, and in enmity they beat one another with swords, arrows and varieties of other weapons
- Brahma is the director in charge of the mode of passion of material nature. Therefore it was natural for him to become angry on the refusal of his sons to obey his order
- Chand Kazi angrily came to one home in the evening, and when he saw kirtana going on, he broke a mrdanga and spoke as follows
- Citraketu thought himself a better controller of the senses than Lord Siva, although actually he was not. Because of all these considerations, mother Parvati was somewhat angry at Citraketu
- Crying, the child inquired from His mother, "Why are you angry? You have already given Me dirt to eat. What is My fault?
- Devotee means he is able to tolerate all kinds of discomfort and whims of the material nature, and because he is so much absorbed in serving Krishna, he takes no time to become angry or take offense with others or find out some fault, no
- Devotional service executed by a person who is envious, proud, violent and angry, and who is a separatist, is considered to be in the mode of darkness
- Durvasa Muni was always accompanied by sixty thousand disciples and that if there was a little discrepancy in their reception, he would be very angry and would sometimes curse the host
- Durvasa would become angry, and the Pandavas would be cursed. But Krsna saved them from this calamity by His trick and by His all-cognizant quality
- Duryodhana had sent them because he knew that the Pandavas would not be able to receive such a large number, and thus Durvasa would become angry, and the Pandavas would be cursed
- Fixing one's mind on Krsna by smelling the flowers and tulasi leaves offered to Him, engaging in activities for the Lord's interest, becoming angry at those who are malicious toward devotees
- Foiled twice in his attempts to increase population, Prajapati Daksa became most angry at Narada Muni and cursed him, saying that in the future he would not be able to stay anywhere
- For a king like Maharaja Pariksit to become angry and envious, especially at a sage and brahmana, was undoubtedly unprecedented
- For instance, when Indra found that the inhabitants of Vrndavana were not worshiping him, he became angry and wanted to chastise them
- For the simple reason that his son-in-law, Lord Siva, did not stand up to show him the formality of respect, Daksa became so angry and hardhearted that he tolerated even the death of his dearest daughter
- Having said this, Lord Nityananda stood up and left in an angry mood. To chastise Ramacandra Khan, He did not even stay in that village
- He (Duryodhana) was always in an envious and angry mood, and therefore on a slight provocation he spoke sharply with the doorkeepers and became angry
- He (Lord Visnu) did not become angry at the activities of Bhrgu Muni, for Bhrgu Muni was a great brahmana. A brahmana is to be excused even if he sometimes commits an offense, and Lord Visnu set the example
- He said, "Even when you cook in an angry mood, the food is very delicious. This shows how pleased Krsna is with you"
- He therefore became angry, moving His eyebrows and thus frightening the ocean, who then allowed the Lord to construct a bridge to cross the ocean
- Hearing of the incident, all the students became greatly angry and joined together in criticizing the Lord
- Hearing the nurse's cries, Jambavan appeared on the scene in a very angry mood. Jambavan was actually a great devotee of Lord Krsna, but because he was angry he could not recognize his master and thought Him to be an ordinary man
- Hearing the resounding vibration of the Hare Krsna mantra, the local Muslims, greatly angry, submitted a complaint to the Kazi
- Hearing this criticism, the prince became very angry. Going before the King, he made some false allegations against Gopinatha Pattanayaka
- Hearing this instruction, Madhavendra Puri, greatly angry, rebuked him by saying, "Get out, you sinful rascal"
- Hearing this, Jagadananda Pandita immediately became very angry and took a cooking pot in his hand, intending to beat Sanatana Gosvami
- Hiranyakasipu was extremely angry and wanted to rebuke his son for deriding his teacher or spiritual master, who had been born in the brahmana family of the great acarya Sukracarya
- I cannot go there, however, without the Lord's permission, which at present He denies me. He says, 'You are going because you are angry at Me'
- I received report that he was talking privately in his room with a woman, and if anybody would try to come in, then he would get angry, saying get out, get out. What is this? In India private talks with woman are immediately condemned
- I was thinking that Kirtanananda Swami is angry upon me because I did not go to New Vrndavana, but what can I do? They are dragging me in so many places and it was arranged for me to see Indira Gandhi, the Prime Minister of India
