Expressions researched:
"Buddha"
|"Buddha's"
Notes from the compiler:
do not include "Buddha philosophy"
Conversations and Morning Walks
1968 Conversations and Morning Walks
Interview -- September 24, 1968, Seattle: Interviewer: What are other major beliefs besides love, to which you ascribe?
Prabhupāda: Other belief, they are also based on the principle of love. That is actually not belief; that is misbelief. Because any religious principle... Just like Buddhism. Buddhism, actually, they do not believe in God, but they have love for Lord Buddha. So love is there. They may declare that "We don't believe in God," but they love Lord Buddha. And according to our Vedic scripture, Lord Buddha is also incarnation of God. So we interpret in this way, that Lord Buddha preached among the atheists by cheating them. Oh, how it is? That they did not believe in God, and Lord Buddha said, "Oh, yes, there is no God. But you love Me." So they are loving Lord Buddha. Similarly, there are many persons. They do not believe in family life, they do not believe in so many things, but love is there. He is sleeping with a cat, with a dog. So in no circumstances you can avoid love, but they are suffering because the love is misplaced and misused.
Interview -- September 24, 1968, Seattle: Prabhupāda: Other belief, they are also based on the principle of love. That is actually not belief; that is misbelief. Because any religious principle... Just like Buddhism. Buddhism, actually, they do not believe in God, but they have love for Lord Buddha. So love is there. They may declare that "We don't believe in God," but they love Lord Buddha. And according to our Vedic scripture, Lord Buddha is also incarnation of God. So we interpret in this way, that Lord Buddha preached among the atheists by cheating them. Oh, how it is? That they did not believe in God, and Lord Buddha said, "Oh, yes, there is no God. But you love Me." So they are loving Lord Buddha. Similarly, there are many persons. They do not believe in family life, they do not believe in so many things, but love is there. He is sleeping with a cat, with a dog. So in no circumstances you can avoid love, but they are suffering because the love is misplaced and misused.
Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles: Prabhupāda: So actually the residents of India were called "Hindus." And generally, at least in, say, three thousand years ago, all the inhabitants of India were strictly followers of Vedic principles. After the advent of Lord Buddha, a different religious system developed. Otherwise, before Lord Buddha, there was all the... Not only in India, in other parts of the world. They were followers of Vedic principles. So in that sense, you can say if followers of Vedic principles are called Hindus, then before Lord Buddha, everyone was Hindu all over the world. Not that particular part of India.
Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles: Prabhupāda: Yes. Just try to understand, the inhabitants of India were called by the Muhammadans from Persia and other places, "Hindus." "Hindus" means the resident on the other side of the River Indus. You have heard the name of River Indus. So they cannot pronounce it Indus, they say "Hindus." From "Hindus," it has become "Hindu." So actually the residents of India were called "Hindus." And generally, at least in, say, three thousand years ago, all the inhabitants of India were strictly followers of Vedic principles. After the advent of Lord Buddha, a different religious system developed. Otherwise, before Lord Buddha, there was all the... Not only in India, in other parts of the world. They were followers of Vedic principles. So in that sense, you can say if followers of Vedic principles are called Hindus, then before Lord Buddha, everyone was Hindu all over the world. Not that particular part of India. So far we have got historical reference from Mahābhārata, Indo-European stock, they are also Hindus, the so-called Hindus, followers of Vedic principles. Yes. Gradually, they deviated. Just like recently there is division of Pakistan and India. Twenty years before, this Pakistan was part of India. Now, these Muhammadans, they did not come from outside.
1969 Conversations and Morning Walks
Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation & Explanation -- April 1, 1969, San Francisco: Prabhupāda: The religious principle means that this material life is not happy. And we are searching after happiness. So real happiness is not in this world. You take any, I mean to say, messiaḥ. You take Lord Jesus Christ or Buddha or Lord Caitanya or Kṛṣṇa, or anyone you take. Nobody says that "You make adjustment here and live peacefully." No. Nobody says. You know that. So religious principle means to know that this is not the place to live happily. This is the principle aim of teaching religion. We are trying to live here, making things nicely adjusted, peace and prosperity. That will never be possible. This is foolishness. So religion means, religiously trained mind means he will know that "This is not the place for me. I should (with)draw my attachment for this place, and I must know what is my necessity. I am a spirit soul. I am not this body. Therefore bodily necessities are not all my demands. I must have spiritual necessities also. So all this means that I must give up my attachment for this body and I must develop my spiritual needs." That is the purpose of religion.
Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation & Explanation -- April 1, 1969, San Francisco: Prabhupāda: First of all, I went to Pittsburgh, Butler. In that Butler County there were at least one dozen churches, very nice churches. That's a small county. So I was very much satisfied. "Oh, the American people are very religious. They have got these churches." And I saw on Sunday people were attending churches. And in New York also I saw. They may understand or not understand, but that religious spirit is there. You are responding to my appeal because you have got that spirit. Otherwise, why should you come and waste your time with me? So religious principle must be there in the human society. And what is the purpose? Why? The religious principle means that this material life is not happy. And we are searching after happiness. So real happiness is not in this world. You take any, I mean to say, messiaḥ. You take Lord Jesus Christ or Buddha or Lord Caitanya or Kṛṣṇa, or anyone you take. Nobody says that "You make adjustment here and live peacefully." No. Nobody says. You know that. So religious principle means to know that this is not the place to live happily. This is the principle aim of teaching religion.
Room Conversation -- May 10, 1969, Columbus, Ohio: Guest (3): Buddha taught very similar things to what the Gītā taught also, didn't he? Are there agreeances there, agreement in certain places what Buddha taught and what the Gītā teaches?
Prabhupāda: Do you follow this Buddha?
Guest (3): Uh, no.
Prabhupāda: You simply talk of him? You practice Buddha if you appreciate him. You give up everything like Buddha and meditate. But that you will not do. Then what is the talking of, useless talking about this? Do something. Either you believe Buddha or Jesus Christ or Kṛṣṇa. Do something. Don't talk simply. Lord Buddha is very nice. He gave up his kingdom in youthful life. He was prince. He thought, "It is all nonsense. Let me meditate." Do like that. That is the disease. We won't do anything. We talk much of this, that, this, that. Do anything, but do it perfectly. "Jack of all trade, master of none." That is not good. Be master of something. It doesn't differ. Either you follow Lord Jesus Christ or Lord Buddha or Kṛṣṇa, it doesn't matter much. But do it perfectly. That is our request.
Room Conversation -- May 10, 1969, Columbus, Ohio: Prabhupāda: Yes, you can become very healthy. But does it mean that health is the perfection of life? Do you mean to say healthy life will not die, will not change his body? So health is required, but health is not the ultimate goal of life. Ultimate goal of life is here.
Guest (3): Buddha taught very similar things to what the Gītā taught also, didn't he? Are there agreeances there, agreement in certain places what Buddha taught and what the Gītā teaches?
Prabhupāda: Do you follow this Buddha?
Guest (3): Uh, no.
Prabhupāda: You simply talk of him? You practice Buddha if you appreciate him. You give up everything like Buddha and meditate. But that you will not do. Then what is the talking of, useless talking about this? Do something. Either you believe Buddha or Jesus Christ or Kṛṣṇa. Do something. Don't talk simply. Lord Buddha is very nice. He gave up his kingdom in youthful life. He was prince. He thought, "It is all nonsense. Let me meditate." Do like that. That is the disease. We won't do anything. We talk much of this, that, this, that. Do anything, but do it perfectly.
Room Conversation -- May 10, 1969, Columbus, Ohio: Prabhupāda: You simply talk of him? You practice Buddha if you appreciate him. You give up everything like Buddha and meditate. But that you will not do. Then what is the talking of, useless talking about this? Do something. Either you believe Buddha or Jesus Christ or Kṛṣṇa. Do something. Don't talk simply. Lord Buddha is very nice. He gave up his kingdom in youthful life. He was prince. He thought, "It is all nonsense. Let me meditate." Do like that. That is the disease. We won't do anything. We talk much of this, that, this, that. Do anything, but do it perfectly. "Jack of all trade, master of none." That is not good. Be master of something. It doesn't differ. Either you follow Lord Jesus Christ or Lord Buddha or Kṛṣṇa, it doesn't matter much. But do it perfectly. That is our request.
