Brain of the society

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Srimad-Bhagavatam

SB Canto 9

SB 9.2.23-24, Purport:

From Manu, one son became a kṣatriya, another a brāhmaṇa, and another a vaiśya. This confirms the statement by Nārada Muni, yasya yal lakṣaṇaṁ proktaṁ puṁso varṇābhivyañjakam (SB 7.11.35). One should always remember that brāhmaṇas, kṣatriyas and vaiśyas should never be regarded as members of a caste by birth. A brāhmaṇa may be changed into a kṣatriya, and a kṣatriya into a brāhmaṇa. Similarly, a brāhmaṇa or kṣatriya may be changed into a vaiśya, and a vaiśya into a brāhmaṇa or kṣatriya. This is confirmed in Bhagavad-gītā (cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13)). So one is a brāhmaṇa, kṣatriya or vaiśya never by birth, but by quality. There is a great need of brāhmaṇas. Therefore, in the Kṛṣṇa consciousness movement, we are trying to train some brāhmaṇas to guide human society. Because at present there is a scarcity of brāhmaṇas, the brain of human society is lost. Because practically everyone is a śūdra, no one at the present moment can guide the members of society to the proper path by which to achieve perfection in life.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 4.13 -- New York, April 8, 1973:

So we have to cooperate. It doesn't matter. One is very intelligent. One is less intelligent. One is less intelligent. The four classes are there. The most intelligent class is the head, brain. And the next intelligent class, the administrator, government. The next intelligent class, the industrialists, merchants. The next intelligent class is the worker. All of them are required. But at the present moment, there is only this mercantile industrialist and worker. There is no brain. How to conduct society? How to become perfect human society, how to fulfill the mission of human society, for these things, there is no brain.

So this Kṛṣṇa consciousness movement is creating some brain of the human society. Brāhmaṇa. And this brain. Brāhmaṇa's business is... Brāhmaṇa, this word, very word comes,

namo brahmaṇya-devāya
go-brāhmaṇa-hitāya ca
jagad-dhitāya kṛṣṇāya
govindāya namo namaḥ

So brāhmaṇa means one who knows God. That is brāhmaṇa. And keeping in view God, they teaches others to become God conscious. Without becoming God conscious, the human society's simply animal society. Because animals cannot be God conscious, however you may go on preaching amongst the animal, cats and dogs. It is not possible. Because they have no brain to understand what is God. So in the human society, if there is no brāhmaṇa who can teach about God, who can elevate persons to God consciousness, then it is also animal society. Simply eating, sleeping, and sex life and defense, these are the business of the animals also. The animals also know how to eat, how to sleep, how to enjoy sex life, how to defend. They know in their own way.

Lecture on BG 7.1 -- Hyderabad, April 27, 1974:

Yad yad ācarati śreṣṭhaḥ, lokas tad anuvartate (BG 3.21). The brāhmaṇa is compared with the brain of the body. Unless there is brain, what is the use of these hands and legs? If one's brain is cracked, madman, he cannot do anything. So at the present moment, because there is scarcity of brahminical qualified men in the whole human society... It is not meant... Brāhmaṇa is not meant for simply for India of Hindus. For the whole human society. Kṛṣṇa never says that the cātur-varṇyaṁ mayā sṛṣṭam (BG 4.13) is meant for India, or for Hindus, or for a class of men. For whole human society, there must be a very ideal intellectual man, so that people will follow. Brain, brain of the society. That is the teachings of Bhagavad-gītā. You cannot say that "We can do without brain." Suppose from your body if the brain is cut off, your head is cut off, then you are finished. What the hands and legs will do if there is brain, if there is no brain? So at the present moment there is scarcity of brain in the whole human society. Therefore, it is in the chaotic condition. So there is need, as it is stated in the Bhagavad-gītā. The human society, the whole human civilization, must be reformed in this way, that there are intellectual class of men, naturally. There are first-class intellectual class of men, second-class intellectual, third-class, fourth-class, like that. So the first-class intellectual man, they must be brāhmaṇas, in the brahminical qualification, and they must be Kṛṣṇa conscious. Then they can guide the whole society in the right way, and there will be no problem. This is Kṛṣṇa consciousness movement.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.6 -- Rome, May 24, 1974:

The brāhmaṇa is the head, the brain, and the kṣatriya the arms, and vaiśya the belly , and śūdras is the legs. So when the body is healthy condition, the brain is very nice, then the brain gives direction to the legs, to the hands, to the belly. Brain, if one has got good brain, he does not eat much. "Why should I eat more? When I am not hungry, why shall I load the belly?" It requires brain. And "No, here is a very nice palatable thing. Let me load it." Because he has no brain. And after loading, then dysentery. You see? So in every action, the brain is required.