- If I did not disclose this fact, I would be guilty of ingratitude to the Lord. Therefore, my dear readers, please do not consider me too proud and be angry at me
- If one becomes puffed up and acts whimsically he will be punished by the Supreme Personality of Godhead. This is the lesson to learn from this history, in which Parasurama became angry at Kartaviryarjuna and killed him
- If one has a motive for personal sense gratification, his devotional service is manifested differently. Such a man may be violent, proud, envious and angry, and his interests are separate from the Lord's
- If the Nawab somehow or other becomes angry with me, I shall be greatly relieved. That is my conclusion
- In an angry mood, the goddess of fortune arrived at the main gate of the temple accompanied by many members of her family, all of whom exhibited uncommon opulence
- In other words, He (Rsabhadeva) completely understood that matter and spirit are separate, and He had no bodily conception. Thus, without being angry at anyone, He walked through the whole world alone
- In the devotional service of neutrality there is sustenance, in chivalrous devotional service there is expansion, in compassionate devotional service there is reflection, in angry devotional service there is lamentation, and so on
- In the devotional service of neutrality there is sustenance; there is expansion in chivalrous devotional service; there is reflection in compassionate devotional service; in angry devotional service there is lamentation, and so on
- In the sixteenth incarnation of the Godhead, the Lord (as Bhrgupati) annihilated the administrative class (ksatriyas) twenty-one times, being angry with them because of their rebellion against the brahmanas (the intelligent class)
- In this instance Bhima became angry, and, being influenced by such anger, his hopelessness became a cause for strong attachment to Krsna. This instance can be described as strong attachment for Krsna in anger
- In this material condition, we are serving our whims, kama. Sometimes I become angry and I serve my anger - I beat others. That means I am serving anger. I am serving my lust. I am serving my greediness
- In this way, the child passes through his childhood, suffering different kinds of distress, and attains boyhood. In boyhood also he suffers pain over desires to get things he can never achieve. And thus, due to ignorance, he becomes angry and sorry
- Indeed, a child is generally welcome in his attempts to go places, but if it so happens that a child is checked from entering a door, he naturally becomes very sorry and angry
- Indra was angry when the fire was set in the Khandava Forest (Arjuna satisfied the fire-god by setting fire to the Khandava Forest), and thus Indra, assisted by all other demigods, began fighting with Arjuna for his great challenge
- Instead of being angry or cursing Bhrgu Muni, Lord Visnu immediately got up from His bed along with His wife, the goddess of fortune, and offered respectful obeisances to the brahmana
- It is not good to become unnecessarily angry. Anger is the path to hellish life
- It is said in Hitopadesa, upadeso hi murkhanam prakopaya na santaye. If good instructions are given to a foolish person, he does not take advantage of them, but becomes more and more angry
- It is said that giving good counsel to a foolish person causes the fool to become angry, just as feeding milk to a snake only increases its venomous poison
- It is said: upadeso hi murkhanam prakopaya na santaye. If good instructions are given to a foolish rascal, he simply becomes angry and turns against the instructions instead of taking advantage of them
- It seemed as though the trees were determined to stop people from going into outer space to reach the heavenly kingdoms. The Pracetas became very angry when they saw the surface of the globe covered in this way
- Jarasandha and Bhimasena were very angry, and they began to smash each other with their fists
- Jatila, the mother of Abhimanyu, immediately believed that Krsna was her own son and thus became very angry at her real son who was coming home. She began to drive away her real son, who was crying, "Mother! Mother! What are you doing?"
- Jesus Christ was seemingly put into such great difficulty, being crucified by the ignorant, but he was never angry at the mischief-mongers. That is the way of accepting a thing, either favorable or unfavorable
- Jnanis, karmis and materialistic planmakers generally attract the attention of conditioned souls, but when the materialists cannot fulfill their plans and when their devices are frustrated, they become angry
- Jyamagha once took from the house of some royal enemy a girl who was a prostitute, but upon seeing her Saibya was very angry and said to her husband, "My husband, you cheater, who is this girl sitting upon my seat on the chariot?"
