Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Brain (Conversations 1975)

Expressions researched:
"brain" |"brain's" |"brained" |"braingiving" |"brainless" |"brains" |"brainwork"

Notes from the compiler: VedaBase query: brain or brains or brained or braingiving or brainless or brain's or brainwork not "no brains" not "no brain" not "brainless"

Conversations and Morning Walks

1975 Conversations and Morning Walks

Morning Walk Through the BBT Warehouse -- February 10, 1975, Los Angeles:

Viśākhā: We plan to make a motion picture of the Bhagavad-gītā dance that they do. My husband and I...

Prabhupāda: Do it. Apply your American brain how to serve Kṛṣṇa. That is success.

idaṁ hi puṁsas tapasaḥ śrutasya vā
sviṣṭasya sūktasya ca buddhi-dattayoḥ
avicyuto 'rthaḥ kavibhir nirūpito
yad-uttamaśloka-guṇānuvarṇanam
(SB 1.5.22)

Whatever talent one has got... These talents are also acquired after austerity. It is not ordinary thing. So everything should be employed to describe Uttamaśloka, Kṛṣṇa. Kṛṣṇa is Uttamaśloka. So we have got so many Kṛṣṇa's pastimes, Caitanya Mahāprabhu's pastime. We can overflood. Just like you can overflood with this literature, we can overflood... This is art. Art, music, everything we can utilize. In any way one is addicted—let him eat only, let him sing only, let him paint only, let him dance only—we have got everything. That is Kṛṣṇa consciousness. Let him do business also. Yes. Engineering-construct temple. It is so all-perfect movement, Kṛṣṇa... That is Kṛṣṇa, all-attractive. Everyone can be attracted and give up everything. He will be attracted by Kṛṣṇa in such a way that he'll give up all nonsense. That is Kṛṣṇa consciousness.

Room Conversation -- February 15, 1975, Mexico:

Hṛdayānanda: He says if to be sinless is not something more profound than simply restricting the body from some things, if there's not a more profound aspect of sinlessness.

Prabhupāda: The body is consider... Just like if you have got high fever, you cannot act your brain.

Hṛdayānanda: You cannot?

Prabhupāda: Act your brain. Similarly, this is also like fever, sinful fever, so you cannot act your brain for understanding higher spiritual matters.

Mr. Cortez: (Spanish)

Hṛdayānanda: He's saying, "What is sin, then?"

Prabhupāda: That sin you have explained. These are the four principles of sinful life. This can be avoided. Just like these European, American boys. They were also addicted to these sinful activities, but now they have given up, and they are understanding Kṛṣṇa consciousness very nicely. Material life means sinful life. Therefore we have to act materially under regulation. Just like a man suffering from some disease, he has to live under the direction of the physician. Otherwise his sufferings will continue.

Room Conversation with Professors -- February 19, 1975, Caracas:

Professor (Hṛdayānanda): He's saying that in European history many, many people, in the name of looking for transcendence, there have been so many wars, hatred between men, and, you may know, in Spain they had what is called the Inquisition where they burned so many people. And so he's saying, psychologically, that his brain tells him that in the name of searching after transcendence there has been so much bad, so how is this different?

Prabhupāda: The difference is transcendence is beyond our mind, bodily activities, mental activities or intelligence. The European philosophers and transcendentalists, they do not know actually what is transcendence. They understand that there is something, but they do not know what it is. Therefore they speculate by their imperfect senses. Gradually it becomes craziness. Therefore you find that defect.

Room Conversation with Professors -- February 19, 1975, Caracas:

Professor (Hṛdayānanda): He's saying that just like you give the example of the dictaphone, but it seems like if he just recorded the knowledge within his brain and then repeated it, that he would just be like an instrument, and he might not really be conscious of the knowledge himself. He'd just be transmitting it. It seems like... He thinks that's a defect because he's not really, he might not be conscious.

Prabhupāda: No, he doesn't require. Just like I am working with this dictaphone. I am not a mechanic, but my business is going on. That is required. I have read the instruction paper, that "You use this microphone like this. You put this button," and three, four instruction. So I have learned it and it is giving my business. That's all. Just like this lamp, the instruction is "Push this button," (flicks light button) and it will go, all on. So I know I will get the light. Now I am not electrician. It doesn't require. That much knowledge is sufficient. But I want the light. So the electrician says, "Just put this button in this way. Light will be there." So my business is finished.

Morning Walk -- February 21, 1975, Caracas:

Prabhupāda: I think I have explained this. Instead of contemplating what will happen to this world, you have got a short duration of life, say fifty, sixty years. You chant Hare Kṛṣṇa and go back to home, back to Godhead. Don't consider what will happen to this world. The nature will take care of it. You don't puzzle your brain with these thoughts. You utilize whatever time you have got in your possession and go back to home, back to Godhead. (break) You cannot check it. Best thing is that you mold your life and go back to home, back to Godhead. "Oil in your own machine." Instead of thinking what will happen... They will happen. Because people will go on with their rascal civilization, natural consequences will be there. You better take advantage of whatever time you have got and become fully Kṛṣṇa conscious and go back to home. (break) ...and we are thinking, "You are crazy. You are losing the opportunity of life." Therefore I wrote that "Who is Crazy?" They have got this opportunity, human form of life, to make a solution of all problems, but they do not care for it. They are simply allured, the temporary happiness of this body, and the body will finish within some years. That they do not take care. They think it is all in all, body.

Room Conversation with Metaphysics Society -- February 21, 1975, Caracas:

Prabhupāda: The others? That is the distinction between matter and spirit. Just like this microphone, it is combination of earth, water, air, fire, like that. But the living being, he has utilized, he has combined this matter into this microphone. Is that admitted? Now, exactly like the microphone, the combination of matter and done by some living entity, similarly, the whole cosmic manifestation is combination of matter, and there is one living being or the Supreme Being who has combined them, and it is working. Is that admitted? So that is the difference between limited and unlimited, that I, you are living being... We can also create something like this microphone or this big aeroplane. We have created. That is limited. But there is another one who has created innumerable planets and that is floating in the air. Is it not? We are taking credit of becoming big scientist by creating one airship, 747, five hundred passengers carrying. How many we have created? Maybe hundred, two hundred. But there are millions and trillions of planets floating in the same way in the air, and those planets containing so many big, big mountains, ocean, and they are floating in the air. We can create limited things, but He can create unlimited things. Therefore we have got our limited brain, and He has got unlimited brain. Is that correct?

Room Conversation with Metaphysics Society -- February 21, 1975, Caracas:

Guest (Hṛdayānanda): That suggests that He has a brain.

Prabhupāda: Yes. Thank you very much. So as soon as He has got a brain, He is a person. Therefore God is person ultimately. Just like the government. Government is imperson, but the president is person. Similarly, the cosmic manifestation, the energy working, they are all imperson, but the brain behind this is person. That is the distinction between person and imperson.

Guest (Hṛdayānanda): You said that it is person ultimately. What does that mean ultimately?

Prabhupāda: Ultimately, just like the government is imperson, but ultimately the president is person. The government is going on under the order of the president. Therefore impersonal government is not so important as the personal president is important. Another example: just like the sun, and the sunshine, and the sun-god, three things. The sunshine is impersonal, and the sun globe is localized, and within the sun globe there is sun-god. So in one sense they are all one, means heat and light, but the sunshine is different from the sun globe. When... Just like here is sunshine in this room, but that is not sun globe. Therefore, simultaneously, they are one and different. Is it clear? Any question about this?

Room Conversation with Psychiatrist -- February 22, 1975, Caracas:

Prabhupāda: When there is something wrong in the physical body, there is mental disease. That we accept also. But that mental disease is there basically, that he is thinking that he is body.

Psychiatrist (Hṛdayānanda): He says that he was speaking about an organic... For example, if someone has a tumor in their brain, it causes irritability, anxiety, suffering and so many things. They are seeing more, there's some physical defect.

Prabhupāda: The physical defect... Just like a driver of the car, and when his car is damaged, the driver becomes very sorry that "My car is now broken, damaged," but is the driver the carriage? Sometimes a valuable car is damaged and the proprietor or the driver, he becomes very sorry, almost half-dead, "Oh, my car is lost." So this is due to his too much attraction for the car. When the machine car stops (it) does not mean the driver is damaged. But he thinks, "Now, I am finished. My car is damaged." But although he is not the car, he thinks that he is damaged. So that is mental disease. He is different from the car, but he thinks that he is damaged by the damage of the car. And if he knows correctly, that "What is that? I will get another new car," what is the cause of suffering? The driver is not the car, but on account of his too much absorption, identifying the car with him, he suffers. So if the psychiatrist informs him that "Why you are sorry? You are not the car," then he is cured. So the modern civilization defect is that he is not this body, but he does not know it. Therefore, in the Vedic literature it is said, yasyātma-buddhiḥ kuṇape tri-dhātuke: (SB 10.84.13) "Anyone is identifying himself with this body which is made of material element," yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu, "and in bodily relationship he is thinking his family is protector, his nation is protector, in this way, one who lives, he is no better than the animal." Therefore in the Bhagavad-gītā... You find out this verse, aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase.

Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Prabhupāda: Origin of everything.

Svarūpa Dāmodara: Yes. Matter, crude matter, origin of the chemicals, the, this carbon, hydrogen, these elements, these also, there is a brain behind it who made these chemicals.

Prabhupāda: Yes. So we have to find out who is that brain, who is that scientist. That is real research. Athāto brahma jijñāsā. This is brahma-jijñāsā. Jijñāsā means enquiry, that "Who is that brain?" Because things are already going on. It is not depending on your so-called research. It is already going on nicely. So your business should be: "Who is that brain behind it?" That should be your research, not that how chemical combination can be... It is already being produced without your so-called scientific knowledge. It is already going on. So as you are taxing your brain that "How this chemical combination produces life?" So that brain is already there. Otherwise how life is coming? What do you think? So why you are trying to find out the chemicals? You find out the brain. As you are taxing your brain to find out the chemicals, the original brain has already done it. Now you find out who is that person who has got such a nice brain.

Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Tamāla Kṛṣṇa: Śrīla Prabhupāda, suppose that they acknowledge the fact that they do not know, but they challenge, "How do you know what you believe is right?"

Prabhupāda: Because I have approached the Supreme, the supreme brain, Kṛṣṇa. He is the perfect person in knowledge. Aiśvaryasya, jñāna. Vedāhaṁ samatītāni (BG 7.26). He knows everything. He is conducting nature. Mayādhyakṣeṇa prakṛtiḥ suyate sa-carācaram (BG 9.10). Yasyājñayā bhramati sambhṛta-kālacakro. Janmādy asya yataḥ (SB 1.1.1). So we know from the perfect. Therefore my knowledge is perfect. I am not perfect; that's a fact. But my knowledge is perfect. Just like I am not an electrician. But the electrician has told me that "You push this button. There will be light." So I am doing that. What is the use of becoming electrician? I want light, and the electrician told me, "Just push this button." I am doing that, and light is there. That's all. You cannot say, "You are not a electrician. How you can say the light...?" And I know from the perfect person, and it is acting. This is our position. It doesn't require that I will have to become electrician. The electrician has told that "You push this button," and there is light. That's all. Does it require that I will have to become a electrician to conduct this light?

Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Rūpānuga: Kṛṣṇa says, "Take it from Me."

Prabhupāda: Yes. And if he wants to make research, that means he is a rascal number one. If you want to make research, then search out what is the original brain, not the process. Process is already going on. What is the use of your research, nonsense? Suppose by chemical combination, if you produce one life... You will never be able. But still, if you think that you will be able or you become able, then what is credit to you? Without your help there, millions and millions of life are being manufactured, without your help. Then what is your credit?

Tamāla Kṛṣṇa: Imitating a barking dog.

Prabhupāda: That's it. So millions of dogs are barking, and one man has learned how to bark like dog, and people will go to see him by purchasing ticket. This is their foolishness. Suppose if you somehow or other become able to produce life from chemical, then what is your credit? It is like barking dog. Millions of dog are barking. Now you have learned how to bark like dog. So what is your credit? It may be for the rascal fools that you are scientist, but we are not so rascal.

Room Conversation with Svarupa Damodara -- March 1, 1975, Atlanta:

Prabhupāda: Try to understand this, that life is always there, as God is there. So these living entities, part and parcel of God, they are also there. That God has got multi-energies, potencies. Out of that, three potencies have been taken as very important. Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). God has multi-energy. Out of that, three energies have been taken as principal: material, spiritual, and marginal. The material energy is this material world. The spiritual world is the spiritual energy. And we living entities, we are also spiritual, but we are called marginal because we may live under the subjugation of material energy or spiritual energy. So the living entities, they are eternal. Their only position is marginal, sometimes manifested here, sometimes manifested there. So in the material world the living entities are already there. You haven't got to create. That is foolishness. It is never created. Simply in the material world it becomes manifest in four ways. Some of them are coming like trees, plants. And some of them are coming from perspiration... not coming, being manifested through fermentation, perception. And some of them are being manifested through eggs. And some of them are being manifested through embryo. The living entity were already there. Their struggle is going on, and they become manifest in the material world in four sources. In the spiritual world there is no such... They are eternally existing. There is no question of manifestation. So this is the science of living entities. What do they know? Therefore I say they are rascals. They do not know anything, simply trying to create. What is the creation? It is already there. But they do not know what is this, and still, they are scientists, they are advanced education. All rascal. They do not know. Therefore through Bhagavad-gītā we say they are rascals. Mūḍhā. Now you tell these mūḍhas that "My dear sirs, you cannot create; neither it is created. You find out how they are coming out, what is their source, who is the brain behind all this nature. That you find out. That is knowledge. So if you struggle for this and try to find out the original source of everything, then some day you may come to this platform, vāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ (BG 7.19). Then you understand that Kṛṣṇa is the source of everything, and then your knowledge will be perfect." This is the... Vāsudevaḥ sarvam iti (BG 7.19). Whatever we see, that is, the source is Vasudeva. Do you think this nice flower has come out without any brain, this nonsense philosophy? The so-called scientist will put some bombastic word, "this, that..." What is that explanation? Nobody can understand. It will be understood by them only. They will put some language in such a way that it is to be understood by them. Unless they explain, nobody will understand. They say it is automatically being done, nature.

Room Conversation with Svarupa Damodara -- March 1, 1975, Atlanta:

Dr. Wolf: No, sir, I don't.

Prabhupāda: Oh, we have got any experience? You have got any experience? Then, why do you say nonsense, this? You have no experience, and you say something nonsense, ludicrous. They say "nature." What is the nature? Nature is a machine only. Just like the harmonium. It is also machine. But if one expert operator is there, it makes very melodious, oh, nice. So will the harmonium play automatically? And bring melodious sound? So they have no common sense even; still, they are scientist. That is our regret. They are less than common sense man. That you have to expose, that these people have not even common sense, and they are passing on as scientist. That you must protest because you are servant of God, you are servant of the scientist. Call them directly rascal. Let them defend that they are not rascal. He brought some scientist. I called him, "You are rascal, you are demon. You are everything," (laughs) and he tolerated. That means internally he accepted that he is a rascal. (laughs) Actually they... They have no common sense even. So we are not scientist, but we speak from common sense. That's all. Yesterday or day before yesterday, I was talking on common sense on law points, so Rūpānuga said that "You are bigger than lawyer." I do not know that I am bigger than lawyer, but I was speaking on common sense. The difficulty is they are misleading. So many people are being misled by the so-called politician and scientist and... But Gandhi says... He has written so many nonsense things. One thing is that he said, "I do not believe that there was anybody as Kṛṣṇa living ever. Kṛṣṇa is of my imagination." These things he has written. And he is Mahatma Gandhi. Mahātmā's definition is there in the Bhagavad-gītā, mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ (BG 9.13). Mahātmā means devotee, who have understood vāsudevaḥ sarvam iti (BG 7.19). But these rascal politicians, they have become mahātmā. For politics, they can do anything, lie like anybody, and so many things. There was a big writer in Bengal. So he is giving evidence in the court... That's a comic. So he says, "Do you think I am editor? I am pleader? I am prostitute?" Means indirectly he is saying that they are prostitutes. As the prostitute can say anything, lies, for their profession, similarly, these people, the editor and the..., pleaders, they are like that. "Do you think I am prostitute? Do you think I am lawyer? Do you think I am editor, newspaper editor?" So take this formula from the śāstras that a living entity is never created. These rascals are trying to create living entity and spending money and going to hold big, big conference. So where is the question of creation? They are already created. Why this common sense do not come in their brain? Why?