So therefore the brāhmaṇas, they were first-class brain of the society, and they used to give direction to the people in general, beginning from the kṣatriya, vaiśyas and śūdra. They used to give instruction to the kṣatriyas, next intelligent class of men, for administration. And the kṣatriyas used to rule over the government according to the brāhmaṇa's instruction. And the vaiśyas also, they used to produce food grains and give protection to the cows. In this way, they were discharging their duty. And the śūdras, they were carrying out the orders of these three higher classes.

So you will find in this instruction, in this chapter, these sages decided at the end of the meeting, that ataḥ pumbhir dvija-śreṣṭhāḥ (SB 1.2.13). The resolution was passed like this, because there were all brāhmaṇas. Therefore the president, Sūta Gosvāmī, he said all the brāhmaṇas, dvija-śreṣṭhāḥ. He addressed. Dvija means twice-born: one birth by the father and mother, and next birth by the spiritual father and the Vedic knowledge. This is second birth, initiation. The spiritual father, or spiritual master, he gives the second birth through the mother, Vedas. Therefore they are called dvija, twice-born. Twice-born. Unless one has accepted bona fide spiritual master, he is once born, śūdra. Śūdra has no such thing as twice-born. Only the brāhmaṇa, kṣatriyas and vaiśyas. Because śūdras were less intelligent, they were not initiated. They were not initiated.

Lecture on SB 1.2.8 -- Hyderabad, April 22, 1974:

People will see and learn. Because ultimately, human life is meant for elevating to the standard of spiritual consciousness. Athāto brahma jijñāsā. So unless in the society there is an ideal class of men, brāhmaṇa, how people will learn it? That is necessary. You cannot say, "Let us all become technologists, śūdras, that you can get money for purchasing wine and meat." But the ideal life is lost. Ideal life is lost. There must be... Just like if you want to keep your body fit for everything, there must be brain. If you say that "There is no need of brain. We simply want legs," so how what is this body? A dead body. There must be the head, there must be the hands, there must be the belly, and there must be the legs. So brāhmaṇa is the head of the society, brain of the society. And the kṣatriyas are the arms of the body. And the vaiśyas, the belly of the body. The stomach and the belly must be kept in order. If you do not eat, if you do not digest your food, the brain will not also work, hand will not also work.

So for proper upkeep of the human society, there must be a brahminical class, brāhmaṇa class, the kṣatriya class. They are all equal because my hand is as much important as my brain. But although comparatively my brain is more important than my hand, that is comparative. But you require the brain. So at the present moment, why the society is chaotic condition? Because there is no brāhmaṇa. That is the defect. So society must be divided in the material stage of this brāhmaṇa, kṣatriya, vaiśya, śūdra. And gradually, everyone should be educated to become brāhmaṇa. Athāto brahma jijñāsā. Brahma-bhūtaḥ. Then he will understand what is bhakti.

Lecture on SB 3.26.19 -- Bombay, December 28, 1974:

This is required. But the Vedic civilization was very simplified, simplified. A class of ideal men, the brāhmaṇa, they are ideal. They are simply assimilating the Vedic knowledge and guiding others—kṣatriya, vaiśya, śūdra—how to live peacefully. The kṣatriya, they are meant for giving protection to the people, security. And the vaiśya is meant for producing food. And śūdra, because they cannot do anything independently, they must serve these three masters: brāhmaṇa, kṣatriya, vaiśya. So this is very scientific.

So if there is no ideal class of men, who will guide? If everyone is engaged as śūdra to work hard for technology, then who will give the guidance? A brainless society.

mukha-bāhūru-pādebhyaḥ
puruṣasyāśramaiḥ saha
catvāro jajñire varṇā
guṇair viprādayaḥ pṛthak

This is the division. The brāhmaṇa is to be considered the mouth of the Virāḍ-rūpa Bhagavān, the universal form of the Lord; kṣatriya, the bāhu, the arms; and vaiśya, the belly; and śūdra, the leg. So they are meant for cooperation, not that simply falsely becoming proud that "I am brāhmaṇa. You are śūdra." No. The brāhmaṇa is equally important than the śūdra, though both of them are required. But comparatively, because brāhmaṇa is considered to be the brain, he's very important. So the brain must be there. Otherwise, simply possessing hands and legs, what is the meaning if there is no brain?