- Kaliya said, "My dear Lord, I (Kaliya) am born as a serpent; therefore, by natural instinct I am very angry. How is it then possible to give up my acquired nature without Your mercy? It is very difficult to get out of the clutches of Your maya"
- Kaliya said, "My dear Lord, I have been born in such a species that by nature I am angry and envious, being in the darkest region of the mode of ignorance"
- Kapila Muni was not at all angry at the sons of Sagara Maharaja; rather, they were burnt to ashes by the heat of their own bodies
- Kartaviryarjuna having left with the kamadhenu, Parasurama returned to the asrama. When Parasurama, the youngest son of Jamadagni, heard about Kartaviryarjuna's nefarious deed, he became as angry as a trampled snake
- Kasyapa Muni continued: My dear gentle wife (Diti), never enter the water while bathing, never be angry, and do not even speak or associate with wicked people
- King Huhu was enjoying with women in the water, and while enjoying he pulled the leg of Devala Rsi, who was also taking a bath in the water. Upon this, the sage became very angry and immediately cursed him
- King Indra, being perturbed and angry, wanted to kill Cyavana Muni, and therefore he impetuously took up his thunderbolt. But Cyavana Muni, by his powers, paralyzed Indra's arm that held the thunderbolt
- Krsna's invoking the anger of Indra and later on chastising him is a clear indication to His devotees that those who are engaged in Krsna consciousness have no need to worship any demigod, even if it is found that the demigod has become angry
- Let me offer my obeisances unto the angry Lord Siva, who is simultaneously the very ferocious great demigod and the fulfiller of all material desires. He is all-auspicious and forgiving, but his anger can immediately move him to chastise
- Lord Brahma was very angry at his son’s impudence, & he showed signs which definitely proved this to be so. He was even prepared to condemn Bhrgu by cursing him, but because Bhrgu was his son, Lord Brahma controlled his anger with his great intelligence
- Lord Siva expresses herein his regret at having been angry and having disturbed the sacrificial activities of Daksa
- Lord Siva, being extremely angry, pressed his lips with his teeth and immediately snatched from his head a strand of hair which blazed like electricity or fire. He stood up at once, laughing like a madman, and dashed the hair to the ground
- Maharaja Pariksit became angry and envious at the sage due to his thirst and hunger, by the will of the Lord
- Mahatala is the abode of many-hooded snakes, descendants of Kadru, who are always very angry. The great snakes who are prominent are Kuhaka, Taksaka, Kaliya and Susena
- Mocked by an enemy (Hiranyaksa) whose vanity knew no bounds, the worshipful lord of the waters (Varuna) waxed angry, but by dint of his reason he managed to curb the anger that had sprung up in him
- Mother (Paurnamasi), just try to understand My (Radharani's) situation, and don't be unnecessarily angry with Me. Instead, please tell Me how I can save Myself from these terrible attacks of Krsna!
- My (Krsna) dear boys & relatives, I therefore advise you that even if a brahmana becomes angry with you & calls you by ill names or curses you, still you should not retaliate. On the contrary, you should smile, tolerate him & offer your respects
- My dear friend, if you say, "Just try to control Your senses," what shall I say? I cannot become angry at My senses. Is it their fault? Krsna's beauty, sound, touch, fragrance and taste are by nature extremely attractive
- My dear King Pariksit, as Rudra, being very angry at Antaka (Yamaraja) had formerly run toward Antaka to kill him, Indra angrily and with great force attacked Vrtrasura, who was surrounded by the leaders of the demoniac armies
- My Guru Maharaja would become very angry. He asked them, "Are you commercial-hired fools? No! Supply free!" He used to say like that
- My son Prahlada, you rascal, you know that when I am angry all the planets of the three worlds tremble, along with their chief rulers. By whose power has a rascal like you become so impudent that you appear fearless and overstep my power to rule you?
