The general programme of work will be as mentioned above in terms of medical treatment by the Sankirtana movement. There is a batch of selfless worker mostly Brahmacari & Sannyasi at my disposal with whom I can give it a starting but arrangement has to be made for training students & selfless young men to further interest of the work.
Brahmacari (Letters 1951 - 1968)
Correspondence
1947 to 1965 Correspondence
Letter to Gosvami Maharaja -- New Delhi 16 September, 1955:
I therefore invited him to come to our Sangha and he replied that he would try. After a week I reminded him again by letter and in response to my letter he came here all of sudden. Practically all the members were out at that time and myself along with two other Brahmacari and Vrindaban received him. He was acquainted with our activities and was offered Prasadam which he accepted and took it with him. I have asked him to come again when your holiness come back.
Regarding your instruction for Spd Akincana Maharaja, I have intimated him about it and it is learnt that he has asked Sripada Bonbehariji to bring along with him the old receipts when he is coming to Delhi.
Letter to Gosvami Maharaja -- New Delhi 5 October, 1955:
Today is the 5th and I thought that by the 15th of this month the paper might be be out. So please send the articles per return of post and oblige. I have noted your instruction for reviewing Netaidas Brahmacari's book. The other book is not available from Sri Kesavanadaji.
I am glad that you have purchased one model No 16 Remington Typewriter and I think you have done right in doing so. To conduct the Sajjan Tosani Patrika it is absolutely necessary. This typewriter is to be returned today because the period of one month expires today and as you are bringing very soon the purchased one, I shall return it today with out further rental expenses.
Letter to Brother -- Unknown Place September 1955:
The membership fees are mentioned below which is the extract from the Leagues registered rules & regulations.
Rule 1. "The general body of the League will consist of members of the four orders of life namely (a) Brahmacaris (b) Grhasthas (c) Vanaprasthas (d) Sannyasis or Tyagis".
Rule 4. "The members will be of three classes defined as class A, B and C in accordance with the membership fees paid. (a) Those who will contribute Rs 500/- and above per month will belong to the "A" class. (b) Those who will contribute Rs 50/- and above per month will belong to the "B" class. (c) Those who will contribute Rs 10/- and above per month will belong to the "C" class."
1966 Correspondence
Letter to Mangalaniloy Brahmacari -- New York 23 June, 1966:
So far your dress is concerned, I think you will require several suits for visiting gentlemen here. As a sannyasi I cannot take suits and boots but you are brahmacari so you can accept such gentlemanly dress. Regarding the mrdanga player, if you think that he is REALLY expert as it should be, then he may come even though he does not know English. We may engage him so many other things. Please send me immediately one copy of Panjika and a copy of Satkriya Sarartha Dipika of Gopala Bhatta Goswami. Hope you are all well and awaiting your early reply. Once more I may request you to cooperate with me in full spirit. Do not think for a moment that my interest is different from that of your Guru Maharaja. We are executing the will of Srila Prabhupada according to our own capacity. But combined effort would have been by far more better.
Letter to Madhava Maharaja -- New York 1 August, 1966:
I hope that you are aware of the correspondence which I had been exchanging with Sriman Brahmacari Mangalaniloy and you also know it that I am desiring to get him here in United States of America for my assistance. You may also know that I am trying to construct a Temple of Sri Sri Radha Krishna in New York specially and I was trying to get exchange from the Government of India. I am very sorry to inform you that the Government of India Finance Ministry has expressed its inability to sanction Exchange Release from India but the Indian Embassy in America at Washington W.C. has directly sanctioned to raise funds from the Indian residents in America and directly from the American citizens.
Letter to Madhava Maharaja -- New York 1 August, 1966:
I am therefore inviting the first cooperation from my Godbrothers in this great adventure. I am very much hopeful of success of the attempt and I am seeking your good consultation if it is possible to have full sympathetic cooperation of my Godbrothers in India in this adventure. Sriman Brahmacari Mangalaniloy has already agreed to come here to assist me fully but I wish that each and every one of the different Gaudiya Math organizations may kindly send one person respectively to work under my direction in these foreign countries and thus become individually a member of the international organization abovementioned. The qualification of such intending candidates must be that he must be able to speak in English or be well versed in playing khol or singing. If one is qualified with all the above qualifications it is very good otherwise he must be qualified at least one of them.
