Any devotee coming into the temple should always offer something to the Deity-fruit, flowers, incense, etc. If one cannot offer anything in cash, something else must be offered. In India the system is that all the ladies and gentlemen who come in the morning to visit the temple bring so many things. Even one morsel of rice or one morsel of flour can be offered. It is a regulative principle that one should not go to see a saintly person or the Deity in the temple without any offering. The offering may be very humble, or it may be priceless. Even a flower, a little fruit, a little water—whatever is possible—must be offered. So when a devotee comes to offer something to the Deity in the morning, he is sure to smell the good flavor of the incense, and then at once he will become cleansed of the poisonous effect of material existence.
Cash
Srimad-Bhagavatam
SB Canto 7
If one is determined not to be envious of anyone, he can naturally conquer anger. Similarly, one can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession. If one keeps a large amount of cash with him, he is always anxious about keeping it properly. Thus if one discusses the disadvantages of accumulating wealth, he can naturally give up business without difficulty.
Sri Caitanya-caritamrta
CC Antya-lila
“Gopīnātha Paṭṭanāyaka replied, ‘There is no money I can immediately give you in cash. Please give me time. Gradually I shall purchase and sell my gross goods and in this way fill your treasury.
Other Books by Srila Prabhupada
Nectar of Devotion
Lectures
Bhagavad-gita As It Is Lectures
Prabhupāda: So ask somebody to give fifty dollars, send to New York. Yes. We don't want cash. Give us in kind. That is also nice.
Those who are yogis. Yogi means those who are in connection with the Supreme. They are called yogis. So kāyena. Kāyena means by body. Manasā. Manasā means by mind. Buddhyā. Buddhyā means by intelligence. Kevalair indriyair api. And with the senses. Yoginaḥ karma kurvanti. They work. It appears just like they are doing like ordinary man, but saṅgaṁ tyaktvā ātma-śuddhaye. Saṅgaṁ tyaktvātma... He has no connection. He has no connection. Just like a bank cashier. He is sitting on the cash counter, and millions of dollars are coming to him, but he has no connection with it. Ātma-śuddhaye. Because he is yoga-yukta. He knows that "I am different from this money." He's all right. So by Kṛṣṇa consciousness, one who is a yogi, yogi... Yoginaḥ karma kurvanti saṅgaṁ tyaktvātma-śuddhaye. Ātma-śuddhaye. Karma. They work for ātma-śuddhi.
Srimad-Bhagavatam Lectures
So we have created a civilization simply working hard day and night, and the purpose is sense gratification. That's all. That is prohibited. Make your life simplified. Save your time for Kṛṣṇa consciousness. That is the program. Don't be implicated with sinful activities. Simple life. Just like your father says, "My dear boy, you take your food just in time, and you do this work, and I'll be satisfied." If you do that, then father is satisfied. But if you take from the pocket of your father or from the cash box without his permission, then you are criminal.
This is the system all over India still. So here it is said that sāyaṁ prātaś cared bhaikṣyam. Twice in a day the brahmacārīs should be trained up to collect alms: in the morning, in the evening. And bhaikṣyam, and gurave tan nivedayet. And whatever collection is there, it should be offered to the guru. Not that something kept for my own purpose. No. Everything should be offered, whatever you collect. You cannot keep because everything in the gurukula or in the temple, it is for the interest of the guru. In the beginning it was said, vasan dānto guror hitam. Everything, all collection, either in cash or kind, that is for the benefit of guru, not the personal benefit. No. Therefore only the gṛha, I mean to say, sannyāsīs and the brahmacārīs, they can beg. They can collect, not others. That is prohibited. Sāyaṁ prātaś cared bhaikṣyam gurave tan nivedayet.
Philosophy Discussions
Prabhupāda: That means both of them are not practical. It will be proved in due course of time.
Śyāmasundara: He says that terms such as "God" and "matter" and "absolute" and terms like that must have cash value or practical worth. He says, "You must bring out of each work its practical cash value."
Prabhupāda: Yes. Therefore our Kṛṣṇa consciousness movement daily brings cash value without any business, without any labor. What do you think?
Viśāla: Yes.
Prabhupāda: Viśāla knows very well.
Śyāmasundara: So when we use the word "God," it has cash value?
Prabhupāda: Cash value. We are going to everyone, we are simply showing some book and taking (indistinct). You can say, somebody may say, you are giving books worth $200 and taking $1,100...
Śyāmasundara: I think this may be one reason why Kṛṣṇa consciousness is thriving in America, because this is a typically American idea, that everything must have a cash value or it is useless.
Prabhupāda: So our Kṛṣṇa consciousness movement has cash value. Even in Los Angeles, outsiders, they are surprised: "How these people live in such a nice house, eat such nicely, and have so many cars, and they have no anxieties, although they do not work, they have no business?" So what can be more cash value than this?
Devotee: And no bills for psychoanalysis.
Prabhupāda: Yes. Everything is there, but still they do not work, and these rascals, they work the whole day and night, and still they are not happy. What more cash value we can expect than Kṛṣṇa consciousness?
Prabhupāda: The, this thing is not only in Russia, this is going on in other countries. So, people have been taught not to keep accounts. All these big, big business men they don't keep accounts, so there is no question of income tax. Suppose if I want to purchase from you something. No cash memo, no account. I give you money, cash, I take goods, I sell it, no account, then I cash from my (indistinct). That's all. But provided I have my right books, then these things will be applicable-income tax. Just like in our Indian system, there small broker, he has no book; nothing of the sort. He is purchasing one bag or two bags of rice, he is selling, that's all. He does not keep accounts. So as soon as... The whole tendency is, that I want profit. If the government (indistinct), somehow or other, (indistinct), I will get my profit but I will not show government how much profit I am making. He may propose all these nice things according to his philosophy but he cannot change the mind of the people. Therefore all these proposal will be futile. Simply waste of time, that's all.
Conversations and Morning Walks
1972 Conversations and Morning Walks
Prabhupāda: No, the check will not buy stamp; you have to take money.
Kṣīrodakaśāyī: Yes, I will give the check to the man and then he will give me cash to..., before we go to Mathurā.