Svarūpa Dāmodara: Because they are illusioned.

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: And if you go beyond the sense perception, that is perfection.

Svarūpa Dāmodara: That will be Mādhava Prabhu's duty.

Prabhupāda: Yes.

Svarūpa Dāmodara: Then on the ninth chapter there will be a topic, "The Ultimate Research," (indistinct) research.

Prabhupāda: Yes.

Svarūpa Dāmodara: That...

Prabhupāda: Ultimate research is to find out the brain.

Svarūpa Dāmodara: Kṛṣṇa.

Prabhupāda: Yes. Absolute. Then there is no more defect. Everything is perfect. That is stated, dhāmnā svena sadā nirasta-kuhakaṁ paraṁ satyaṁ dhīmahi. Nirasta-kuhakam, where there is no defect, that is vaikuṇṭha-dhāma. Dhāmnā svena nirasta-kuhakaṁ paraṁ satyaṁ dhīmahi. The absolute truth, we offer our respectful... That is the beginning of Bhāgavatam. Nirasta-kuhakam, where these defects cannot enter. Just like sunshine, in the sun, darkness cannot enter. There is no possibility of darkness going there. Is it possible? So similarly, in Kṛṣṇa, kṛṣṇa sūrya-sama; māyā andhakāra (CC Madhya 22.31), there is no question of defect there.

Morning Walk -- March 4, 1975, Dallas:
Prabhupāda: So that is not possible in this material life. And we are thinking, "By working very hard, like hogs and dogs, we will get happiness." This is... The dogs and hogs, they work day and night for searching out where is stool, and as soon as he gets stool, he becomes very strong and stout. Then sex. Never mind, the mother, sister, daughter. This is hog life. Therefore this particular animal has been... Kaṣṭan kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujāṁ means this hog, stool-eater. So this human life is not meant for imitating the stool-eater hogs. This is in the Bhāgavata. But they have imitated this, "We shall work. Work like hard work, hoglike, and there is no discrimination of food. All sorts of nonsense we shall eat, and in this way we shall get strong and have sex life. Never mind whether he is mother, sister, or daughter. It doesn't matter." This is the modern civilization. And that is warned in the Bhāgavata, "No, this is not life." But this has become actually the life, modern civilized life. Therefore it is called avidya, not education, contra-education. (break) ...says, make life very comfortable. Just produce little food grains, and there are fruits. Even if you don't produce food grain, you can live on fruits and milk. No. The milk source? Cut down their throat, cows, and eat the meat. There is no need of food grain or fruit. This is civilization. And thus becoming duṣkṛtina, all the brain is being utilized for sinful life. Duṣkṛtina means intelligence applied for sinful life. Kṛti, kṛti means meritorious. But their merit has been applied for acting sinfully. Therefore they are called duṣkṛtina. (break) "...by the orders of Christ we shall commit all kinds of sin, and Christ has taken contract. He will take our sin." That's all. Is it not?
Interview -- March 5, 1975, New York:

Female Reporter: That goes against the thinking of a lot of people in America now. Do you know that?

Prabhupāda: No... America, maybe, but this is the natural position. Women require protection.

Female Reporter: Who decides who's natural? And what's natural?

Prabhupāda: Natural means just like in psychology it is said that woman, the highest brain substance of woman is thirty-six ounce, whereas the highest brain substance of man is sixty-four ounce. So there is difference by nature, of the brain.

Female Reporter: Well (laughter), to get to something else, what do you do for fun when you're in New York?

Prabhupāda: Huh? What is that? I...

Śrutakīrti: You have defeated her.

Prabhupāda: Huh?

Female Reporter: (laughs) But I'm not going to pursue your line of logic. And what do you do for fun?

Prabhupāda: No, that is natural defeat. You cannot avoid it. (laughter)

Room Conversation with Bernard Manischewitz -- March 5, 1975, New York:

Bernard Manischewitz: This is on experience, on the experience that they have.

Prabhupāda: Yes. This is experience. You will find many healthy persons in India subsisting only on these foodstuffs, and they have good brain also. India is still, I think, eighty percent people are strictly vegetarian. Not to speak of the higher class, but the lower class also. The higher class, brāhmaṇa, kṣatriya and vaiśya. Vaiśya is via media, between higher and lower. And the śūdras and less that the śūdras, caṇḍālas, they are lower class. So meat-eating is current among these lower class of men, śūdras and caṇḍālas. The caṇḍālas, they have no discrimination, they eat everything, and śūdras, they eat meat, but under restriction. Some of them do not; some of them do, but under restriction, and that is restricted with the goat animal. Less than the śūdras-caṇḍālas, pañcama, fifth grade—they eat everything. Especially they eat—because cow protection in India is very strict—so these caṇḍālas, fifth grade men, they eat generally pigs. Pigs they eat. Outside the village, they have their residential quarters, and they fry live pigs. And they make... Not daily; sometimes. But they eat pigs, and amongst them, there is a class—they are cobblers—they eat this cows' flesh when the animal is dead, not living and we'll kill.

Room Conversation with Indian Guests -- March 13, 1975, Tehran:

Devotee (1): Can you satisfy equally as brahmacārī or gṛhastha or sannyāsī? Can you satisfy equally in whatever path you have chosen?

Prabhupāda: Yes, yes. The satisfaction is the point. So just like the head of the family, he is asking his wife to do something, children to do something, servant to do something. So if they are doing according to the order, then it is very nice. The head of the family is satisfied, and everything is going nicely. Anywhere, in office also. There are different officers, secretaries, managers, and the director. He has given: "You do this. You do that. You do that. You do that." So if they do their duty, then everything is nice. Just like in your body. Here also we have got different parts. The hand does something, the leg something, the belly something, the brain something. What the brain does, the leg does not do. But the leg is doing for the satisfaction of the whole body. The brain is doing for the satisfaction of the whole body. Hand is doing for the satisfaction of the whole body. That is required, not that what is brain doing, the leg has to do the same. The leg may do his own way, but the aim is satisfaction of the order of the... I ask the leg, "Please take me from this room to that room." That is leg's duty. I am satisfied. So not that Kṛṣṇa is only one-sided. That they do not understand. Kṛṣṇa is the īśvara, controller of the whole creation. So if He gives you something to do for His satisfaction, you do that. It does not matter whether you are doing the same thing. The same example: Leg is doing something else than the hand, hand is doing something else than the brain, but the real purpose is to satisfy the whole. So Kṛṣṇa is not asking Vyāsadeva to come and fight in the battlefield of Kurukṣetra. Vyāsadeva is doing his own work. He is writing literature, Vedavyāsa. He is asking Arjuna to fight. But although the activities are different-Vyāsadeva is writing Vedānta-sūtra, and Arjuna is fighting—but both of them are equally important. Kṛṣṇa says Arjuna, bhakto 'si: "You are My very dear friend," and priyo 'si (BG 4.3), "Therefore I shall speak to you about this Bhagavad-gītā." Kṛṣṇa did not say, "Call Vyāsadeva. I have to speak Bhagavad-gītā. He is learned scholar." No. Arjuna was not a learned scholar; he was a warrior. And he was a gṛhastha, busy in politics. Still, He called Arjuna, "Yes, I shall speak to you Bhagavad-gītā." Why? Bhakto 'si: "You are My devotee."

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Young man: The difficulty is that I fear that if this body leaves me I'll no longer be. That's the difficulty, because it's difficult for me to imagine that when my brain doesn't work, I can't live, if I can live when my brain stops functioning. That's the difficulty.

Prabhupāda: Difficulty is not there, but we have to understand from teacher. Just like the many subject of knowledge we do not understand in the beginning, but by hearing from the teacher, gradually we understand. So that teacher must be perfect, in full knowledge, and then we can understand from him. So we accept Kṛṣṇa. Because He is God, He is perfect. So we receive knowledge from Him, and that is Bhagavad-gītā. So knowledge from Kṛṣṇa or His pure servant, both of them are equal. They can give us that knowledge.

Young man: I'd like to know the relation...

Prabhupāda: Paramahaṁsa? Bring those ice. Put. That's all. Hm?

Young man: I'd like to know the relation between Viṣṇu and Kṛṣṇa, how Viṣṇu became Kṛṣṇa.

Prabhupāda: Kṛṣṇa is the Supreme Being, and He has got many expansion. So Viṣṇu is also expansion.

Room Conversation with Press Representative -- March 21, 1975, Calcutta:

Prabhupāda: Yes, why not? Kṛṣṇa said, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13).

Guest: (Bengali)

Prabhupāda: (Bengali) Suppose everyone becomes head. Then where is this supply of hands and legs? We do not say that everyone become brain. The brain is ordering, and who will carry the order? The order-carrier must be there, but they must carry order of the brāhmaṇa. Then it will be all right. The brain must be there, and the legs must be there. The legs must move by the dictation of the brain. Then it is perfect. It is not expected also that everyone will become brāhmaṇa. Therefore guṇa-karma-vibhāgaśaḥ. Everyone has got his particular qualities. So we have to utilize—what quality does he belong? But at the present moment the difficulty is that they do not care that in the society there must be a class of brain, brāhmaṇa. That they do not know. They want everyone should become a śūdra, the Communists life, worker, "Work." And therefore they have not been successful. The whole nation is worker, and who will give the brain?

Guest: The whole nation is worker?

Prabhupāda: Yes, Communist country, they want simply worker. But still, they have to create manager. Why manager created? Let everyone become worker. Now, Communist country also, although they say worker, but why they are creating manager?

Room Conversation -- April 4, 1975, Mayapur:

Devotee (1): Russia.

Prabhupāda: No. The Bangladesh, they were Bengalis. Although the whole Pakistan, including Bangladesh and the other part, West Pakistan, East Pakistan, Bangladesh... So actually, Bangladesh is bigger than West Pakistan. They should have taken the government, majority. But the West Pakistan, by force they were ruling. They are not majority. So after all, they are Bengalis, maybe Muslim. They're intelligent than these Punjabis. Punjabis, they have got bodily strength, not brain. So these Bengalis, in Mujjhamat Raman, that was his demands, that: "We are majority. Why they should govern us? We should govern over them." This is the movement. So, but they're already in power. So how to throw them out of power? So he negotiated in India, that: "You help us to separate from..." And India's interest is that Pakistan becomes weak by separation, that is India's interest. So India agreed to help them. How to help? They organized a false, er, soldiers. You know? What is called? Bahini. Mean a freedom soldier. They organized freedom soldier. And India consulted Russia. Russia was friendly, that: "We want to help Bangladesh." So they said: "Yes, you help. If there is fight, then we shall help you." This was the... So these bahini, sanan bahini, sandana bahini, or something like that, they organized, "freedom soldiers."

Conversation with Devotees -- April 14, 1975, Hyderabad:

Devotee: We have the bones, the bones of animals.

Prabhupāda: But that's all right. There was a big animal, that's all. Just like you are a foolish animal, so there was a big animal. What is the difference? They are animals.

Tamāla Kṛṣṇa: But we have skeletons showing the men at that time also and their brains were very tiny.

Prabhupāda: That you say. But I don't believe it. I have not seen.

Tamāla Kṛṣṇa: Well, they have skeletons in the museum.

Brahmānanda: Very thick skulls and very small brains.

Tamāla Kṛṣṇa: Almost like a ape.

Prabhupāda: That's all right. There was a big animal. So what is the difference? They are animals, big or small. You have seen a skeleton of pygmy man also. So where is that man now? You have seen pygmy man, you don't require archeological. So where is that man?

Tamāla Kṛṣṇa: No, they don't live any more. Now we are more intelligent. Previously there were pygmy men, very less intelligent, small, not nice looking. Now we have got more...

Prabhupāda: According to our śāstra you are going to be pygmy men. That is, there is proof, because you are not as strong as your forefathers. That's a fact. You are becoming dwarfer, dwarfer. According to our śāstra you come to that pygmy, (indistinct) in due course of time. As it was before, so again the time is repeating, history repeating.

Morning Walk -- April 19, 1975, Vrndavana:

Prabhupāda: Then again Balarāma expands as Saṅkarṣaṇa. And Saṅkarṣaṇa expands. In this way expansion goes on. Where is the difficulty?

Tamāla Kṛṣṇa: You mention two Saṅkarṣaṇas.

Prabhupāda: Yes. Hundred thousand Saṅkarṣaṇa. Do you mean to say that this universal management is so easy thing?

Tamāla Kṛṣṇa: No.

Prabhupāda: You cannot manage a small temple. (laughter) And Kṛṣṇa has to manage such a vast universal affairs. So this requires brain and expansion. You, when you are enquired, asked, "Why it is not done?" "I told him. I told him." He says, "I told him." Kṛṣṇa does not say. He expands immediately and does the work.

Tamāla Kṛṣṇa: Hmm, does it Himself.

Prabhupāda: That is Kṛṣṇa, not that "I told him, and he did not do. I am free. That's all." (laughs) Expansion of order, and nobody is doing—not like that. One has to see whether it is done. That is Kṛṣṇa. Not that I have told the another man and sleep myself. And Kṛṣṇa does everything in such a way perfect. Pūrṇam idam (Īśopaniṣad, Invocation). Nobody can find out any defect. That is Kṛṣṇa, all-perfect.

Morning Walk -- April 19, 1975, Vrndavana:

Tamāla Kṛṣṇa: No progress.

Prabhupāda: No progress. Nāmno balād yasya hi pāpa-buddhiḥ. This is the greatest offense. (break) (switches to room conversation) ...the animals and human beings. Then they can work. Annād bhavanti bhūtāni, then parjanyād anna-sambhavaḥ. Now parjanyaḥ, cloud and rain, that is required. Parjanyād anna-sambhavaḥ. And yajñād bhavati parjanyaḥ (BG 3.14). Then you have to arrange for sacrifice. So in the Kali-yuga the costly sacrifice is not possible. Therefore from the śāstra we understand, yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ (SB 11.5.32). Sumedhasaḥ, "one who has got good brain substance." There is one word in Bhagavad-gītā, alpa-medhasaḥ: "poor brain substance." So we require some sumedhasaḥ, not alpa-medhasaḥ. Antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasaḥ (BG 7.23). They are making plans by their material concoction that... That is antavat. That will be finished. Antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasaḥ. The things are there already, especially in India. We have got everything ready, and especially this land India. It is specially meant for God realization. By the birth, one is Kṛṣṇa conscious, or God conscious. Still in these days, whenever... You have seen in Hyderabad. Although your conference was going on, still, at least five thousand men were attracted to hear me. (Guest laughs) And I was speaking the dry subject of Kṛṣṇa. So India is so fortunate. They are still ready to assimilate the instruction of Kṛṣṇa. The land is so fortunate. So we must give them the chance. That is our duty. That is government's duty. That is teacher's duty. That is father's duty. That is explained in Śrīmad-Bhāgavata. Pitā na sa syāt. Guru's duty. One who has got the chance of accepting something very easily... The guardians... The first guardian, the government, the second, the father, then the teacher, then so many, friends, relatives—that chance should be given.