1967 Correspondence
Letter to Brahmananda -- San Francisco 25 January, 1967:
While coming San Francisco I advised both Kirtanananda and Gargamuni to dispatch one tape reel to India. It was duly packed and addressed as follows:
Sri Radharamana Das Brahmacari
Sri Gaudiya Sanghasram
23 Doctor Lane Calcutta-14 India.
I am very much anxious to know if this reel has already been dispatched by air mail. If not please immediately do it and let me know that you have done so. I have received letter from the above Brahmacari that he has not as yet received the same. Please treat this as very urgent.
Letter to Brahmananda -- San Francisco 25 January, 1967:
Four devotees have been initiated and two devotees have been married. On the marriage ceremony day there was extraordinary gatherings (150 at least) and all of them were distributed prasadam. Sriman Ranchor assisted by some girls prepared kachoris, Samosa, Iskcon Balls, Puri, Chatni etc and there were many fruits also and all the guests enjoyed the Prasadam very nicely. The initiated persons are as follows:
Sri Haridasa Brahmacari, (Harvey Cohen)
Sri Syamasundara Adhikari (Sam)
Srimati Malati Devi (Mrs Melody)
Srimati Harsa Devi (Miss Hope)
In the morning class there are not less than 25 students and in the evening there are 30 to 50 students. And I think they are gradually understanding the philosophy seriously. Sriman Mukunda Das has in view a plot of land about sixty acres for the society and he wishes to organize our community camp there. It is very encouraging.
Letter to Brahmananda -- San Francisco 30 January, 1967:
I am in due receipt of your letter of the 28th instant. I was very much eager to get the records but they are still delayed. Our yesterdays function was very successful. There were about 1500 or more audience and all of them chanted and danced continually for one hour and fifteen minutes. I came back at 11-30 at night. I think Sriman Haridasa Brahmacari (Harvey) will contribute $1000.00 towards the building fund at New York. I am sorry that the Lawyer of the owner is delaying the matter. Will the proprietor of the house be carried by the Lawyer? If it is so what is the use of wasting time in that way. If they are serious they must finish the business without delay. I wish that we must enter the house by the 1st of March 1967.
Letter to Rayarama -- San Francisco 28 February, 1967:
Therefore, this picture was wrongly put without asking me. Please, therefore, consult me before putting any such picture or interpretations. One must understand first Krishna from the Bhagavatam by reading the first nine chapters. Otherwise Krishna would be taken as ordinary man and His pastimes will be wrongly understood. Besides that a Brahmacari should not see any kind of naked picture. That is violation of Brahmacari law.
I am asking you therefore not to put the picture in the issue of Back to Godhead. I have asked here not to put this picture and so also I am asking you. I think all the pictures are not yet stapled and therefore it must not be put in there.
Last night we had very nice function at Stanford University. More than three hundred students gathered and all of them sang and danced with our Kirtana for full one hour.
Letter to Kirtanananda -- New York 13 April, 1967:
Krishna consciousness means to increase the number of persons in Krishna consciousness. Therefore it is the duty of a Brahmacari to go door to door as beggar and enlighten people in Krishna consciousness. Whenever you go to some person he will hear something from the devotee about Krishna consciousness and that will be very much beneficial for both the devotee and the person who hears the devotee. In India the Brahmacaris are meant for begging from door to door for the Spiritual Master. But in your country this activity is not allowed, therefore some devices like selling the publications recruiting members, inviting them to our meetings and likewise activities must be taken by the Brahmacaris and that will be nice. Grhasthas or the householders have responsibility of family therefore whatever contribution they can offer for the Society is welcome.
Letter to Mukunda -- New York 13 May, 1967:
I am in due receipt of your letter of the 9th May as well as Srimati Janaki's letter of the same date. Please convey my blessings for her and all the boys and girls in San Francisco. Since I have come to New York I have not heard anything from Jayananda Das Brahmacari (Jim). Is he regularly attending meetings. I shall be glad to hear from him. The gentleman who wrote on Meditation is Dr. Haridasa Chowdhury. You can find his name from the telephone directory.