Room Conversation -- May 10, 1969, Columbus, Ohio: Prabhupāda: You simply talk of him? You practice Buddha if you appreciate him. You give up everything like Buddha and meditate. But that you will not do. Then what is the talking of, useless talking about this? Do something. Either you believe Buddha or Jesus Christ or Kṛṣṇa. Do something. Don't talk simply. Lord Buddha is very nice. He gave up his kingdom in youthful life. He was prince. He thought, "It is all nonsense. Let me meditate." Do like that. That is the disease. We won't do anything. We talk much of this, that, this, that. Do anything, but do it perfectly. "Jack of all trade, master of none." That is not good. Be master of something. It doesn't differ. Either you follow Lord Jesus Christ or Lord Buddha or Kṛṣṇa, it doesn't matter much. But do it perfectly. That is our request.
Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio: Allen Ginsberg: Aha. What was the conclusion of Śaṅkarācārya?
Prabhupāda: Śaṅkarācārya's conclusion was to defeat Buddhism. They do not know it, but actually, when there was too much animal-killing and people became almost atheist under the shadow of Vedic rituals, Lord Buddha appeared. He wanted to stop men from the sinful activities of killing unnecessarily under the plea of Vedas. So he invented that ahiṁsa, nonviolence. And... Because people will give evidence, "Oh, in the Vedas there is..." They are not following, actually, the Vedic rituals, but just like crooked lawyers take advantage of law books, similarly... Therefore, Lord Buddha said that "I do not follow Vedic rituals. I have nothing to do with Vedas. It is my own formula." So Jayadeva has written one prayer because the Vaiṣṇavas can understand how God is playing. So he writes, nindasi yajña-vidher ahaha śruti-jātaṁ: "My dear Lord, now You have appeared as Lord Buddha. You are decrying the Vedic rituals." Śruti-jātaṁ. Śruti-jātaṁ means Vedic. Why? Sadaya-hṛdaya-darṣita-paśu-ghātam: "You are so much compassionate to see poor animals being killed unnecessarily." Keśava dhṛta-buddha-śarīra jaya jagadīśa hare: "All glories to Jagadīśa. You have now assumed the form of Lord Buddha, and You are playing in pastimes."
Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio: Prabhupāda: So Lord Buddha is accepted as incarnation of Kṛṣṇa. In Bhāgavata also it is stated. He is accepted as the tenth incarnation.
Allen Ginsberg: Ah. Who was nine?
Prabhupāda: Nine was Baladeva. Baladeva, Kṛṣṇa's elder brother Balarāma.
Allen Ginsberg: Then Buddha is one possible tenth.
Prabhupāda: Not tenth. Buddha is ninth. Yes. Buddha is ninth. Baladeva is eighth. And the tenth is awaiting.
Allen Ginsberg: Kalki.
Prabhupāda: Kalki.
Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio: Prabhupāda: Śaṅkarācārya's conclusion was to defeat Buddhism. They do not know it, but actually, when there was too much animal-killing and people became almost atheist under the shadow of Vedic rituals, Lord Buddha appeared. He wanted to stop men from the sinful activities of killing unnecessarily under the plea of Vedas. So he invented that ahiṁsa, nonviolence. And... Because people will give evidence, "Oh, in the Vedas there is..." They are not following, actually, the Vedic rituals, but just like crooked lawyers take advantage of law books, similarly... Therefore, Lord Buddha said that "I do not follow Vedic rituals. I have nothing to do with Vedas. It is my own formula." So Jayadeva has written one prayer because the Vaiṣṇavas can understand how God is playing. So he writes, nindasi yajña-vidher ahaha śruti-jātaṁ: "My dear Lord, now You have appeared as Lord Buddha. You are decrying the Vedic rituals." Śruti-jātaṁ. Śruti-jātaṁ means Vedic. Why? Sadaya-hṛdaya-darṣita-paśu-ghātam: "You are so much compassionate to see poor animals being killed unnecessarily." Keśava dhṛta-buddha-śarīra jaya jagadīśa hare: "All glories to Jagadīśa. You have now assumed the form of Lord Buddha, and You are playing in pastimes." So Lord Buddha is accepted as incarnation of Kṛṣṇa. In Bhāgavata also it is stated. He is accepted as the tenth incarnation.
Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio: Prabhupāda: Nine was Baladeva. Baladeva, Kṛṣṇa's elder brother Balarāma.
Allen Ginsberg: Then Buddha is one possible tenth.
Prabhupāda: Not tenth. Buddha is ninth. Yes. Buddha is ninth. Baladeva is eighth. And the tenth is awaiting.
Allen Ginsberg: Kalki.
Prabhupāda: Kalki.
Allen Ginsberg: Now, what is Kalki's nature?
Prabhupāda: Kalki's nature, that is described in Bhāgavata. He will come just like a prince, royal dress with sword, and on horseback, simply killing, no preaching. All rascals killed. No more preaching. (laughing) That is the last. There will be no brain to understand what is God.
Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio: Prabhupāda: Yes, yes, yes. So if anyone believes in the śāstras, they should take to this Kṛṣṇa consciousness. That is intelligence, to take advantage of authorized scriptures. You'll find in the Bhāgavata, There is a history of Candragupta, and "The Yavanas will become kings." That means English occupation, Mohammedan occupation. Everything is there. And Buddha's appearance, kikaṭeṣu bhaviṣyati. Kikaṭeṣu means in the Bihar province in India. Bhaviṣyati. Because Bhāgavata Purāṇa was written five thousand years ago, and Lord Buddha appeared about 2,600 years ago. So therefore it is stated, bhaviṣyati: "In future, just in the beginning of Kali-yuga, Lord will appear as Buddha. His mother's name will be Añjana, and his business will be to cheat the atheists."
Allen Ginsberg: To cheat the atheists.
Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio: Prabhupāda: Yes. Sammohāya sūra-dviṣam (SB 1.3.24). Sūra-dviṣam means atheists. Surat. Sura-dvisam means those who are envious of Lord's devotees. That means atheist. So to bewilder them. What is that bewildering? This atheist class, they became so much absorbed in this animal-killing, they forgot everything about God. So they said, "What is God? We don't mind." So Lord Buddha says, "Yes, there is no God." Lord's philosophy is: "There is no God. Void. There is no God. But what I say, you follow. Yes. That's all right." But he is God. Is it not cheating?
Allen Ginsberg: Yes, except that he claims to be neither God nor not God.
Prabhupāda: Huh? But he never said that "I am God." He said there is no God.
Allen Ginsberg: No. He doesn't say there's no God either. He says...
Prabhupāda: That's it. That's anyway.
Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio: Prabhupāda: Yes. That is a jugglery of words. So his principle was that they did not believe in God. So still the Buddhists says, "You don't believe in God." So but they are worshiping God, Lord Buddha. There are so many temples. In the same way, as we worship. So this is transcendental cheating.
Allen Ginsberg: Transcendental cheating.
Prabhupāda: (chuckling) Just like sometimes father has to cheat his child. That is not cheating. That is welfare. But apparently it (looks) likes cheating. A child is insistent on some point. "Yes, yes. You are all right. But you do this like this. Yes, you are very good boy." Like that. But Vaiṣṇava, in Vaiṣṇava literature, in Vedic literature, he is God. The godless worshiping God in a different way. If there is nothing, why they should worship Buddha even?
Allen Ginsberg: They don't... Well, strictly speaking, one does not worship Buddha.
Prabhupāda: Oh, yes, they have many big, big temples in Burma and Japan.
Allen Ginsberg: Yeah. But the practice in the temples is like empty.
Prabhupāda: Maybe. That is a little different. That's all. But the temple worship and God worship is there.
Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio: Prabhupāda: Maybe. That is a little different. That's all. But the temple worship and God worship is there.
Allen Ginsberg: In, like in Zen Buddhism and in...
Prabhupāda: That is later invention. Originally Lord Buddha, the statue of Lord Buddha, worshiped all, all over...
