Bs 05.51 agnir mahi gaganam ambu marud disas ca... cited

Expressions researched:
"The three worlds are composed of the nine elements" |"agnir mahi gaganam ambu marud disas ca" |"kalas tathatma-manasiti jagat-trayani" |"yasmad bhavanti vibhavanti visanti yam ca"

Notes from the compiler: VedaBase query: "Bs 5.51" or "The three worlds are composed of the nine elements" or "agnir mahi gaganam ambu marud disas ca" or "kalas tathatma-manasiti jagat-trayani" or "yasmad bhavanti vibhavanti visanti yam ca"

CC Madhya-lila

CC Madhya 20.272, Translation and Purport:

“When the Supreme Personality of Godhead glances over the material energy, she becomes agitated. At that time, the Lord injects the original semen of the living entities.

In the Bhagavad-gītā (7.10), Kṛṣṇa says, bījaṁ māṁ sarva-bhūtānām: "I am the original seed of all existences." This is also confirmed in another verse in the Bhagavad-gītā (14.4):

sarva-yoniṣu kaunteya mūrtayaḥ sambhavanti yāḥ

tāsāṁ brahma mahad yonir ahaṁ bīja-pradaḥ pitā

"It should be understood that all species of life, O son of Kuntī, are made possible by birth in this material nature, and that I am the seed-giving father."

For a further explanation, one may refer to the Brahma-saṁhitā (Bs. 5.10–13). The Brahma-saṁhitā also states (5.51):

agnir mahī gaganam ambu marud diśaś ca

kālas tathātma-manasīti jagat-trayāṇi

yasmād bhavanti vibhavanti viśanti yaṁ ca

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

All material elements, as well as the spiritual sparks (individual souls), are emanating from the Supreme Personality of Godhead. This is confirmed by the Vedānta-sūtra (1.1): janmādy asya yataḥ (SB 1.1.1). "The Absolute Truth is He from whom everything emanates." He is the Supreme Truth: satyaṁ paraṁ dhīmahi. The absolute ultimate truth is Kṛṣṇa. Oṁ namo bhagavate vāsudevāya/ janmādy asya yato ’nvayād itarataś cārtheṣv abhijñaḥ sva-rāṭ: "The Absolute Truth is a person who is directly and indirectly cognizant of the entire cosmic manifestation."

Renunciation Through Wisdom

Renunciation Through Wisdom 5.1:

Lord Govinda is the Supreme Personality, unsurpassable, the topmost being, the unlimited Godhead. He is known as Kṛṣṇa because He attracts everyone by His extraordinary transcendental pastimes. It is therefore unanimously accepted that all His other names and expansions are partial. As the Śrīmad-Bhāgavatam declares, ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam: (SB 1.3.28) "All these incarnations of Godhead are either plenary portions or portions of the plenary portions of the Lord, but Lord Śrī Kṛṣṇa is the original Personality of Godhead."

Thus Lord Śrī Kṛṣṇa is the original, beginningless, and supreme Personality of Godhead, and this material universe is simply part of His unlimited energy. We may now reject this material world as illusory, but one day, with Kṛṣṇa conscious vision, we will see its intimate connection with the Lord. In this stage of spiritual vision we will see material things as objects of neither exploitation nor rejection. Such transcendental vision is attained by the process of buddhi-yoga, or bhakti-yoga. We will then clearly see the truth of the following verse from the Brahma-saṁhitā (5.51):

agnir mahī gaganam ambu marud diśaś ca

kālas tathātma-manasīti jagat-trayāṇi

yasmād bhavanti vibhavanti viśanti yaṁ ca

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

The three worlds are composed of the nine elements, viz., fire, earth, ether, water, air, direction, time, soul, and mind. I adore the primeval Lord Govinda from whom they originate, in whom they exist and into whom they enter at the time of the universal cataclysm.

Once one is fixed in transcendental realization, all distress, lamentation, illusion, fear, and so on, are immediately eradicated. The soul is assailed by these miseries as long as he harbors the delusion that something exists outside of Kṛṣṇa. Therefore when one is situated in transcendence, one feels happiness even in this world. The mundane conception of life is a product of the three modes of material nature, which affect the mind and senses. But when one's vision is transformed through buddhi-yoga, one sees everything as having a direct link with Kṛṣṇa. The material elements, such as fire, water, ether, and mind, along with the directions, the soul, and time—everything material and spiritual, personal and impersonal—all reflect Kṛṣṇa, the Supreme Being. When one reaches this state of realization, the dualities and illusion of sin and piety, happiness and distress, are dissolved by the ecstatic harmony of transcendence.