- Narada became angry with their behavior and cursed them thusly, "You have no sense, so it is better if you become trees instead of the sons of Kuvera"
- Nityananda became very angry with Sivananda Sena, who was in charge of the affairs of the party, and kicked him in loving anger. Sivananda Sena felt highly favored to have been kicked by Nityananda Prabhu
- O King Pariksit, the powerful Vrtrasura, the enemy of King Indra, angrily struck the head of Indra's elephant with that club, making a tumultuous sound on the battlefield. For this heroic deed, the soldiers on both sides glorified him
- O misbehaved Providence! If you reply to Us, 'Akrura is actually at fault; why are You angry with me?’ then I say to you, 'Providence, you have taken the form of Akrura and have stolen Krsna away. No one else would behave like this
- O mother (Parvati), you are now unnecessarily angry, but since all my (Citraketu) happiness and distress are destined by my past activities, I do not plead to be excused or relieved from your curse
- Once Hariscandra performed a yajna for which Visvamitra was the priest, but Visvamitra, being angry at Hariscandra, took away all his possessions, claiming them as a contribution of daksina
- Once Narada became angry with the two sons of Kuvera, Nalakuvara and Manigriva, and he chastised them by turning them into trees. The result was that later they were liberated by Lord Sri Krsna
- Once upon a time, great sages were made angry by the sporting activities of the princely descendants of the Yadu and Bhoja dynasties, and thus, as desired by the Lord, the sages cursed them
- One may be angry with Yamaraja for his thankless task of punishing sinful souls, but Yamaraja is one of the authorized devotees of the Lord, and so are all the other demigods
- One of Sri Nityananda Prabhu's characteristics is His contradictory nature. When He becomes angry and kicks someone, it is actually for his benefit
- One should be very meek and humble in his personal transactions, and if insulted a Vaisnava should be tolerant and not angry
- One should not enter the temple after seeing a dead body. 15) One should not pass air within the temple. 16) One should not be angry within the temple. 17) One should not enter the temple after visiting a crematorium
- Originally it was planned that Jaya and Vijaya, the two doorkeepers of Vaikuntha, were to take birth in this material world, where, by the curse of the sages, they were to play the part of always being angry with the Supreme Personality of Godhead
- Our behavior should be such that no one should become angry and thereby commit a wrong to individuals, families or society
- Over trifles the demoniac become very angry and speak harshly, not gently
- Pururava, stricken by the sharp words of Urvasi like an elephant struck by its driver's pointed rod, became very angry. Not even dressing himself properly, he took a sword in hand and went out naked into the night to follow the Gandharvas
- Pusa had no sons. When Lord Siva was angry at Daksa, Pusa had laughed at Lord Siva and shown his teeth. Therefore he lost his teeth and had to live by eating only ground flour
- Ramacandra Khan's business was questionable, for he tried to avoid paying income tax to the government. Therefore the government's minister of finance was angry and came to his residence
- Regarding your tendency to become angry in public, that is alright provided there is positive reaction
- Rudra was born from between Brahma's eyes when Brahma was very angry at the four Kumaras
- Rukmini further thought that demigods such as Lord Brahma, Lord Siva and goddess Durga might have been displeased. It is generally said that the demigods become angry when not properly worshiped
- Samba, the glorious son of the Yadu dynasty, endowed with inconceivable potencies as the son of Lord Krsna, became very angry at the warriors of the Kuru dynasty. A lion is never afraid of being chased by many wolves and jackals
- Seeing Narada passing by, the damsels of heaven covered their bodies with cloth, but the two sons (Nalakuvara and Manigriva), being drunkards, did not have this decency. Narada became angry with their behavior and cursed them
- Seeing the pitiable condition of his soldiers, Vrtrasura, the best of the asuras, was very much aggrieved. Unable to tolerate such reverses, he stopped and forcefully rebuked the demigods, speaking the following words in an angry mood
- Seeing this incident (of Jatila being angry at Abhimanyu), all the girl friends of Radharani, who were present there, began to smile, and a portion of their teeth was visible. This is an instance of hasita smiling
- Similarly, anger can be controlled. We cannot stop anger altogether, but if we simply become angry with those who blaspheme the Lord or the devotees of the Lord, we control our anger in Krsna consciousness
- Since the gorilla was very angry, he took another tree in his hands and struck Lord Balarama's body. Again Lord Balarama tore the tree to pieces, and the fighting continued
- So a ksatriya's business is always prepared to fight. Fight means that to see that everyone is acting nicely. Because if you are not acting nicely, and if I say that "You are not acting nicely," you'll be angry
- So if somebody will complain, "Sir, your this servant is stealing like this," he would be very angry. The man who complains, he will be angry upon him, "Why do you come and complain?"