The devotees of the temple must keep themselves engaged otherwise they cannot make progress in Krishna consciousness. The maya is very strong and as soon as there is opportunity the Maya will come and attack. Therefore every one should be very careful against the attack of Maya. And the only effective defense is remain Krishna consciousness always.
Letter to Ravindra Svarupa -- New York 21 May, 1967:
The youth of America who are so searching I am very much sympathetic with them and their qualification of detachment to the material advancement of civilization will alone help them to advance in Krishna or God consciousness. If they patiently hear me I am sure they will be convinced as you have been. So before my arrival you may make some arrangement so that I can speak to the greatest number of people and I am sure they will appreciate my presentation. Hope this will find you all well. Please convey my blessing to Sriman Devakinandana Brahmacari and others.
Letter to Sumati Morarjee -- New York 20 July, 1967:
Please therefore fully cooperate with me. For the present, at least two of my disciples must come to India to assist me there both for the sake of my health and for the editorial work of Srimad-Bhagavatam. I request you therefore instead of free passage to me, please allow one of my chief disciples, Sriman Hayagriva Brahmacari, (Mr. Howard Wheeler M.A.), free passage to India and another disciple, who takes my personal care, half-fare. For future you may consider later on.
The whole idea is that due to my indifferent health in this old age, it may be that I may not come back again. But I must train up at Vrindaban some of my disciples. I can very well spread up this missionary work without any personal transfer. Please therefore cooperate with me as far as possible for Krishna's sake.
Letter to Jayananda -- Delhi 29 September, 1967:
In San Francisco while you were driving your car and I was sitting by you hearing your transcendental vibration, this very sincere attempt has enriched your consciousness and my only instruction is that you may constantly do this habit without fail. Regarding your dispute in your mind as to remaining a brahmacari, grhastha or becoming sannyasi, there is nothing to be bothered with. Anyone who is in full Krishna Consciousness and is dedicating his life for Krishna is already a sannyasi even if he is a married man. If you like you can become a householder and I've no objection to that. Our Vaisnava philosophy instructs to become "Vidvati sannyasis", this means a man who knows things as they are, therefore a devotee who knows that everything belongs to Krishna and that He is the proprietor of all such a devotee is certainly a Vidvati Sannyasi.
Letter to Satsvarupa -- Delhi 6 October, 1967:
I am always aspiring after returning at your care and overload you with typewriting tasks. You have done this work always very nicely and sincerely and a secretary like Satsvarupa Brahmacari is a great fortune for me. I hope we shall very soon meet again and help each other in the matter of discharging Krishna consciousness engagements. I am now 90% alright and I think I can return now safely. This typewriting work is done by me. For two days I am alone and doing everything myself as experiment. This proves that I am now well. Please offer blessing to all the boys and girls there.
Letter to Subala -- Delhi 8 October, 1967:
Your wife is always assisting you so why make her unhappy by uttering something which is unnecessary and unpleasant? Even if you accept vanaprastha there is no restriction for keeping one's wife in company. Only a Sannyasi can not have any connection with woman. Just as a brahmacari. In my opinion, your wife and yourself are nicely executing my mission and please try to follow my instructions and you shall never be unhappy.
Letter to Gargamuni -- Calcutta 13 November, 1967:
The whole world, beginning with the highest planet to the lowest in this material world is facing this problem. Combination of husband and wife is a necessary satisfaction of the sex urge. The foolish people see everyday this problematic situation, still they are not intelligent enough to avoid it. Training of brahmacari life is especially meant for this purpose, and a student is advised not to indulge in sex life just to avoid these problems. It is very difficult to satisfy a woman by a person who has no good income, neither very good health. The woman as a class wants sufficient means to eat, and decorate and at the same time full satisfaction of sex. Any husband who cannot satisfy his wife by these three items, namely sufficient food, sufficient dress and ornament, and sufficient satisfaction of sex, must meet all these problems.
Letter to Rayarama -- San Francisco 14 December, 1967:
Lord Caitanya also accepted Himself a great fool before His spiritual master and all of us must follow the transcendental process.
Regarding Miss Bowtell I have already written to you. If Pandit RupaVilasa Brahmacari writes you in this connection you can reply him as I shall say. We cannot write directly to RupaVilasa Brahmacari. If the Gaudiya H.Q. wants our cooperation why Miss Bowtell does not write RupaVilasa Brahmacari. Otherwise end the negotiation, we shall do everything independently. Yes, you ignore the request of Miss Bowtell!