Conversation with Governor -- April 20, 1975, Vrndavana:

Brahmānanda: Bhāratīya samskriti.

Prabhupāda: Bhāratīya samskriti. It will be very respectfully accepted. Why should we imitate them? That is... Western civilization is not brahminical culture. There is no brahminical culture. And brahminical culture is needed. That is the head. That is the brain. And a little bit of this brahminical culture, because I am distributing and they are accepting it so nicely... So in our India, in a place like Vṛndāvana, Naimisaranya, like that, many people will come, if varṇāśrama college is established. Of course, we, in India, so far I know, nobody will come to be trained up as a brāhmaṇa. They will prefer to be trained up as an electrician and not as a brāhmaṇa. Our Bon Mahārāja, he also tried for a Vaiṣṇava University. He was unsuccessful.

Governor: No, we take this electrician or engineer or an...

Prabhupāda: No, that is already being taken. There are institution where electricians are trained up and motorist, they are... They have enough.

Morning Walk -- May 8, 1975, Perth:

Prabhupāda: What is that?

Paramahaṁsa: Well they say that this body is more complicated than any other machine because it can think, feel, and will, whereas other machines don't do that.

Prabhupāda: But the thinking, feeling, the brain is there. If the... That is the particular machine, because the operator is within. That you cannot see. The thinking, feeling is coming from the operator. The soul is there, dehino 'smin yatha dehe (BG 2.13). That these rascals cannot understand, that the thinking, feeling, that is of the operator, not of the machine. Is that clear or not? The operator is within. So the thinking, feeling, as you were asking, that is not of the machine, but of the operator, the soul.

Gaṇeśa: Just like the child, Śrīla Prabhupāda, who was trying to find the sound within the drum, the material scientists are trying to find out the cause and effect of the material world. Is that not intelligence?

Prabhupāda: Yes, but they have not reached the ultimate goal.

Room Conversation with Kim Cornish -- May 8, 1975, Perth:

Kim: No. (reads purport to) "...and Paramātmā or Supersoul realization is the realization of His sat and cit features." I don't understand that. I read the words, but...

Prabhupāda: It requires elucidation. "Complete whole" means, just like your body is complete whole, and there are so many other things, there are so many holes in the body, there are so many hairs on the body, there are so many hairs on the head, so many fingers, eyes, ears—so many things—but the body is a complete unit, working as a complete machine. And there are so many things. Similarly, the whole cosmos is complete, exactly like this body is a machine. Similarly the whole cosmos is a big machine. It is complete. One sun is there and keeping everything complete. The day and night, the seasonal changes, the equator, the temperature, the moonlight, the other planets, we living beings, the vegetables—everything is complete by God. And because the sun is there. Similarly, this body, machine, is complete. And the soul is there, it is working nicely. The body is also a creation, and the universe is also a creation, and the brain which has created these things, He is complete. Therefore He has created these complete units. That is the idea. Pūrṇam idaṁ (Iso Invocation). Pūrṇaḥ means complete. And because He is complete, the Creator, He has no defect; therefore He can create everything complete. Pūrṇam idaṁ, pūrṇam adaḥ, pūrṇāt pūrṇam udacyate. And He is so complete that pūrṇasya pūrṇam ādāya, from the complete, if you take the whole complete, still He is complete. Here is a glass of water; I am drinking. Drinking part by part. And when it is finished, the water is finished, no more complete.

Morning Walk -- May 10, 1975, Perth:

Amogha: But the way we built this civilization and technology...

Prabhupāda: It is not civilization. It is animal. You are eating meat, and you are civilized? The tigers eat meat, the dogs eat meat. A human being, why should he eat meat?

Paramahaṁsa: But there are so many wonderful things taking place, brain transplants, and so many other things.

Prabhupāda: That's all right. You are not civilized so long you are eating meat. You are dogs and cats and tigers, that's all. The tiger may be a very strong animal, but it is not to be called that he is civilized. Nobody will say the tiger is civilized.

Amogha: But we have made airplanes and cars, and if we had only waited until we knew, we never could have made it. But by trying...

Prabhupāda: All right. You have made some technical advancement. That does not mean you are civilized. Civilized means the Aryans. They know what is the soul. That is civilization.

Morning Walk -- May 14, 1975, Perth:

Paramahaṁsa: In one science magazine they have published recently there's an article by a man who says we must eat meat because the plants don't have any fatty tissues for making brain tissue, so they say...

Prabhupāda: Rascal. So your brain is causing disaster; still you are developing brain? (laughter) Your brain is causing bankruptcy, and still you want to develop this rubbish brain? Begging money, "You give us money so that we can maintain"? And what is the use of this brain? Burn this brain. Advise him that "You better burn your brain so that you may not create any more disaster." To keep his brain, one animal must be sacrificed. And the brain work is this, that they are creating disaster. What is the use of this brain?

Paramahaṁsa: He says that the brain of man is bigger because man has been eating meat for so long.

Prabhupāda: Another rascal. That is the difficulty. The world is full of rascals and demons. And they are leaders. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). "A blind man is leading other blind men."

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: Because we follow the standard. Just like a small child. He follows his parents, and he knows, "My parents are there." Therefore he has no worries. Is it not?

Dr. Copeland: Well, no. (laughs)

Prabhupāda: So we shall remain like a child, being protected by our predecessor. Then there is no worries. And if you want to manufacture something of your concocted brain, then there is worries. Just like Gandhi. Gandhi wanted to prove nonviolence from Bhagavad-gītā, which is impossible. Therefore he had worries, because he wanted to prove something which is not in the Bhagavad-gītā, and still, he took Bhagavad-gītā as evidence.

Dr. Copeland: But my point is there are other texts as well as Caitanya's texts.

Prabhupāda: Hmm?

Dr. Copeland: There are other texts, other Gītās.

Amogha: Other versions of the Gītā besides Lord Caitanya's.

Prabhupāda: No, that is not authorized. Therefore we say specifically, "Bhagavad-gītā As It is," no interpretation. Here Kṛṣṇa says that man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). So we preach that thing. We preach that "You be Kṛṣṇa conscious." Man-manāḥ: "Always think of Me," Kṛṣṇa says. And we are teaching these disciples, "Always think of Kṛṣṇa." There is no difference. We don't create. And therefore it is successful. Others, they created their own concoction; it was never successful. Before me, so many swamis came to the Western countries. They were not successful. Not a single person was Kṛṣṇa conscious, in the history. In the history of the last two hundred years so many swamis are coming in the Western countries. They also speak on Bhagavad-gītā, but not a single person was Kṛṣṇa conscious. And since we have presented Bhagavad-gītā As It Is, hundreds and thousands. This is the proof, that they presented something concoction. It was, what is called, impotent.

Morning Walk -- May 23, 1975, Melbourne:

Hari-śauri: Actually they are not very much concerned about their parents anymore either. They put them in institutions also when they get too old.

Prabhupāda: Yes. No, time will come; they will kill their father. Now they are killing their children. Now they will kill their father. As soon as the whole world will become Communist they will kill the old man, as the Africans, they do it. Africans kill their grandfather, and it is a festival. Yes. They throw the grandfather on the roof of the cottage, and it, rolling down, it falls down. Twice, thrice it dies. That becomes a great festival of the grandsons. They are eating grandfather. Glorious grandsons.

Australian devotee 6: Then they eat the grandfather's brain.

Prabhupāda: And, you do not know, they like to eat white men. (laughter) Yes. They kidnap or capture, some way or other, one white man, and they eat it very nicely.

Australian devotee 6: They say that the grandfather is very learned so they eat his brain so they can get his knowledge.

Prabhupāda: Oh, they say like that? Oh, just see. He eats the experience. Harer nāma harer nāma (CC Adi 17.21).

Morning Walk -- May 29, 1975, Honolulu:

Prabhupāda: What is that complex answer? Somebody has created, that's all.

Śrutakīrti: They want to know how he created it.

Prabhupāda: How he created, that is another thing. But you have not created. Somebody else has created. First of all accept this. Then we shall go into the detail.

Gurukṛpa: Actually they are thinking that they are the supreme brain themselves.

Prabhupāda: Then that's all right. How you are supreme? You cannot create like that. How you are supreme? Simply by claiming "I am supreme"?

Gurukṛpa: Well, if they discover a theory, then they think that that makes them supreme.

Prabhupāda: No, no, no. Theory you may discover, but you have not created. That's a fact. That's a fact.

Bali-mardana: They refuse to accept God because they can neither prove nor disprove.

Prabhupāda: But no, no. God you prove or disprove, but first you have to accept that you have not created.

Bali-mardana: Yes.

Prabhupāda: How is that you are thinking that you have created or somebody... You have not created this. Somebody else. Now who is that somebody else, that we shall find out. But you have not created. You accept it.

Morning Walk -- May 29, 1975, Honolulu:

Bali-mardana: Death does not discriminate between the high and the low.

Prabhupāda: That is their foolishness. Mayādhyakṣeṇa prakṛtiḥ (BG 9.10). They are observing this nature, very powerful, but the powerful nature is working under the order of Kṛṣṇa. Mayādhyakṣeṇa. It is being informed, but they are so poor brain, they cannot understand it. Mūḍhā. Our position is just like these foams. By one little wave, millions of foams are coming out and again finished. It is like that, our position. So our position is like foam; we are taking estimate of the ocean. This is our position. Our position is like one of the drop of the foam, and we are calculating the strength of the ocean. And when you cannot calculate, it is accident. That's all. Finished business. It is accident. Everything is being done accident. We will never admit that we cannot calculate. Accident, that's all. Dismiss.

Bali-mardana: When they say accident, it simply means they do not know.

Prabhupāda: Yes, that is the meaning. But they will give a different way. They will never say, "No, we cannot calculate. We do not know. It is beyond our..." They say, "Oh, it is accident." And boys are going to understand science. They understand this, that everything is accident. So why do you go there to understand the accident, spending so much money?

Morning Walk -- June 7, 1975, Honolulu:

Bali-mardana: ...reads about the different hells he'll become scared. (break)

Prabhupāda: ...animals. The animals... You keep the animals here, and take one of them, slaughter—they will think, "I am safe." This is animal. All of them will think, "Oh, I am safe. He is being taken. That's all." This is their dull brain, the modern animals. (break)...dvī-pada-paśuḥ. These two-legged animals, they will think like that.

Paramahaṁsa: They say that if you have a herd of sheep and one, the first part of the herd falls off of a cliff, then all the rest of them will simply walk off the cliff.

Prabhupāda: Yes. That is called veriya dāsan. In Hindi, veriya dāsan.

Paramahaṁsa: What is that called?

Prabhupāda: Veriya dāsan.

Paramahaṁsa: What does that mean?

Prabhupāda: No, veri means lamb or sheep. Their walk... If you can push one of them in the slaughterhouse, all of them enter. This is called veriya dāsan. You haven't got to endeavor to push others. You just push one only. "Fut, fut, fut, fut, fut, fut, fut," they all enter. (Laughter) In Hindi it is called veriya dāsan. Just cheat one veri, and all others will be followers. (break) Long ago, when we were boys, we saw one comic cinema. That old cinema player was... His name was Max Linder. Max Linder. So this Max Linder was going to a ball dance, and he was waiting in the park, and the ball dance coat, you know? It has got a tail. So he was sitting in a bench, and some naughty boys came and they nailed the tailing part. So when he got up it became torn, like... So his, this hip was visible. So when was dancing in the ball others were seeing his, "What is this?" (laughter) So he went to the mirror, he saw, "Oh?" So he began to dance and show everyone like this. So others said, "What is this?" "This is the latest fashion. This is the latest fashion in ball dancing." "Oh?" Then all cut their tail coat. You see? "The latest fashion."

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:

Devotee: Dhṛtir, determination.

Prabhupāda: Determination, and yuddhe ca apalāyanam. Now when there is war, these politician will remain in their room safely. They will not go to the war. And why these people are voted for political post? Formerly the king would first of all stand. To the other side also, the king is there and this side also. The fight is going on. If the king is killed, then the victory is there. Yuddhe ca apalāyanam. The formula is there. So these classes of man should be on the administration, not anyone coward, nonsense, and by hook and crook they get some vote and take the political leader... How you will find peace? The fourth class is required. Just like in your body you have got brain, brain is required. Then hand. Whenever there is some attack, consciously, unconsciously, I forward my hand. So the division is already there. If you come to attack me with a knife, I don't push my head. I push my hand. So when there is attack, the brāhmaṇas are not expected to go forward; the kṣatriyas. So this is training. Everything is perfectly there. People are not accepting. You don't require conference. You simply accept the standard knowledge. Then everything is there. I am speaking to you because you are leader of the society. So if we take Bhagavad-gītā seriously and train people from all over the world —not that Bhagavad-gītā is meant for the Hindu or for the Indians—for everyone, then there will be all right.

Morning Walk -- June 10, 1975, Honolulu:

Harikeśa: So we should simply describe it without being concerned that the scientific mind may make sense out of it or not?

Prabhupāda: What is this nonsense scientific? That is... We reject immediately. What is scientific? A tiny brain, what is their science? Phene bare dhake nate ute. A snake catcher... There is a kind of snake which has no poison. So he cannot catch even that non-poisonous snake, and he's trying to catch one cobra. So these scientists, what is their value? What they have done anything contribution to the world for the benefit of the human society? They could not give any relief from the disease, relief from old age, relief from death or birth. These are the real problems. So what is their contribution? They have given some horseless carriage. Again there is problem of power. What is actually benefit they have done, that this is the benefit from the scientists? Anything they have done, there is counter disadvantage. This is simply waste of time. Our... We consider our human life is very valuable, and before the next death we should prepare ourself go back to home, back to Godhead. This is our philosophy. We cannot waste a minute time before the next death comes. That is our philosophy. So why should we waste our time, "Where is the moon? Where is sun?" Just have it gist idea, that's all. (break) ...no profit. Suppose the position of the moon is correct according to Bhāgavata or according to the scientist, what benefit we shall get out of it? Whichever may be correct or wrong.

Morning Walk -- June 22, 1975, Los Angeles:

Dharmādhyakṣa: ...the colleges and high schools now that the teachers appreciate the philosophy much more than the students. They have more brain substance, and it's even a possibility many of them will actually become devotees if they have more association because devotees are practically the only intelligent people that they ever get to talk to. Even the other members of the faculty, they are not so intelligent to talk to them. But we went to see one philosopher. He's written seventeen books and he's a distinguished professor of philosophy. We talked to him for three hours, a very famous... His books are used all over the country. He said, "My philosophy is closest to this Hare Kṛṣṇa philosophy, after you've explained it to me." He will be coming back. He's going on tour. He's retiring. We're also going to try to get him to come to Berkeley.

Revatīnandana: Is that the one at Pomona College?

Dharmādhyakṣa: No, this is another one at U.S.C., University of Southern California.

Prabhupāda: So some professors wanted to see me?

Jayatīrtha: Yes. In fact, one is coming over this afternoon.

Brahmānanda: Today two are coming.

Dharmādhyakṣa: Actually at the University of Southern California around three or four members of the religion department want to come, including the chairman.

Prabhupāda: So let them come.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Dr. John Mize: Service of the Lord.

Prabhupāda: Just like this finger is part and parcel of my body. Whatever I am ordering, it is immediately carrying out. I say, "Make it like this." He will, it will do. So... But this is dead matter. It is acting mechanically. The brain directs immediately the finger and it acts, like machine. This whole body is just like a machine, but soul is not machine mechanical part. It is spiritual part. So therefore, as I am directing the finger, as being machine, it is working, but if somebody else, a friend or servant, I may direct him to do something, he may not do it. So when the soul misuses the independence, then he falls down. That is material life. Material life means misusing the independence of soul. Just like a son. A son's duty is to obey the father. But he may not obey. That is his madness. So when the soul, misusing the independence, becomes mad, he is sent in this material world.