- Some of them disbelieve in everything, being angry at all sorts of spiritual speculation out of hopelessness. This last class of men take to the shelter of some kind of intoxication
- Sri Baladeva was very angry at Arjuna (for kidnapping Subhadra), and He wanted to kill him, but Lord Krsna implored His brother to excuse Arjuna
- Sri Caitanya Mahaprabhu pacified Sarvabhauma, saying, "After all, Amogha, your son-in-law, is a child. So what is his fault? Why are you fasting, and why are you angry"
- Sri Caitanya Mahaprabhu replied, "Why are all of you angry at Ramacandra Puri? He is expounding the natural principles of sannyasa life. Why are you accusing him"
- Sri Maitreya said: The demon, being thus challenged by the Personality of Godhead, became angry and agitated, and he trembled in anger like a challenged cobra
- Sri Narada Muni said: My dear King Yudhisthira, when Lord Visnu, in the form of Varaha, the boar, killed Hiranyaksa, Hiranyaksa's brother Hiranyakasipu was extremely angry and began to lament
- Srila Mukunda Datta felt very satisfied to hear the conclusive statements of Gopinatha Acarya, but he became very unhappy and angry to hear the statements put forward by Sarvabhauma Bhattacarya
- Srivasa Thakura slapped Haricandana to stop him from pushing him. In turn, this made Haricandana angry
- Still hungry, Durvasa Muni, his body trembling, his face curved and his eyebrows crooked in a frown, angrily spoke as follows to King Ambarisa, who stood before him with folded hands
- Strictly speaking, we do not accept any system of religion as bona fide. They are all rejected. They do not know what is God. What is that religion? Strictly speaking, that is not religion. But if we speak publicly, they will be angry
- Sukadeva Gosvami said, "At first they were planning to chastise their sons for stealing butter, but as soon as the sons came before their eyes, they lost all of their angry attitudes and became overwhelmed with affection"
- Sukadeva Gosvami said: Because of your (Pariksit's) death by the Taksaka snake, your son Janamejaya will be very angry and will perform a sacrifice to kill all the snakes in the world
- Sukadeva Gosvami said: One day Vrsaparva's daughter Sarmistha, who was innocent but angry by nature, was walking with Devayani, the daughter of Sukracarya, and with thousands of friends, in the palace garden
- Sukadeva Gosvami said: When thus rebuked in cruel words, Sarmistha was very angry. Breathing heavily like a serpent and biting her lower lip with her teeth, she spoke to the daughter of Sukracarya as follows
- Sukracarya was extremely angry. "You untruthful fool, lusting after women! You have done a great wrong," he said. "I therefore curse you to be attacked and disfigured by old age and invalidity"
- Suppose I have got some dress, black dress. Somebody calls, "You black dress," is that cause of anger? Somebody calls you black dress. So this is simply my false identification with the dress that I become angry
- Svarupa Damodara replied, "It is the nature of a girl afflicted by love to become immediately angry upon finding any neglect on the part of her lover"
- Taking brahminical initiation, he is acting as a candala, angry candala. You see? So this is Kali-yuga
- Taking up His fierce chopper, His shield, His bow and a quiver of arrows, Lord Parasurama, exceedingly angry, chased Kartaviryarjuna just as a lion chases an elephant
- The angry person falls down
- The Bhattacarya said, "We are just having a discussion among friends and considering the points described in the scriptures. Do not become angry. I am simply speaking on the strength of the sastras. Please don't take any offense"
- The brahmana became very angry and cursed the he-goat to lose his sexual power. Thereupon, the he-goat begged the brahmana's pardon and was given back the power for sex. Then the he-goat enjoyed sex with the she-goat for many years
- The child then became very angry and demanded that his mother immediately tell the truth. "You unchaste woman," he said, "what is the use of your unnecessary shame? Why do you not admit your fault? Immediately tell me about your faulty behavior"
- The cowherd men said, "When angry Indra sent torrents of rain, accompanied by showers of ice blocks and high wind, He immediately took compassion upon us and saved us and our families, cows and valuable possessions"
- The cowherd men who were taking care of the cows on the top of Govardhana Hill tried to stop them, but they failed. Baffled by their failure, they were feeling ashamed and angry
- The demon Balvala was flying in the sky, and at the first opportunity Lord Balarama dragged him down with His plow and angrily smashed the demon's head with His club
- The demon Mura in his onslaught was like a big snake attacking Garuda. His angry mood was very severe, and he appeared ready to devour the three worlds
- The example may be given that when a person is angry he does things which are different from his normal condition of life, but the fact that the mood of anger appears and disappears does not mean that the energy of anger is false