Lecture on SB 7.6.1 -- Madras, January 2, 1976:

That is explained by Nārada, that yasya hi yal-lakṣanaṁ proktaṁ varṇabhivyañjakam. Just like in the court, there is no such race or caste as lawyers. Anyone who knows law, he is accepted a lawyer. Similarly, the quality of brāhmaṇa is stated in the Bhagavad-gītā, śamo dama titikṣa satyaṁ śaucam ārjavam, jñānaṁ-vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). So you can train anyone. Just like you can train anyone as lawyer, you can train anyone as an engineer or medical practitioner, similarly, you can train anyone as brāhmaṇa. That is wanted. That is wanted. So our Kṛṣṇa consciousness movement is like that. We are trying to train some men as real brāhmaṇa because brāhmaṇa is the head, is the brain of the society. If the society has no brain, it is in chaotic condition. Brahma-jānāti iti brāhmaṇaḥ. Janmanā jāyate śūdraḥ saṁskārād bhaved dvijaḥ. So some section of the people must know what is Brahman, what is God, and they should preach all over the world. That is the greatest necessity at the present moment. So our Kṛṣṇa consciousness movement is trying to do that although we are captivating or attracting some younger section, especially in Western countries. But Prahlāda Mahārāja recommends that kaumāra ācaret prājño dharmān bhāgavatān (SB 7.6.1). Training should start immediately from the childhood.

Sri Brahma-samhita Lectures

Lecture on Brahma-samhita, Lecture -- Los Angeles, November 9, 1968:

Everything is being supplied by the order of Kṛṣṇa because prakṛti is working, nature is working... How it is working? Mayādhyakṣeṇa (BG 9.10). Mayādhyakṣeṇa prakṛtiḥ sūyate sa carācaram. "Under My order," Kṛṣṇa says. Prakṛti, nature, is not working blindly. You see? It has got its master, Kṛṣṇa.

So this life is meant for brahma-jijñāsā, inquiring, "What is Brahman?" Instead of inquiring Brahman, they are trying to kill Brahman. "There is no soul. There is no Supersoul. It is nature automatically becoming this." These nonsense things are being pushed within the, this rubbish brain of the human society. They cannot explain. They cannot give right understanding. Still, they will say, "I am scientist. I am philosopher. I am this. I am that." But your business... What is your business? Now, direct people wrongly, to go to hell. So this is not life. Life is athāto brahma jijñāsā: "This human form of life is meant for inquiring Brahman." And if you engage yourself in this Brahman business, for Kṛṣṇa consciousness business, rest assured, Kṛṣṇa will take care of you. Teṣāṁ satata-yuktānāṁ yoga-kṣemaṁ vahāmy aham: (BG 10.10) "I take care personally for their necessities of life." Ordinarily, Kṛṣṇa, or God, is taking care of everyone even if he's not in Kṛṣṇa consciousness, and those who are coming to Kṛṣṇa consciousness, what to speak of them? Special care by Kṛṣṇa. Rest assured. Engage yourself rigidly to Kṛṣṇa consciousness. Be happy. That is our program.

Arrival Addresses and Talks

Arrival Address -- New York, April 5, 1973:

So the subject matter is very serious. We are distributing the subject matter in so many books. We have already big, big books, about twenty books, and small books also. Just now one book published, "Rāja-vidyā, the King of Knowledge." There are different kinds of knowledges. But as there are different types of citizens but in the state there is a king or the president, similarly, there are different types of knowledge, but we are distributing the king of knowledge, God consciousness, Kṛṣṇa consciousness.

So the necessity of this movement is that we are creating brain. At the present moment the human society is lacking brain. Exactly they are living like cats and dogs, not with human brain. In the Bhagavad-gītā it is said, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). The human society must be divided into four classes of divisions, or divisions, catur-varṇya: the brāhmaṇa, the kṣatriya, the vaiśya, and the śūdra. Brāhmaṇa means the most intelligent class of men, and kṣatriya means administrators, and the vaiśya means mercantile people, and śūdra means ordinary workers. All of them are required proportionately. Just like to keep up your body you require your head, you require your arms, you require your belly, and you require your legs also. Comparatively studying, head is very important than the leg, but that does not mean leg is unimportant. Everything wanted for the upkeep of the body. Similarly, for upkeep of the society, human society, there must be intelligent class of men, there must be administrator class of men, there must be productive class of men and there must be worker class of men. At the present moment, the human society is giving stress on the mercantile class of men and worker class of men.