Dr. John Mize: It is puzzling to me that one would be so foolish.

Prabhupāda: Because by independence you can become foolish. Otherwise, there is no meaning of independence. Independence means you can do whatever you like. That is stated in the Bhagavad-gītā, that yathecchasi tathā kuru (BG 18.63). Find out this verse in the Eighteenth Chapter. That independence is there. After instructing the whole Bhagavad-gītā to Arjuna, Kṛṣṇa gave him the independence, "Now whatever you like, you can do." Kṛṣṇa never forced him to accept the teachings of Bhagavad-gītā. He gave him the independence, "Now whatever you like, you can do." And he agreed. "Yes. Now my illusion is over, I shall act as You say." The same independence. Yes.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

John Mize: They think there's a mind, but not a soul.

Prabhupāda: No, that's all right. Something is there which is working. Now that may be mistake. You call it soul or mind. That is next understanding. But the machine is not working independently. That should be understood first. Then how the machine is working that will be next chapter. So they have no understanding even that how the machine is working. Mūḍhā nābhijānāti mām ebhyaḥ param avyayam. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). That they do not know, mūḍhas. So if you do not know how the machine is working then what is the value of your education? Education means enlightenment. You do not know what is the final cause, that huge body is working as nature, so many planets, so many big, big planets like sun, moon, they are floating in the air. Who has made this arrangement? They are... We see every day. They will never accept God is the original cause. That thing does not come to their brain. They are putting forward different theories and that is being accepted. One theory is accepted today, and tomorrow, "No, no, this is not. Here is another, advanced theory." That advanced means he does not know.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Bahulāśva: Śrīla Prabhupāda, the doctor's first question that he brought up that although we are conscious, our consciousness seems to be affected by different material arrangements. There's one philosopher William James, who is like the father of psychology. He says the same thing that consciousness can be affected by removing the material elements. So that is simply the arrangement of the modes of nature?

Prabhupāda: Yes. The same three guṇas. If you contact with tamo-guṇa, then your consciousness is tamo-guṇa. Tamo-guṇa, rajo-guṇa, sattva-guṇa, and if your consciousness is always with Kṛṣṇa, then Kṛṣṇa consciousness.

John Mize: James had a very interesting view of consciousness. The brain doesn't cause the consciousness, he felt. It does not originate it. It only receives it like a radio receiver is receiving transmissions.

Prabhupāda: That is the...

John Mize: He felt that the source of consciousness was divine. James was a religious man.

Bahulāśva: Sometimes also he would have a material view also.

John Mize: That matter can give rise to consciousness.

Bahulāśva: Yes. He would take both sides.

John Mize: His final stand on it was theistic, that the brain simply gives transmission of the consciousness through it. It does not produce it, whereas in the Soviet philosophy, that is, that matter gives rise to consciousness.

Jayatīrtha: Where do they have any example that matter has given rise...

John Mize: This. They point to us. They deny a soul. There is simply matter, the brain, that generates consciousness.

Brahmānanda: Śrīla Prabhupāda, Rāmeśvara would like to show you some paintings. They are bringing the book to the printer this evening.

Prabhupāda: All right. I am coming.

Morning Walk -- June 25, 1975, Los Angeles:

Dr. Judah: God is also the creator, they would say.

Prabhupāda: Yes. That's nice.

Dr. Judah: Creator of the world.

Prabhupāda: Yes. Then the next question will be that if He is creator, then He has got nice brain. Otherwise how this wonderful creation is there. Everything is going on... Just like this big sea, God is creator; therefore although is a vast water, we are safely standing here because we know God has created in such a way although it is very vast it cannot go, cannot come up to this.

Dr. Judah: It's true.

Prabhupāda: So how much great brain He has got. He has created in such a way. So we have to understand like that, that "God is creator, so how perfect creator He is." In this way we have to study theology, item by item.

Dr. Judah: Yes. And God is also, they would say, the judge of man, judging man for his sins, and, of course...

Prabhupāda: So therefore man is subordinate to God. So why the people are denying the supremacy of God? Just like so-called scientists, rascals, they say, "There is no God." Immediately they should be taken as rascals. Why they should be given this title, "scientist"? He does not know who is his superior. They should be condemned immediately. Anyone who denies God, he is a rascal. He may be scientist, philosopher amongst the fools, but he is a rascal. He does not know his subordinate position. Immediately designate him, "You are rascal. You have no position because you do not know your superior." In this way you have to study. Then these rascals will be caught up, how great rascals they are, denying the existence of God. So we have to teach people like that, that "Don't follow these rascals."

Morning Walk -- June 27, 1975, Los Angeles:

Rādhā-vallabha: They have another theory, Śrīla Prabhupāda.

Prabhupāda: Any theory, they are all rascals, that's all. (laughter) (break) ...arrangement in one planet, it has come accidentally by chunk bursting, and we have to believe them. This is their position. (break) ...this understanding comes automatically when one understands that he is soul, then. And that requires brain. Therefore we are discussing tapasā brahmacaryena (SB 6.1.13). We have to to create brain how to understand it. (break) ...phalaṁ teṣāṁ tad bhavati alpa-medhasām. It is stated, alpa-medhasām, a slight brain substance. Medha, medha what is called, cere... cere...

Harikesa: Cerebral?

Prabhupāda: Cerebrum, yes. So intelligence becomes more more who has got more cerebrum. So psychologically, it is... A very intelligent man has got sixty-four ounce cerebrum. And woman, even she is very intelligent, is not more than thirty-four ounce. Therefore we don't find, amongst women, any big scientist. It is impossible. Don't be angry. (laughter)

Morning Walk -- June 28, 1975, Denver:

Prabhupāda: They cannot understand the simple thing that the child has got his future, the boy has got his future, and the young man has got his future, so why not the old man? Such a dull head they have. You see. If the child says, "No, no, I have no future. I shall remain always child," is it possible? And similarly, if you say. "No, no. After old body, everything is finished. Now it is dead." So they are such dull-headed men. The simple truth cannot understand. Dehino 'smin yathā dehe kaumāraṁ yauvanam... (BG 2.13). This is the position. The example is so nice and so simple and they cannot understand. What is their brain? Animal brain. Dog race, horse race—they want this, rat race. That's all. Their civilization is race, dog race, horse race, rat race. That's all. They do not know anything. And I am talking this simple thing because you are in confidence. Otherwise I would not have sa... Only rascals, animals, the western people. So now it is motor race, from dog race to motor race. And does it mean if the dog is running on, race, on a car, does it mean he is not a dog? The same race, either by jumping on the land or in the motor car. The race is the same, the dog is the same. So when you have come, just now?

Morning Walk -- July 3, 1975, Denver:

Yadubara: Parts make up the whole.

Prabhupāda: Yes. "The parts are changing, the whole is not changing." Just see. Therefore we say rascals only.

Suraśreṣṭha: They say that the brain stays the same, that the brain cells never...

Prabhupāda: Therefore take them as rascal. Everything is changing.

Brahmānanda: You brain is the same as it was when you were an infant?

Kuruśreṣṭha: They say that there's new information coming in, but the brain cells don't die.

Devotee (2): The memory, the memory is staying the same.

Devotee (3): (break) You had said on a... earlier on a morning walk, on a tape, that if one enters into the spiritual world that—you were asked that he will never have to return—and you said that if it's a desire, he can return to the material world.

Prabhupāda: So what is your objection?

Devotee (3): I was just wondering if the spirit soul being in the spiritual world is eternally liberated, how can he return. By desire?

Prabhupāda: Yes. If he desires, he can come again. That option is always there. Just like I remain in India. I come here. And if I like, I may not come. It is my option.

Morning Walk -- July 3, 1975, Denver:

Yadubara: So if we're beaten by this material nature, then we'll go away.

Prabhupāda: No, no. Yes. No, material nature's business is beating and kicking. That's his only business. But we are so fool, we are taking, "Oh, very nice kicking." That is the disease. We accept the kicking as very nice. That is foolishness. We are suffering always by three kinds of..., ādhyātmika, ādhibhautika, ādhidaivika disturbances. There is disturbance in the body, in the mind, disturbance by other living entities, so many, disturbed by climate, disturbed by famine. Always disturbance. Still, we are thinking, "It is very nice place." This is foolishness. Still, we are trying to improve it. That is foolishness. He does not think that "What is the meaning of improvement? The disturbing is always continuing." That does not come to his brain. They are making improvement. (break) ...improvement, they can say, "This is improvement." But how long this improvement will go? If there is no rainfall, what this improvement will help? So that is not in your hand. That is ādhidaivika. It depends on the demigods. If they want, they can stop completely, no rainfall. Then what this improvement will do?

Brahmānanda: There'll be no water for their machines.

Prabhupāda: Yes. So they are thinking that "This is improvement." What is this nonsense improvement? You are dependent fully on other elements. What improvement will do? And Kṛṣṇa says, "This is a place for misery." How you will improve? This is folly, this is illusion. Kṛṣṇa says, "This place is for suffering," and you are making improvement. "Yes, we are advancing. In future we shall live. Nobody will die." Therefore they are called rascals. Persons who are trying to do something which is impossible, they are fools. Mūḍha. They do not see, still, they hope, "Yes, we are trying. We shall do in future." This is going on. This is the example by the ass. The ass... Driver is sitting on the back of the ass and showing one bunch of grass, and the ass is thinking, "I will get it." (laughter) And he is going on, and he is sitting safely, that "The ass will go on."

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Mrs. Wax: I can't find any in the society. (laughs)

Prabhupāda: That is the defect. We have no idea who is first-class man. Everyone is drunkard, everyone smoker, everyone is gambler, everyone is illicit sex, where is first-class man? So in the absence of first-class man there must be criminals. Aiye. So there is a need of first-class men, first-class men and second-class men. Third-class, fourth-class, fifth-class, they are automatically there. So at the present moment fourth-class, fifth-class men. Third-class is also very scarcely found, and there is no question of first-class, second-class. But as in the full body we require brain, we require arm, we require belly, we require leg... Everything is required for different purposes of work. But at the present moment there is no place for the first-class men. When we ask our students that "You become free from all these four classes of sinful activity: no illicit sex, no meat-eating," people laugh: "Oh, why you are asking?" They do not know what is the ideal man. They think, "Illicit sex, what is wrong there? Meat-eating, what is wrong there?" They do not know what is right and wrong. Therefore all fourth-class men. They cannot understand even what is the value of these things. So you cannot be happy with fourth-class men. At least there must be a section, first-class men. That we are trying to create, a first-class man from this Gurukula.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: Hmm?

Jayatīrtha: The people in general, they say that we are inhuman because we send our children at five to Gurukula. But they do not think that they are killing their own children before they have a chance to be born.

Prabhupāda: Yes, therefore we say there is no first-class men to guide. They are killing child within the womb. They are not given chance to come out and see the light. And we are putting children at five, so we are criminal. They are denying the right of birth. So these things are happening because there is no first-class brain. Yes?

Mr. Wax: In your many visits around the world do you see a desire among many men to try to improve, to become first-class men?

Prabhupāda: Yes, in your country there are so many.

Mr. Wax: Is there a great desire around the world? We here are a small group.

Prabhupāda: Everywhere, everywhere. In Africa also.

Television Interview -- July 9, 1975, Chicago:

Woman reporter: When you came to Chicago last week you said you were going to tell us some of the solutions to our problems in this country. Can you tell me what some of those solutions are?

Prabhupāda: Solution not only of your country or our country, it is the solution for the whole human society. I told that as there are different divisions in the same body, the head, the arms, the belly, and the leg... Although the body is one, but there are different parts for different function. Then the body is going nicely. The head is the most important part of the body. So if the head is not in order, then, in spite of presentation of other parts of the body, hands, leg, the body is useless. Just like a madman. Madman, this brain is not in order. Therefore despite the presentation of the hands, legs, and other things, it is useless. Similarly, the human society should be divided into four classes according to quality. Not everyone is on the same level. So for, even for material purposes there must be four divisions: first-class, second-class, third-class, fourth-class, means... The definition of the first-class, find out. This is the definition of the first-class man.

Television Interview -- July 9, 1975, Chicago:

Prabhupāda: Not cattle raising, cow protection.

Nitāi: Cow protection.

Prabhupāda: Yes. Farming and cow protection and trade, this is meant for the third-class division. And worker, fourth-class. These divisions must be there. Then the society will go on very nicely. Exactly the same example, that if the different parts of the body—the brain, the arms, the belly and the legs—all are in order, the bodily function will go on very nicely. This is natural.

Woman reporter: Where do women fit into these four classes?

Prabhupāda: That I already explained. Women's position is subordinate to man. So if the man is first-class, the woman is first-class. If the man is second-class, the woman is second-class. If the man is third-class, the woman is third-class. In this... Because woman is meant for assisting man, so the woman becomes suitable according to the man, her husband.

Woman reporter: Would you say that women are inferior to men?

Prabhupāda: Yes.

Television Interview -- July 9, 1975, Chicago:

Woman reporter: Is allowed?

Prabhupāda: Yes. Because every woman must be married. But every man may not be married. Therefore man has to accept more than one wife.

Woman reporter: There is one question I have for you. You say that a woman's brain is smaller than a man's.

Prabhupāda: Woman?

Nitāi: Woman's brain is smaller than a man's brain.

Prabhupāda: Yes, that is a fact. In the history there is no woman who is a big philosopher, a big mathematician, big scientist, big educationist. We don't find. They were all men.

Woman reporter: What about women who are leaders of countries such as your own country?

Prabhupāda: Well, according to Vedic conception woman is never offered leadership. But experience has shown that woman's leadership has not been successful.

Television Interview -- July 9, 1975, Chicago:

Prabhupāda: Elected, but not by this general public. They have no intelligence. They sometimes elect a wrong man, and again they try to drag him down. So what is the use of such election? Because that election is not sober, not mature. If the election was mature and sober, then there was no need of dragging him down again.

Woman reporter: We have talked to scientists who say that the size of the brain has nothing to do with intelligence. Do you believe that?

Prabhupāda: I think that the scientists do not think like that. They keep the brain of a particular scientist to study. They keep the heart of a particular noble man. Why they try to study the heart and the brain if there is no difference?

Nitāi: Sometimes they keep the brain of a great scientist to study because they think that he is so intelligent, there must be something we can learn from studying the brain. So if they are thinking like that, then there also must be a difference between a woman's brain and a man's brain.

Woman reporter: What they say is that there is difference, but it has nothing to do with the size.

Nitāi: Then why do they keep great scientists' brain to study?

Woman reporter: They keep many people's brains to study.

Nitāi: Especially great scientists, that they want to see what has made this man so intelligent.

Woman reporter: That's not necessarily true.

Television Interview -- July 9, 1975, Chicago:

Prabhupāda: Then why they study the brain? What is the purpose of studying brain unless there is difference? You study different brains. Unless you feel that there is difference between this brain and that brain, why do you study. What is the meaning of study?

Woman reporter: To find differences among men. It's not necessarily differences between men and woman.

Prabhupāda: I don't say man or woman. But I say you study different brains—why? Unless you think there is some difference?

Woman reporter: There is difference.

Prabhupāda: Yes. So if there is difference, then what is the harm if there is difference between man and woman's brain?

Woman reporter: They say there isn't.

Prabhupāda: They say, but the fact we have to study. As soon as you study the construction of different brain, then you must know that there is difference, different activities.

Woman reporter: In other words, you do not believe this, what they say.

Prabhupāda: Then why do you study different brain?

Woman reporter: I don't study them. I'm just telling you what the scientists say.