Letter to Rayarama -- San Francisco 31 December, 1967:
My joy has no bounds when I received your calendar so nicely imagined. Now I think Krishna has selected the right person for our propaganda department—Sriman Rayarama Brahmacari! A sincere worker is always recognized by Krishna. I do not know how shall I thank you, but I am confident of my future hopes in the sincere students like you, Brahmananda and others; & now if I die I will die blissful, the work will go on.
Here, all the students, especially Gaurasundara and Govinda dasi are taking my personal care. Upendra and Uddhava they are personally cooking for me, and Mukunda is personally looking after my permanent visa. So I see all round hopes; there is nothing to be disappointed in my service to Krishna. Let us go on with our work for Krishna for His satisfaction and for the benefit of the whole world.
Letter to Nandakisora -- San Francisco 24 December, 1967:
Fools cannot think that one is not for 50 or 100 years, but one is for eternity.
Krishna consciousness is the life of eternity and I am glad you are interested in it. So I am sending you beads chanted by me and your name is Nandakisora Brahmacari. Please follow the rules and regulations and ask Brahmananda about these rules and regulations. He will help you.
Krishna consciousness is the process of eternal life. The process is simple and the results are sublime. You follow it and you will be happy in this life as well as in the next.
I do not know whether you sent me these beads from N.Y. with stamped envelope; if you sent it, that is all right. Otherwise someone has sent them and I am missing his name. Anyway you can chant on these beads and inquire if anyone is missing his beads.
1968 Correspondence
Letter to Gurudasa -- Los Angeles 15 January, 1968:
Acyutananda and Ramanuja Brahmacaris are now at the following address. c/o N. Banerjee, 114 Elliot Road, Kanpur 4, India. They are contemplating to open a preaching center at Kanpur, and you can open correspondence with them before starting for India.
Letter to Brahmananda -- Los Angeles 21 January, 1968:
The conditioned souls who wanted to enjoy this material world are captivated by the sex desires. If one wants to get out of this material existence, he must control sex desire. The whole scheme of Vedic civilization is based on this principle of controlling sex desire. There were 4 orders of life; Brahmacari, Grhastha, Vanaprastha, and Sannyasa. The majority of the orders namely Brahmacari, Vanaprastha, and Sannyasa are forbidden sex life. Only the householders are allowed sex life. That is also restricted. That means sex life is condemned throughout because that is the cause of material bondage. Feeling of sex life in young boys and girls is quite natural, but one has to check such sex life by reason, argument, and knowledge. The married boys and girls are there—in our society sex life is not forbidden. If Jagatananda is feeling sex urge so urgently even at the age of 16 or 17, he must be prepared to take the responsibility of married life.
Letter to Brahmananda -- Los Angeles 21 January, 1968:
Actually the association of young boys and girls is very much disruptive for Brahmacari life, but in your country it is impossible to stop free mixing of young boys and girls. So voluntarily they have to check these sex desires until they are married. If they are strong enough in Krishna Consciousness any amount of sex urge will not disturb them. Even it disturbs, it will come and go, Krishna is Madan Mohan, or the Enchanter of Cupid. And Cupid is the god of sex desire. So if anyone wants to enchant Cupid, instead of being enchanted by Cupid, he must take shelter of the Enchanter of Cupid, Sri Krishna.
Letter to Rayarama, Brahmananda, Rupanuga -- Los Angeles 21 January, 1968:
I must thank you all, especially since I have received a note from Advaita Brahmacari reading as follows, "Everything is going very well in New York. I am so fortunate to have such sincere God-brothers like Rayarama, Brahmananda, and Rupanuga to help guide me in Your absence." Please continue this spirit of Krishna Consciousness and you will be blessed by Krishna more and more. I am so very happy to have such report from an impartial member. Hope you are feeling well.
Letter to Advaita -- Los Angeles 21 January, 1968:
I am in due receipt of your letter dated Jan. 17, 1968, and I quite approve your planning on becoming a householder, and at the same time serve the cause of our society. A Krishna Conscious member even though he is a householder may spend at least 50% of his income for the society. The Brahmacaris are dedicated their life and everything but the householder should spare at least 50% of income for the society. That is the standard distribution of money example set by our predecessors, Srila Rupa Goswami, and Srila Sanatana Goswami. We may try to follow the footprints of our predecessors. Srila Rupa Goswami used to distribute his money as follows: 50% for Krishna, 25% for relatives, and 25% for personal emergency expenditures. I think this is very nice.