Purports to Songs

Purport to Parama Koruna -- Atlanta, February 28, 1975:

Nobody could defeat Him. And very influential and born of a very high-grade brāhmaṇa family. His father, His grandfather, was very, very learned scholars. So in every way He was very well situated, although the brāhmaṇas are not very rich. They do not care for money. They are interested in knowledge, brahma-jñāna. And if one knows Brahman, then he is brāhmaṇa. Brahma jānātīti brāhmaṇaḥ: "Brāhmaṇa means one who knows the Absolute Truth." That is brahma-jñāna. The human life is meant for that purpose, athāto brahma jijñāsā. Everyone should be interested to enquire about Brahman, the Absolute Truth. At least, a class of man must be there in the society. That is the brain, brain of the society, brāhmaṇa. Just like you have got the brain in your body. If the brain is absent, if the brain is gone mad, then your whole body is useless. That is the position at the present moment. There is no brain in the society. All śūdras, no brāhmaṇas. Because nobody is interested with the Absolute Truth.

Everyone is interested how to eat, how to sleep, how to have sex and how to defend. That is going on, nationwide, worldwide. Therefore our Kṛṣṇa consciousness movement is interested to make a section of the people brāhmaṇa, brain. They can guide. It is not that everyone requires; neither it is possible. Unless one is very intelligent, he cannot become brāhmaṇa. Brāhmaṇa means the most intellectual class of the society. That is brāhmaṇa. Satya śamaḥ damaḥ titikṣa ārjavaḥ, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). These are the brāhmaṇa's qualification. He must be truthful, so much so truthful that even to his enemy he will not keep any secret. That is called truthfulness. And śamaḥ. Śamaḥ means controlling the senses. Damaḥ. Śamaḥ means controlling the mind. Mind is our enemy; mind is our friend.

Purport to Parama Koruna -- Atlanta, February 28, 1975:

These are the brāhmaṇa's qualification. He must be truthful, so much so truthful that even to his enemy he will not keep any secret. That is called truthfulness. And śamaḥ. Śamaḥ means controlling the senses. Damaḥ. Śamaḥ means controlling the mind. Mind is our enemy; mind is our friend. So if we can control the mind, the mind can act as very good friend. And if we do not control the mind, then he acts as enemy. Therefore the yoga system means controlling the mind, controlling the senses so they can act as my friend. Otherwise they will act as my enemy. Kāma krodha lobha moha.

So there is necessity of a class of men who will act as the brain of the society. That is called brāhmaṇa. That is real human society, where there are four classes of men: one acting as brain, one acting as arms or armies or protection, one acting as belly, or the food digesting machine... Unless you eat and digest food, how your body will be maintained? So everything is very scientifically designed in the Vedic civilization. So in the Kali-yuga there is scarcity of brāhmaṇa. Brāhmaṇa is vairāgya. A brāhmaṇa is not interested with pounds, shilling, pence, "Get money and enjoy." That is not brāhmaṇa's business. What us enjoyment? That is illusion. You cannot enjoy because you are conditioned by the stringent laws of nature, and where is enjoyment? There is no enjoyment. But they are thinking, "I am enjoying." This is called illusion, māyā. There cannot be any enjoyment. When you are not free, when you are conditioned under the stringent laws of... You do not like to die. You are forced to die. You must die. You cannot say, "No, I will not die." No, that is not possible. So where is your freedom? But we are declaring, "Now we are independent." This is all illusion.

Conversations and Morning Walks

1971 Conversations and Morning Walks

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: Varṇa, varṇāśrama. And in the Bhagavad-gītā—perhaps you have read Bhagavad-gītā—there is also the statement, cātur-varṇyaṁ mayā sṛṣṭaṁ (BG 4.13). It is... This system is created originally by Viṣṇu. So as everything is creation of the Supreme, they cannot be changed. That is a prevalent everywhere, that a... Sun. Sun is creation of the Supreme. So sunshine is here in America, in Russia, in India—everywhere. Similarly, this varṇāśrama system is prevalent everywhere in some form or other. Just like the brāhmaṇas. The brāhmaṇas means the most intelligent class of men, brain, brain of the society. Then the kṣatriyas, the administrator class. Then the vaiśyas, the productive class, and the śūdras, the worker class. These four classes of men are everywhere present in different names. And because it is creation by the original creator, so it is prevalent everywhere, varṇāśrama-dharma. (break) So have you seen this little, how we are translating this? You can see little. Original śloka, its transliteration, then its English equivalent, then translation, then purport, each and every verse is being done like that, whole Bhāgavatam Purāṇa.

Prof. Kotovsky: But you know what is interesting to... It is the opinion of some European and old, old Russian scholars, this varṇāśrama system...