Television Interview -- July 9, 1975, Chicago:

Woman reporter: I don't study them. I'm just telling you what the scientists say.

Prabhupāda: So scientists, the psychologist... As I was a student of psychology and our professor, a big man, Dr. W. S. Urquhart, he said that "By studying the brains of man and woman, we have found the highest brain substance found in man, sixty-four ounce by weight." You may deny. This is the statement of a big psychologist. You can shake your head, but this is the scientific words by big psychologist. You can note down his name, Dr. W.S. Urquhart, professor of psychology in the Scottish Churches College in 1918-20.

Woman reporter: Oh, dear, no wonder. 1918-1920, that means... O.K. I see now what you're thinking about. That was many, many years ago.

Prabhupāda: So can you give any proof since then that the woman's... In 1920... She does not take it?

Nitāi: She does not take it. Somehow they think that the brain is no longer small. If it was small, then, it is not small today.

Prabhupāda: But where is the proof...

Woman reporter: You do not believe that there has been advancement of science since 1920?

Nitāi: Well, if the brain has been ascertained as being half the size then why should it change by now? Should it change?

Woman reporter: Well, do you think that the Romans weren't as tall as men are today?

Nitāi: No, but the... But then, within fifty years there is not going to be any change in the brain.

Television Interview -- July 9, 1975, Chicago:

Prabhupāda: So what change has become? Can you give any evidence that woman is more powerful in brain than the man during these years? Can you give any evidence?

Woman reporter: No, what I'm saying is that...

Prabhupāda: Now, can you give any evidence that woman has become more powerful than the man during these fifty years?

Woman reporter: Yes.

Prabhupāda: What is that? Give me some tacit example.

Woman reporter: That she and I wouldn't be here if women weren't more powerful than they were fifty years ago.

Harikeśa: Now they are talking louder. (laughter)

Woman reporter: Than you. Thank you. (woman leaves)

Harikeśa: The scientists have the theory that the brain, the intelligence is measured by creases in the brain, creases, not by size.

Prabhupāda: Not size, but what is the proof that the brain of woman has increased? Where is the proof?

Harikeśa: They think because the ego has increased, the brain has also increased.

Press Conference -- July 9, 1975, Chicago:

Jayatīrtha: Is their position to rule?

Prabhupāda: No. First-class man means... I have already explained. He is the brain. Everyone should take advice from him. That is first-class man. And he will give perfect advice. That is first-class man.

Reporter (5): What does he do?

Prabhupāda: He does give you advice. If you take his advice, then you get perfect advice.

Reporter (5): What do the other classes do?

Prabhupāda: Other classes... The second-class, they are supposed to be administrator. They are very... They are also very strong. They do not go away when there is fighting. They have got a ruling capacity, and they are charitable. They have got seven qualifications. So... But he rules according to the advice of the first-class men.

Press Conference -- July 9, 1975, Chicago:

Prabhupāda: Woman is not equally intelligent as a man.

Reporter (3): Equal in intelligence?

Prabhupāda: Not equal intelligence. In the psychology, practical psychology, they have found that the man's brain has been found up to sixty-four ounce, woman... Sixty-four ounce, man's brain. And woman's brain has been found, thirty-six ounce. So therefore woman is not equally intelligent like man.

Reporter (3): So where does she fit?

Prabhupāda: You will find in practical psychology.

Reporter: Pardon?

Prabhupāda: Practical psychology.

Brahmānanda: She's asking where does woman fit into this structure?

Prabhupāda: Now, woman is supposed to be assistant of man. If woman is faithful wife of the first-class man, then she also becomes first-class. If she is assistant of the second-class man then he is also second-class. If she is assistant of the third-class man, then she is also third-class. Because she is assistant, so, according to her husband, or protector, she becomes first, second, third, fourth.

Press Conference -- July 9, 1975, Chicago:

Prabhupāda: Now, woman is supposed to be assistant of man. If woman is faithful wife of the first-class man, then she also becomes first-class. If she is assistant of the second-class man then he is also second-class. If she is assistant of the third-class man, then she is also third-class. Because she is assistant, so, according to her husband, or protector, she becomes first, second, third, fourth.

Reporter (3): But she doesn't have any structure at all until marriage?

Prabhupāda: No, she has got structure—she has got brain. I have already told. But not as good as man's brain.

Reporter (3): You means she's not qualified as first, second, or third-class until she marries?

Prabhupāda: Yes. Woman requires to be protected—in childhood by the father, in youthhood by the husband, and in old age by the elderly sons.

Reporter (2): What is your feeling in regard to Mrs. Gandhi's actions in India at the present time, particularly in relation to what you're saying about women? Is what's happening there because she has a thirty-six ounce brain and is incapable of ruling?

Prabhupāda: Well, what is scientific proof, that is equally applicable to Mrs. Gandhi or to any ordinary woman.

Room Conversation after Press Conference -- July 9, 1975, Chicago:

Jagadīśa: Male means predominator, female means predominated.

Prabhupāda: Then? Where is the independence? Why artificial independence?

Harikeśa: In this brain weight matter, the sixty-four ounce and thirty-six ounce, is that every brain, male brain, is...?

Prabhupāda: No, no.

Harikeśa: No. That is what they think you've said, that every male brain is sixty-four ounces, every woman is thirty-six ounces.

Prabhupāda: No, no. The highest brain substance found in man is sixty-four ounce.

Harikeśa: They did not understand that.

Nitāi: He said it clearly.

Prabhupāda: And the highest brain substance in woman found, thirty-six ounce. So that proportion is always there. It may be twenty ounce, forty ounce, but brain substance in man is more than the woman. That is a fact, always.

Room Conversation after Press Conference -- July 9, 1975, Chicago:

Brahmānanda: You've used the example of this, that woman is less intelligent of the size of the brain, given by one professor in 1920. So they took offense to this because their idea is that what might have been scientific fact in 1920, in 1975 is not scientific fact.

Prabhupāda: Then where is the proof? From 1920 to 1975, where is a woman who is extraordinarily bigger than man?

Brahmānanda: Well, they might be able to bring some scientist who would say in 1975 that according to their calculations, there is no difference between the brain of a woman and the brain of a man.

Prabhupāda: Yes.

Brahmānanda: In other words, that, what is considered scientific fact, that changes according to the social ideas that are prevalent in a particular time.

Prabhupāda: No, no. Social ideas, there is no standard social idea. That is another thing. You can change in any way. But so far physiological conditions, that has not changed. The feature of the woman's body has not changed. So how the brain will change? The bodily feature of woman as it was in 1920, it is still going on. Outwardly we see. So how inwardly it is changed? In 1920 the woman was becoming pregnant; there is no change now that man is pregnant. So how you say there is change?

Brahmānanda: I don't know, but she said that they have spoken to scientists and that scientists say that the woman's brain... Now a scientist says a woman's brain and a man's brain is not different.

Room Conversation after Press Conference -- July 9, 1975, Chicago:

Nitāi: No, no. She said that even though the woman's brain may be smaller, that that doesn't make a difference in intelligence.

Harikeśa: No, they think it is the creases in the brain. Just like Einstein had a very small brain, but there were many creases, so they say that's why he was very intelligent, because there were creases.

Prabhupāda: But since 1920 to up to date in the history, there have been many great personalities or very prominent personalities, but where is the history that women are greater than the man or are equal to the man in the history?

Satsvarūpa: They have a standard answer to that that the women have always been oppressed, that the women could have become great philosophers and writers and politicians, but they were always kept in the home. So now they're going to change this, they say. It's only due to the man's oppressing them and keeping them down.

Prabhupāda: So this pregnancy is also pressing. The man has pressed to become pregnant? This is man's pressure or nature's?

Brahmānanda: Of course, they will try to stop that. Through contraceptive methods and abortion, they will try to stop having children.

Prabhupāda: But that is not stopping. That is artificially taking some other measures. That is not stopping.

Morning Walk -- July 10, 1975, Chicago:

Jayatīrtha: (in car:) It says, "Forgive me if this story is not well-written. I am a woman. My brain weighs less than a man's, and I am not equal in intelligence." So she admits. "His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, the seventy-seven year-old founder of the International Society for Kṛṣṇa Consciousness, said so Wednesday. The Society is dedicated to peace in the world through love of God and relinquishment of all things material. The Swami spoke seated cross-legged on an expensive looking cushion surrounded by fresh flowers, microphones and burning incense in a conference room he rented at the Sheraton Chicago Hotel. He is in town for a Kṛṣṇa parade at 1:30 p.m., Saturday down State Street in which he will ride on a flower-bedecked float. He then will fly to Philadelphia for more celebration and philosophical chats. He looked occasionally at his gold watch as he explained his life philosophy. His adoring disciple, five men, knelt at his side. 'The MAN,' " capital M-A-N, "he said, 'who loves God, controls his sense, is clean inside and out, is simple and tolerant and uses knowledge he has acquired in practical life...' "

Prabhupāda: Intolerant?

Jayatīrtha: No, "and tolerant." " 'Such MEN,' " capital M-E-N again, "he said, 'are first-class citizens and should be advisors to the world. Second and third-class MEN have not found God and should be administrators and workers.' " Not exactly right. "He spoke thirty minutes and never mentioned women. I asked how women fit into his system. 'Women,' he said, 'is not equal in intelligence to man. Man's brain weighs sixty-four ounces; women's weighs thirty-six ounces. It is just a fact.' He continued, 'Women are meant to assist men. That is all.' He said women do not figure in his class system except as daughters or wives. 'An unmarried woman presumably is classless. Is that,' asked a male reporter..."

Prabhupāda: (chuckles) That is fact. She is prostitute, that's all. If you classify, then she is prostitute. (laughter) That's all. There is no other way.

Morning Walk -- July 12, 1975, Philadelphia:

Prabhupāda: Yes, it is illusion. (break) ...western countries it is full of inductive knowledge. That's all. (break) Dr. Radhakrishnan used to say, on sarva-dharmān parityajya mām ekam (BG 18.66), "It is too much." (laughter)

Svarūpa Dāmodara: He died just a few months ago.

Prabhupāda: Yes, he died, and brain fag. All his knowledge, last five, six years—he could not recognize his own men.

Gurudāsa: When we went to see him, he hardly could speak.

Prabhupāda: Yes.

Svarūpa Dāmodara: Because of his inductive knowledge.

Prabhupāda: That's all. He became a victim of the western people. Because the Oxford University was paying him very nicely, he became a servant of the western thought. (break)

Svarūpa Dāmodara: ...in the evolutionary cycle, the transmigration of the soul, we were inquiring whether there's any specific details in the Vedas about the step by step transmigration of the spirit, of the soul.

Prabhupāda: Yes. From the aquatics to the plants, and then insect, then bird, then beast, then human being.

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Sandy Nixon: Well, I think there's always been castes. It's just that we don't recognize the fact that they're there.

Prabhupāda: No, recognize means if a man is qualified medical man we accept him as medical man. And if a man is qualified engineer, we accept him as engineer. Similarly, Bhagavad-gītā suggests—not suggest, it is there—there are four classes of men, the most intelligent class of men, the administrator class of men, the productive class of men and ordinary worker. That is already there. Bhagavad-gītā says how they should be classified, that "He belongs to this class, he belongs to that class." That is described in the Bhagavad-gītā, not that by birth, hereditarily, one becomes a caste. You don't try to misunderstand. The classification is already there: one class of men, very intelligent. Is he not there in the human society? Do you think all men are equally intelligent? Do you think? There must be one class, very highly intelligent class. So what are the symptoms of the intelligent class? That is described in the Bhagavad-gītā. The first-class intelligent man... (break) ...you find all these qualities, he is first-class man. So we are trying to introduce that, that without first-class man, the society is useless. So there are first-class men. You train up. Just like a boy is intelligent; still, he requires training in the school, college. Then he maintains his first-class brain, first-class position. So there is first-class man. Now we have to train them properly how to become controller of the mind, how to become controller of the senses, how to become truthful, how to become cleansed internally, externally, how to become full of knowledge, how to try to apply the knowledge in practical life, how to become God conscious. This training is... A first-class man can take up, just like they are taking, all these boys. They had their first-class brain, and now they are being trained up. That is required, trained up first-class men. That training is required. So we are not introducing caste system, that any rascal born in a brāhmaṇa family, he becomes a brāhmaṇa. We don't accept that. A man who is first-class trained up to become a brāhmaṇa, we accept him. It doesn't matter whether he is India or Europe or America. It doesn't matter. We are trying to introduce this system. That is mentioned in the Bhagavad-gītā. Caste system means a man is born in a brāhmaṇa family, and if by habit he is fifth-class man, and he is accepted first-class man on account of birth. Similarly, a person, very intelligent, he can be adaptable to all first-class habit, but because he is born in a śūdra family, he is śūdra. We want to stop this nonsense. We are picking up first-class brain and training up how to become first-class men. This is our business, not that introducing this rubbish thing. No, we are not introducing. Otherwise how I am offering them sacred thread? Now just see. Anyone from India, he will understand he is a first-class brāhmaṇa. We are training like that.

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: That means, that is 34 ounce. You have made your choice to kill your own child. Is that very good choice?

Sandy Nixon: It's the worst crime you could commit.

Jayatīrtha: Her brain is getting larger. (laughter)

Prabhupāda: Do you think it is very good business?

Woman: I think this is a very complicated question.

Prabhupāda: Therefore I say they are cheating you in the name of independence. That you do not understand. Therefore 34 ounce. They are cheating you, and you are thinking you are independent.

Sandy Nixon: They forget the responsibility that comes with freedom.

Prabhupāda: Yes, they do not take the responsibility. They go away. They enjoy and go away. And the woman has to take the responsibility, either kill the child or maintainer, begging. Do you think begging is very good? In India, although they are poverty-stricken, still, they do not remain independent. They remain under the husband, and the husband takes all responsibility. So she has neither to kill the child nor go to beg for maintaining the child. So which is independence? to remain under husband is independence or to become free to be enjoyed by everyone?

Sandy Nixon: That's not where the freedom is anyway.

Prabhupāda: So there is no freedom; still, they think that they have freedom. That means under some plea, the men are cheating the women, that's all. So in the name of independence, they have agreed to be cheated by another class. This is the situation.

Conversation with Professor Hopkins -- July 13, 1975, Philadelphia:

Prabhupāda: Māyāvādī philosophy is defective. They say if everything is God then where is the Lord's separate existence. That is their defect. That is materialist theory. If you take a big paper and make it into small pieces and throw it away, then the big paper is lost. (laughs) The Māyāvādī thinks like that, that if everything is Brahman, Brahman is distributed, then where is..., why you call the Supreme Lord? They think that Brahman being distributed, He is finished. This is Māyāvādī. He does not know the potency of God. And that is stated in Upaniṣad. Īśāvāsyam idaṁ sarvam.

pūrṇam idaṁ pūrṇam adaḥ
pūrṇāt pūrṇam udacyate
pūrṇasya pūrṇam ādāya
pūrṇam evāvaśiṣyate
(Iso Invocation)

In the material sense one minus one is equal to zero. In the spiritual world pūrṇasya pūrṇam ādāya. The one is pūrṇa and if you take the whole one it is still one. That they cannot understand, the poor brain. They think materially. If the one is complete and if one is taken away then it becomes zero. What kind of God is only zero? But Upaniṣad says pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate. If from the complete you take the complete, it still it is complete. That they cannot understand. That is God. We say why complete is complete always? Why complete may be zero? No.

Prof. Hopkins: So God can create everything out of Himself.

Prabhupāda: Yes.

Morning Walk -- July 16, 1975, San Francisco:

Nalinī-kaṇṭha: No, American boys and girls.

Prabhupāda: Oh.

Nalinī-kaṇṭha: Swami Muktananda. He is very sick in the hospital.

Brahmānanda: He has a brain hemorrhage.