Letter to Brahmananda -- Los Angeles 1 February, 1968:
Lord Jagannatha is one feature of Krishna as so many features, as Lord Narayana. Jagat means universe, and natha means Lord, the Lord of the Universe.
Today I have received one urgent letter from Acyutananda Brahmacari. He is doing very nicely with preaching work at Kanpur. He has held many seminars, at different places, and the educated circle (lawyers, teachers, etc.) are taking part in his preaching work. Kanpur is the next important city after Calcutta and Bombay. Therefore his decision to start immediately one center at Kanpur is acceptable. As proposed previously, $10 from each center should be contributed for the Indian American House. Now, you can immediately sent him at the following address $100 from the book account. And for the next month we shall arrange to send him $60, collected from each center $10.
Letter to Brahmananda -- Los Angeles 1 February, 1968:
Rayarama has already sent him a note that he may be going there, latest by April 1968. You had the program to go to India for some time, now you can arrange for your starting there. Kanpur is very important center, and there are many big business magnets, and 4 or 5 Brahmacaris staying there for sometime and preaching this mission will carry good effect. The bank should be advised to transfer $100 by air mail to the following address; Acyutananda das Brahmacari, c/o N. Banerjea, 114 Elliot Road, Kanpur 4, India.
Letter to Sivananda -- Los Angeles 12 February, 1968:
Your good wish is very nice, and I can also go there, but it requires thousands of dollars to give effect to such proposal.
If you can do so, you can join Acyutananda immediately, as you like. If you are able, you can go. You can correspond with Acyutananda, his address is as follows: Acyutananda das Brahmacari, c/o Mr. N. Banerjea; 114 Elliot Road; Kanpur, 4; India.
Letter to Gurudasa -- Los Angeles 13 February, 1968:
Any one who accepts this philosophy of God's Mercy in suffering conditions, and still makes progress in Krishna Consciousness, it is said that he is sure to go back to Home, Back to Godhead.
Regarding Acyutananda's letter to you: it is a fact that in Brahmacari Ashram no Grhasthas are supposed to live, but the American House which we are now contemplating has no separate department for Grhasthas or Brahmacaris. Therefore for the present we cannot make such distinction in the American House. We are just beginning the American House there and gradually we shall make departmental division later on. Your quotation from Lord Caitanya that nobody should identify as a Brahmacari, Householder, Sannyasi, is quite correct. On the Krishna platform there is no such distinction.
Letter to Gurudasa -- Los Angeles 13 February, 1968:
The only reason is that on the material platform sex life is very predominant. Therefore a Brahmacari is advised not to live with Grhasthas. But if there's strong sense of Krishna Consciousness, this distinction of material world will disappear in spiritual light. Anyway, so far you are concerned, I have received letter from Acyutananda which reads as follows about yourself: "Yamuna and Gurudasa are welcomed and they may come soon so I must have your decision." So you can prepare yourself for going there and keeping correspondence with Acyutananda, so that as soon as the house is settled there you can go with a car.
Letter to Upendra -- Los Angeles 13 February, 1968:
I think Gargamuni and yourself and Krishna das may be the main figures in conducting this center. In the meantime, the Indian center may be organized by Acyutananda, and later on we shall have to see where we shall have to concentrate more energy on the Brahmacaris.
Your strong desire to serve me is very beautiful; your serving me means serving Krishna. I am also your servant so I cannot accept your service from you, or from any of my disciples. I accept service from my disciples on behalf of Krishna. Just like a tax collector must collect for the treasury, not for himself. If he himself touches so much as a farthing it would be unlawful. So I have no right to accept service from any disciple, but on behalf of Krishna I can accept. Sincere service to the Spiritual Master is service to the Supreme Lord. As stated in the prayer, "Prasadad Bhagavat Prasadad".