Allen Ginsberg: Originally there was no Buddha. There was a wheel for the doctrine, for the dharma. There was a wheel, and then for a parasol.
Prabhupāda: We see from historical, archeological evidences, all over...
Allen Ginsberg: Then, when the Europeans came to India...
Prabhupāda: It is not the question, Europeans.
Allen Ginsberg: Then they made a statue of a human-faced Buddha.
Guest (1): No, no. Buddha's temple was much before then. (indistinct)
Allen Ginsberg: What it had as a...
Guest (1): No. Buddha was a yuga-pracāra. That is very old, old.
Prabhupāda: Yes. Very old.
Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio: Allen Ginsberg: What it had as a...
Guest (1): No. Buddha was a yuga-pracāra. That is very old, old.
Prabhupāda: Yes. Very old.
Guest (1): Because I saw the date, the posture of Lord Buddha when he died in a place, in a village, and I saw Buddha 20 feet long, gold Buddha statue, just the way he lied when he was dead.
Allen Ginsberg: Pari nirvāṇa, yes.
Guest (1): Pari nirvāṇa pose, exactly. Twenty-two feet he was, long. And it was made just after his death.
Allen Ginsberg: What I had understood is that like the Jews and the Muslims, the original first few centuries of Buddhist meditation made use of a wheel for the dharma, or a parasol, or a bo tree as the image of Buddha, as at Sanchi. But no, but no...
Guest (1): So long Buddha was living. After that, when Buddha died, they started making his statue, I think.
Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio: Prabhupāda: yes. That is the archeological evidence. Archeological evidence is that Buddha's statues were original.
Allen Ginsberg: The museum at Mathurā, I think, had the earliest human statues of Buddha, which are Greek nature.
Guest (1): Because Candragupta's style... (Bengali) And they had many temple...
Prabhupāda: No, Buddha is worshiped by statue. That is historical. That is historical fact. And there are many temples in Burma, China, and in Japan, all these Buddhist countries. But these Buddhist temples began not exactly after Buddha's disappearance. At least, after one thousand years. That is a fact.
Allen Ginsberg: Yes. That's much later.
Prabhupāda: Yes, much later. Because when Buddhism was driven out of India, then in Japan, China, Burma, the Buddhism flourished. Yes. That is after, almost after one thousand years. Otherwise whole India was Buddhist, whole India. Sometimes the Jagannātha Temple... They interpret. Actually it is not. They say that is also Buddhist.
Allen Ginsberg: Which?
Prabhupāda: Jagannātha Temple.
Discussion with BTG Staff -- December 24, 1969, Boston: Prabhupāda: No, no. You limit to these three. That will do.
Hayagrīva: Limit to those three.
Prabhupāda: Or Viṣṇu. Yes. Viṣṇu.
Hayagrīva: What about avatāras, in reference to Christ or Buddha?
Prabhupāda: Buddha is capital used. Jesus Christ is capital used.
Satsvarūpa: Yes. But he... Like "He." He means Buddha, "Who."
Hayagrīva: No, "He."
Prabhupāda: No. That you can use...
Satsvarūpa: Small.
Prabhupāda: Yes.
1970 Conversations and Morning Walks
Room Conversation -- December 12, 1970, Indore: Prabhupāda: And nobody follows the eight principles of yoga system and simply sitting down and meditating, that will not help. The first two steps are yama, niyama, then āsana, then praṇāyāma, then pratyāhāra, then dhyāna, then dhāraṇā, then samādhi. These are explained in the yogic śāstra or Bhagavad-gītā. So this man, although born of a brāhmaṇa father... Now, here it is said that naṣṭa-sadācāra. Although he is born of a brāhmaṇa father, his ācāra, his dealings for advancing in spiritual life...A brāhmaṇa is expected to be truthful, to be self-controlled, to be fully cognizant of spiritual life, practical application in life, jñānam, vijñānam, āstikyam, to have complete faith in the statement of the śāstras. That is... That is called āstikyam. We, according to our Vedic system, we do not accept any other system of religion because we consider them nāstika. That is the primary principle. Nāstika means one who does not believe in the Vedas. He is called nāstika. Not that he does not believe in God. One may believe in God, but one who does not believe in the Vedic literature, he is called nāstika. Veda na manīyā bauddha haila nāstika. Lord Buddha, although he is accepted as incarnation of God, but because he defied the Vedic principles it is said, nindasi yajña-vidher ahaha śruti-jātaṁ. Lord Buddha criticized the, I mean to say, sacrificial ceremonies because in the sacrificial ceremonies sometimes there is recommendation of killing an animal. But he was preaching nonviolence.
Room Conversation -- December 12, 1970, Indore: Prabhupāda: Lord Buddha criticized the, I mean to say, sacrificial ceremonies because in the sacrificial ceremonies sometimes there is recommendation of killing an animal. But he was preaching nonviolence. So he criticized even the sacrifice in yajña. He criticized. Nindasi... But a Vaiṣṇava is praying, "My dear Lord, you are defying the Vedic principles." He knows why the Lord is now defying the Vedic principles; therefore he is devotee. In spite of Lord Buddha's defying the Vedic principles, a devotee is offering him obeisances. Keśava dhṛta-buddha-śarīra jaya jagadīśa hare. He knows the Lord, how He is playing, how He is bewildering the atheistic class of men. The atheistic class of men did not believe in God. Lord Buddha says, "Yes, you don't require to believe in God. There is no God. But you feel yourself that when you are attacked with violence you feel pain. Why should you offer to others?" Because his mission was to stop animal killing.
1971 Conversations and Morning Walks
Room Conversation -- January 17, 1971, Allahabad: Prabhupāda: Very nice place?
Haṁsadūta: Yes. Hodgepodge but very...
Prabhupāda: They have.
Haṁsadūta: Yes. Yes. A big marble statue of Buddha, very costly, and tiles from Japan.
Prabhupāda: Tiles?
Devotee (1): This temple is made by one American.
Haṁsadūta: By an American?
Devotee (1): I was told it was built by one American. I don't know who.
Prabhupāda: So why not give us that place?
Haṁsadūta: I don't think he's prepared to do that.
Prabhupāda: They have residential quarters? They have made some residential quarter?
Haṁsadūta: I didn't see any residential quarter. Mostly temple.
Prabhupāda: Very big temple?
Room Conversation -- January 17, 1971, Allahabad: Guest (1): There are two things. I am still, I'm still... that we are raised upon this material life (indistinct) that may be available just like air. Air we do not keep the air under lock and key. There is no dearth of time, no dearth of energy, no dearth of resources. Only dearth is that we have no clear perspective (indistinct) we are under control. (indistinct) in the only because of our other and therefore we have become confused. So from Buddha's time we wanted there should be no sickness, old age, and death, etc. But it is continuing. There is no such country...
Prabhupāda: But how do you respect these words of Lord Buddha, first thing is.
Guest (1): No, I have got one thing, you see, that it is through the diffusion...
Prabhupāda: No, no, no. Lord Buddha, we have to accept him as an authority, Lord Buddha. Now, he gives you idea that no misery. So how do you accept these words of Lord Buddha?
Guest (1): No, I do not because that was not..., has not come into...
Prabhupāda: Yes. That means he was giving that hint in spiritual life, not in this life.
Guest (1): Yes. So I wondered that if we can create, when we are free from this and we do not fight on the air. We fight on the things which are scarce. And why there is a scarcity? Because we are not (indistinct) people.
Room Conversation -- January 17, 1971, Allahabad: Prabhupāda: That is another thing, who is higher authority. That you have to search out. That you have to search out.
Guest (1): We must understand what is higher person and what is lower and whether Buddha is correct or not.
Prabhupāda: Now, higher authority... Suppose we accept Kṛṣṇa as the higher authority. Our, this Kṛṣṇa consciousness movement, we accept Kṛṣṇa as the higher authority.
Guest (1): It is accepting.
Prabhupāda: Whatever it may be, we accept Kṛṣṇa as the higher authority. Do you accept that?
Guest (1): I mean, I am shown the form. You see...