- The first agitating agent is the mind, then the another agitating agent is this tongue. Another agitating agent is our speaking power. Vaco-vega krodha-vega. Another agitation is when we become angry
- The Gaudiya Vaisnava then took that water and drank it himself. Seeing that, Sri Caitanya Mahaprabhu felt a little unhappy and was also outwardly angry
- The gorilla, being bereft of all trees and stone slabs, now stood before Balarama and waved his strong fists. Then, with great force, he began to beat Lord Balarama's chest with his fists. This time Lord Balarama became most angry
- The great ocean, trembling in fear, gave Him His way because its family members, the aquatics like the sharks, snakes and crocodiles, were being burnt by the heat of the angry red-hot eyes of the Lord
- The great sage Durvasa Muni picked a quarrel with Maharaja Ambarisa, and Durvasa Muni unnecessarily became angry out of pride and therefore could not check his senses
- The great sage Jamadagni understood the adultery in the mind of his wife. Therefore he was very angry and told his sons, "My dear sons, kill this sinful woman!" But the sons did not carry out his order
- The great sage Narada immediately carried the news to the Yadu dynasty that Samba had been arrested and told them the whole story. The members of the Yadu dynasty became very angry at Samba's being arrested, and improperly so by six warriors
- The King, not received by any formal welcome by means of being offered a seat, place, water and sweet addresses, considered himself neglected, and so thinking he became angry
- The Kumaras said, "No, we are not going to be entangled in these material affairs. We shall remain kumaras, brahmacari, and preach the glories of God," by which Brahma was angry. And while he was angry, from his anger Rudra, Siva, was produced
- The Lord said, "My dear sir, I may say something to you if you will not become angry. Can you explain the faults in this verse?
- The man had been untimely awakened and was therefore very angry, and when he looked upon Kalayavana in his angry mood, rays of fire emanated from his eyes, and Kalayavana burned to ashes within a moment
- The one teacher was waiting and the other teacher was teaching me how to play on mrdanga. So my mother would be angry that "What is this nonsense? You (my father) are teaching mrdanga? What he will do with this mrdanga?"
- The people in general had become very greedy, angry and deceitful. And he (Maharaja Yudhisthira) saw that they were adopting foul means of livelihood
- The planetary system below Talatala is known as Mahatala. It is the abode of many-hooded snakes, descendants of Kadru, who are always very angry. The great snakes who are prominent are Kuhaka, Taksaka, Kaliya and Susena
- The poet said, "All right, let me see what good qualities and faults You have found." The Lord replied, "Let Me speak, and please hear Me without becoming angry
- The powerful Sukracarya was angry for a few moments, but upon being satisfied he said to Vrsaparva: My dear King, kindly fulfill the desire of Devayani, for she is my daughter and in this world I cannot give her up or neglect her
- The Pracetas became very angry when they saw the surface of the globe covered in this way (the surface of the world was practically covered by very tall trees). They desired that the land be cleared for crops
- The Pracetas were very angry at the trees because of having undergone long austerities in the water. Desiring to burn them to ashes, they generated wind and fire from their mouths
- The prince, however, purposely gave a reduced estimate for the value of the horses. When Gopinatha Pattanayaka heard the price quoted, he was very angry
- The rascals, fools, if you give them good lessons, education, they will be angry. Prakopayati na samayati. Payah panam bhujanganam. The snake, if you give him nice milk and banana, the result will be he will increase his poison
- The sadhu, who is a great devotee of the Lord, they might be tolerant. You can crucify him, can do any misbehavior to him. He's never angry. But God will never tolerate. We must always remember that. He has got special protection
- The she-goat went to the residence of a brahmana who was the maintainer of another she-goat, and that brahmana angrily cut off the he-goat's dangling testicles. But at the he-goat's request, the brahmana later rejoined them by the power of mystic yoga
- The strong bodily desires and needs of a person disturbed by hunger and thirst are certainly satisfied when he eats. Similarly, if one becomes very angry, that anger is satisfied by chastisement and its reaction
- There is an English proverb that says, "The face is the index of the mind." If one is angry, his anger is immediately expressed in his face. Similarly, other mental states are reflected by the actions of the gross body
- Therefore you should consider every body a residence or temple of the Lord. By such vision you will satisfy the Lord. You should not angrily kill these living entities in the forms of trees