Prabhupāda: That's all right. Anything irregular, you should immediately ask them to explain. At least there must be some check.
Devotee (3): I sent Bhavānanda a letter yesterday explaining that would be the last of the cash; the rest would come in books.
Prabhupāda: Books you can take as much you like.
1973 Conversations and Morning Walks
Prabhupāda: Postdated blank check. (devotees laugh) We don't believe. We must have real cash.
Prabhupāda: Yes, you put the chemicals. Just like I have sent my car, it is not running, so they know how it will run. They know. Therefore I say, "But if you do not know, you're speaking nonsense. You do not know anything." And as soon as you are captured, you say "Yes, in future I shall know." What is this? The same, postdated blank check, which has no value. Will the postdated check, will it be accepted by anyone? Suppose you give me a postdated check. If I'm paying, what is this nonsense? This is all nonsense. "Future." (devotees laugh) No future, sir. Immediately. Cash payment.
Prabhupāda: Ah, that is their cheating. Find out now, and I accept that they're scientists. Yes. Cash money, sir. Then I shall know that you are rich man. You want to cheat me with the paper?
Prabhupāda: Yes. God consciousness. Then everyone will be honest, and everything will be adjusted. Everyone can understand this is pure cheating. I give you a hundred dollars, a piece of paper. That's all. And you accept it. You want to be cheated. You thought, that "I have got now daily, hundred dollars. So let me work very hard." He does not consider that "I am not getting a hundred dollars. I am getting a piece of paper." So people have no brain to understand even. "This is not hundred dollars. Give me cash, hundred dollars." Then everything, solution will be... There will be no inflation. Because I know that paying you a piece of paper, I can cheat you, therefore I am printing notes, to cheat so many people. Therefore inflation. But when there will be no possibility to cheat you, then there will be no inflation. Here I have got the opportunity, because I know that pushing forward a piece of paper, I can cheat so many people. So there must be inflation. Is it not? This is not psychological? If I know that I can cheat you by this instrument, so why shall I not increase that? That is inflation.
1974 Conversations and Morning Walks
Prabhupāda: This George Harrison, he came there.
Guest (1): George Harrison? He has donated in cash for that building?
Prabhupāda: Not that building.
Prabhupāda: (Bengali) (break) Adjust their cash.
Guest (2): Cash is different...
Prabhupāda: No, no. I mean to say, account computer. But they must tally with their daily balance.
Prabhupāda: You first of all eat mercury then. (laughter) You'll be finished. (break) ...no scarcity. Why should we go to imitate the rascals? We have got enough gold. Kṛṣṇa is supplying gold whenever we require. (break) ...artha-prayojanam. Whatever you need, Kṛṣṇa will supply, if you actually remain dependent on Kṛṣṇa. There are so many literatures of different groups, but who is selling so much? Forty thousand, fifty thousand daily? Unless Kṛṣṇa is helping us. In the history no religion book have sold thirty thousand, forty thousand daily. There is no history. So why don't you see this wonderful thing? All the money that I have brought from USA, India, it is all book fund. Nobody has given. George has given. That is not in cash. And he gave that two lakhs. That was spent for Kṛṣṇa Book. So wherefrom the cash is coming?
1975 Conversations and Morning Walks
Atreya Ṛṣi: Yes. That's a loan. That has to be approved. That has to be, as much as possible, avoided. In other words, everything you're doing, more or less, on cash basis.
Prabhupāda: Yes.
Prabhupāda: Yes. (break) ...so many seeds are there? And as many seeds, as many trees are there. And each fruit, thousands of fruits there, and millions of seeds are there, and millions of trees are there. Where is that scientist, put into that small packet millions of trees like that? Millions of big trees are within this packet. Where is that scientist? Put in a packet, you take, and millions of trees you grow? And without any expenditure, they are present there. If you like, you can take. What the scientists will answer? "Yes, in future we shall do." In future you will do. That's all right. But why don't you give credit who has done already? You are taking credit by post-dated check, and one is actually paying cash, he has no credit. You are giving a false check, post-dated, and you want to take credit. And one who is paying cash immediately, he has no credit. Just see how foolish they are.
Devotee (4): They cannot even appreciate something like that.
Prabhupāda: No, no. They say, "Don't talk of God." That is their philosophy. (Gets into car) Post-dated check, they want all credit, and one who is paying cash, he has no credit.
Prabhupāda: You have talked with Rāmeśvara that we are not any more going to send cash money.
Bahulāśva: I will tell him.
Prabhupāda: Yes. (break) ...Jayatīrtha, another good news, that African government is understanding the importance of this movement.
Bernard Manischewitz: I'll cash it.
Brahmānanda: Mr. Manischewitz is becoming life member.
Prabhupāda: Ohh. Thank you very much. So give him books.
Prabhupāda: Because they want to live in the city. That is the... Here if they grow, then they will be engaged here. They cannot go to the city.
Brahmānanda: They grow cash crops, make money, and then go spend it in the city.
Nityānanda: The principal livelihood of our neighbors is to grow cows for slaughter.
Prabhupāda: Yes. That is all over Western countries.
Prabhupāda: Yes. There is no real knowledge.
Indian man (1): No. They cash in on the ignorance of the people.
Prabhupāda: That's it.
Prabhupāda: So a rascal like you will accept. (laughter) We are not so... (break) ...transaction, even today's date check, they will not accept. Bring cash.
Prabhupāda: That is another rascal point. Therefore I say, "Kick them on their face tomorrow." He's offering postdated check. (laughter) Eh? Even if you are coming of a very millionaire's family, but if you give me a check postdated, shall I accept it? A sane man? No. Bring cash; then talk. (laughter) So these rascals, they have no cash. They have got only paper, postdated check. And who will accept it unless one is another fool, rascal, another rascal.
Prabhupāda: How degraded they have become. There is no food, and they are busy for growing tobacco.
Hariśauri: ...You say that's what they call a cash crop.
Prabhupāda: Hm?
Hariśauri: The other day.
Prabhupāda: Now eat cash. So cash is also paper. So what is the use of laboring so hard? You eat paper. Paper is available.