Prabhupāda: There is no question of shown. Kṛṣṇa is accepted higher authority not only by us by big ācāryas like Śaṅkarācārya, Rāmānujācārya, Madhvācārya, those who are guiding our Vedic life in India, Caitanya. So Kṛṣṇa is accepted the highest authority. (break) Kṛṣṇa in the Bhagavad-gītā says, mattaḥ parataraṁ nāsti: "There is no more higher authority than Me." Then, if you don't accept Kṛṣṇa as the higher authority, that is your business, but we accept Kṛṣṇa as the higher authority.
Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London: Prabhupāda: Yes. There is... This Kṛṣṇa consciousness movement means to bring everything to the perfectional stage. The others, they're, out of frustration, they want to stop all activity. That is voidism—to stop all this activity. Buddha philosophy is more or less based on this voidism, make everything null and void. No more activities. No more love. We don't say. Just like you cannot see properly because our eyes are diseased. So cure the disease and then you see properly. And other says, "All right, pluck it out. The disease in the eyes, take away." That is not very good proposition. We say that make treatment to make the eyes to see properly. Remedy problem. Our proposition is: Sarvopādhi vinirmuktaṁ tat-paratvena... (CC Madhya 19.170). We simply cleanse the process. The seeing process we cleanse. We don't pluck out the eyes out of frustration. Don't see, make everything void. No. We don't say that because there is no void. It is simply frustration. There is variety, nice variety, spiritual variety.
1972 Conversations and Morning Walks
Room Conversation -- February 15, 1972, Madras: Prabhupāda: ...have no attachment. These are all nonsense. You cannot be (indistinct). A living being, to become desireless, how you can? I am living. I am not a dead body. Desire should be to satisfy Kṛṣṇa. Attachment should be for Him. That's all. You have to change. That is Kṛṣṇa consciousness. You have now attachment for sense gratification, desire for sense gratification. This has to be changed. Purification of desire, purification of attachment. Tat paratvena nirmalam (CC Madhya 19.170). Eyes, because it is diseased, you don't pluck out. This is nonsense. Cure the eyes of the disease, then you will see things right. The Māyāvādī philosophy is pluck out the eyes. Buddha philosophy is make it zero. That is also same thing, plucking out. Our philosophy is "No. Cure it." That is the difference. It is very simple. Which one is better? Just like a man is suffering from disease, fever, and doctor gives him medicine. He dies. Then the patient's guardian says, "Sir, he is dead now. You have given some medicine, he is dead." "That's all right, fever is gone. Fever is gone. Never mind he is dead." (laughter) These rascal philosophy statement is like that. Make zero. Make imperson. Then the difficulties of personality... Because they have got very bad experience of personality here. He had to become minister, he has become king and this and that, householder, all botheration. So make imperson.
Room Conversation -- February 15, 1972, Madras: Prabhupāda: So make imperson. That's all. Negation. Personality is giving us trouble, so make imperson. God must be imperson, because as soon as we have person, there is trouble. They have got experience. (indistinct) as soon as they (indistinct), make it zero, then there is no pains and pleasure. The body, because Buddha philosophy does not give any idea of soul-bodily concept. The body is combination of matter, so dismantle this combination. Just like you have got a skyscraper building, so you have to pay tax. Break it, make it zero, so no tax. This is philosophy. Do you follow? You have got a very big building, so you have to pay tax. To save tax, break the building. No more taxes. No more pains and pleasure. No more anxiety. That is Buddha philosophy. That means these philosophers are called fools and rascal, less intelligent. Would you like this advice, that you have got a big building, just like in London there is a big building, and he has got a policy anyway that he does not allow any tenant. Largest building in London, to save tax.
Room Conversation -- March 12, 1972, Vrndavana: Dr. Kapoor: About the Bhāgavata also he says that there is the mention of Buddha in Bhāgavata and many descendants of Buddha who lived...
Prabhupāda: The Buddhists, they don't accept that verse. Kīkaṭeṣu bhaviṣyati, buddho nāmnāñjana-sutaḥ. They do not accept. About Buddha, in Hindu literature, Vedic literature, there is mention, bhaviśyati, feature(?). That is insult to them. Therefore, they do not accept this verse. Neither we say Buddha is incarnation of God. Keśava dhṛta-buddha-śarīra. They do not accept this. They think it is insult.
Dr. Kapoor: Insulting them.
Prabhupāda: Yes, Hindu gods... But in one Buddha temple, I have seen in Penang, there is Viṣṇu-mūrti. Yes, four hundred years old. That is a Buddhist temple.
Guru dāsa: Dr. Chandra has found many.
Prabhupāda: Eh?
Room Conversation -- March 12, 1972, Vrndavana: Prabhupāda: Malaysia, I speak of Malaysia, Penang is in Malaysia. Dr. Chandra (indistinct).
Guru dāsa: Yes.
Prabhupāda: So they worship Viṣṇu. And Buddha...Buddha-dharma is an offshoot of the Vedic religion. That is the proof, they worship Viṣṇu. Oṁ tad viṣṇoḥ paramaṁ padaṁ sadā.
Guru dāsa: But to this man, he says that's the proof that Vaiṣṇava is an offshoot of Buddhism, that Viṣṇu is in the Buddhist temple. He can say that.
Prabhupāda: Eh?
Guru dāsa: This Caitanya who has written this book can say that since Viṣṇu is in the Buddhist temple that this proves that Viṣṇu is an offshoot of Buddhism.
Prabhupāda: Yes, he can say like that. But the offshoot he cannot say. Viṣṇu is long, long ago mentioned, Buddha is later. Buddha can be from Viṣṇu, but Viṣṇu cannot be from Buddha.
Room Conversation with Maharishi Impersonalists -- April 7, 1972, Melbourne: Impersonalist: What about Buddha? Would you say that he is good?
Śyāmasundara: Buddha, Lord Buddha.
Prabhupāda: Yes. About Lord Buddha is also mentioned in the śāstra that Lord Buddha will appear in Gayā Pradesh, in the province of Gayā, and his business will be to cheat the atheists. That is described. Now, how he is cheating? He is the incarnation of God, but he is preaching amongst people who don't believe in God. So he is cheating in this way, that "Yes, there is no God. You hear me." But he is God. The people amongst whom he is preaching, they don't believe in God, but they accept Lord Buddha. But he is God. So by cheating, he is making others to worship God. God is there. But superficially they think, "We don't believe in God. We believe in Lord Buddha." And Lord Buddha is God. Therefore in the Bhāgavata it is said that his business will be cheat the atheist class of men. Sura-dviṣām. Sammohita-sura-dviṣām. Sammohita means bewilder. But his philosophy is that to make the people sinless. Ahiṁsā. "Don't kill." That is the greatest sin. So he is propagating that "Let these people be saved from the greatest sinful activities." Lord Buddha appeared... He also appeared in India. Why? He was also Hindu. He was kṣatriya, king. He promulgated this philosophy, ahiṁsā, when there was unnecessary killing of animals. According to Vedas, animal can be killed in sacrifice.
Room Conversation with Maharishi Impersonalists -- April 7, 1972, Melbourne: Prabhupāda: That also to give a new life. But people misinterpreted and they began to kill animals like anything with the evidence of..., "In the Vedas animal killing is sanctioned." So Lord Buddha appeared, just being compassionate to the poor animals. Sadaya-hṛdaya-darśita-paśu-ghātam. Sadaya. He became very compassionate, that "All these poor animals are being killed unnecessarily." So he promulgamated a new type of religion-ahiṁsā paramo dharmaḥ. "Don't commit violence. If I pinch your body, you feel pain. You should not pinch others." That is his religion. So, but, he... Because others, they will argue, "Oh, in the Vedas..." As I told you, that Vedas is the evidence, so "Here is... Animal killing is ordered. How you are stopping it?" Therefore he said, "I don't care for your Vedas." And because he did not care for the Vedas, therefore in India, later on, nobody accepted Buddha philosophy. Therefore Buddha philosophy has gone outside India-China, Burma, Japan—because here in India they are very strong in the standing of Vedas. Śaṅkarācārya established that "This Buddha philosophy is non-Vedic. It cannot be accepted." That was Śaṅkarācārya's propaganda. So by the propaganda of Śaṅkarācārya the Buddhism were driven away. There are so many things that one has to study. So Lord Buddha, we accept him as the incarnation of God. And his name is mentioned in the Śrīmad-Bhāgavata.