Srimad-Bhagavatam Lectures

Lecture on SB 1.10.4 -- London, November 25, 1973:

So our Kṛṣṇa consciousness movement is not a sentimental movement. It takes care of all-found social organization. It is not something like religious sentiment. Everything should be take care of. Therefore we say cow protection, cow protection. Here it is said, kāmaṁ vavarṣa parjanyaḥ sarva-kāma-dughā mahī (SB 1.10.4). Mahī means land, bhūmi. Agnir mahī gaganam ambu marud-diśaḥ... Mahī. This is mahī. In another, Brahma-saṁhitā, it is said, mahī.

agnir mahī gaganam ambu marud-diśaś ca

kālas tathātma-manasīti jagat-trayāṇi

yasmād bhavanti vibhavanti viśanti yaṁ ca

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

This mahī word is used there is Vedas, Brahma-saṁhitā. What is that mahī? Agnir mahī. You require fire. You require land. You require sky. Agnir mahī gaganam ambu. You require water. Agnir mahī gaganam ambu marut. You require air. You require space. These are requirements. Agnir mahī gaganam ambu marud-diśaś ca kālas tathātmā. Ātmā, ātmā means this body, ātmā means the mind, and ātmā means the soul. So in the Brahma-saṁhitā you see, agnir mahī gaganam ambu marud-diśaś ca kālas tathātma-manasīti jagat-trayāṇi yasmād bhavanti. Yasmād bhavanti. All these things, wherefrom they are coming? They do not know. Can the scientist say wherefrom so much water has come, so vast ocean, seas? But it has come from Kṛṣṇa. Kṛṣṇa says in the Bhagavad-gītā,

bhūmir āpo 'nalo vāyuḥ

khaṁ mano buddhir eva ca

ahaṅkāra itīyaṁ me

bhinnā prakṛtir aṣṭadhā

(BG 7.4)

Bhinnā me prakṛtiḥ. It is Kṛṣṇa's energy, Kṛṣṇa's energy.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 7.5 -- Mayapur, March 7, 1974:

So Māyāvādī philosophers, they take one side only, that it is one. They do not understand what is the difference, what is the different taste, varieties. They cannot understand the varieties, unity in diversity. They cannot understand. Just like sugar and milk—you prepare so many sweetmeats: "This is rasagullā, this is sandeṣa, this is burfi, this is this, this is that." Hundreds of preparation you can... But what is that? That sugar and milk. So similarly, variety is the mother of enjoyment. The Māyāvādī philosophers, they cannot understand. Therefore they have been described in the Bhāgavata, vimukta-māninaḥ, aviśuddha-buddhayaḥ (SB 10.2.32). They are thinking that now they have become one with the Supreme, Nārāyaṇa. They address between themselves, "Namo nārāyaṇa," that "Everyone has become Nārāyaṇa." This is their... "Everyone is Nārāyaṇa," that's all right, but still, different. That distinction is made by the Vaiṣṇavas. The same example: The different energies, material energy and spiritual energy, they are different. One is superior, one is inferior. But when you go to the central point from where all energies are coming... Yato vā imāni bhūtāni jāyante. This is the Vedic injunction, "From where everything is emanating."

agnir mahī gaganam ambu marud diśaś ca

kālas tathātma-manasīti jagat-trayāṇi

yasmād bhavanti vibhavanti viśanti yaṁ ca

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

Agni is coming from Kṛṣṇa. Mahī, the earth, it is coming from Kṛṣṇa. Agni, mahī, gagana, the sky, it is coming from Kṛṣṇa. Ambu, water, is coming from Kṛṣṇa. Agni mahī gaganam ambu... Marut, air, is coming from Kṛṣṇa. Because it is coming from Kṛṣṇa, it is not different from Kṛṣṇa. Everything is Kṛṣṇa. But when you taste the air breezing and the water and the earth and the fire, you cannot say, "Because the air is coming from Kṛṣṇa and water is coming from Kṛṣṇa, so either I may be in the air or in the sea, it is all the same." We are living in air, but if I think that air and the water is the same, I jump over the ocean, that is not very good idea. But actually, air is also Kṛṣṇa, water is also Kṛṣṇa, earth is also Kṛṣṇa, fire is also Kṛṣṇa, because they are all Kṛṣṇa's energy.