1976 Conversations and Morning Walks
Prabhupāda: And he was asking 350,000. So I told, "All right, you take cash, 300,000," and he immediately accepted, though I had not three paisa even in the bank. So immediately... The girl has paid?
Jagadīśa: Yes.
Prabhupāda: She agreed to pay half and our Ambarīṣa agreed to pay half. It was purchased immediately.
Tamāla Kṛṣṇa: Cash. And you only had three paisa. That means one who is servant of the richest, he also becomes rich. You always said, "Serving the greatest, you become great."
Prabhupāda: Yes. A big man's son squanders money and the father pays. Similarly, if you become a pure devotee of Kṛṣṇa, the father will spend for you. Why do you care wherefrom money comes?
Prabhupāda: (laughter) The story is that one poor man was informed by his friend that "Money draws money." That's a fact. If you have got money, you can draw money. So he went to the bank, and the cashier was counting huge amount of money, and he threw his coin on the cash..., (laughs) and he was waiting: "When the whole money will come to me?" Then the cashier saw this man is standing: "What is the...? Why you are standing?" "Sir, I heard that money draws money, so I had one coin. I have dropped with your money. I am waiting when it will come to me." So he said, "No, no. The fact is that, money draws.... Now my money has drawn your money." (laughter) So.... (Hindi)
Indian (1): Perhaps it is in the Bible that "Those who have shall be given more. Those who have not shall be taken of what they have already." I don't whether it's right or not, but more money draws the lesser money.
Prabhupāda: (laughs) Yes. That man was asking 350,000, so, just like ordinary arrangement, ten percent down, so I made a bargain: "All right, I'll give you 300,000 cash. Accept it." So he immediately accepted. (laughs) There was no money.
Prabhupāda: Therefore, on the first day of seeing, I closed the transaction. "Now agreed, I will give you cash, three hundred thousand." He immediately agreed. Verbally, your transaction was finished on my first meeting. Then it was done. It was kept for us by Kṛṣṇa; otherwise, you could not touch this property, it is so valuable property.
Prabhupāda: Yes, and weight was so much. (pause) The time was not so bad. If you take some cash, thousand, two thousand rupees with you, you can safely walk on the street. Now if somebody knows that he has got thousand rupees cash with him, maybe he will be killed. The bank, they are so much afraid, they keep police in bank, police guard, always.
Prabhupāda: Detroit temple, it was, that building was constructed at a cost of two million dollars, say some fifty years, sixty years ago. And we purchased it at three hundred thousand dollars. So when they said that there is a nice house, so I told "Let me go immediately." So I went there and talked with the proprietor, so I liked it very much. It is a wonderful palace. So he asked $350,000. So I talked with him and asked some concession. Then I last bid again, "I'll give you cash, three hundred thousand." So he said "Yes, I accept." There was no money. (laughter) So the Bombay purchase, you know, it was simply speculation. So Kṛṣṇa is giving us. For a karmī, it is not possible, but Kṛṣṇa gives us all facilities. You have been in that palace, Detroit? Very, very nice. Perhaps the best in our society, huh?
Prabhupāda: Let them kill at their house. Especially chicken, anyone can kill.
Hari-śauri: The government's idea is that "The people are going to do these activities, so we may as well cash in, make money."
Prabhupāda: Huh?
Prabhupāda: That is postdated check. "You take this million dollar check." "When shall I use it?" "After millions year you can cash it." This kind of propaganda no sane man will accept.
Prabhupāda: Yes. The Marwari business man, they want to sell, for suppose, one lakh of worth goods, if there is customer to pay him immediately one lakh ten rupees, he'll sell, immediately sell. He thinks "I've got that ten rupees," that's all. Again person. That is their way of doing it. They are not calculating that I have invested one lakh of rupees, I must get at least ten percent profit. No. Not at loss. A little profit. "Never mind, give me cash." That is Marwari business. And he, when he goes to purchase from his supplier, he sees that this man is purchasing at the time one lakh, two lakh. So he gives him all credit.
Ātreya Ṛṣi: So, Śrīla Prabhupāda, would you like us to... We have, this temple has some dakṣiṇā for you. How would you like me to do it? Today is Thursday. Would you like it in what form? Would you like us to invest it for you here, or give you the cash?
Prabhupāda: If you give me the interest, eighteen percent, I'll utilize it for Māyāpur-Vṛndāvana.
Ātreya Ṛṣi: I shall... Yes, that's fine.
Prabhupāda: And I'll give you some foreign exchange, give him.
Ātreya Ṛṣi: Whatever you give, I will put in that account.
Prabhupāda: Give that cash money.
Gargamuni: Then we will get fifty paisa profit. We will double our investment.
Prabhupāda: That was nicely... That was nicely printed. So in this way invest our books or land. We don't want to keep cash.
Prabhupāda: So you can register the name so that others may not...
Jayapatākā: Yes, otherwise they'll cash in on it.
Prabhupāda: Yes. You can register it the name. Patron registration. Copyright registration.
Prabhupāda: He will not usurp the money. People believe, just like bank, everywhere, crores of rupees they are collecting daily because people know, "As soon as I shall want the money, it will be paid." So bāniyās were very honest. By others money, they would prosper, and the money is ready. Because they were doing with commodities, even he has no cash money he can immediately sell something and pay. That was the credit. That was the credit. Then people believed them.
1977 Conversations and Morning Walks
Tamāla Kṛṣṇa: And I will cash those certificates when we get to Calcutta, Śrīla Prabhupāda. Then I don't have to call for them. If we go there, then I'll do everything there. It will be very easy.
Prabhupāda: So that is my proposal. Now you think over seriously and arrange for.
Tamāla Kṛṣṇa: Generally how much cash do you have?
Vrindavan De: Cash? At present? Only ten thousand, eight thousand or nine thousand, something like that.
Prabhupāda: So arrange to give him that 47,000.
Prabhupāda: Oh, so if he has to do business, he has to pay cash and he'll give fifty percent.