Room Conversation with Maharishi Impersonalists -- April 7, 1972, Melbourne: Prabhupāda: That cheating is not cheating. It is for the good. Just like the father sometimes cheats the small child. You see? So that does not mean father is cheater. "Well, he has got some business to do that. That's all." So when I say Lord
Buddha cheated, we don't mean that Lord
Buddha was a cheater like ordinary man. No. He had to accept some means to lead them to God worship. He is God. So all the Buddhists... I have seen in Japan. Their temple is as good as Hindu temple. They have got Lord
Buddha's statue. They offer lamps, and they sit down. They read
Buddha philosophy. It is exactly Hindu temple.
Impersonalist: And what is predicted for this age?
Prabhupāda: This side is this Hare Kṛṣṇa mantra—not only this side, all over the world. That is prediction of Lord Caitanya: "In every village, every town of the world, this Hare Kṛṣṇa mantra will be chanted." That is the beginning.
Room Conversation -- April 18, 1972, Hong Kong: Prabhupāda: "Why do you look so morose? You have got everything at your command. Everyone respects you. You have got money. Everything you have got, education, popularity. Still, why you are unhappy?" So he simply, by chance he saw one mendicant was passing on the street, a sādhu beggar. So he said, "I want to become like him." He said, "I want to be a mendicant like him." So there are many instances in our history. Just like Bhārata Mahārāja. He was young man, twenty-four years old, and emperor of the whole planet, young wife, king, everything. He left everything. Bhārata Mahārāja passed long, long ago. Buddha, Lord Buddha, he was also prince and very young, and he was surrounded with dancing girls. But as soon as he came out on the street, he saw one old man. "What is this?" "This is old man. Everyone has to become old like this." So he became immediately converted to a saintly person. "I must go and meditate and realize myself. Why shall I become old?" (break) I accept a new opportunities to preach it from everything. That is my philosophy. And it has become successful. If I had taken this position from India... I was trying.
Room Conversation with Dai Nippon -- April 22, 1972, Tokyo: Prabhupāda: ...so many assistants. Similarly, God can expand Himself for different... So Lord Buddha appeared to stop animal killing. Keśava dhṛta-buddha-śarīra jaya jagadīśa hare. This is Sanskrit. Lord Kṛṣṇa, Keśava, He was very much compassionate on the poor animals. "And now you have appeared as Lord Buddha," buddha-śarīra, "taking the body of Lord Buddha." Sadaya-hṛdaya darśita-paśu-ghātam. He was so much compassionate by seeing unnecessarily animal sacrifice. When there was too much animal sacrifice in India, Lord Buddha appeared. And in the Vedas there is recommendation for animal sacrifice in some sacrificial ceremony, not ordinarily. And that sacrifice is meant for testing the power of chanting mantra. An animal would be put into the fire, and it would come again with renewed life. In this way, there is recommendation in the Vedas that some animals... But people misunderstood it. People began to sacrifice, rather, slaughter. At that time Lord Buddha appeared. So we worship Lord Buddha as Kṛṣṇa. You are all Buddhists?
Room Conversation with Dai Nippon -- April 22, 1972, Tokyo: Prabhupāda: We are all priests because we are preaching. All my students and myself, we are preaching. We are on the priestly level. So our philosophy is ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ, svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam (SB 1.2.13). Everyone has got some professional or occupational duty. Just like you are printer. We are preachers. Somebody is something else. Everyone has got different occupational duty. So our philosophy is that it doesn't matter what business you are doing, but see that your life is successful. That is our philosophy. And how our life can become successful? Varṇāśrama-vibhāgaśaḥ, svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam (SB 1.2.13). If you can preach Lord Buddha or Kṛṣṇa, it doesn't matter. I have already explained Lord Buddha is expansion of Kṛṣṇa. So if Lord Buddha is satisfied, then your life is successful. It doesn't matter what you are doing, but by your action Lord Buddha must be satisfied. Just like your assistants. Their business is to satisfy you. Whatever they may do, it doesn't matter. If you are satisfied, their business is successful.
Room Conversation with Dai Nippon -- April 22, 1972, Tokyo: Prabhupāda: I have explained Kṛṣṇa, as good as Lord Buddha. (Japanese) You don't go to India to see the birth place of Lord Buddha? You do not go? In Kapila-vastu. Kapila-vastu, on the valley of Himalaya. Lord Buddha was prince.
Dai Nippon representative: Yes. Yes. He was.
Prabhupāda: Yes. So many Buddhists pilgrims, they go to see. And there is one stūpa, stūpa. Buddhist stūpa. What do you call in Japanese, that dome?
Dai Nippon representative: Dome, yes.
Prabhupāda: So Sāketa(?)in Madhya Pradesh. So that is considered... Buddhist pilgrims, they go. (Japanese)
Dai Nippon representative: I understand that Buddhists can eat pork only.
Prabhupāda: But originally, Mr. Chairman said that they did not. Originally it is prohibited. (Japanese)
Dai Nippon representative: Originally Buddha did like to eat pork.
Prabhupāda: Buddha?
Room Conversation with Dai Nippon -- April 22, 1972, Tokyo: Dai Nippon representative: Originally Buddha did like to eat pork.
Prabhupāda: Buddha?
Dai Nippon representative: He ate pork, and then he became sick and died.
Prabhupāda: But in our India... Of course, Lord Buddha was kṣatriya. The kṣatriyas were allowed to eat meat by hunting.
Dai Nippon representative: Hunting.
Prabhupāda: Yes. Because king—the kṣatriya means royal order-they, sometimes they had to kill somebody. If somebody is criminal, "Cut off his head." So in order to become powerful in cutting head, so they had to practice hunting. Yes. This hunting was allowed to the kṣatriyas. There are four divisions: brāhmaṇa, kṣatriya, vaiśya, and śūdra. Four divisions means intelligent class, administrative class, mercantile class, and laborer class. So these kṣatriyas, they are royal order, giving protection to the citizens. And the brāhmaṇas giving good advice to the royal order. And the mercantile class, they work under the regulation of the royal order. And the worker class, they give simply service.
Room Conversation -- May 4, 1972, Mexico: Martin: You, you say that... (break) ...who created this knowledge that this flower and the banyan tree is Kṛṣṇa. What place in the divine scheme do such great names as Buddha, Jesus, Muhammad have?
Prabhupāda: Yes. Buddha, we accept him as incarnation, as expansion of Kṛṣṇa. He's Kṛṣṇa working as Buddha, Lord Buddha. Keśava dhṛta buddha śarīra. He has accepted body of Buddha. That is our conception of Lord Buddha.
Martin: And Jesus Christ and Muhammad?
Prabhupāda: Everyone.
Martin: They were all the reincarnation of Kṛṣṇa?
Prabhupāda: Yes.
Martin: I see.
Prabhupāda: Yad yad vibhūti. Any, anyone who is showing some extraordinary power, he is supposed to be incarnation of Kṛṣṇa's energy. Yad yad vibhūtimat sattvaṁ mama tejo 'ṁśa-sambhavam. The brilliant energy. He represents the brilliant energy of Kṛṣṇa. And the energy is not different from the energetic. (aside:) Hm. What is that?
Room Conversation -- May 4, 1972, Mexico: Prabhupāda: Yes. Teachings of Christ, teaching of Buddha, they are meant for a particular type of men. Generally it is meant for everyone, but specifically for a particular type of men. Just like Lord Buddha, he preached ahiṁsā. They were a particular type of men. Lord Jesus Christ also preached to a particular type of men. "Thou shall not kill." That means they were killing. Is it not? If I say, "Thou shall not steal," that means you are thief, you are stealing. So a kind of preaching among the thieves and a kind of teaching among the philosophers must be different. That is the difference. Lord Buddha is Kṛṣṇa, Lord Jesus Christ was Kṛṣṇa incarnation, but they were preaching to a different type of people. Therefore you'll find difference of Lord Jesus Christ teaching, Buddha's teaching, Kṛṣṇa's teaching. Kṛṣṇa's teaching also is there, which is also Buddha's teaching. But more than that, because the persons amongst whom He was teaching, they were far, far elevated than the thieves and the rogues.