Prabhupāda: Yes.

Prof. Kotovsky:...is a bit late creation. If you would trace the old sūtras, texts, of Vedic literature, you would find much more simple and egalitarian society. And there is an opinion that this varṇāśrama system was introduced into Indian society on the late stage of Vedic era but not from the beginning, about... If you would analyze scientifically the old texts, you'll find that... (break)...human estimations. (laughs) As many brains, as many estimations...

Prabhupāda: (laughs) That's it.

Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:

Prabhupāda: Everyone is working.

Dr. Singh: They can be very good worker.

Prabhupāda: When your brain... Brain is the intelligent part of this body. So unless the brain works, nobody can work.

Dr. Singh: Everybody has a brain, all classes.

Prabhupāda: Therefore, the intelligent class means the brain of the society. They must work. Otherwise, how others will work? Working is compulsory for everyone.

Dr. Singh: They can fight also.

Prabhupāda: But just like the brain says that "Here is an enemy," so hand immediately strikes. Brain gives direction that "Here is an enemy coming," and he strikes with his hand. This is kṣatriya. And the belly supplies food, vaiśya. And the legs, śūdra, carries. So there must be systematic division of the work. Everyone should work. The brain will work, the hand will work, the belly will work, the leg will work, but the direction should be from the brain. Therefore, first of all duty is there must be an intelligent class of men directing. Then the other direction will follow. If the duty of the intelligent class of men is taken by the foolish rascals, then how this work will go on? That is first reformation, that we should pick up the intelligent class of men of the world and they will direct. And next the administrator class. And next the productive class. So intelligent class means one who is Kṛṣṇa conscious, he is intelligent, actual. Just like in Bhagavad-gītā it is said, bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). Is it not? So jñānavān means the first-class intelligent class. So after many, many births, when one becomes actually wise, what is the symptom? Māṁ prapadyate, he immediately surrenders to Kṛṣṇa. Vasudevaḥ sarvam iti sa mahātmā su-durlabhaḥ (BG 7.19). That is the highest perfection of intelligence, to become Kṛṣṇa conscious.

1972 Conversations and Morning Walks

Room Conversation -- June 29, 1972, San Diego:

Guest (2): How do you define a brāhmaṇa?

Prabhupāda: The brain.

Guest (2): That is for a man, but...

Prabhupāda: That is for everything. The brain of the society should be brāhmaṇa.

Guest (2): By brain what do you mean?

Prabhupāda: What do you mean, that you learn. You come to our school. Then you learn. You cannot learn everything in one minute.

Guest (2): (laughs) No.

Prabhupāda: Then you just hear. Don't make yourself laughing stock.

Guest (2): No, what I mean is brāhmaṇa means by birth or by action or...

Prabhupāda: No, no. Not by birth. By action.

Guest (2): By action only.

Prabhupāda: Yes.

Guest (2): You don't recognize brāhmaṇas by birth, then.

1973 Conversations and Morning Walks

Room Conversation with Banker -- September 21, 1973, Bombay:

Prabhupāda: No, everyone should work. Our Vedic philosophy is that everyone must work. But there must be division of work. Just like in your body there are different parts. The head department, the arms department, the belly department, and the legs department. These are different parts. So all these departments must work for the total benefit of the body. That is our philosophy. Nobody should sit idle. But he must work according to his capacity. Brain must work for giving direction. Hand must work for giving protection. Belly must work for supplying food, energy. And leg must work for carrying the body. So similarly the society must be divided: the brain of the society, the arms of the society, the belly of the society and the legs of the society. That will make perfection. The brain will give direction That is the brāhmaṇas. The arms will give protection. That is the kṣatriya. And the belly will give energy, food, that is vaiśya. And the legs will carry the body. That is śūdra. This is... Whole society should be divided into four divisions, the brāhmaṇas, the kṣatriyas, the vaiśyas and the śūdras. And they should work cooperatively for the total benefit of the body. This is perfect life. Not that everyone should be brain. Then who will carry me? Just like in your bank, the manager is the brain. The secretaries and assistants are the hands, clerks. And ordinary worker, they are legs. Anywhere you go, you must find out these four divisions. Therefore the human society must be divided into four divisions. But there is no such plan. Now the plan is that everyone is being educated to learn technology, how to... In your country, especially. How to make economic development. So they have no brain. Therefore there are hippies. There is no brain actually. Now, the President Nixon, he is in the topmost post. He has no brain. Therefore he is being ridiculed. Neither he has honor. He is not resigning the post. He has been ridiculed by the people, but still, he is sticking to his post. So this is the defect. You have got in your country only the vaiśyas, the belly and the legs. I am just giving a crude example. Not only in your country, every country nowadays. There is no brain. Brain is finished. Therefore everywhere you will find chaos and confusion. There is no brain. So this Kṛṣṇa consciousness movement means we are creating some brain. We are not creating the technological expert, but we are creating brain to know the purpose of human life and work on it under a systematic way.