Correspondence
1947 to 1965 Correspondence
The ground floor may be utilized for preparation Prasadam of Bala Krishna because the preaching centres will not be for dry speculations only but for actual gain for delicious Prasadam. I have already tested how the people here like the Vegetable Prasadam prepared by me. They will forget meat eating and they will pay for the expenses. The American are not poor men like the Indian and if they appreciate a thing they are prepared to spend any amount for such hobby. They are being exploited by simply jugglery of words and bodily gymnastics and still they are spending for that. But when they will have the actual commodity and feel pleasure by eating very delicious Prasadam of Bala Krishna I am sure an unique thing will be introduced in America. As soon as everything is arranged, I shall bring my assistants from India to help me in all details. The price of the house is $110,000 subject to alteration and other expenses $5,144. Immediately cash may be paid on $35,000 and the balance by monthly installments to be completed in 15 years or the whole amount may be paid at once without
(TEXT MISSING)
"Dear Sir, In answer to your letter of November 16 regarding the property for sale on West 72nd Street. This is located at 143 West 72nd Street. It is 18.6 by 100.2. contains a store and basement both the same size and a mezzanine. The owner is asking $100,000 for the property with $20,000 cash and will make good terms on a first mortgage that they will take back. As I have the keys, you can call at me for an appointment to see the property. Yours very sincerely Sd/Louis Baun for Phillips, Wood Dolson, Inc."
1966 Correspondence
The situation is very important on account of stores, subway station, post office, buses, banks everything all at hand's reach. If however cash is paid immediately the owner may come down to lesser price. This is ready building and we can start immediately the Bhagavatam preaching work and worship of the Sri Sri Radha Krishna simultaneously in this house.
The owner of the house is prepared to accept the following terms as I have talked with them. Immediately 20,000 dollars cash and the balance by suitable arrangement of mortgage with 6% interest on the amount I think we may pay him cash outright and reduce the price as far as possible.
Now taking for acceptance that Dr. Radhakrishnan will give us the exchange sanction, we have to decide whether to pay outright cash or to accept the proposal of installment. You may decide this in the meantime. And as soon as I receive the news of sanction, I shall let you know. If your man is to come here you may let me know the name and occupation of the persons so that I may arrange for his no objection certificate without which passport will be issued. I will have to find out some sponsor for him otherwise no P form will be issued.
1967 Correspondence
Please try to secure a copy of each film so far taken of us while performing Kirtana. If required we may pay something for this; better they should contribute a film to the society as we have not charged anything. If we get the film we can then purchase a projector to show in different places. Please send the records as early as possible. There is possibility of selling a great number of records here. They are all purchasing cash. Please expedite the matter.
One thing you may note also as a matter of etiquette. The Spiritual Master is addressed as His Divine Grace, a Godbrother is addressed as His Grace, and any Sannyasin is addressed as His Holiness.
Now forget what has been done in the past. Do it now businesslike. Mr. Taylor's lawyer has agreed to accept $105,000 cash for the house "as is" and Mr. Payne has agreed to pay the same secured from Pittsburgh. Let this understanding be completed within 1st of March 1967 and close the chapter. I think this is my last word in this connection. You are all grown up boys and you use your discretion and you can now complete the transaction without prolonging it indefinitely. If, however, we are not able to purchase a house it does not mean closing our activity at 26 Second avenue. So there is no question of packing up and come to S.F.
So far I can see from the correspondence of Brahmananda it is not possible for us to get the house for so many reasons. The main reason is that we have no money to pay cash and nobody is going to invest cash in that house because it is neither complete nor has any income. It is simply utopian to think of possessing the house and Mr. Payne is simply giving us false hope. That is the verdict of devotees and trustees here and for reasons I believe it is correct. Please see therefore that the above amount is immediately transferred. When actual sale contract is there I shall again retransfer the amount as I did it a few days ago.
It is understood from letters of Brahmananda that the Lawyer of Mr. Taylor has now agreed to convey the title of the property on cash down payment of $105,000. I think you should get a sale contract on this basis and take maximum time, not less than, three months for final payment. If required you can pay earnest money at most $750.00 which you have on our behalf.
Next thing is that when a man takes work in his own hand it is sure to be done. If you are serious about purchasing the house then do not depend on Mr. Payne take the work in your own hand. Just enter with Mr. Taylor in agreement of hire purchase system sale contract for any reasonable market price. We shall pay rent to the amount of $1000.00 per month and cash down $10,000.00. The repairing work may be done by Mr. Taylor as he is doing. So long his full money is not recovered we shall continue to remain as tenant and as soon as his full money is paid up the title automatically becomes conveyed to us
But I am very sorry to learn that Mr. Taylor is still playing in his own way. I do not know why. If the financier is paying him all cash what is the cause of delay. We have already handed over the amount $5000.00 and if things are still lingered in such a way it becomes really disturbing. I shall be glad to hear from you how things are taking place. In your last letter I was given to understand that while signing the agreement Mr. Taylor was not present. This was something like marriage performances without the bridegroom. In your last letter you informed me that you are going take possession of the house immediately. I hope you are going to do so and I may inform you that the possession must be taken on or before the 26th March 1967 because that is the day of Lord Caitanya's birthday. You shall observe Lord Caitanya's birth day as follows:
Please accept by blessings and offer the same to all devotees. I am in due receipt of your letter dated March 13, 1967. I am surprised to note that still meetings and negotiations are going on while our money is arrested. I do not know what short of business is this, if the negotiations are not complete while Mr, Taylor is so unscrupulous how this transaction can be terminated I do not know. If Mr. Taylor is receiving cash money what is his further demand I cannot imagine. I guess there is some defect in the whole manipulation. However we are completely dependent on Krishna and let us see what does He desires. There are so many gentlemen involved in this negotiation and all of them are Americans so I have nothing to say in this matter. And what about Mr. Kallman? Still he is manufacturing records? I shall be glad to hear about him. Please offer him my regards.
Hill has at all money to purchase cash from Mr. Taylor. If not immediately demand back the check otherwise consult our good lawyers and file a cheating case. We cannot forego this cheating conspiracy, if Mr. Hill has no money. He must either deliver the possession of the house immediately or must return the money immediately or file cheating case against all the combined group namely Mr. Payne, Mr. Hill and Mr. Palmer. I do not know what is actual case but from the telephonic conversation of Brahmananda it appears to be an organized cheating case and you have to face with courage without excusing any one of them. We are not revengeful but we cannot lose Krishna's money for nothing.