- Thereupon, the flute said angrily to Me, 'Give up Your shame, fear and religion and come drink the lips of Krsna. On that condition, I shall give up my attachment for them'
- They (those whose faculty of judgment has been impaired by their own sin) are angrily torn apart by the bills of the vulturelike messengers of Yamaraja, the superintendent of sinful persons
- They look upon the brahmanas as My own Self and pacify them by praising them in loving words, even as a son would appease an angry father or as I am pacifying you
- This departure from Vaikuntha was foretold by Laksmi, the goddess of fortune. She was very angry because when she left My abode and then returned, you stopped her at the gate while I was sleeping
- This lie (Rukmi claimed that Balarama was the loser and that he himself had won), Balaramaji became most angry with Rukmi. His agitation was so sudden and great that it appeared like a tidal wave in the ocean on a full-moon day
- This mere boy has blocked my intelligence. I can therefore understand that mother Sarasvati has become angry with me
- This young man, Gopala Cakravarti, became very angry upon hearing the statements of Haridasa Thakura. He immediately criticized him. "O assembly of learned scholars, just hear the conclusion of the emotional devotee"
- Those who are actually devotees are broadminded, equal to everyone and very peaceful. They never become angry, and they are friendly to all living entities
- Thus checked by the doorkeepers Jaya and Vijaya, Sanandana and the other great sages very angrily cursed them
- Thus Rukmini thought that since she did not worship Siva or Brahma very much, they might have become angry and tried to frustrate her plan. Similarly she thought that goddess Durga, the wife of Siva, might have taken the side of her husband (Sisupala)
- To a rascal, if you give good advice, he becomes angry. Murkhayopadeso hi prakopaya na santaye
- Vaisnavas must meet many opponents while preaching the glories of the Lord, but Sri Caitanya Mahaprabhu recommends that they not become angry while preaching
- Visvamitra, being angry, cursed them. "May all of you bad sons become mlecchas," he said, "being opposed to the principles of Vedic culture"
- Vrtrasura, the angry and most powerful hero, terrified the demigods with his stout and strongly built body. When he roared with a resounding voice, nearly all living entities fainted
- Water is produced from fire at the beginning of creation, but fire can be extinguished with water. Similarly, although Lord Brahma was very angry due to his quality of passion, he could still control his passion because Bhrgu Muni was his son
- We are preacher, so if I simply become angry, then my preaching work will be stopped. Do you follow?
- We don't say that you should not be lusty. If you have got capacity to earn money, earn money, as much as you can, but utilize it for Krsna. If I am very angry, yes, you remain angry, but utilize it for Krsna
- We should know when to be angry. Not that for our personal interest we shall be. Generally, those who are devotees, they are not angry
- What is the use of fourth-class men leading? All fourth-class men. If I say so frankly, people will be very angry
- When a foolish man is instructed in something very nice, he generally cannot accept it. Indeed, he actually becomes angry. Such anger is compared to the poison of a serpent
- When a man is angry he breathes very rapidly, and thus Rudra is represented in the air of life, or in the activities of breathing
- When a man is angry he expresses such anger with red-hot eyes and sometimes makes a display of clenching his fists or kicking his legs. This exhibition of the Rudra principle is the proof of Rudra's presence in such places
- When Bhrgu Muni refused to embrace his brother, saying that Lord Siva was impure, the latter became very angry with him. It is said that an offense can be committed either with the body, with the mind or by speech
- When Duryodhana left in such an angry mood, everyone regretted the incident, and King Yudhisthira also was very sorry. But despite all these occurrences, Krsna was silent. He did not say anything against or in favor of the incident
- When Garuda, the great devotee-carrier of Visnu, understood that Kaliya was eating the offered sacrifices, he became very angry and rushed to the island to kill the offensive serpent
- When he heard that the Savalasvas had also left this world to engage in devotional service, Daksa was angry at Narada, and he almost fainted due to lamentation. When Daksa met Narada, Daksa's lips began trembling in anger, and he spoke as follows
- When I (Narada Muni) refused to accept her (Kalakanya, the daughter of Time) request, she became very angry at me and cursed me severely. Because I refused her request, she said that I would not be able to stay in one place for a long time
- When insignificant persons use rough words to cast false, angry accusations against saintly persons, their fruitless words do not disturb the great personalities