Room Conversation with Banker -- September 21, 1973, Bombay:

Prabhupāda: You have got in your country only the vaiśyas, the belly and the legs. I am just giving a crude example. Not only in your country, every country nowadays. There is no brain. Brain is finished. Therefore everywhere you will find chaos and confusion. There is no brain. So this Kṛṣṇa consciousness movement means we are creating some brain. We are not creating the technological expert, but we are creating brain to know the purpose of human life and work on it under a systematic way. That is Kṛṣṇa consciousness. It is not such bluff that "In darkness you meditate this, that," no. It is a science. It is a science, how the human society can be happy in all respects. And everything is directed there in the Bhagavad-gītā. Just like to keep up your body fit, you require brain in order, your arms in order, your stomach in order, your legs in order. Everything must be in order. But out of all of them, if there is no brain, then everything is useless. The hand is useless, the stomach is useless, the leg is useless. So at the present moment there is no brain in the society. Lack of brain. All these things, directions, are there in the Bhagavad-gītā. What is the brain, or brāhmaṇa? Find out this verse, śamo damas titikṣā, in the Eighteenth Chapter. Jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam.

1974 Conversations and Morning Walks

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

C. Hennis: My organization is not directly concerned with giving people brains.

Prabhupāda: No, your organization may not be directly concerned, but the human society, if it is brainless, however organization you may make, it will never become happy. That is my point.

C. Hennis: It is concerned with taking away the obstacles which prevent people from attaining brain.

Yogeśvara: This is the obstacle.

Prabhupāda: No.

C. Hennis: One of the obstacles is just plain poverty. One of the obstacles is overwork.

Prabhupāda: No, no. A human being should be considerate. Everyone has got religion. Either he is Hindu or Muslim or Christian, it doesn't matter. There must be discrimination between sinful activities and pious activities. Human being should be engaged for pious activities, not for sinful activities. That is human society. If the human being does not discriminate what is pious activities and what is sinful activity, that means lack of brain. He has no brain. He is no better than the animals.

Yogeśvara: Perhaps to make it clear for you, one of the natural results of this system is that a man that might be considered today impoverished, as you were mentioning for example some of the problems, a poor man, by our standards, is not necessarily poor if he is Kṛṣṇa conscious. For example, in the Vedic culture, we are learning that a man is considered to be wealthy if he simply has a small patch of land and a cow and God consciousness. Because his God consciousness will lead him to be satisfied by growing his own foods, taking milk from the cow. This is wealth, according to Vedic standards.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Prabhupāda: No, no. We have to go everywhere. Wherever there is opportunity to instruct about this spiritual subject matter, we must go there. We should not have such discrimination, that city should be neglected. No. Why? They are also human being. They are misled. So we have to give them a little instruction. Everywhere. In cities there is possibility. Whatever we have collected, our men, that is from city, not from the village. So why should we neglect city? Where is the question? (break) All hobgoblin, the last word which I said, "dressing the dead body, decorating the dead body." The society has no brain; that means dead body. When a man's brain is gone, he is dead body, maybe he is living. He has no use. Just like a madman. He has got life, but what is the use of that life? It is already dead. Because his brain is deranged. Is it not? So if the brain is lost, brain is deranged, therefore it is dead body. That is the distinction between living body and dead body. A living man has got brain. He can work with his brain. And the dead bod... The body is there. Why call it dead? Because brain is not working. Brain is dead. That is the difference. Although the hand is there. The dead man has also hand. The leg is there. The dead man has also leg. But why the hand is leg? Because the brain is dead.

Puṣṭa-kṛṣṇa: Is it that the śūdra class of men should be trained that they are serving either God or a God conscious leader, or should they be educated to feel that their work is for God.

Prabhupāda: Yes, provided you are for God. They will see and learn. If you simply teach them, you do not do anything, then how they will learn? Āpani ācari prabhu jīve śikhāilā. When they actually see that "These men are dedicated to God," then they'll do whatever you wish.