As you have not received the gramaphone record as yet, I guess it has been taken away by somebody. Therefore, I have advised my students to send another one by registered post. With that record was a check for Rs 50. (check no. 0055447, dated April 15, 1967) in your favor, so you go to the Bank of Baroda, Chandnichawk, Delhi, and stop the payment by showing this letter, and upon hearing from you I shall arrange for sending you cash from here. Your former letter was properly replied from here. I request you to see Messrs. S.S. Brijbasse Co. at Fatehpuri. We sent them an order for pictures and $100., but they are silent. Kindly enquire what is the fate of the money and the order.
My blessings for your wife and children.
1968 Correspondence
In the meantime, as I have already advised you, you please arrange to send 1000 Mahamantra records (by seaship) as free gifts for Indian friends and the documents may be sent to the following address: Seth Jayadayal Dalmia; 4-Scindia House; New Delhi-1; India. This may be done immediately and the price $500.00 may be paid to Mr. Kallman in cash. Mr. Kallman formerly supplied us at 50c per piece which we meant for selling, but this time we are now distributing free. So he should have reduced less than 50c; if not, let him not charge more than 50c. Because this 1000 records we are taking from the old stock. When he manufactures the new stock we shall pay him as he desires.
With reference to our conversation of the 27th November, 1971, I beg to inform you that when I visited India in 1967, our account was settled up until the month of August, 1967. Since then I have paid you as follows;
1) By hand-note executed by you dated 26/8/67: Rs. 100/=.
2) By cash paid to Nripendra Babu on 18th May, 1967, as
deposit money or advance payment on account of proposed leasehold land surrounding Sri Sri Radha-Damodara Temple: Rs. 750/=.
3) On 27/11/71 I have paid you; Rs. 101/=.
TOTAL AMOUNT PAID: Rs. 951/=.
Now since September 1967, up to November, 1971, even I don't charge any interest on the above-mentioned amount, and deducting your dues at Rs. 5/= per month for 51 months or Rs. 225/=, the balance due from you is Rs. 725/=. So kindly arrange to pay me this Rs. 725/= balance, along with interest.
1969 Correspondence
One thing that I beg to bring to your notice about the printing of my books. In 1954, I left my home, and for 5 years I lived as Vanaprastha here and there, and then in 1959 I took sannyasa. Of course even when I was a householder I was publishing Back To Godhead since 1947. But then my Spiritual Master dictated that I should take to writing books which will be a permanent affair. So after my acceptance of sannyasa I began working on Srimad-Bhagavatam and when the first canto was finished, with great difficulty I published the first volume in 1962, after leaving my home and after taking sannyasa and spending whatever cash money I had with me during the five years of my staying alone. Practically in 1960 I was penniless. Therefore I had to quickly take to publication of the first volume and after this I got some money just enough to pull on. In this way I published the 2nd volume in 1963 and the 3rd volume in 1965. Then I began to think of coming to your country, and somehow or other I was brought here. Now since I have come I am unable to publish the 4th volume of Srimad-Bhagavatam, but with your help and assistance, since 1965 this one book only has been published, and I do not know what this Dai Nippon Company is doing.
Regarding Jaya Govinda, if he is willing to go there, you can deposit the fare money to the American Express Company in Hamburg, and the American Express Company in Delhi should deliver to Jaya Govinda the ticket. But he should not be sent cash money. Make arrangements so that, if upon receipt of the ticket he still does not come, the money shall be returned back only to you in Hamburg. In this way make the arrangements.
Please accept my blessings. I am in due receipt of your letter of January 30, 1969, and I have noted the contents carefully. I am pleased to note that you are seeing into obtaining a dictaphone for helping me in preparing so many Krishna Consciousness literatures. The maker of my present dictaphone is Grundig, and it is an Embassy de Jur, Sterorette. This model was purchased by Hayagriva in New York for $190 by cash payment, but it can be had by installment payment at a higher price. So you may do the needful in this matter.
2. When you receive orders or inquiries from such parties, you immediately order from us at least 500 copies lot and we shall deliver you C.I.F. less 40% on the face value. The present face value is $.50 per copy. Payment: cash on delivery. On receipt of your confirmation, we shall send you the appointment letter and the business will begin.
Regarding BTG, if you think it is better to not have the books sent to London directly, that is all right, but then you will have to pay the shipping charges to London. But unless you need more than your own 5,000 copies, why not let them try to sell what they can, and then if necessary, they can send to you their remaining copies. Or else if they are sure they cannot sell a sufficient part of their order of 5,000 then what they can sell may be shipped to them from Japan, and the difference will be added to our shipment of goods from Japan. Regarding Atma Ram & Sons, you may offer terms as you have on your rate sheet, and when you correspond with any seller, the terms is cash and delivery. That is generally understood unless otherwise arranged.
Please accept my blessings. I am in due receipt of your letter of June 17, 1969, and I have noted the contents. It is all right to have the changes made on the two type fonts because it will be suitable for our purposes. I have already written you a letter that you have to maintain the machine. That means the monthly installments shall be arranged by you, and the cash down shall be paid by me. I have already advised Brahmananda in this connection so you can do the needful.
I am surprised to learn that some of Krishna's money, $250, was misplaced and was found by you simply lying around. So from now on no money should be kept where it will be misplaced. Better is that all cash money should be deposited immediately in the bank so there will be no chance of losing it. This Sankirtana Party and our Book Department are very, very important; they are our right and left hands, so everything should be done very carefully and in remembrance that this is Krishna's business that we are executing. Because we are doing Krishna's business does not mean that we should be less careful, but it means we should be much more careful than someone who is performing activities simply for sense gratification. So instruct the boys in that way.
Please accept my blessings. I beg to acknowledge receipt of your letters dated September 21st and 24th, 1969. Regarding your plan for the house in Beverly Hills, it is all right, but how can you expect $25 per week from all the centers? I already asked them for $15 per month for maintenance fund, but they are not sending regularly. Mostly they are not sending at all. So money depending on others is no money and education depending on books is no education. The cash down price can be arranged somehow or other, but how to meet the monthly expenditures? If it is too straining, I don't think it is advisable to take up the risk. Of course, we must take risk for Krishna, but not to the extent it may hamper our Krishna Consciousness temperament. We can take a risk as long as it can be managed easily.