- When it was disclosed to Lord Balarama that the so-called sannyasi was Arjuna, who had planned such a device simply to take away Subhadra, and that he had actually taken her, He became very angry
- When it was learned that the demon was entering Gokula in an angry mood, Mother Yasoda became so anxious to protect her child that her face dried up and there were tears in her eyes
- When King Iksvaku, thus informed by Vasistha, understood what his son Vikuksi had done, he was extremely angry. Thus he ordered Vikuksi to leave the country because Vikuksi had violated the regulative principles
- When Lord Balarama saw the disturbances created by the gorilla and heard that he had already performed many mischievous activities all over the country, He became very angry and decided to kill him
- When Lord Siva was engaged in severely austere meditation, Cupid, the demigod of lust, threw his arrow of sex desire. Lord Siva, thus being angry at him, glanced at Cupid in great wrath, and at once the body of Cupid was annihilated
- When Minaketana was seated in the yard, this brahmana did not offer him respect. Seeing this, Sri Ramadasa became angry and spoke
- When Namuci, another demon, saw the killing of both Bala and Paka, he was full of grief and lamentation. Thus he angrily made a great attempt to kill Indra
- When Nityananda Prabhu heard this order from the servant of Ramacandra Khan, He became very angry and came out. Laughing very loudly, He spoke as follows
- When Ravana, the king of the Raksasas, observed that his soldiers had been lost, he was extremely angry
- When satisfied they (Brahma and Siva) give benedictions without consideration, and when angry they curse the devotee without consideration
- When Subhadra was kidnapped by Arjuna, Lord Baladeva was very angry with Arjuna and wanted to kill him at once. Sri Krsna, for the sake of His dear friend, fell at the feet of Lord Baladeva and implored Him not to be so angry
- When such nice prasadam was put on the plate of Sri Caitanya Mahaprabhu, the Lord was outwardly very angry. Nonetheless, when the preparations were placed on His plate sometimes by tricks and sometimes by force, the Lord was satisfied
- When the border of Her (Radharani) sari and the cloth veiling Her face are caught, She externally appears offended and angry, but within Her heart She is very happy. Learned scholars call this attitude kuttamita
- When the chaste wife of the brahmana saw that her husband, who was about to discharge semen, had been eaten by the man-eater, she was overwhelmed with grief and lamentation. Thus she angrily cursed the King
- When the kings of the Yadu dynasty heard the taunt they laughed at him, and Garga Muni became angry at the Yadu kings. He decided that he would produce someone who would be very fearful to the Yadu dynasty
- When the Lord heard this, He angrily said, "Why not keep a masseur to massage Me"
- When the Rudra principle is exhibited by persons who are not engaged in the devotional service of the Supreme Personality of Godhead, the angry person falls down from the peak of his improved position
- When the Supreme Personality of Godhead becomes angry or kills a demon, materially this may appear unfavorable, but spiritually it is a blissful blessing upon him
- When They understood the sinister motives of the guards, They became angry, and taking up the two pieces of the broken bow, They began to beat down all of Kamsa's caretakers
- When Visnu or a Vaisnava is blasphemed or dishonored, one should be very angry
- When Visnu or a Vaisnava is insulted, one should be angry. Lord Caitanya, who always preached nonviolence, meekness and humility, also became angry when Nityananda was offended by Jagai and Madhai
- When you are too much influenced with the modes of passion, you become lusty. And when your lust is not fulfilled, then you are angry
- Whenever there is unselfish love, that is its style. The reservoir of love derives pleasure when the lovable object is pleased. When the pleasure of love interferes with the service of Lord Krsna, the devotee becomes angry toward such ecstasy
- While attempting to do so they (Bhimasena and Duryodhana) appeared to be dancing, but nonetheless it was clear that both of them were very angry
- While leaving, the King, being so insulted, picked up a lifeless snake with his bow and angrily placed it on the shoulder of the sage. Then he returned to his palace
- While making the plan to arrest Samba, the Kurus counseled amongst themselves that upon his arrest the members of the Yadu dynasty would be very angry with them. There was every possibility of the Yadus' accepting the challenge and fighting with them
- Why did Sati become so angry that she gave up her body? Since she was the daughter of a great personality and wife of a great personality, she had nothing to desire, but still she gave up her body in dissatisfaction
- With great affection, Sri Caitanya Mahaprabhu said, "If you are angry with Me when you go to Mathura, you will merely become a beggar and criticize Me"
- Without being angry, he should continue giving instructions, even if his disciple, son or citizen is sometimes unable to follow his order