Prabhupāda: So anyway, he is chanting Hare Kṛṣṇa. That's all right. (break) ...do not come to our temple? What is the reason?

Nalinī-kaṇṭha: Well, in the Nectar of Devotion you say that they don't chant with an aim to serve the Lord. Rather, they want to become one with Him. So they know that in the temple we are serving Kṛṣṇa.

Jayatīrtha: Besides that, when they come, usually someone calls them a rascal. (laughs) So they don't like to come.

Prabhupāda: No, no, don't say. (break) This is the first time I come here.

Brahmānanda: Golden Gate Park?

Prabhupāda: Yes, Golden Gate. What happened about that house?

Citsukhānanda: We are still trying to negotiate, Prabhupāda. (break)

Prabhupāda: ...university. It is almost like, not so big. You were in, anyone? Paris?

Brahmānanda: Yes, Sorbonne. I've been there, yes.

Prabhupāda: Not so big.

Morning Walk -- July 16, 1975, San Francisco:

Prabhupāda: Do that. Continue that. They will be infected.

Bahulāśva: Yes.

Prabhupāda: Infect them.

Bahulāśva: Their brains will be washed. We will have big success with this new temple here, Śrīla Prabhupāda. Many of these students will come and visit us. People like us very much here, at least the students.

Prabhupāda: That is very good. Students are the future hope, young students.

Dharmādhyakṣa: Śrīla Prabhupāda, we should teach them to live very simply, to give up all of this complexity that is causing them so much agitation and depression and just live very simply, chant Hare Kṛṣṇa.

Prabhupāda: Yes. That is greatest common factor. Whatever he may be, if he is induced to chant, that is very good, and take prasādam. (break) ...canvas(?) pasted there? Granada? Granada.

Bahulāśva: This is a hotel.

Prabhupāda: Hotel. (end)

Press Conference -- July 16, 1975, San Francisco:

Reporter (2): Will this college be quite different from our conventional college which has a great emphasis on athletics, I mean, football teams and...

Prabhupāda: Well, an education... A highly educated man does not require athletics. He requires good brain. Just like high-court judge, he requires a good brain, not a big gigantic body.

Bhaktadāsa: Śrīla Prabhupāda, what is the significance of the chant which everyone who has been around the Hare Kṛṣṇa movement has heard? What is the significance of chanting Hare Kṛṣṇa?

Prabhupāda: Chanting means the holy name of the Lord. The Lord is absolute. His name is not different from Him. So if you chant properly or improperly even, then immediately you be in touch with God. And as you become in touch with God, you become purified. So as you become purified, you know, actually you can see perfectly what is the aim of your life, how the human form of life should be utilized. These thing will be revealed. This is the process of chanting. Try to understand. Chanting the holy name of the Lord means the name of the Lord and the Lord, God, is not different. Just like the sun and the sunshine is not different. Wherever there is sun, or wherever... Sun may be 93,000,000 miles away from us, but by the sunshine we can appreciate sun. Similarly, God may be long, long away from us, but if we chant His holy name, immediately we become in contact with Him. This is the purpose of chanting the holy name of the Lord.

Morning Walk -- July 18, 1975, San Francisco:

Paramahaṁsa: ...and for all the success of scientific advancement, they have not created any love for God or their fellow man.

Prabhupāda: That is the defect. They should scientifically explain what is Kṛṣṇa. Then their science is perfect. Idaṁ hi puṁsas tapasaḥ śrutasya vā (SB 1.5.22), education, tapasya, sviṣṭasya sūktasya ca buddha-dattayoḥ, charity and gentleness, all good qualities. So kavibhiḥ nirūpito. Kavibhiḥ, big personalities they have decided, yad-uttamaśloka-guṇanuvarṇanam. If, by their knowledge they can establish vāsudevaḥ sarvam..., Kṛṣṇa is the origin, then their scientific knowledge is perfect. Avicyutaḥ arthaḥ kavibhir nirūpito. Kavibhiḥ means great learned scholars. They have decided like this, yad-uttamaśloka-guṇanuvarṇanam, instead of talking all nonsense, "This is this. This is this," if they can scientifically explain that "Kṛṣṇa is the original scientist, and His brain has done this like this, like this..." That is Bhāgavata, who is the original scientist, who is original philosopher, original—everything original. Anādir ādir govindaḥ (Bs. 5.1). Govinda is the origin of everything. Vāsudevaḥ sarvam iti (BG 7.19). Vāsudeva is the original founder. That is a fact. The origin is Kṛṣṇa, but they do not find it. Now, this sprinkling is being done, water and air. Now, who is the origin of air and water? You have combined together, utilizing as a spray, but who is the origin of air and water? You cannot manufacture air or water. You are taking advantage of it by mixing together, sprinkling, but where is the origin of water and air?

Bahulāśva: The scientists now, they have been studying the different atoms. They say that the origin is what they call pure energy. And they describe that as a disembodied electrical charge.

Prabhupāda: Jugglery of words, that's all.

Morning Walk -- July 24, 1975, Los Angeles:

Jayādvaita: But how can that be scientifically presented? How can we accept that scientifically?

Prabhupāda: No, no, these rascal scientists, they cannot understand God. Those who were actually advanced, just like Professor Einstein and others, they believed so, that there is God; there is brain. (break) ...somebody was talking about another scientist, big scientist? Who was talking about?

Jayādvaita: That Werner Von Braun.

Prabhupāda: Ah, hah.

Jayādvaita: That space scientist, he has accepted that there must be God.

Prabhupāda: He has, yes. So those who are really scientist...

Paramahaṁsa: Śrīla Prabhupāda? Using modern observatories or large telescopes, scientists have photographed other brahmāṇḍas{ūl . At least to my impression they appear to be other solar systems. Like they have a sun and planets around them. Does that mean the material covering between the different brahmāṇḍas is invisible?

Prabhupāda: Yes.

Morning Walk -- July 25, 1975, Los Angeles:

Prabhupāda: Rather, they purchase also.

Jayādvaita: Yes. The scientists become conquered. (break)

Prabhupāda: ...scientists do not manufacture brain and give it to a stone, and he becomes a scientist. Why do they not do that? Manufacture. You have got so nice brain. Now manufacture another brain and put it on the stone, and he becomes that, what is called, Frankenstein? (laughter) Why they are not able to create another brain? What is the answer?

Jayatīrtha: They haven't been able to get sufficient research grants from the government.

Rāmeśvara: They need more money from the government to...

Tamāla Kṛṣṇa: They say they will do it.

Prabhupāda: And then what is his position? Who has created his brain?

Rādhā-vallabha: This just came in the course of evolution.

Prabhupāda: So then why you are talking so much? It will come, everything. Why you are wasting time. Let it come everything by evolution.

Room Conversations -- July 26, 1975, Laguna Beach:

Mr. Surface: Oh, yes.

Prabhupāda: Yes. So he is dependent on the family affection. Then economic impetus go on. And I think he has given another proposition that if man can easily live, then he will not work. That is the nature of man. Therefore a rich man's son, he does not work. Because he has father's money, he can spend. In America the boys are rich man's son, and therefore so many boys are not working. They have got easy income, and they are not working. And because there is no proper work, they are becoming hippies. They are manufacturing independence. "Idle brain is a devil's workshop." This human psychology is the same everywhere. In India many rich men's son, until he has spoiled his father's whole money, he is restless. And when he is turned to a beggar, then he is satisfied. I have seen many, spoiling father's money like anything, and the same man, when he is beggar in the street, he feels happy. I shall quote one statement of a very big man, politician, Mr. C.R. Das. So he died in 1925. He was about our father's age. So he was earning in those days fifty thousand rupees per month. Fifty thousand... our rupee or dollar is the same. Although exchange value is different, but the... Locally, the purchasing capacity is the same. So he and his wife were sitting on the corridor, and the wife was talking that "Why you are so morose always? You are earning like anything. You have got respect as political leader. Everyone likes you. You have no want. Why you are sorry? How you can become happy? What is your program?" So on the street one mendicant was going on. He said, "I want to become like that mendicant; then I will be happy." And at last, he became like that. So sometimes one who is possessing more than required, he wants to become a beggar again. So I repeatedly say this to American boys, that "By the grace of God you are very much opulent materially.

Room Conversation -- July 31, 1975, New Orleans:

Nityānanda: Yes, they want to become not dependent sexually, even on the men. Just on themselves.

Prabhupāda: So you have to study first of all what is nature's law. You cannot surpass the nature's law. That is not possible. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). Nature's law will go on. Best thing is, let the hand... the hand can typewrite, but if you say "No, the leg will typewrite," that is not possible. Take hand's business, take leg's business, and combine them cooperatively. Then the body will be nice. If the leg says "Why hand will type? I shall type," that's not possible. "Legs, all right, you walk, and hands that you type." Then combine together. Then it will be nice. You cannot change the different capacities. There is God's law, nature's law. Let the man and woman combine together, live peacefully. The woman takes charge of the household affairs, the man may take charge of bringing money, and they meet together, have Deity at home, together chant Hare Kṛṣṇa. Where is the difficulty? That is unity. Combine together, working differently but for the same purpose, for pleasing Kṛṣṇa, then you will become happy. That is equality. Unity in variety. That is wanted. Variety is enjoyment. Variety is not disturbing. Just like Kṛṣṇa gave, all of them fruits, but variety. They are coming from the same source, earth, but Kṛṣṇa is so intelligent—varieties of fruit, varieties of flowers, varieties of grain, varieties of brain. That is enjoyment. So, take instruction from Kṛṣṇa. Why He is sending so many varieties? He could have given one fruit, the coconut. With great difficulty to chop it you can get out the water, no? There are so many nice fruits. Just see Kṛṣṇa's intelligence. So Kṛṣṇa has made the varieties. Why should you disturb? Let the variety be united, just like these varieties are united, and it looks nice, and if you eat that will be nice. Why you want to stop the variety? That is Māyāvādī. Equality does not mean to stop variety. All the varieties combine together for the same purpose. That is required. Is it not? One must know how to put the variety to look very (indistinct). If all the vases have only rose flowers it would not have been so beautiful.

Morning Walk -- August 12, 1975, Paris:

Yogeśvara: All of these big politicians, they seem to fall very ill afterwards. They seem to become very sick. Nixon is also sick.

Prabhupāda: Not only sick, they die very soon.

Yogeśvara: Radhakrishnan was paralyzed.

Prabhupāda: Yes. Brain paralyzed. (break)

Harikeśa: Give this to Yogeśvara. (Prabhupāda and devotees get into car and drive away)

Bhagavān: Actually they are envious. We are doing the same things they are doing, but better, and getting the results. We are working. We are doing so many things like they...

Prabhupāda: We are not lazy. (break) ...Nixon was elected. I saw propaganda, "America needs Nixon." You have seen?

Brahmānanda: Yes.

Prabhupāda: People also thought, "Yes." He never said, "Nixon needs money." (laughter) This is cheating. He needs some money; he said, "America needs Nixon." And the rascals were befooled. (break) All these politicians do like that. What is their responsibility?

Brahmānanda: Now Nixon is in debt. He is now in debt.

Morning Walk -- September 26, 1975, Ahmedabad:

Indian man (2): He is my friend. He is my friend Mr. Urbana, and he is an architect, prominent architect in Gujarat, eh?

Prabhupāda: Yes.

Indian man (2): He's a first-class..., but he is, his brain is influenced by Ārya-samāj, Ārya-samāj. (laughter) So I say Ārya-samājīs are muscular body. Bodies are muscular, so their brain is also muscular. They are not going to accept any idea except that thing which they have already there in the brain. (laughter)

Indian man (3): No, no, no. It is not that way. We want to accept everything that... (Hindi)

Indian man (2): Praṇām, praṇām, (Hindi) praṇām.

Kartikeya: Do you believe in the Vedas?

Indian man (5): Yes, we believe in Vedas.

Kartikeya: Who gave Vedas?

Indian man (3): Īśvara.

Kartikeya: Who is that?

Indian man (3): God. God.

Kartikeya: No, without a personality nobody can write. You cannot write your signature without a body.

Indian man (3): How did you get your actually words? From where? From where did you get your words?

Kartikeya: Well, I have got my body, so I can speak with my body. I cannot speak without my body.

Indian man (5): At that time He acted like a magician, that God. How can He reduce it into writing?

Prabhupāda: Bhagavān, original Absolute Truth... (Hindi) Janmādy asya yataḥ: (SB 1.1.1) "The Absolute Truth is that from whom or from which everything emanates." (Hindi) Everything is manufactured, everything. Now, that original source...

Indian man (3): (Hindi)

Prabhupāda: (Hindi)

Indian man (3): There are three things: jīvātmā, Paramātmā or prakṛti. (Hindi) Who is not connected with anything, He is, simply is a guide. He guides.

Morning Walk -- September 29, 1975, Ahmedabad:

Indian man (5): Continues delusion.

Prabhupāda: Yes. Therefore Kṛṣṇa has imposed death, that "You may make your plan as free man, but you'll not be allowed to stay. I'll kick you out." These poor men, they did not think of it, that "I am making so nice plan, but at any moment I'll be kicked out. So where is my freedom?" Dull brain does not think of it. A prisoner, if he thinks that he is free to act, is it not foolishness? A prisoner, in prison, and if he thinks that he is free to act, is it not foolishness? So that they do not think. Therefore Kṛṣṇa has grouped them: mūḍha, these rascals, mūḍha. They conduct freedom movement. Just like in our country also, before this British Empire or this Mohammedan Empire there was no knowledge about this freedom. Indian people never thought of freedom. They know that "We are not free. Where is the question of freedom?" These things have come from the foreign countries, freedom movement. What is freedom? Where are you free? You are completely under the laws of nature. Where is your freedom? So they were thinking of greater freedom, to get out of the clutches of the laws of nature. That is real freedom. What is this freedom? From frying pan to the fire? (chuckles) Now we have freedom means from frying pan to the fire. Formerly there was one viceroy. Now in each state three dozen viceroys, and you have to maintain that. So many legislators, so many secretaries, so many ministers. All, they are sucking our poor blood. That's all. Hare Kṛṣṇa. And as soon as you approach them for some grievances, "All right, give me application," and, after six months, "No." So we are maintaining for this purpose? Yes. "I say no." That's all. Hare Kṛṣṇa. Jaya. (break) ...ing of freedom, but we have no freedom even to stay in this body.

Room Conversation -- October 4, 1975, Mauritius:

Cyavana: You have to spend?

Prabhupāda: Gallons of blood, waste.

Cyavana: In what way?

Prabhupāda: By talking with him, with the rascal and foolish. You tax your brain and spoil your energy, blood.

Harikeśa: Spend so much food.

Cyavana: So we should do that.

Prabhupāda: Unless you are not a preacher. You should be prepared. Yes. They cuts, sacrifices life, what to speak of wasting blood. Wasting life. This is preacher. Then he is recognized by Kṛṣṇa: "He has done so much for Me."

Puṣṭa Kṛṣṇa: Kṛṣṇa will give more and more energy.

Prabhupāda: He is going to die for Kṛṣṇa, and therefore he is recognized. Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). You become immediately very dear to Kṛṣṇa. Your business is how to become very intimate to Kṛṣṇa. That will be served by preaching.

Morning Walk -- October 6, 1975, Durban:

Prabhupāda: English, economics, philosophy or..., mostly Scottish... I was educated in Scottish Churches College. The philosophy professor, Dr. W. S. Urquhart, he was very friendly to me, very kind, just like father. (break) ...he became vice chancellor. He was a very learned man, and very nice man, W. S. Urquhart.

Puṣṭa Kṛṣṇa: Did they teach in English or Bengali?

Prabhupāda: No, no. English. Medium English.

Harikeśa: He was the one who said that the woman's brain is thirty-six ounces?