1970 Correspondence
In the meantime, I have received one letter from Syamasundara that the amount that George Harrison wants to donate for printing of my Krishna (19,000 dollars) had some difficulty for paying directly cash. Therefore, his lawyer, Mr. Allen Klein, has advised him some device. I have already written him a letter in this connection, the copy of which is enclosed, please find. With this copy of this letter, in which you are authorized to represent me, you can see Mr. Allen Klein and do the needful.
1971 Correspondence
Out of the many life members, Maharaja Bharatasingh gave one check numbered 0011644 from the State Bank of Indore and this is now returned with remark "refer to Drawer." This is the first time that we've got such experience. I am therefore handing over the check which is enclosed. Kindly see the Maharaja Bharatasingh and if he'll kindly pay us cash it will be very much appreciated. In realization of the cash, kindly deposit it in the Central Bank of India, Indore Cloth Market Branch, for mail transfer to the head office in favor of the International Society for Krishna Consciousness. Please let me know what action you have taken in this connection. You can write our Bombay address as given above. I am going to Bombay tomorrow.
So far as securing $50.00 for each initiation into Hare Krishna Mantra, that is not compulsory. The system is that after initiations, each devotee should collect some alms to the best of his capacity either cash or something else and make a presentation to the Spiritual Master. This is called daksina. Without daksina the initiation ceremony is not perfect. The collection of alms is not necessarily to be $50. It may be $500.00 or $5.00; it doesn't matter. It depends on the capacity of the initiated person. But he should try and collect to the best of his capacity and try to collect and give to the Spiritual Master.
Please accept my blessings. Replying your letter dated 13rd. Just received late as yesterday evening. I beg to reply as follows:—I agree to purchase Mr. Mohta's house. The condition mentioned by you appears to be little hazardous. I wish that we may get full vacant possession immediately and we pay the full amount all cash down. If they can not give us full vacant possession immediately then let them give us the full possession of the 1st & 2nd floor on monthly rental basis at Rs 1,500.00. Then we immediately vacate our present house and move in from May 1st, 1971. We live there as temporary tenant say up to 31st December 1971 and as soon as they are prepared to give us full possession of the house we pay the full price settled say Rs 650,000.00. This will be clear transaction for both of us. If not please do the needful.
I have already informed you that if Mohta's house is available completely vacated, then immediately we can purchase, paying cash down. If it is not available, completely vacated, then let us occupy the first and second floors as tenants. If that also is not possible, then you can enter into agreement with the son of Lila Mohan Sing Roy for leasing the flat for one year from the month of May. So far Mohta's house is concerned, we shall try to purchase it when it is completely vacated. In the mean time if they want to sell, we can make agreement and make a reasonable advance.
I am glad to hear that you may be able to distribute our books to libraries through some large library distributer. That will be very nice, so try for it. Similarly to book stores. The book distribution policy should be like this: Cash only. All books are to be sold cash on delivery (C.O.D.). Books can be returned for exchange of other books only for a period of up to one year. Householders can sell books and get 15% commission on the net income. The retail discount schedule will be as follows: 1-2 books, 33%; 3-24 books, 40%; 25-99 books, 42%; and 100 books and over, 50% (wholesale rate).
Also I have received your very generous contribution of $200.00 for the Mayapur project; $150.00 by check and $50.00 by cash, delivered this morning by Nandarani Devi upon her arrival here. One thing is that in the future all checks should be made out to some American bank, so that it can be easily cleared and deposited in my account at Bank of America in Los Angeles.
Please accept my blessing. Enclosed please find one letter from Durdaivanasana Das (Mr. Chopra ) of Gorakhpur. He has asked me to help his son, so you can call this boy as advised by Mr. Chopra in the letter and you can help him by sending him to Gorakhpur and giving him what travelling expenses are required also. (Ticket and a little cash).
So far maintenance, we should make some monthly subscribers of cash or goods. Just like Goenka is giving foodstuffs, so many others can do the same. A little pocket expenditure can be collected by holding meetings. All the Gaudiya math people collect rice from house to house. Actually the temple should be provided by the local contribution of cash and kind.
P.S. Whenever our men go to visit Lalita Prasad Thakura they must take some presentation, cash or kind, worth not less than Rs. 50/- at least. Some nice presentation should be always given. Not that you go empty handed. It is customary to make a presentation to the Deity and Spiritual Master. Lalita Prasad Thakura is son of Bhaktivinode Thakura and younger brother of Bhaktisiddhanta Sarasvati so he is considered my spiritual master.
So far your idea to invest money, the first consideration is whether the investment will be insured or not. If it is, then you can establish what is your expenditure for one month and then calculate it for one year and then invest that amount so that the interest received will cover your expenditure. But this is not such a good proposal. Better that you maintain yourself by monthly subscription of cash and kind from so many persons. Then preaching will go on and so many persons will be benefited.
1) By hand not executed by you dated 26/8/67: Rs. 100/-.
2) By cash paid to Nripendra Babu on 18th May, 1967, as deposit money or advance payment on account of proposed leasehold land surrounding Sri Sri Radha Damodara Temple: Rs. 750/-.
3) On 27/11/71 I have paid you: Rs. 101/-.
TOTAL AMOUNT PAID: Rs. 951/-.
*We cannot agree to give books unless they pay outright in cash. One thing, if they return unsold books we may replace them with new books, but we cannot give credit.
1972 Correspondence
You may take money from Mr. Jayan in Calcutta if you require. Either in books or in cash, you will be supplied. I have just heard from Karandhara that he has dispatched several thousand paperback editions of Krishna Book to Bombay, so you may make arrangement how to sell these immediately, and for CCP permission you correspond with Gurudasa in Vrindaban. If you get from Mr. Jayan, simply hold in safe deposit box, and, as required, withdraw in smaller amounts and enter in the books as "Chit Collection," or "Misc. Contributions," or like that. One thing, how much you have deposited since I left India? I want to see a copy of each months' Building Fund Account statement for my records also, so Mahamsa may send regularly. I think that you are both doing very nicely in all respects there, along with Mahamsa and Saurabha, and I am putting all trust and confidence in you all nice boys to perfect this Juhu scheme for Krishna's pleasure. Thank you all very very much.