Letter to Yadunandana -- Los Angeles 15 February, 1968:
In reply to your letter of February 8, 1968, I thank you very much for it, and I have accepted you as my initiated student and your spiritual name is Sriman Yadunandana das Brahmacari. (Yadunandana is another name of Krishna)
Please follow the regulations and chant 16 rounds daily, at least, without any offense. The list of offenses, 10 kinds, are in my apartment in N.Y., and you ask your God-brother, Brahmananda, and he will supply you. Similarly, there is another list of the qualifications, as well as prayer for Spiritual Master, are also there. Try to secure them, and follow the regulations, and Krishna will help you in being elevated to higher and higher platforms of Krishna Consciousness. Thanking you very much.
Letter to Satsvarupa -- Los Angeles 15 February, 1968:
And the radio show man is very intelligent, this is good publicity for our movement. And I am happy to hear you are holding Kirtana at so many places, and spreading Lord Caitanya's message.
I was very pleased to hear your statement about the tape, and about Brahmacari life. Yes, the anchor, as in the sketch-story "The Grand Procession" is sex life, and we are 50% liberated if we can make it nil. There isn't any difference between chanting the Holy Name at the same time washing the dishes of the Temple. So do not be worried when you are attracted for doing other work in the Temple. There is variegatedness in transcendental activities. Sometimes we like to chant, sometimes we like to wash dishes. There is no difference on the Absolute plane. I am sure Krishna will give you all intelligence to work transcendentally.
Letter to Brahmananda -- Los Angeles 15 February, 1968:
Shipping time isn't very important, if you get competitive price, we should place the order to Japan.
As requested by you, I am sending herewith the beads and respective letters of Yadunandana Brahmacari, and Sudarsana devi; which please deliver to them with your good wishes and hand over to them the requisite list of regulations, etc. Also, Bhaktijana is there in N.Y., he may be nicely treated as he has come back, so he will understand the philosophy nicely. I have asked him to chant 64 rounds instead of 16.
Letter to Rayarama -- Los Angeles 17 February, 1968:
Herewith please find one letter from Acyutananda Brahmacari, and read it carefully, and then return it back to me for filing. The boy is very much enthusiastic in opening an American House in India (Kanpur), and it is to be understood that the house is very much comfortable and commodious.
We have got another opportunity of cooperating with Pandit Hitsaran Sharma, who is anxious to publish ISKCON magazine from India, and he is prepared to take the charge of it, and he wants our full cooperation. The copy of the letter received from him is also enclosed herewith, please find it.
Letter to Mukunda -- Los Angeles 24 February, 1968:
I am in due receipt of your letter of Feb. 22, 1968 with enclosures. I am writing letter to Sri Hrsikesa Brahmacari giving him instructions. You also write them to work for the Society in cooperation with Acyutananda without wasting time in sight seeing.
Regarding Dictaphone, Aniruddha is doing something.
I am now scheduled to go to S.F. by the 10th March 1968. Why not come here a few days earlier try to see some millionaires in connection with our Society's cause.
Letter to Gurudasa -- Los Angeles 24 February, 1968:
Regarding your going to India the house is not yet settled, so unless I definitely hear from Acyutananda and others who are trying to have a nice house for our Indian branch you may not be very much anxious to go to India but I am sure we are going to have a nice house very soon which I shall let you know in due course. Otherwise, when I return, you, your wife, and some other brahmacaris shall go with me.
I have received one letter from Brahmananda asking for a very nice glossy photo portrait of me so if you can arrange to send such a glossy photo it will be very nice. He asked to receive the photo as soon as possible. He has also advised me to take help of a professional photographer if your assistance is not available immediately because I am away from your place.
Letter to Brahmananda -- Los Angeles 26 February, 1968:
I am in due receipt of your letter dated Feb. 24, along with two copies of letters, one from Purusottama das Brahmacari at Vrindaban, another from Teen Activity Center of Kings. This letter from the Activity Center is very hopeful for our Kirtana propaganda. I am very much ambitious for leading a Kirtana party, especially all over your state, and Europe. Hamsaduta is trying to organize this party. If you can move with this Kirtana party, say a batch of 12 to 15 heads, all over the States, as well as Europe, I am sure we will be more popular than the so-called yogi Maharishi Mahesa. I have received another letter from Acyutananda in which it appears that he is not fixed up in staying in India.