Prabhupāda: Yes, yes. (chuckles) Yes. No, not only he, another professor, Dr. Stephen (indistinct), he also said. That's a fact. Artificially they are trying. It has no meaning. But by agitation you can do anything. That is another thing. But that is not the fact. Harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21). These are all Indian quarters? No.

Puṣṭa Kṛṣṇa: This area? No, I think this is more European. But where we're staying is Indian area. It's all Indian.

Prabhupāda: These European professors, they had to learn Bengali. They knew Bengali. It was compulsory. All European officers who used to come to India for responsible post, it was obligated.

Morning Walk -- October 7, 1975, Durban:

Prabhupāda: No. God has no head. Then what can he do?

Devotee (2): I asked one lady, she said, "God wants to test your faith that... Ultimately He has no form, but He wants to test your faith to see if you..."

Prabhupāda: No, how He'll test? He has no head. How He'll test? Unless one has got head, how he can act with brain? Where you get this idea that one has no head, still he has got brain? Where you get this idea? Hm? The brain substance is within the head. This is our experience. So where do you get this idea that He has no head and still He has got brain? Hm? What is the answer?

Harikeśa: They will say that God is man's conception.

Prabhupāda: That means... You say directly, "There is no God. It is a false conception only." You say directly. That is understandable. But why do you say all these nonsense, that "God is there, but He has no head, He has no tail, He has no hands, He has no...?" What is this? Tell directly that "There is no God." The Buddhists say, "There is no God." That is understandable. Why do you cheat? The Christian also believe like that?

Harikeśa: Nowadays they do.

Prabhupāda: Oh. What do they?

Harikeśa: When we went to Hyderabad we spoke to the Archbishop, and Tamāla Kṛṣṇa Goswami asked him, "What is God?" And he said, "Well, nowadays there are so many theories as to what is God."

Prabhupāda: Theories.

Morning Walk -- October 7, 1975, Durban:

Devotee (2): But they say, "Well, we couldn't see Him."

Prabhupāda: But you cannot see. Suppose there is some sound comes from the upstairs but you cannot see, but that does not mean that he is not there. This is nonsense. As soon as hear, he is speaking, he has got his mouth, he has got his head, he has got his brain. Everything comes, one point. And if you are rascal, fool—you cannot understand—that is another thing. Somebody is speaking from there. I hear, but I cannot see. Does it mean that he is not there? That is rascal said. Intelligent man will say, "As soon as there is something, immediately you can understand..."

Harikeśa: Well, God is so great, He...

Prabhupāda: Just like there is sunshine. Immediately we can understand there is fire. Therefore heat and light is there. It is common sense. And the sunshine is there, and "There is no fire. There is no heat"—what is this nonsense? Therefore, they, all of them are rascals and nonsense, who talks foolishly like that.

Harikeśa: Well, God is so great He doesn't require a mouth to speak.

Prabhupāda: Huh?

Harikeśa: He is so great, He doesn't require a mouth to speak.

Prabhupāda: He doesn't require? Then where...? But where do you get, you rascal? Where do you get this idea that without mouth one can speak?

Morning Walk -- October 7, 1975, Durban:

Prabhupāda: That's all right, but if... Sex urge... But as soon as you become old, you have got the sex urge, but you cannot enjoy. Why? You have got the instrument, you have got the body, and still, if you go to a young woman, then she will kick on your face: "Rascal, you have come to enjoy?" (laughter) Why? Why the young man kicks on your face? And you pay. Although you pay, still she kicks. So where is your sex enjoyment? Ayur gatiḥ kiṁ yuvatī nārī: "When your age is finished, what is the use of keeping one young woman?" You cannot enjoy. She will enjoy with others, and you will have to pay for that. This is going on. There is one Mr. (name withheld) in... You have heard the name of (name withheld)? That is (name withheld), his elder brother. He has got three, four wives, and for each wife he has got a big, big establishment. And the wife is enjoying with the secretaries and having dozens of children. And he knows that, but still he is keeping that establishment. Everyone knows that. He's old man. He is of my age, and four, five wives, and he is going to one wife's house in the morning, another wife's house in the noon, another wife's house... In this way he is paying for that, ten thousand, fifteen thousand rupees per establishment, and the wife is enjoying with others. And he is accumulating money to give to the children. He is anxious that "After all, they are my children. They must get at least five lakhs of rupees." This is his business. But it is not his children. This is going on, a practical, that rascal still working his brain how to get money to provide so many wives with comfort of life. That's all. There are many. (name withheld) is only one. In the Western countries there are many. Many. At night they go to the nightclub, pay for this. But still, he has no other information of enjoyment. He knows, "This is the only enjoyment, so let me come and see at this." This is going on. Mūḍha. He does not think, "Where is my enjoyment?"

Morning Walk -- October 9, 1975, Durban:

Indian man: On a rainy day is it possible to go swimming? On a rainy day... Some people say you mustn't go near water on a rainy day.

Prabhupāda: No, no, I am not speaking in detail. But by practical experience we can see that these men are not as efficient as the small fish. That is my point. They have advanced in civilization, so many scientists' brain, but they are not enough intelligent more than the fish. That is my point. Am I right or wrong?

Devotee (4): Right. Jaya.

Prabhupāda: If swimming is enjoyable, then let them swim always. Why they cannot?

Indian man: Actually, I go swimming...

Prabhupāda: And the fishes are swimming always. So who is more intelligent, the fish or the man?

Indian man: Well, summertime I go swimming always, you know.

Prabhupāda: Don't speak about yourself. I am speaking generally. You may be very expert, but how long you will swim? How long you can swim?

Indian man: Five minutes. Ten minutes.

Prabhupāda: That's all right. Finished your business. But the fishes are swimming twenty-four hours. If we ask all these young men that "Who is expert? The fish or you are expert?" What will be the answer?

Devotee (3): They'll say he is. He will say he is.

Room Conversation -- October 14, 1975, Johannesburg:

Harikeśa: Sanka dāsa, you know, in Bombay? He was in the CIA. And they..., when he was in Vietnam, they knocked him out one day and they brought him to a dentist and they took out three of his teeth, and they put in these little transistors. And these little transistors were connected to his brain. And they would talk to him and make him do things by speaking into these transistors into his brain. And if he ever said anything wrong..., like he was not supposed to reveal secrets. And if he ever revealed a secret, they would try to kill him by making a signal go to his brain, and they can explode his brain. So conceivably they can trick the astronauts completely like that by putting things and making them think like they went to the moon.

Prabhupāda: Śaṅkara dāsa?

Harikeśa: Yes. He was saying... And when he got out of the Army he had so much pain in his teeth he went to a dentist, and he took out all of his teeth. That's why he has no teeth, because all of his teeth had these little things inside them. And one...

Prabhupāda: He is in Bombay now?

Harikeśa: Yes, he's the gardener, you know, the one who gives you the flower every morning.

Prabhupāda: So he was troubled.

Morning Walk -- October 16, 1975, Johannesburg:

Prabhupāda: Because they cannot understand, they think, "Dogmatic." It is not dogmatic. Most scientific.

Puṣṭa Kṛṣṇa: But they're all dull-brained. Satisfied with a few scraps, work like dogs. Would you like to walk here, Śrīla Prabhupāda?

Prabhupāda: Where?

Puṣṭa Kṛṣṇa: This place is okay?

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: It's very close to the temple.

Harikeśa: Nobody plays golf that early in the morning?

Prabhupāda: (break)...they have to manage, and the vaiśyas will produce, and brāhmaṇa will give the brain. Then the society will be peace... And at the present moment these śūdras, they are, by artificial votes, they are becoming the brain of the society. How it can be happy? The rascals, they are voted to the legislative assembly, and they are passing every day law which is never perfect. This is going on.

Puṣṭa Kṛṣṇa: Stopgap measures.

Prabhupāda: Yes.

Morning Walk -- October 17, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: Why is it that the man cannot be tamed and the unintelligent animal can be tamed?

Prabhupāda: Because man is more intelligent. He can misuse his independence and intelligence, whereas animal cannot do that. He is not so intelligent. He has... That is the defect of the modern civilization. They have been described as duṣkṛtina. Duṣkṛtina means he has got brain more intelligent than the animal, but the brain is being utilized for mischievous activities. Therefore they are called duṣkṛtina. Brain should be utilized for some benevolent work for the good of the living entities. But this brain, modern educated brain, is being misused for discovering something which is very dangerous to the human society. Therefore duṣkṛtina. And he is getting Nobel Prize because he has discovered this atomic weapon which is so dangerous, and he is glorified, "Oh, you have done so nice scientific discovery." What is that discovery? "That you can kill... Instead of one man with gun, you can kill one thousand men. Therefore you must be offered Nobel Prize." This is man's appreciation.

Morning Walk -- October 18, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: Exploit their own people.

Prabhupāda: That's all. Formerly the Manchester people were exploiting Indians. Now the Ahmedabad people, they have learned how to exploit. That's all. And government is satisfied because they pay tax. "Never mind. The workers may suffer, go on suffering." This is going on. And they have lost their own culture, and they have been taught how to drink, how to eat meat. This is... (break) ...fact is that Indians cannot work so hard as the Western people can work. The climate does not allow. India's climate is good for peaceful living, less work, and brain engaged in spiritual advancement. That is India's gift. They are not meant for hard work. Hard work is not required for anyone. This is animal civilization, to work very hard. Then what is the difference between animal and man? A man has to work so hard like animal; then what is the difference? Here in the Western countries their climate is also suitable, and they are taught to work very hard like animals. And they do that. Therefore materially they become so-called prosperous for committing suicide. Is it not?

Puṣṭa Kṛṣṇa: This is true.

Morning Walk -- October 19, 1975, Johannesburg:

Indian man (1): So they got to order everybody. That's what I believe.

Prabhupāda: Yes. Yes. He has to tax his brain. Kṛṣṇa has given advice, everything: "Divide the society into four classes: brāhmaṇa, kṣatriya, vaiśya, śūdra." And then the brāhmaṇas should give nice advice, teacher. The kṣatriyas should govern, and the vaiśyas should produce food and give protection to the cows, and if there is excess, then trade. And śūdras should help, worker. Here I see the Europeans, they are working as the kṣatriyas, government, and the Indians they are working as vaiśya, and the Africans, they are as śūdras. But where is brāhmaṇa? There is no brāhmaṇa; therefore it is not good. It will suffer. And if they accept, the government men accept our advice and do accordingly—we don't want government post, but we can give good advice how to govern—then everyone will be happy. That they are losing. There is no good head. They are simply thinking in their animal way, "Why the Indians should come here?" And the Indians are, "Why whites are neglecting us?" This is going on because there is no good engagement. So this is essential, that the society should be divided into four classes of men: the first-class men-lazy intelligent; second-class men-busy intelligent; and third-class men-lazy fool; and fourth-class men-busy fool.

Morning Walk -- October 19, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: Not sleep. Not sleep.

Prabhupāda: No. This is the term used, "lazy," but real term is dhīra. The Sanskrit word is dhīra. And everything... Just like high-court judge, he is dhīra. He is... Before giving judgment, he thinks three days, silently. That is your... That is not laziness. His brain is working how to give nice judgment. That is required. But because we do not understand what is dhīra, we think that "This man is sitting idly and drawing four thousand rupees." Because we know, "Unless one is active like dog, running there, running there, he is not a busy man." And he cannot appreciate the work of the author, the work of the high-court judge. They think they are lazy. Therefore he's using the lazy, but lazy and intelligent. Otherwise he is not lazy; he is dhīra. The word is dhīra. Dhīras tatra na muhyati (BG 2.13). Unless one is dhīra, one cannot understand that there is soul within the body. (break) Kṛṣṇa uses this word, dhīras tatra na muhyati. One has to become dhīra, sober, silent. Then he can understand. Not these busy dogs.

Morning Walk -- October 25, 1975, Mauritius:

Indian man: You want to say that the astronomers are the mistaken. The astronomers have been mistaken to say all these things?

Prabhupāda: Yes. Everyone commits mistake. Anyone who is conditioned, he must commit mistake. This is our position, that anyone who is not liberated, he must commit mistake. We take knowledge from liberated soul, not from the speculators. That is the difference.

Cyavana: They prove their inadequacy by changing their theories every twenty years.

Prabhupāda: Yes.

Cyavana: They've proved that their brains are weak.

Prabhupāda: No, they have no brain. If it is going to change, then what is their brain? (break) Still, there are so many big, big Vedic astronomers. They never change.

Cyavana: The astronomers.

Prabhupāda: Yes. They follow the old principles.

Cyavana: Your Guru Mahārāja, he was an astronomer?

Prabhupāda: Yes.

Morning Walk -- October 25, 1975, Mauritius:

Indian man: If Kṛṣṇa says, then there must be.

Prabhupāda: That's all right. That is our business. But you cannot interpret. They cannot accommodate within their tiny brain what is going on in the creation. They think in their own way. That's it. Now, they say that the water is composed of hydrogen and oxygen. And who supplied so much hydrogen, oxygen?

Indian man: God.

Prabhupāda: So therefore it is, everything, in God's hand. Their difficulty is that they'll not accept God. That is the... Therefore we are very much angry with them. We want to kick on their face. The atheist number one, all these so-called scientists.

Brahmānanda: As soon as they were able to create some oxygen and hydrogen in the laboratory, then "Oh, there's no God."

Prabhupāda: "There is no God." So you bring hydrogen, oxygen; create another ocean. Simply talking nonsense. Now, our challenge is "You just get one egg." Can they? Ask any scientist. Can he make one seed which will bring such a big tree? And where is that science? They're all nonsense.

Room Conversation -- October 29, 1975, Nairobi:

Prabhupāda: There is no material. When you forget Kṛṣṇa, that is material. Just like madness. Madness is not our natural position, but when your brain is deranged, then it is madness. Madness has no separate existence, but when our brain is not in order, there is madness. Similarly, there is nothing material, because everything has come from Kṛṣṇa. The original source is Kṛṣṇa. Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). So the material world, the so-called material world, has come from Kṛṣṇa. So if it has come from Kṛṣṇa how it is material? The cause and effect is the same, maybe differently manifested. Just like cotton, cotton made into thread, the shape has changed, but it is cotton. And from the cotton thread, you make cloth. The cloth is cotton. But if I say, "Cotton. Bring cotton," then you'll bring cotton, not this cloth. But the cloth is also cotton. Now understand? Cloth is nothing but cotton. But when I say "Bring cotton," you'll not bring a cloth. You'll bring cotton. So the Kṛṣṇa is the sarva-kāraṇa-kāraṇam (Bs. 5.1), cause of all effects. So all the effects are Kṛṣṇa. But you have no such realization. When you understand that this place is Kṛṣṇa's place, so you can worship Kṛṣṇa, glorify Kṛṣṇa. But if you don't realize that it is Kṛṣṇa's, then you talk nonsense, madman. "This is American property," "It is African property," "It is this. It is that," so many madness. But the śāstra says, iśavāsyam idam, everything Kṛṣṇa's. And the materialists, they'll pro... "No. Why everything? It is my country. It is my place." That is material. Similarly, anything coming from Kṛṣṇa—Kṛṣṇa is supreme spirit—it is spiritual. The devotees, they understand that "This fruit has come from Kṛṣṇa. The flower has come from Kṛṣṇa. Therefore it must be offered to Kṛṣṇa. It is for use." Otherwise how the fruit becomes spiritual? We take prasādam. How it becomes..., the same fruit? No. Because the Kṛṣṇa consciousness is there, it is spiritual. It is spiritual, but it was not known. When one comes to Kṛṣṇa consciousness, he understands that everything belongs to Kṛṣṇa. Hari-sambhandhi vastūnaḥ. Everything has got relationship with Kṛṣṇa. That's the fact. So if anything has got relationship with Kṛṣṇa, so that is not material. We are going to a house, but it is said "temple." Why? Because there is relationship with Kṛṣṇa. Otherwise where is the difference between the next house and our house? So Kṛṣṇa consciousness means that everything is spiritual, but we do not accept it. We accepted something else. That is material.