Room Conversation -- May 4, 1972, Mexico: Prabhupāda: That is the difference. Just like I am pushing on this Kṛṣṇa consciousness movement, I am doing so many things which sometimes my Godbrothers out of envy criticize. But I know what is the circumstances how to do it. They do not know it. I know my business. So that is their fault. Their own buddhi business, then simply criticize "How he is acting." Find out some fault. Just like Lord Buddha was criticized by the Vedic brāhmaṇas, "Oh, you are stopping animal sacrifice? It is already in the Vedas. Because it is sacrifice, the animal is also sacrificed, so how you can stop animal sacrifice?" But Lord Buddha, nindasi yajña-vidher ahaha śruti-jātam. Śruti-jātam. In the Vedas there is recommendation for animal sacrifice, but he began to deride. So his business was to deride the Vedic principles, that "I do not care for these Vedas." Therefore Buddha's religion was not accepted in India. He criticized. He criticized the Vedic principles. In the Vedic principles there is recommendation for animal sacrifice, and he criticized, "This is not good. Don't do this." Therefore it is criticism. Vedic injunction should be accepted as it is. You cannot criticize.
Room Conversation -- May 4, 1972, Mexico: Prabhupāda: Therefore Buddha's religion was not accepted in India. He criticized. He criticized the Vedic principles. In the Vedic principles there is recommendation for animal sacrifice, and he criticized, "This is not good. Don't do this." Therefore it is criticism. Vedic injunction should be accepted as it is. You cannot criticize. Then there is no Vedic authority. So therefore he defied Vedic authorities. As such, he was not accepted, strictly followers of the Vedas. But he has got a different purpose. The ordinary man cannot understand. But one who is devotee, he knows that why he has done this. Therefore they offer their obeisances, keśava dhṛta-buddha-śarīra jaya jagadīśa hare. A devotee does not accept the philosophy of Buddha but accepts him as incarnation of Lord Kṛṣṇa and offers obeisances. This is our position. We offer obeisances to Lord Buddha as incarnation of Kṛṣṇa, keśava dhṛta-buddha-śarīra jaya jagadīśa hare. This is our study of knowledge.
Interview -- July 20, 1972, Paris: Prabhupāda: Yes. Because from God's side there is always an attempt to make the people right. As soon as they're wrongly directed, some messenger comes like Jesus Christ or Buddha or, before Him, Lord Kṛṣṇa. So what we are preaching that is not new. It is God consciousness. And all the great messiahs they came. But the thing is that people are changing in their different education mentalities. So we have to present things in such a way that intelligent person can accept the old teachings in the western countries. Like Lord Jesus Christ... Either they're not being followed or they're not properly understood because in London I saw hundreds of churches are vacant. That means that it's so practical that people have no more interest in Christianity or the Christian people could not convince them of the spiritual necessity of life. Many churches are for sale. That's not a good sign. That means people have lost interest in spiritual life but fortunately the younger generation, they are taking to this spiritual movement.
1973 Conversations and Morning Walks
Room Conversation -- February 27, 1973, Jakarta: Prabhupāda: They have manufactured different types of religions (indistinct). All these Radhaswami, (indistinct), Jains, Sikhs, they have manufactured... (indistinct) And our Vedic regulations (indistinct) Just like such a great personality as Buddha, simply he said that I do not follow the Vedic principles. (indistinct) That Buddhism could not flourish, although Buddhism began from India. (indistinct) He started this Buddha but because he did... Simply he said that I do not accept your Vedas, immediately... Such a great personality (indistinct) So anyone who does not follow the śāstra, the essence of śāstra is (indistinct) So anyone who studies Bhagavad-gītā minutely, (indistinct). These European, American boys, because they're strictly following the instruction of Bhagavad-gītā, (indistinct). Only thing is they're following (indistinct) śāstra. (indistinct) ...waste of time, śrama eva hi kevalam (SB 1.2.8). That is stated in the Bhāgavata. Simply wasting time. (indistinct) Prayer has failed all over the world because they are neglecting the (indistinct). Nobody goes to church. Churches, churches are now being sold. In London, have you been in London? There are hundreds and thousands of churches, they're simply (indistinct), nobody goes there. Not only in England, in America also.
Morning Walk -- March 1, 1973, Jakarta: Prabhupāda: Later on it became political, because as soon as the spiritual power, culture become diminished, the whole thing became material. So people wanted material advantage, so separated from Vedic culture. Just like Buddhists. Buddhism was a Hindu culture. But Lord Buddha wanted to stop animal sacrifice. In the Vedas, animal sacrifice is recommended under certain conditions. He even denied that, "No that also cannot be done." So therefore they are separate from Vedic culture. After all these, all these religious systems-Mohammedanism, Jewism, then Christianism, Buddhism—they are at a stage not more than 2,000 years. And before 2,000 years, what was the culture?
Devotee (1): The Christians here, get money from America. In Bali, where there's many Hindus live, they convert many people by saying, "If you become a Christian, you'll have good economy with us."
Prabhupāda: And that is the Christian propaganda.
Room Conversation with Two Buddhist Monks -- July 12, 1973, London: Prabhupāda: Yes. At night they were guests. They were talking very friendly, and there is no enmity. But in daytime they'll fight. (laughter)
Buddhist Monk (1): Yes. Gautama the Buddha, whom I follow, who is my teacher, a poor man came, and he found him panting, asked him, "Well, what's the trouble?" "Oh, I've got news that you're here. I want to see you." And the Buddha found that not only had he run... He asked him, "When did you last have a meal?" He said, "That's quite a few days ago." He said, "We cannot preach on empty stomachs. Ānanda, give this man a good meal before he could come to me." And this fine virtue of hospitality, much as we have treasured in the past, when people leave their shores, they are inclined to forget this. I've been addressing various groups. I do not confine myself to Buddhist groups only. Whatever group was interested, to foster some understanding, good will and peace, I addressed. I said three things that many people forget when they leave their countries are first, their serene smile; secondly, hospitality; thirdly, they become ashamed of their own cultures because many are strangers of their own cultures.
Prabhupāda: Hm.
Room Conversation with Two Buddhist Monks -- July 12, 1973, London: Prabhupāda: So these devotees, they have not been separately instructed about hospitality. But because they are devotees of the Lord, this hospitality automatically they learn. Yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ (SB 5.18.12). If one becomes perfectly a devotee of the Lord, all the good qualities of demigods manifest automatically. The hospitality is also a good quality. So out of many good qualities, this is one of them. So these devotees, they are automatically well-behaving to the guests, newcomers on account of their advancement in Kṛṣṇa consciousness. Because a Kṛṣṇa conscious person takes everyone, not only human being, but even animals, insects, trees, birds, beasts, everyone, living entities, as part and parcel of the Supreme Lord. So it is their duty to behave well with all living entities. Not only the human beings, but also even with the animals. Ahiṁsā. Amānitvam adambhitvam ahiṁsā kṣāntir ārjavam (BG 13.8). The ahiṁsā preached by Lord Buddha, that is also one of the qualifications of devotee. Amānitvam adambhitvam ahiṁsā. That is stated in the Bhagavad-gītā. So we are preaching... Every religion preaches, but people do not follow. The Christian religion also preaches ahiṁsā: "Thou shall not kill," but they do not follow.
Room Conversation with Two Buddhist Monks -- July 12, 1973, London: Buddhist Monk (1): Yes, we, as followers of the Buddha, take it from this angle, that this mental process, which is normally subject to lobha, doṣa and moha, we have to purify this mental process from these defilements and substitute liberality, including hospitality and loving kindness and wisdom. It's not only a process of purifying. It is a parallel purpose of bidding good will.
Prabhupāda: Hm.