Room Conversation -- June 5, 1974, Geneva:

Prabhupāda: Just like by nature there are four division in the body—the brain, the arm, the belly, and..., all of them required... You cannot reject any one of them. Then it is not fullness. But the brain should be the, I mean to say, prime director, managing director. So the qualification of brāhmaṇas are stated. Śamo damas titikṣā? Eh? So at the present moment the society has no brain because there is no person, no person who is qualified like that, samo damas titikṣā.

Yogeśvara: (translates)

Prabhupāda: So their qualification, brāhmaṇa qualification, find out. Page?

Nitāi: It's eight twelve.

Yogeśvara: Eight twelve?

Prabhupāda: 812.

Yogeśvara: (reads verse 18.42 in French)

Swiss Man (2): (French)

Yogeśvara: He says, "Does this Kṛṣṇa consciousness message apply as well to the outcastes?"

Prabhupāda: Outcaste? There are four castes only.

Room Conversation with Monsieur Mesman, Chief of Law House of Paris -- June 11, 1974, Paris:

Prabhupāda: This is definition of the first-class man.

Yogeśvara: Do you want me to translate?

Pṛthu-putra: (translates)

Prabhupāda: With all these qualifications, one can become first-class man. They should be the directors, or the brain of the society. The next class...

Bhagavān: (correcting translator): "These people should be..." Prabhupāda said: "These people."

Pṛthu-putra: (corrects translation)

Prabhupāda: A class of men, first-class men...

Yogeśvara: He says "We say, 'They should be,' " which indicates that perhaps now we do not have that situation.

Prabhupāda: No. Practically none. That is the defect of the modern society, that there is no brain. Therefore the whole world is in chaotic condition. In your country also, it is famous for so many revolutions. And whole Europe is..., Russia and other countries, because there is no brain. So there is need of these qualified first-class men, to lead the human society. Then next class... The head is first class, and next class: arms, protector, administrator. Their qualification is stated...

Yogeśvara: Nitāi?

Prabhupāda: Teja... What is that?

1975 Conversations and Morning Walks

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: It has to be. If you don't, then you must suffer with all these criminals. That is natural. Just like in your body there is head, and there is arm, and there is belly, and there is leg. The head is the most important part. Why? Why not all legs? Why there are different divisions? Similarly, in the human society, if we want to make it perfect, there must be head, there must be arm, there must be belly, there must be legs. So leg can walk, but leg cannot do the work of brain. So at the present moment we have got all walking men, no brain. Therefore the society is in chaotic condition. There is no brain in the society. That is the defect of modern civilization. In the Bhagavad-gītā it is stated, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). According to quality and work, there are four divisions. (aside:) You can push it back. Four divisions. So similarly, four divisions must be there: a group of men, first-class; a group of men, administrators; a group of men, food producer; and a group of men, general worker. So the brain is the chief. If your body... There are other parts, but if your head is cut off, then what is the use of other parts? If your hand is cut off, you can live. If your leg is cut off, you can live. But if your head is cut off, then finished. So that is lacking in the present society, no brain how to guide, so that whole human... If the brain is there, then it can guide. It can ask the hand to work in a certain way, the leg to work in certain way, to eat in a certain way. Then the health of the whole body will be quite competent. But if there is no brain, then everything... Just like a man becomes mad when the brain is not working.

Morning Walk -- October 16, 1975, Johannesburg:

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: It's very close to the temple.

Harikeśa: Nobody plays golf that early in the morning?

Prabhupāda: (break)...they have to manage, and the vaiśyas will produce, and brāhmaṇa will give the brain. Then the society will be peace... And at the present moment these śūdras, they are, by artificial votes, they are becoming the brain of the society. How it can be happy? The rascals, they are voted to the legislative assembly, and they are passing every day law which is never perfect. This is going on.

Puṣṭa Kṛṣṇa: Stopgap measures.

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: They create problem, then they try to solve it.

Prabhupāda: That's it.

Puṣṭa Kṛṣṇa: One of our life members in Newcastle, a town between Durban and Johannesburg... The city council, they've decided they want to build a road right where his house is. He just built new house. Now they're going to tear it down, so then he has to build another house.

Prabhupāda: Just see. To punish him? (pause) Just see, so much loads of books. He's feeling unhappy, and what he is learning? To become hippie. That's all.