Letter to Brahmananda -- Los Angeles 26 February, 1968:
I have written today one letter to Acyutananda to come back if he thinks seriously to do so. I have received the copy of your letter sent to Dai Nippon and if they agree to the proposal, it is all right.
Regarding Purusottama Brahmacari's letter from Vrindaban: if you think you are able to purchase 340 copies at 40% discount, then you can send one letter to Narayana Maharaja asking if he will take the responsibility of receiving the books from him, and pack them and send to Calcutta to our shipping agent. If he wants to take the responsibility and the trouble to do this, then you can send him bank draft being the price of the books, and he will do the needful. In the meantime, I am surprised you have not received the documents from United Shipping Corporation. I have sent you copy of their last letter in which it is said the goods have been shipped by S.S. Flying Enterprise on the 14th of January, 1968.
Letter to Rayarama -- Los Angeles 3 March, 1968:
Most probably I will get my permanent resident visa, and if we sit together for concentrating our energies in the matter of important publication work, it doesn't matter whether we are in USA or in India. Our proposal to open a press in India was to get cheap labor, but here in USA, if our brahmacaris work in the press, there is no question of labor expenditure at all. Subala das has got some experience in working in the press. Similarly, yourself, Purusottama, Madhusudana, and others have got some experience. So how would you like the idea of starting a press in our own building at San Francisco? I shall be glad to hear from you after mature consideration.
Letter to Hamsaduta -- Los Angeles 4 March, 1968:
Not only that, we have to prepare different dresses for Radha and Krishna, and Their eight confidential Associates, Sakhis. Sometimes you have to dress somebody as Nrsimhadeva and Prahlada; in this way, we shall have varieties of show along with the kirtana, and all the varieties will be picked up from Srimad-Bhagavatam and Bhagavad-gita. We have to teach the Brahmacaris and the Brahmacarinis to speak in Sanskrit some of the verses in this connection, and we explain the verses by singing, chanting, and speaking also. Sometimes in the middle of chanting and singing, we shall speak also. So, all these varieties show will be so attractive with melodious musical sounds, and above all our good behavior and advanced Krishna Consciousness, will make this show very successful. In the meantime, you train the Kirtana party as you are doing, and the responsive method is all perfect. I have already written you in my last letter in this connection, and again I say that the responsive method should be practiced.
Letter to Hamsaduta -- Los Angeles 4 March, 1968:
Our Krishna Consciousness movement must be all-pervading, as Krishna is all-pervading.
You will be glad to know that in San Francisco they are trying to purchase one house. I have already suggested Rayarama for a regular printing press for printing our books. And some of the Brahmacaris may be engaged in the publication work, some of them may be engaged in the Kirtana party preaching work, and some of them in distributing our literature. That will make our mission perfect.
Just today we had one meeting in the California State College at Long Beach, Cal., they issued the enclosed pamphlet which may be published in Back to Godhead. I hope you are both well and happy.
Letter to Hayagriva -- San Francisco 17 March, 1968:
Whenever I go to the class, I remember you, how joyfully you were chanting in the Temple, and whistling the bugle so nicely. Whenever I see the cornet lying idle because nobody can play on this particular instrument, I remember Hayagriva Brahmacari immediately.
So, here the Temple has spiritually improved. Whenever there is Kirtana, either morning or evening, immediately there is a different atmosphere by the Grace of Lord Krishna. And all people, both devotees and outsiders, begin to dance in ecstasy. I am very much encouraged by seeing the atmosphere from S.F. Temple, and when you come here you shall see personally how they are nicely executing Krishna Consciousness. I have some lectures in the colleges, both in L.A. and S.F., and the other day I delivered lecture in San Francisco State College, and the students enjoyed the atmosphere very much.
Letter to Satsvarupa -- San Francisco 26 March, 1968:
We have to make arrangement for future emergency and I wish to organize a central board for such management. For me it is not possible to look after the administrative affairs. Some of you should form a committee for this kind of management. In India the Brahmacaris collect alms and subscription But here it is not possible to do like that: therefore all Brahmacaris may work at least part time so that our financial difficulty may be minimized.