Buddhist Monk (1): According to us, if we know how to live together, eat together in a cooperative spirit, we are not going to violate the five fundamental precepts, starting with (Sanskrit or Pali:) panatipata o ermani siksa patan samanti ami, (?) that is, not to cause any hurt to any mentally conscious living being.
Prabhupāda: Hm.
Buddhist Monk (1): And ahiṁsā paramo dharmaḥ, nonviolence is the highest righteousness. And from this can come so much good. If we love each other, we express that love in its purest form by sharing, and if we share, we are not going to steal anything from someone else, we're not going to commit adultery, we're not going to say lies, and we'll not be under the influence of narcotics and so on.
Room Conversation with Two Buddhist Monks -- July 12, 1973, London: Prabhupāda: Our..., this book, Nectar of Devotion, that is a study book in the Temple University, Philadelphia. Similarly, our Kṛṣṇa Book, and what other books? They are...? Especially Kṛṣṇa Book and Nectar of Devotion. Bhagavad-gītā also, As It Is. (pause) We consider Lord Buddha also as incarnation of God.
Buddhist Monk (1): Yes, I know that. Of course, on this there's a difference of view between the orthodox Buddhists and that thinking. Because during the earlier days of Buddhist preaching there were certain differences of opinion. And the brāhmaṇa sections fell into various categories. Some of them were not very friendly, and others accepted quite a few of his, their teachings. And a third section, led by people like Sarikuta (?) and Munkali (?), Sanmukhala (?), they became followers as well. And, of course, so many things have been incorporated, kāma, krodha, lobha, kleśa, abhimāna. They are very similar to the teachings of the Buddha, and they are very progressive. Because lobha, lobha, lobha, lobha is at the root of our problems. (Sanskrit or Pali:) Tanhaya jayate soko, tanhaya jayate bhayak, tanhaya vipra mukta syat, nati soko ato bhayat. "Greed is the cause of suffering, greed is the cause of fear. Remove this greed: where is the suffering? Where is the fear?"
Room Conversation with Two Buddhist Monks -- July 12, 1973, London: Prabhupāda: So I told him that "You have created your own god, Lenin. And we have got our own God, Kṛṣṇa. Now, the principle of accepting somebody as God is there, in your philosophy and in my philosophy. So that you cannot avoid. Your communistic philosophy cannot avoid the conception of God, the leader." Just like in Buddha philosophy also, there is the conception of God, of Lord Buddha.
Buddhist Monk (1): No. That's not correct. Because we do not treat the Buddha... In fact, when the Buddha preached his atheistic philosophy... That's why he was termed a nāstika, a wasala. We do not believe in a god. We say panya, wisdom, and dharmuddha, is an incompatible...
Prabhupāda: At least, you follow the leadership of Buddha.
Buddhist Monk (1): Leadership, that's correct.
Prabhupāda: So that is, I am pointing out. Leadership,... God means "the leader." According to Vedic injunction, God means "the supreme leader." Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). He is the chief living entity. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). God means the Supreme Leader. So leader you have to accept. That is the conception of God. Either you select Buddha or Lenin or somebody else, you have to accept one leader and follow.
Room Conversation with Two Buddhist Monks -- July 12, 1973, London: Prabhupāda: So leader you have to accept. That is the conception of God. Either you select Buddha or Lenin or somebody else, you have to accept one leader and follow. That is your business. So our philosophy is that Kṛṣṇa, the Supreme Lord, He's the Supreme Leader. And we are to obey His orders. This is our philosophy. So if you do not obey the orders of Kṛṣṇa, if you obey the orders of Lord Buddha, or somebody obeys the orders of Lenin, the principle is there that you have to follow the orders of somebody. Now, you select Lenin, Kṛṣṇa or Buddha or Gandhi or anyone. That is a different thing. But the principle—to accept one leader and follow his leadership—is there everywhere. That nobody can change. That is not possible. So the professor could not give me any satisfactory answer, you see. The leadership you have to accept. You cannot do anything independently. You have to accept. That is our constitutional position, that we have to follow somebody. Now you select whom you shall follow. If you are following the most perfect, then you become perfect. And if you are following less perfect or imperfect, then you are imperfect. This is our philosophy.
Room Conversation with Two Buddhist Monks -- July 12, 1973, London: Prabhupāda: I am coming, yes. (break) ...dehaṁ punar janma naiti. Such person, those who are fully absorbed in Kṛṣṇa consciousness, such person, after giving up this body, does not accept any more material body. He goes back to Kṛṣṇa. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). "He comes to Me." So you cannot go to Kṛṣṇa unless you have your spiritual body. Because the spiritual world and Kṛṣṇa, they are all spiritual. So you cannot enter into fire unless you are fire. So you have to revive your spiritual body, spiritual consciousness. Then, after giving up this body, you enter the spiritual world. So Lord Buddha did not speak anything about the spiritual world, but his philosophy said that "Dismantle this material existence." Nirvāṇa. Nobody has preached that "You become happy here," either Lord Buddha or Lord Christ or Kṛṣṇa or anybody, Śaṅkara. Nobody. But modern materialistic people, they are thinking that "We can become happy by adjustment of our material condition." That is not possible.
Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London: Prabhupāda: I've seen Jawaharlal Nehru, Pantha(?)... They stuck to their position up to the point of death. Neither did they know that there is necessity of vairāgya. But Vedic philosophy says... All the ācāryas, they're all vairāgīs, either Śaṅkarācārya, Madhvācārya, Rāmānujācārya, they're all sannyāsīs. Caitanya Mahāprabhu. All vairāgīs. Even Jesus Christ, he was a vairāgī. Even Lord Buddha, vairāgī. This is required, but where is the vairāgya? They're simply attached to these material activities, and they're talking of high, high things. Their preliminary things is not finished, vairāgya. This is the first stage, vairāgya, bhaktiḥ pareśānubhavo viraktir anyatra (SB 11.2.42).
- anyābhilāṣitā-śūnyaṁ
- jñāna-karmādy-anāvṛtam
- ānukūlyena kṛṣṇānu-
- śīlanaṁ bhaktir uttamā
- (Brs. 1.1.11)
- That is sarva-dharmān parityajya. This is vairāgya.
Room Conversation with Sanskrit Professor, Dr. Suneson -- September 5, 1973, Stockholm: Prabhupāda: No, every extent. Anyone, anyone calling... So many philosophy or ism, he has got leader. That you cannot avoid. The Buddhists, they are following Lord Buddha. Christians, they are following Lord Jesus Christ. Mohammedans, they are following Mohammed. Similarly the communists, they are following Lenin, or Max. What is?
Devotees: Marx.
Paramahaṁsa: Karl Marx.
Prabhupāda: Karl Marx.
Professor: But, of course, in Sweden, most people, they don't, they don't follow anybody. So it's... I mean...
Prabhupāda: No, they follow. At least, one follows himself. Is it not? "Don't follow anyone" means he follows himself. He has got a particular philosophy, and he's the leader.
Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm: Prabhupāda: Oh. But... It may be... You might have been cheated by counterfeit money in some place. Does it mean there is no good money? What is this reasoning? "Because I have been cheated by some man, he gave me some counterfeit money, therefore I'll not touch money any more. No. Any note, that's all. We don't like." What is this? He must judge whether it is counterfeit or real. That is required. So if you can help us in some way or other, try to help us. Otherwise we shall go on with this single-handed. But I am not getting any help from any other source. Then this movement had been, would have been very, very rapidly progressing. It is progressing, but... Because we don't get any support... Lord Buddha's movement was spread because King Aśoka supported.
Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm: Prabhupāda: If, if they're giving missionary visa to the Christian missionaries, what we have done? So kindly be seriously thinking and, if possible, give us. So he'll go in the afternoon and see him. If he's able, then we can send some men. And many men, they're prepared to go to India. But this botheration. They'll go, after spending so much money, and they'll be chased. That has become a problem. Otherwise I have told some years ago that "Sometimes you'll have to import brāhmaṇas from this place."
Ambassador: Looks like they are better brāhmaṇas than...
Prabhupāda: Yes.
Ambassador: I agree with you.
