Caksusa Manu

Expressions researched:
"Caksusa Manu"

SB Canto 1

SB 1.3.5, Purport:

The Manus who are prominent within this universe are as follows: Yajña as Svāyambhuva Manu, Vibhu as Svārociṣa Manu, Satyasena as Uttama Manu, Hari as Tāmasa Manu, Vaikuṇṭha as Raivata Manu, Ajita as Cākṣuṣa Manu, Vāmana as Vaivasvata Manu (the present age is under the Vaivasvata Manu), Sārvabhauma as Sāvarṇi Manu, Ṛṣabha as Dakṣasāvarṇi Manu, Viṣvaksena as Brahma-sāvarṇi Manu, Dharmasetu as Dharma-sāvarṇi Manu, Sudhāmā as Rudra-sāvarṇi Manu, Yogeśvara as Deva-sāvarṇi Manu, and Bṛhadbhānu as Indra-sāvarṇi Manu. These are the names of one set of fourteen Manus covering 4,300,000,000 solar years as described above.

SB 1.3.15, Translation:

When there was a complete inundation after the period of the Cākṣuṣa Manu and the whole world was deep within water, the Lord accepted the form of a fish and protected Vaivasvata Manu, keeping him up on a boat.

SB 1.3.15, Purport:

According to Śrīpāda Śrīdhara Svāmī, the original commentator on the Bhāgavatam, there is not always a devastation after the change of every Manu. And yet this inundation after the period of Cākṣuṣa Manu took place in order to show some wonders to Satyavrata. But Śrī Jīva Gosvāmī has given definite proofs from authoritative scriptures (like Viṣṇu-dharmottara, Mārkaṇḍeya Purāṇa, Harivaṁśa, etc.) that there is always a devastation after the end of each and every Manu. Śrīla Viśvanātha Cakravartī has also supported Śrīla Jīva Gosvāmī, and he (Śrī Cakravartī) has also quoted from Bhāgavatāmṛta about this inundation after each Manu. Apart from this, the Lord, in order to show special favor to Satyavrata, a devotee of the Lord, in this particular period, incarnated Himself.

SB Canto 4

SB 4.13.15-16, Translation:

Sarvatejā's wife, Ākūti, gave birth to a son named Cākṣuṣa, who became the sixth Manu at the end of the Manu millennium. Naḍvalā, the wife of Cākṣuṣa Manu, gave birth to the following faultless sons: Puru, Kutsa, Trita, Dyumna, Satyavān, Ṛta, Vrata, Agniṣṭoma, Atīrātra, Pradyumna, Śibi and Ulmuka.

SB Canto 8

SB 8.5.8, Translation:

During the reign of Cākṣuṣa Manu, the King of heaven was known as Mantradruma. Among the demigods were the Āpyas, and among the great sages were Haviṣmān and Vīraka.

SB 8.24 Summary:

Once, at the end of the previous kalpa, a demon named Hayagrīva wanted to take the Vedic knowledge away from Lord Brahmā at the time of annihilation. Therefore the Supreme Personality of Godhead took the incarnation of a fish at the beginning of the period of Svāyambhuva Manu and saved the Vedas. During the reign of Cākṣuṣa Manu there was a king named Satyavrata, who was a great pious ruler. To save him, the Lord appeared as the fish incarnation for a second time. King Satyavrata later became the son of the sun-god and was known as Śrāddhadeva. He was established as Manu by the Supreme Personality of Godhead.

SB 8.24.37, Purport:

This particular devastation actually took place not during the night of Lord Brahmā but during his day, for it was during the time of Cākṣuṣa Manu. Brahmā's night takes place when Brahmā goes to sleep, but in the daytime there are fourteen Manus, one of whom is Cākṣuṣa Manu. Therefore, Śrīla Viśvanātha Cakravartī Ṭhākura comments that although it was daytime for Lord Brahmā, Brahmā felt sleepy for a short time by the supreme will of the Lord. This short period is regarded as Lord Brahmā's night. This has been elaborately discussed by Śrīla Rūpa Gosvāmī in his Laghu-bhāgavatāmṛta. The following is a summary of his analysis. Because Agastya Muni cursed Svāyambhuva Manu, during the time of Svāyambhuva Manu a devastation took place. This devastation is mentioned in the Matsya Purāṇa. During the time of Cākṣuṣa Manu, by the supreme will of the Lord, there was suddenly another pralaya, or devastation. This is mentioned by Mārkaṇḍeya Ṛṣi in the Viṣṇu-dharmottara. At the end of Manu's time there is not necessarily a devastation, but at the end of the Cākṣuṣa-manvantara, the Supreme Personality of Godhead, by His illusory energy, wanted to show Satyavrata the effects of devastation. Śrīla Śrīdhara Svāmī also agrees with this opinion.

Srimad-Bhagavatam Lectures

Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972:

So Brahmā's one day means 4300,000's of years of our calculation. Forty-three hundred thousands of years, little more. That is Brahmā's one day. And in that one day, 4300,000's of years, there are fourteen manus changing. So these are described here. The manu, Cākṣuṣa Manu, Vaivasvata Manu. There are fourteen manus. So the calculation is in one day of Brahmā, ah, in one month of Brahmā, there are about five thousand manus. So this calculation is taken in the duration of manu's life.

Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972:

Now here it is said Vaivasvata Manu. Vaivasvata Manu. There are different manus. Just like first of all it is said Cākṣuṣa Manu. Similarly, next it is said Vaivasvata Manu. So this Vaivasvata Manu is the son of sun-god. There are two kinds of kṣatriya families within this planet: one coming from the moon and the other is coming from the sun. The first person, I mean to say, first father of this kṣatriya family from sun, his first son is manu. And his name is Vaivasvata Manu. Because he is the son of Vivasvān, therefore his father's name is also added. In India the system is still that when a man will give you name, the first name is his own name, the second name is his father's name, and the third name is his village name. So that by three names he will understand that "This man is the son of such and such gentleman and coming from such and such village." Complete name. Just like when we give our identification, we give our own name, our father's name and address. That is complete identification. So still, not in everywhere, in almost all provinces of India, the system is still current. State..., especially in Maharastra province. Maharastra province, they exactly will give you his own name his father's name, and his village name.

Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972:

This is the proposition, Kṛṣṇa consciousness movement. Otherwise, these changes of Manu, changes of millennium, changes of devastation... In every... Manvantara. At the end of Manu, there is another devastation. Pralaya-samplave, cākṣuṣodadhi-samplave. After the span of life of Cākṣuṣa Manu, there is another inundation. And then again everything comes out gradually and the water dries. Just like you see the Pacific Ocean, it is drying. Of course, we shall not live, but if hundreds years after, if somebody comes here, he will see that the Los Angeles city has expanded and the Pacific Ocean has diminished. This is going on. In this way, one day will be, there will be no Pacific Ocean. And therefore, without water, everyone will die. Simply sunshine, bright sunshine. So then again, as there is after bright sunshine there is cloud and rain, similarly, again there will be rain.