Bs 05.50 yat-pada-pallava-yugam vinidhaya kumbha... cited

Expressions researched:
"Ganesa always holds His lotus feet upon the pair of tumuli protruding from his elephant head" |"dvandve pranama-samaye sa ganadhirajah" |"vighnan vihantum alam asya jagat-trayasya" |"yat-pada-pallava-yugam vinidhaya kumbha"

Notes from the compiler: VedaBase query: "Bs 5.50" or "Ganesa always holds His lotus feet upon the pair of tumuli protruding from his elephant head" or "dvandve pranama-samaye sa ganadhirajah" or "vighnan vihantum alam asya jagat-trayasya" or "yat-pada-pallava-yugam vinidhaya kumbha"

CC Adi-lila

CC Adi 7.157, Purport:

In the Brahma-saṁhitā there are mantras offering obeisances to Lord Śiva, Lord Brahmā, the sun-god and Lord Gaṇeśa, as well as Lord Viṣṇu, all of whom are worshiped by the impersonalists as pañcopāsanā. In their temples impersonalists install deities of Lord Viṣṇu, Lord Śiva, the sun-god, goddess Durgā and sometimes Lord Brahmā also, and this system is continuing at present in India under the guise of the Hindu religion. Vaiṣṇavas can also worship all these demigods, but only on the principles of the Brahma-saṁhitā, which is recommended by Śrī Caitanya Mahāprabhu. We may note in this connection the mantras for worshiping Lord Śiva, Lord Brahmā, goddess Durgā, the sun-god and Gaṇeśa, as described in the Brahma-saṁhitā.

sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā

chāyeva yasya bhuvanāni bibharti durgā

icchānurūpam api yasya ca ceṣṭate sā

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

"The external potency, māyā, who is of the nature of the shadow of the cit (spiritual) potency, is worshiped by all people as Durgā, the creating, preserving and destroying agency of this mundane world. I adore the primeval Lord, Govinda, in accordance with whose will Durgā conducts herself." (Bs. 5.44)

kṣīraṁ yathā dadhi vikāra-viśeṣa-yogāt

sañjāyate na hi tataḥ pṛthag asti hetoḥ

yaḥ śambhutām api tathā samupaiti kāryād

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

"Milk is transformed into curd by the actions of acids, yet the effect, curd, is neither the same as nor different from its cause, viz., milk. I adore the primeval Lord, Govinda, of whom the state of Śambhu is a similar transformation for the performance of the work of destruction." (Bs. 5.45)

bhāsvān yathāśma-śakaleṣu nijeṣu tejaḥ

svīyaṁ kiyat prakaṭayaty api tadvad atra

brahmā ya eṣa jagad-aṇḍa-vidhāna-kartā

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

"I adore the primeval Lord, Govinda, from whom the separated subjective portion Brahmā receives his power for the regulation of the mundane world, just as the sun manifests a portion of his own light in all the effulgent gems that bear such names as sūrya-kānta." (Bs. 5.49)

yat-pāda-pallava-yugaṁ vinidhāya kumbha-

dvandve praṇāma-samaye sa gaṇādhirājaḥ

vighnān vihantum alam asya jagat-trayasya

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

"I worship the primeval Lord, Govinda. Gaṇeśa always holds His lotus feet upon the pair of tumuli protruding from his elephant head in order to obtain power for his function of destroying all obstacles on the path of progress in the three worlds." (Bs. 5.50)