As soon as the first residence is finished, no more cash will be sent, only books. Therefore, you must work very hard to sell the books. Not that money will come from somewhere and we shall eat and sleep and so-called chanting. We must work hard like karmis, but not for sense gratification but for Krishna.
Please accept my blessings. I am in due receipt of your letter dated July 9, 1972, along with letters to temple presidents, which I have signed and duly posted. I am glad to hear that the owner has accepted our bid of $63,500 cash, and I shall be returning to U.S.A. before the end of 50 days to settle the matter. I have promised Brahmananda to be in Nairobi up to August 27th. If the deadline for payment is August 30th, that leaves very little time. Shall my presence be required to sell the FNMA bonds and make other arrangements? What do you suggest?
I do not understand all of the points about purchasing the apartment house, whether I shall be required to sign anything or what. So you may explain in detail what is to be done. As for the payment, we shall not need to cash the bonds, we can manage in other ways to pay the $63,500. I understand that we must pay the full amount cash by August 25, 1972.
(3) The Leasee will pay Rs. 200/= (Rupees two-hundred) per month inclusive of all taxes and rates such as water, house, etc., whatsoever, and the mode of payment shall be by monthly cash-pay order through the Punjab National Bank at Vrindaban by the first week every month for the Seva Puja at Sri Sri radha Damodara Temple. A copy of the letter showing cash order of the Punjab National Bank is annexed herewith:
Now I want very much to get that building in New York so kindly inform me regularly what is the progress. I understand they have refused our offer of cash $600,000, so you may offer more, up to $900,000, or as you see fit, reducing the cash outlay, also as you see fit. And try to take a mortgage for fifteen years. If Kesava is there he may become the President of the New York Temple. If he is able to get that new place, then he will have done something big and he can take that post of President of New York Temple. And you are GBC man and in charge of ISKCON Press. This will free you for preaching more and traveling, because you are also sannyasi.
Our position is very strong. Now you purchase that house on the south border-line, repair it nicely and you can live there for years if we have to. I think he will take Rs. 15,000 cash if you can persuade him, or if he will not yield you can pay him Rs. 20,000 and finish the business. Possession is nine-tenths of the law. Why you should be afraid of him? We can satisfy any court of law. He has given us possession according to the terms of the agreement of sale, and we have paid him Rs. 50,000 to take possession, and he has acknowledged receipt, that means the transaction is finished. If I have something and I sell you, and you give me money and I give you that thing, the transaction is finished, never mind there is no receipt. So with Nair our transaction is finished. We have paid him money, he has given us possession, and we have agreed to terms for paying the rest of the money, that's all. He is simply planning tricks because there is no receipt and he does not want to give us receipt.
Please accept my blessings. We have now decided to take legal proceedings against Nair because we have received one telegram from Tamala Krishna as follows: "Nair unreasonable, settlement impossible, immediately filing criminal and civil suits, letter follows, Tamala Krishna." So I have immediately sent one telegram: "Suing Nair, don't change bonds, repeat, don't change bonds, Syamasundara das." So we have decided for good not to settle, so there is no need to cash the bonds as we shall receive lump-sum dividend by 10th December for at least $3500, so we shall not lose this interest. We may, however, require to change the bonds when we find out a suitable house for M-V Trust. That I shall let you know. In the meantime, keep in safe-deposit box. Later developments I shall let you know.
Please accept my blessings. I am in due receipt of your dated December 11, 1972, and I have noted the contents with care. Regarding your proposal to cash my bonds and take that house in New York, I have heard from Bali Mardan that the bid was refused and that he has made another bid, but it will be some time before it is decided. And Dhananjaya has telephoned to Bombay to request for keeping that down payment, because George is very keen to purchase one monastery and there is every chance they will get it before one week. At least let us see. So there is no immediate need to cash my bonds, nor take the money from London. Jayatirtha has informed that Bali Mardan has saved more than $100,000 in few months time only, so New York is very rich place for collecting, so why not he shall collect there for few more months to raise the whole price? Also, that place on 77th Street is not so much important as 5th Avenue and 40th Street. If we are taking such big place for big risk, why not in the important business district?
So you may immediately order from Dai Nippon 5,000 copies each of KRSNA (Vol. II) (Hard-bound), TLC (soft-bound), NOD (soft-bound), KRSNA TRILOGY (soft-bound), Srimad-Bhagavatam (5,000 of each volume), plus you may send to India 10,000 each of each of the small books, like Easy Journey, Topmost Yoga, Beyond Birth and Death, Isopanisad, like that. So these books should be given at cost-price only, not wholesale price, and you may cash some of my bonds to pay the total cost-price of the above books to Dai Nippon and ISKCON Press. They shall pay me back here into one M-V Trust Fund Account at the rate of ten rupees per dollar, plus they shall give me some profit. So you may inform me what is the cost per book for each of the above, and the total cost you are having to deduct from my bonds. All books should be sent to India as quickly as possible.
1973 Correspondence
A few days back Rsi Kumar has come to see me from South Africa and he has handed over to me the sum of $700 in cash. This amount was reserved to pay you for the book sales for December month for South Africa, and it was to be deposited in the BBF there with you. Instead I requested him to give to me here and I am depositing in my BBF here in India. So kindly credit this amount to Rsi Kumar and debit his bill for the amount of $700.
When I left Bombay I formed a committee of you all to negotiate with Mr. Nair but I did not hear anything from you since I left. What is the position now? If possible settle with Mrs. Nair paying her cash down or Rs. 1,400,000/. Out of Rs. 1,400,000 suppose we have Rs. 500,000/ and the balance Rs. 900,00/ can be advanced by any mortgager. If it is possible try to do it. Otherwise unless Mrs. Nair pays back all our invested money in the Juhu land do not vacate the land under any circumstances. If you stick to your principles certainly Krishna will help and the indications are already there.