1976 Conversations and Morning Walks

Room Conversation -- July 7, 1976, Baltimore:

Prabhupāda: Yes, socially you can teach how this cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13), how it is scientific. In the society, if there is... Actually we have. Just like why these, maybe so-called scientists, but why the scientists are given so much importance? Because there is a brain. So if you make everyone equal, all śūdras, then who will be the brain? The brain is required. That is brāhmaṇa. So this, not this brain, this brain is śūdra brain for everyone. But when the... But just like here is Dr. Svarūpa Dāmodara, or you are here. So you are not scientists from the very birth. You have been trained up how to become a scientist. Similarly, the birth is there. Whatever you may be, it doesn't matter. But you have to be trained up how to become first-class brain. That is brāhmaṇa. You have to become truthful, you have to become controller of the senses, you have to become fully aware of things, of God, everything, full knowledge, then you become brain. These people give scientists so much importance because there is brain. Brain, in the society, there must be brain. So without brain how the society can go on? If you simply produce motor mechanics, then? Brain must be there. Just like this is brain, Sanātana Gosvāmī is asking, ke āmi, kene āmāya jāre tāpa-traya. This is brain. "I don't want some uncomfortable situation, but why it is enforced?" So when you make research into that, that is brain. And if we remain like animal, "All right, they are dragging me to the slaughterhouse, that's all right, let me go," that is not brain. Brain means that I am seeking after perfect happiness, why I am not allowed to have this perfect happiness? That is brain. The question, if there is any remedy. They are doing this. Scientific brain means there are so many problems, they are trying to solve it. That requires brain. But because they are poor scientists, they do not know how to make a solution of the ultimate problem. They are making tiny problems, that's all. There is power shortage, all right, let us invent some substitute of petroleum. Brain is being taxed. Again it is finished, again another. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30).

Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad:
Prabhupāda: So nature's law is there, prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). We are not independent. We are dependent under the laws of material nature. So we should properly utilize this human form of life, and government or king means to guide the citizens how to make progress of life. That is the duty of the government. They should be given all chances to make progress. Formerly, all the kings were responsible for the progress of the citizens, progress of life. The same principle should be followed. That is the statement of the śāstra. The brāhmaṇa, kṣatriya, vaiśya, śūdra. To maintain the body, just like we require the head, the arms, the belly, and the legs, similarly, we must maintain the brain of the society, the brāhmaṇa; and the arms of the society, kṣatriyas; and the belly of the society, the vaiśyas; and the legs of the society, the śūdra. Everything is required. Not that simply brain is required and leg is not required. No, everything is required under proper guidance for the total benefit of the society. So direction is there. That is śāstra. Yaḥ śāstra-vidhim utsṛjya... If we do not care for the śāstra, whimsically manufacture our own ways of life, na siddhiṁ sa avāpnoti, it will never be successful. Na sukham. And there will be no happiness. Na parāṁ gatim. Therefore the whole process is yajñārthāt karmaṇa. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). Yajña means the Supreme Lord, Viṣṇu. Yajña means yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ. After performing yajña, if we enjoy life, then there is no sinful reaction. Otherwise, bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt (BG 3.13). So all directions are there in the śāstra, and the essence of all Vedic literature is the Bhagavad-gītā. So at the present moment, our, this Kṛṣṇa consciousness movement is that it doesn't matter what kind of state it is, but it should follow the principle of yajña. Yajñārthe karmaṇa. Otherwise, we shall be responsible. Just like, for example, a military man, what is his business?

1977 Conversations and Morning Walks

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: They were trained by the first-class brāhmaṇas, saintly persons. They abided by their order. There was committee, advisory committee. Even at the time of his death, he's asking advice from the saintly..., "What is my duty?" That is king. He's not doing anything whimsically. And the first-class man should be first-class. Then second-class man, executive, kṣatriyas, they will force: "You must do it!" And then the third class, they should produce and carry out the order of the second class, king. And fourth class, they cannot do anything. Let them serve everyone, that's all, śūdras. They have no intelligence. But everyone is important, cooperatively. This is society. You require also legs; you require also heads. Simply heads will not help you. Head will give instruction, "Leg, please walk in this way." That's all, legs will move. He carries me. "Hands, give me protection." Immediately, "Yes!" A bad somebody(?) "Come on." Yes. Coming. "Belly, you produce food, sufficient, so that the legs, hands and brain, everyone will be provided with sufficient..." This way. This is society. All third-class, fourth-class men, simply going to the factory, and they are making laws. This is... What is called? Chaos. Chaotic society, no brain.

Hari-śauri: Pandemonium.

Facts about "Brain of the society"
Compiled byVisnu Murti + and RupaManjari +
Completed sectionsALL +
Date of first entryNovember 14, 0013 JL +
Date of last entryDecember 27, 0013 JL +
Total quotes25 +
Total quotes by sectionBG: 0 +, SB: 1 +, CC: 0 +, OB: 0 +, Lec: 10 +, Conv: 14 + and Let: 0 +