Morning Walk -- November 1, 1975, Nairobi:

Devotee (2): We have so many examples of...

Prabhupāda: Give that example. That I wanted.

Devotee (2): We have so many examples of scientific creations by intelligent brain, personalities on this planet, so many things which we can see, like the clothes we wear and the machines we are using in our everyday lives which require...

Prabhupāda: So how Kṛṣṇa has prepared earth? That I want.

Devotee (2): So we can see by studying the nature of the construction of this earth that it is much more intelligent...

Prabhupāda: So how earth is coming from Kṛṣṇa? Tell me that.

Devotee (3): The scientists say that this earth came from gases, but they cannot explain exactly where those gases have come from. That source, that is Kṛṣṇa.

Prabhupāda: No, they do not know, but we know. How in your belly gas is formed? How? There was no gas, but automatically the gas is formed. And therefore sometimes, if it is much gas, then you go for treatment. So this is the practical. The gas is also generating from my body. So as I am an individual, insignificant body, if there is possibility of generating little gas, so Kṛṣṇa's gigantic body, why not gigantic volume of gas? This is the explanation.

Morning Walk -- November 2, 1975, Nairobi:

Prabhupāda: ...brain.

Brahmānanda: That's an accident. That's an accident.

Prabhupāda: Accident. All accidents make symmetrically so beautiful.

Harikeśa: So in the beginning only it was an accident. Then it became regular, after that first accident.

Prabhupāda: Yes. So in the beginning let us kick. Then things will be all right. (break) Bhagavad-gītā says in the beginning? Hm? What is the beginning?

Brahmānanda: Ahaṁ bīja-pradaḥ pitā (BG 14.4).

Prabhupāda: Ah. Bījo 'haṁ sarva-bhūtānām (Bg 7.10), very good. Thank you very much. All these plants begins from the seed. That seed... Kṛṣṇa says, "I am the seed." So how it is accident? Every plant has got a particular type of seed. You cannot change it. You take two seeds. It will grow as it is; it will grow as it is. Not that by accident it will grow like this and it will grow like this, no. Rose seed will grow rose tree, and mango seed will grow mangoes. Where is accident? The seed is there. Simply rascals.

Harikeśa: It's an accident where the seed falls.

Prabhupāda: Then you are great scientist. Let me kick on your face. (laughter)

Devotee (1): What about cross-breeding, when they change the...? Cross-breeding.

Prabhupāda: That is not accident, cross-breeding. You arrange for that.

Morning Walk -- November 4, 1975, Bombay:

Prabhupāda: Huh? Death? He's already dead. What you can bring? Rascal, don't you see that he is already dead? If you have to bring something you have to bring life. Death is already there. (dog barking, woman yelling) Hare Kṛṣṇa. Jaya. (break) Bhāgavata has analyzed, yasyātmā-buddhi kunape tri-dhātuke. And this is the beginning of mistake, taking this body as everything and then bodily issues, bodily... Sva-dhiḥ kalātrādiṣu. And because I have got relation with some woman... There are thousands and millions of women, but because I have got bodily relation with some woman, I am so much attracted. That is due to the body. Actually I am not attracted to the woman. There are many millions of women, but that particular woman, wife, because I have got bodily relation with her, I think, "Oh, she is mine." Sva-dhiḥ kalātrādiṣu. Kalātrādiṣu, beginning from kalātra, then go on—children, grandchildren, father-in-law, mother-in-law, this one, this one. The beginning is the kalātra. If there is no kalātra, there is no father-in-law, mother-in-law. So sva-diḥ kalātrādiṣu. Then bhauma idya-dhiḥ—"This is my country. I am national," "I am American," "I am Indian," "I am this." Why? The body has grown from this land. You see, every, the whole world activities is going on on this basis. Sva-dhiḥ kalātrādiṣu bhauma idya-dhiḥ. Idya. Idya means worshipable. The brain is full with this idea, dhiḥ. Dhiḥ means buddhi. The brain is congested with all these ideas. Then he wants to become a religious man. What is that? Now, bhauma idya-dhiḥ. Yat-tīrtha-buddhiḥ salile. He goes to some holy place and takes bath. They go to Hardwar. The same Ganges in Calcutta, and the same Ganges in Hardwar, but he will go to Hardwar to take bath so that he may think that "I have come to some holy place." The holy place is Ganges, but Calcutta is not holy place and Hardwar is holy. Yes. Bhauma idya-dhiḥ. Yat-tīrtha-buddhiḥ salile. Actually Hardwar or Vṛndāvana, such places are meant to see great saintly persons, to take some knowledge from them. To take some knowledge from them, that is the purport of going to the holy place. But without consulting them, without seeing them, he simply dips into the water and he takes, "My pilgrimage is finished." Yat-tīrtha-buddhiḥ salile na karhicit janeṣv abhijñeṣv. There are many saintly persons, very experienced. They will not go there. So eva go-kharaḥ. These are asses. This conception of life is go-kharaḥ, animal. Go means the cows and asses. This is the explanation of the verse. All religionists think. They go to Mecca, they go to Jerusalem—to the water. They are not eager, searching out that "Where there is some saintly person in this holy place?" No. They have no search out. They do not want to consult. Yat-tīrtha-buddhiḥ salile na karhicij janeṣv abhijñeṣu sa eva go-kharaḥ (SB 10.84.13). And this is further explained by Prahlāda Mahārāja... What is that? Tato vimukha-cetasaḥ: "All these things happen when one is not Kṛṣṇa conscious." Tato vimukha cetasaḥ. Vimukha. "Eh! What is this Kṛṣṇa consciousness?" Tato vimukha... Śoce tato vimukha-cetasaḥ māyā sukhāya bharam udvahato vimūḍhan (SB 7.9.43).

Morning Walk -- November 13, 1975, Bombay:

Dr. Patel: Because that is a democracy. India...

Prabhupāda: And another thing, from material point of view... I am touring all over the world so many times. Materially nobody is as opulent as America, nobody. (sic:) Not even America.

Dr. Patel: Because the best brains of the world are drained there. That is the real cause.

Prabhupāda: Whatever it may be...

Dr. Patel: Best brains of the world, they are attracted to America.

Prabhupāda: Money, everyone is trying to get money in Bombay. But why there are (unclear)? It is... Unless one is destined to get money, he cannot get. It is not that, so cheap thing, that I want money; money will come. It is janmaiśvarya-śruta-śrī (SB 1.8.26). Unless one is pious he cannot get money, he cannot get education.

Dr. Patel: Yatra yogeśvaraḥ kṛṣṇo yatra pārtho dhanur-dharaḥ.

Prabhupāda: Yes. So in that sense of materially, janmaiśvarya-śruta-śrī, these four thing...

Dr. Patel: (Hindi)

Prabhupāda: So... (break) ...taken to Kṛṣṇa consciousness, the greatest fortune. Thousands of young men joining, but here in India nobody is coming.

Morning Walk -- November 14, 1975, Bombay:

Yaśomatīnandana: So many yajñas and siddhis and everything going on, everywhere you see. It's so hard...

Prabhupāda: Yajñaiḥ saṅkīrtanaiḥ prayair yajanti hi sumedhasaḥ (SB 11.5.32). Those who are very intelligent, those whose brain clear, they, yajñaiḥ saṅkīrtanaiḥ prayair yajanti hi sumedhasaḥ.

ye yad dhyāyato viṣṇuṁ
tretayaṁ yajato makhaiḥ
dvapare paricaryayaṁ
kalau tad dhari-kīrtanāt

What yajñas they will perform? Not possible. Where is the yajñic brāhmaṇa? (break) "Don't talk. I am very busy." (laughter) (break) ...greatest contribution?

Brahmānanda: "The greatest contribution of the Hare Kṛṣṇa movement is its authorized translations of Vedic literature." Oh, "The greatest contribution to scholars." No. "The greatest contribution of the Hare Kṛṣṇa movement is that it is providing to scholars authorized translations of these Vedic literatures."

Prabhupāda: That is the remark of a very big professor.

Devotee (3): Śrīla Prabhupāda, how do we support our challenge that they have not gone to the moon?

Prabhupāda: Hm?

Devotee (3): How do we support our challenge to the scientists that they have not actually gone to the moon?

Prabhupāda: First proof is that they say that there is no life. That is foolishness. There is life. Because we find everywhere life, why not in the moon planet? And there are many others. The first challenge is this.

Morning Walk -- November 26, 1975, New Delhi:

Harikeśa: Yes, but I eat rasagullās every day and nobody beats me with shoes.

Prabhupāda: Why the other day you told me, "I am now not... I cannot see. My brain is..."? Is it not beating with shoes? (laughter) Eh? Don't you agree?

Indian man (5): (Hindi)

Prabhupāda: Huh? Everyone, but they are so rascal.

Harikeśa: One famous psychologist, psychiatrist, said there is a pleasure and pain principle, that everyone wants as much pleasure as possible and as little pain as possible. So because we have to suffer and enjoy, why not make enjoyment as much as possible and reduce the suffering? (break)

Prabhupāda: They are vacant?

Haṁsadūta: No, they look occupied.

Prabhupāda: (break) ...big building.

Haṁsadūta: Some kind of auditorium.

Harisauri: (break) Art.

Prabhupāda: Art. Some art. Art, music

Harikeśa: It's very enjoyable to hear music.

Prabhupāda: Hm. (break) So why don't you come here?

Gopāla Kṛṣṇa: Haryana?

Prabhupāda: Yes, and take information.

Morning Walk -- November 29, 1975, Delhi:

Tejās: Their current exhibition is "Women in the World."

Prabhupāda: Yes. (laughs) Some exhibition is going on?

Tejās: It's "Women in the World."

Prabhupāda: Oh. (laughter) What is that "Women in the World"?

Ambarīṣa: Sixteen-ounce brain, I think.

Gopāla Kṛṣṇa: They had a world conference of women in Mexico recently, where every country sent a delegation of women.

Prabhupāda: To become man? (laughter)

Harikeśa: Yes, nowadays we're doing that also.

Prabhupāda: Oh. (laughter) So you become woman. (break) ...here. Kalā, kalā?

Tejās: Stones.

Prabhupāda: Yes. Kalā means craftsmanship. Why it is not here, lacking? No money. The kalā cannot be shown without money. I never saw New Delhi in such nasty condition.

Morning Walk -- December 7, 1975, Vrndavana:

Aksayānanda: Yes. Very good. (break) ...dāhl will give you as much energy as eggs will any time.

Prabhupāda: Yes.

Aksayānanda: Practically the same thing.

Prabhupāda: It contains protein.

Harikesa: Actually it's a wonderful challenge. This big, big scientist, big, big brain...

Prabhupāda: Big, big monkey. (laughter) "Big, big monkey, big, big belly, Ceylon jumping, melancholy."

Harikesa: And we walk in and put an egg in front of him.

Prabhupāda: You do not know this? Baro baro bandolel, baro baro peṭ laṅkā dingate, matakare het.(?) (laughter) This translation was done by one big professor, of President's College, Professor Rowe. He was a big professor in the President's College. So these professors required to learn Bengali, so he translated, "Big, big monkey, big, big belly, Ceylon jumping melancholy." (break)

Alanath: There's some countries in Europe where they have absolute laws against selling books in the street. In these countries do we have to make something secret to sell your books?

Prabhupāda: Secret? Why?

Alanath: Because otherwise they would immediately put you in prison.

Prabhupāda: Where? Here in India?

Alanath: No. In Europe, like in Switzerland. But when we go there for selling books people take them like anything, but you have to hide before the police very carefully.

Prabhupāda: Why? Why don't you take permission from the court?

Alanath: No. It's not possible.

Morning Walk -- December 17, 1975, Bombay:

Girirāja: A few days back in the newspapers there was..., smoking causes damage to the brain...

Dr. Patel: It causes damage everywhere, because it damages your blood vessel which carries the vital fluid to all the organs. The blood vessels are spoiled and narrowed down so not sufficient amount of blood will get to your brain, to your heart, to your lungs, your everything practically. Follow? This is not one of (indistinct). They smoke this ganja, sir, because artificially they go into a sort of a trance. That is what the psychedelic drugs.

Prabhupāda: That man also says like that.

Dr. Patel: Psychedelic drugs. I mean I read about these psychedelic drugs, and then, you see, this artificial trance, no doubt, that is much different from the samādhi that you get. But they, that is why they are tempted to do it. Same with the LSD. That means they find some sort of a pleasure in it. Sādhus get pleasure in samādhi, they get this artificial samādhi by drugs. Hm?

Prabhupāda: Sādhu, they take pleasure in real happiness. Satyanandi. Rāmante yoginam ante satyananda. They do not know what is satya, so how they will take pleasure?

Dr. Patel: They are ātmārāma.

Prabhupāda: Para satya dhīmahi. They do not know what is para satyam.

Morning Walk -- December 24, 1975, Bombay:

Prabhupāda: That is the statement by Caitanya Mahāprabhu. Viha hoite sarva siddhe hoi betaman. By practicing this chanting, you'll get all perfection.

Kīrtanānanda: One morning we were out walking in a sunrise, and Hayagrīva pointed out, "Oh, there's a very beautiful sunrise," and you said, "The sunrise is not very wonderful, but He who has made it is wonderful."

Prabhupāda: The point is, they glorify the scientists, another scientist, but they are so fool they do not glorify who has made that brain. You cannot make that brain.

Indian man: (break) ...I told him it might be that (indistinct) they have not done all these things, go to Kṛṣṇa temple, coming back, nine thirty, ten o'clock. Then take all this train...

Prabhupāda: That is Kṛṣṇa's favor. Yes. Kṛṣṇa is favoring to finish this job.

Indian man: Now we know that janma is.... I told him they may not be having many other janma, that may be why they are suffering like this now.

Prabhupāda: No. There is no suffering. Their material existence is being reduced on account of serving Kṛṣṇa.

Indian man: One lady is there in Bombay, whole family, old lady, young children die.

Prabhupāda: Yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ (SB 10.88.8). This is special favour of Kṛṣṇa because they, by this pious activity, they wanted this material enjoyment, which you are complaining, that they are reducing material enjoyment. But that is Kṛṣṇa's favor. He doesn't want reduction of material enjoyment; at the same time, they want to worship Kṛṣṇa. So Kṛṣṇa is seeing that these fools, they want Me, and at the same time material enjoyment. So "Finish their material enjoyment; they will simply think of Me."

Conversation on Roof -- December 26, 1975, Sanand:

Haṁsadūta: They never come to this point.

Prabhupāda: Just see how rascal they are. This is the fact. We make some arrangement, and after few years it becomes imperfect. They say the revolution required. Why? That is natural. And natural means a power which makes your arrangement spoiled. Then what is your brain? You have got some superior brain which nullifies your plan. Why don't you accept this?

Harikeśa: Like breaking the law and being thrown in jail...

Prabhupāda: Yes.

Harikeśa: ...after you are caught...

Prabhupāda: Yes.

Harikeśa: ...and then wondering why.

Prabhupāda: Yes. He does not know that "I was imperfect, thief. Therefore I have put into jail." So we can face any philosopher. But I can give you ideas. You can write some small articles. Let them solve these thesis, antithesis and synthesis. They, they accept this thesis, antithesis?

Harikeśa: Oh, yeah.

Prabhupāda: Put them.

Page Title:Brain (Conversations 1975)
Compiler:Visnu Murti, Mayapur
Created:11 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=102, Let=0
No. of Quotes:102