We are negotiating the purchase of the Bombay property for a lump sum cash payment of about 10 lakhs, which at the official rate amounts to about $130,000. If this negotiation is settled to our satisfaction, we will require your lending this amount to the Bombay project from our New York building fund. So kindly make the necessary arrangements, and await our final instructions through telegram or by Atreya Rsi to send the funds.
P.S. I have kept nine lacs of rupees reserved for cash payment to Mrs. Nair. I do not know what is the judgement in the matter of Chhanganlal case. If he is taking the land then we must have full payment of our investment, damages, interest, etc. Please let me know what is the actual position. I am very much anxious to know. I do not receive any letter either from you or from Tamala.
Please accept my blessings. I am in due receipt of your letter dated 20.4.73 and have read the contents carefully. In Juhu we have installed the Deity, so we cannot move from that place. That is against Vedic religious conception. We are prepared to pay cash 4 lacs less what we have already paid. Otherwise they must return our money and pay all damages, interest, etc, and we shall leave the temple as it is and shall go away: what can be done. Damages in this connection shall be 5 lacs minimum.
Yes, I am prepared to pay the entire amount for purchase of the land at Juhu. But Mrs. Nair cannot increase the price. If she wants to increase then we will demand she return the 5 lacs rupees, plus interest and damages. So she has already got something like 2 lacs, so as soon as the conveyance is made and taken to the register, we will immediately pay cash, about 12 lacs rupees.
So when shall I be able to go? I am to go to Los Angeles by the end of August. Thereafter I may be invited to Japan and whenever you call me after that I shall come. 30 lakhs cash are required to solve the problem of India.
The idea is that if she is not going to sell the land to us, and at the same time does not return our money with damages and interest, and occasionally tries to dispossess us from the land, then what steps we have to take? Our clear point is that either she must sell to us, and we are prepared to pay cash 12 Lakhs Rs/., or she must return our money with damages which amounts to 5 Lakhs Rs/. We should stick to these two points in consultation with your legal committee. She has given us so much trouble and botheration, she must pay at least 5 Lakhs Rs/. for our money due from her principal interest and damage.
1974 Correspondence
Regarding distributing the books to all centers, they must pay for whatever they order, even if they order less. If they do not pay cash, then do not fill the order. Regarding their old debts, let them pay whatever they can. But, for what they order, they must pay for. You can ship them whatever way, transporter or whatnot, but it must be COD. I understand that Manasvi has returned, but he should not be given any responsibility, nothing.
1975 Correspondence
Regarding the farm, if by getting money from the cash crops, then do that and improve the place. Construct temple and residential quarter. Somehow or other you have to keep the men who are there engaged. If they are allowed to become idle gradually they will again become hippies. If the farm cannot be utilized, then it may be sold. What is the use of keeping a bad cow? But if you are utilizing, then we can purchase the truck to help. But, what about the idea of selling the bus and repaying me Dollars 3,000.00? What happened to that idea? I had lent Dollars 5,000.00 and that should be repaid somehow or other. Everyone I advance money to, they repay. Brahmananda Swami took Rs. 16,000/-, and he has returned, so why not you also? Anyway, if there is some potential there then keep it and go on. But, if you are able to make profit, then why not you purchase the truck?
Also I want that all centers follow the following procedure for handling the money. Whatever income is there, every cent must be given to the treasurer. Immediately he records it in the book. Then daily he deposits everything in the bank. For the expenditures, he withdraws from the bank the petty cash by check signed by himself and the President. Then the expenditures are checked by the President to see how the money is being spent. The important thing is that all monies must be given to the treasurer and he records it and every day deposits everything in the bank. And whatever is spent that also is withdrawn from the bank. This will stop the embezzling that is going on. Please arrange for this and inform me.
Please accept my blessings. I am un due receipt of your letter dated October 23, 1975 together with enclosures. So far your misunderstanding with Hamsaduta is concerned, it is not substantial. But in the presence of all GBC, the matter should be settled though. Don't worry. I have received the weekly cash reports. It is very good that you have the same treasury system and reporting system in all your temples. This is wanted. Please keep the accounts very correctly so that we may remain always above suspicion.
I have noted your ten requests and I think that yes, there should be a GBC man who I have delegated who can take care of these matters. So Satsvarupa Maharaja, he is the right man. Regarding your request for Krsna consciousness marriage, oh yes, certainly Satsvarupa Maharaja, he can perform the ceremony.
Regarding sending the gifts and offerings, is it cash or kind?
Thanking you,
Your ever well-wisher,
A.C. Bhaktivedanta Swami
*received with thanks Rs. 53,000-00 in cash.
1976 Correspondence
Please accept my blessings. I am in due receipt of your letter dated 12 February, 1976 and have noted the contents. I am very pleased with your monthly Bhagavata-Darsana. That is a solid program. Please continue it steadily. One thing is, you must be careful with the subscription books so that they are not counterfeit or used by cheaters. One man, Agarwal, was cheating us in Kota and is now captured and given to the police. Unless one is authorized no one should be given a receipt book. Therefore you must have printed on each receipt: "NO BEARER CHECK; NO CASH; ACCOUNT PAID CHECK ONLY—MAKE PAYABLE TO INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS ONLY."
Sudama Vipra Maharaja is here and he has advised me that he will order 10,000 Bhagavad-gitas, abridged edition. You can give him concession rate as far as possible and he will pay cash down something.
Please accept my blessings. I am in due receipt of your letter dated 10th August 1976 and have noted the contents. However the enclosed daksina never arrived for at customs all currencies are confiscated. Therefore do not send cash in the mails again. The beads are duly chanted upon and are enclosed within along with one brahmana thread. The names are, for Bhakta Rarmer __ Vrajaraja dasa, and for Bhakta Ted—Tribhuvanapati dasa. Jyotir Maya das has been accepted by me for second initiation.
| Page Title: | Cash |
| Compiler: | Rishab, Mayapur, Visnu Murti |
| Created: | 17 of Feb, 2011 |
| Totals by Section: | BG=0, SB=1, CC=1, OB=1, Lec=6, Con=35, Let=63 |
| No. of Quotes: | 107 |