Prabhupāda: Thank you.
Ambassador: Because there is a... The definition of brāhmaṇa, of course, is made by Buddha's said: (Sanskrit )
Room Conversation -- September 18, 1973, Bombay: Prabhupāda: Yes. But they're... Just like Lord Buddha. We accept him as incarnation of Kṛṣṇa. But he preached, "There is no Kṛṣṇa. There is no God. I don't care for the Vedas."
Guest (2): He's flaunting the authority of...
Prabhupāda: No, he is authority himself. Keśava dhṛta-buddha-śarīra jaya jagadīśa hare. He's personally Kṛṣṇa.
Guest (2): Does he say so, or you...?
Prabhupāda: Yes, yes. Sometimes he has to say so.
Guest (2): And he's allowed to say so.
Prabhupāda: That is... Just like...
Guest (2): Is he allowed to say so?
Prabhupāda: No, no. He is the Supreme, He can say. Just like a father cheats sometimes the son. The son has taken from the pocket of the father one hundred rupees' note. He's not separate. The father takes one lozenges, two paise worth. "Oh, my dear son, you can take it, very nice. You give me that." "Ah yes."
Room Conversation -- September 18, 1973, Bombay: Prabhupāda: No, no. He is the Supreme, He can say. Just like a father cheats sometimes the son. The son has taken from the pocket of the father one hundred rupees' note. He's not separate. The father takes one lozenges, two paise worth. "Oh, my dear son, you can take it, very nice. You give me that." "Ah yes." It is not cheating? He's giving two paise worth lozenges, and taking hundred rupees' note. Is it not cheating? This is cheating. But father is cheating; therefore it is good. You cannot imitate father and cheat others. Father can do anything for the welfare of the son. That is another thing. Similarly, when Kṛṣṇa appears as a cheater, the atheist class of men and Lord Buddha say, "No, no, there is no God. Yes, it is all right. You are right. But you hear me." "Yes, sir, we shall hear you." But he's God. This is cheating.
Room Conversation -- September 18, 1973, Bombay: Prabhupāda: Fourth Chapter. Janma karma me divyaṁ yo jānāti tattvataḥ. Tattvataḥ, if you can understand, then your business is done. Then tyaktvā dehaṁ punar janma naiti (BG 4.9). Then, after giving up this body, you are not going to accept any more this material body. My problem is acceptance of this material body. That is my problem. Because these pains and pleasure, feeling of pains and pleasure, is due to my this body. Therefore Buddha philosophy is nirvāṇa, "Make this body zero." That is his philosophy. Nirvāṇa. Because people are bothered due to these pains and pleasures. Here everything is painful. But we take something pain, as pleasure.
Guest (1): Something, some devotees want the body again and again for doing service also.
Prabhupāda: Eh?
Guest (1): Some devotees want the body again and again.
Room Conversation -- September 19, 1973, Bombay: Prabhupāda: That is material. Ātmendriya-prīti-vāñchā—tāre bali 'kām (CC Adi 4.165).' That is material. Kṛṣṇendriya-prīti-icchā dhare 'prema' nāma. That is spiritual. So that picture, that must be kept in a nice altar, regularly ārati and everything should go on. (pause) (break) mūḍha's position. Vyāsadeva has given Kṛṣṇa's pastimes in the Tenth Canto of Bhāgavata. Nine canto are devoted for understanding Kṛṣṇa, beginning from janmādy asya yataḥ (SB 1.1.1). The Supreme, what is Para-brahman? Janmādy asya yataḥ (SB 1.1.1). This is beginning. That Kṛṣṇa is personally explaining Himself in the Bhagavad-gītā. What Bhāgavata has described, what is Kṛṣṇa simply... Janmādy asya yataḥ (SB 1.1.1). Athāto brahma jijñāsā. Here also, this Vīrarāghavācārya says in (indistinct) jijñāsayā. He has given the meaning of jijñāsayā. Yes. Jñāna-buddha-vicāreṇa jijñāsayā (?). Jijñāsayā means vedānta-vākya-vicāreṇa. Vedānta. Jijñāsā. Jijñāsā, inquisitiveness, should be satisfied by the answers given in the Vedānta. Jijñāsayā. So Vedānta begins with this jijñāsā, inquisitiveness. Jijñāsā. Athāto brahma jijñāsā. This human life is meant for inquiring about the Supreme Brahman.
Morning Walk -- December 6, 1973, Los Angeles: Prabhupāda: No, they may say, but if Kṛṣṇa is God, what He says, that we'll have to accept, what Kṛṣṇa says. Kṛṣṇa says, mattaḥ parataraṁ nānyat: (BG 7.7) "There is no more superior than Me." That you have to accept. Everyone will say, "I am very good." But is that the fact, that everyone is very good? There is comparative, superlative degrees. Just like shopkeepers, they say, "All my goods are good." They are competition. One has to judge. That comparative study... What the highest Buddha philosophy? Ahiṁsā. Ahiṁsā, nonviolence. That is our preliminary study. Amānitvam adambhitvam ahiṁsā kṣāntir ārjavam (BG 13.8). There are many other things after ahiṁsā. They do not know this.
Hṛdayānanda: There's another argument.
Prabhupāda: Eh?
Hṛdayānanda: Another argument.
Prabhupāda: Yes.
Morning Walk -- December 6, 1973, Los Angeles: Prabhupāda: That is good question. Yes. On what standard you accept him?
Svarūpa Dāmodara: They want to be cheated.
Prabhupāda: Eh?
Svarūpa Dāmodara: People want to be cheated.
Prabhupāda: Yes. That is the society of cheater and cheated.
Prajāpati: Sometimes great souls, they will cheat people also for their own benefit?
Prabhupāda: Uh? But a great soul will never cheat. One who cheats, he's not great soul. He's the menial soul. Soul is not menial or great, but he's covered by māyā.
Svarūpa Dāmodara: But Lord Buddha cheated the...
Prabhupāda: Hmmm?
Svarūpa Dāmodara: Lord Buddha.
Prabhupāda: Cheat, His cheating was perfect, because he cheated for the good. They did not believe in God, and God came, "Yes there is no God. Just follow me." But he's God. That's all.
Morning Walk -- December 6, 1973, Los Angeles: Prabhupāda: Yes. Śaṅkara's cheating is also like that, because he was taking, he was accepting from the Buddhists. If he immediately says that "Lord Buddha was, cheated you," they'll not accept. Therefore he made some compromise. The Buddhist theory is "void," and he said, "No form." So it is almost the same. But he said, "There is Brahman." Brahma satyaṁ jagan mithyā. That much improvement. The same process. Just like one wants to eat meat. He is given some regulation, "Yes, you can eat meat. There is no harm. But you do like this: Go to a mosque. On Eid day you can kill one animal." Or "You go to the synagogue under the protection of..." And our Hindu śāstra says, "Go to the Goddess Kālī's temple, and get a goat, black goat." That means under condition. If it is good thing, it would have been sanctioned, "Yes, you can do whatever you like." But it is not good. But if you say, "It is not good," he'll not accept. Therefore under some condition.
Morning Walk -- December 13, 1973, Los Angeles: Prabhupāda: No, that free will is not to be given. It is already there. Rather, Kṛṣṇa says He has given free will, but His personal advice is: "I am now talking to you the most confidential words." Sarva-guhyatamam. "You stop your so-called free will. Just surrender to Me." This is the most confidential. "If you surrender to Me, that is good for you. But if you go on keeping your free will you'll not be happy." There is also free will. When you come to the Kṛṣṇa platform you serve Kṛṣṇa with free will, not that you become a stone. There is free will. Just like our devotees they are dressing Kṛṣṇa nicely, is there no free will? They are cooking for Kṛṣṇa. Is there no free will? The free will is there. The Māyāvādī philosopher says, the Buddha philosopher says, that "Stop this free will, and then you become happy." But our proposition is not to stop free will but purify free will. Purify. Not stop these eyes. Just if it is suffering from cataract, cure that cataract. Keep the eyes. And their proposition, "Get out these eyes and throw it. Then there will be no more seeing what is right and wrong."