Letter to Jadurani -- San Francisco 8 April, 1968:
We are meant for satisfying Krishna, not anybody's senses. That should be the principle of our life. In this connection I may remark that you have sent one picture of Narada Muni which I understand was copied from some so-called great artist, but Narada Muni's body appears to be very sensuous. He was a first class Brahmacari. He cannot have such a sensuous body. So you will do well not to work from the so-called well known artists. But you should follow exactly the descriptions of the scriptures. The picture of Narada Muni which you painted in N.Y. in my presence was very nice and good looking, but this picture here doesn't appeal to me. Better not to worry about this sort of technique and style. Anyway whenever I come there to N.Y. we can discuss all this as you suggested.
Letter to Jadurani -- San Francisco 13 April, 1968:
Our institution is mainly for the devotees and as it is the custom in India, devotees are maintained by the general public, who are engaged in materialistic activities for sense gratification. But in this country it is not possible that the Brahmacaris or Sannyasis shall beg from door to door, as it is the custom in India. But at the same time we require some money for conducting our business of our society. Therefore the idea was that we may sell some pictures but so far I understand that even if we follow the principles of modern artists, still our pictures like Narada Muni, Panca-tattva, etc., will not have immediate prospective market. If there is actually any prospect for selling our pictures put up in this modern artistic way, then I have no objection for putting pictures in this way for selling them. But if that is not possible, then I think we should not waste time in this way.
Letter to Janardana -- New York 26 April, 1968:
Therefore, I believe that he can never forget the Form of Krishna, neither he can deny His Personality. It is good news that he is trying to establish a new Vrindaban, which I suggested through Hayagriva Brahmacari, and if he is successful, in his attempt, certainly it will be considered a great benediction upon him by Lord Krishna. When I offered him Sannyas, I expected such great achievements through him and if Krishna desires, he will come out successful in his great attempt. Yes, I expressed my desire to go there through Hayagriva Brahmacari, and if I am invited, to go there, by Kirtanananda Swami, it will be my great pleasure to see the place and enjoy his company.
Letter to Brahmananda -- Allston, Mass 3 May, 1968:
Now, it is understood that Acyutananda is on the safe side, and you might have noted that my friend Seth Dalmia has sanctioned for him 100 Rs. per month through the Dalmia trust. So I shall have less anxiety for him from now. Now, if he can open a center with cooperation of Hit Sharan, then we can send any number of Brahmacaris there. Later developments we shall have to wait. In the meantime, as I have already advised you, you please arrange to send 1000 Mahamantra records (by seaship) as free gifts for Indian friends and the documents may be sent to the following address: Seth Jayadayal Dalmia; 4-Scindia House; New Delhi-1; India. This may be done immediately and the price $500.00 may be paid to Mr. Kallman in cash. Mr. Kallman formerly supplied us at 50c per piece which we meant for selling, but this time we are now distributing free. So he should have reduced less than 50c; if not, let him not charge more than 50c. Because this 1000 records we are taking from the old stock.
Letter to Mukunda -- Allston, Mass 6 May, 1968:
I know that Umapati is a very intelligent boy, and he tries in that way, he will come out a nice preacher in the future. If he has decided to remain a Brahmacari, and preaches our movement of Krishna Consciousness, it will be a great success for his life. Please inform him that his intimate friend, Hayagriva, came to see me in New York and we talked very frankly, and he is still my good disciple, and I have asked him to stay with me wherever I may be, and he has agreed. I understand also from him that Kirtanananda Swami is also eager to see me, and we shall be very glad if they come back and work with us conjointly. I am praying for this to Krishna.
Letter to Mukunda -- Allston, Mass 6 May, 1968:
Syamasundara wanted to go to London; what is his opinion about this? I am very much eager to open a center in London. If Syamasundara and Malati go there, then one or two other Brahmacaris may go there to organize a center in London; and as soon as it is in makeup then I may also go there for sometime, to deal with the Beatles who are so much anxious to understand about spiritual knowledge. Any sincere person, never mind whether he is hippy or Beatle, if he is actually searching for something beyond this hackneyed material sense gratification, surely he will find the most comfortable shelter under the Lotus Feet of Lord Sri Caitanya Mahaprabhu, Who is non-different from Lord Krishna. We should try our best, begging every person to give us some time to listen about this Krishna Consciousness movement, as it is taught by Lord Caitanya.
Letter to Gosainji -- Allston, Masa 17 May, 1968:
My disciple, Sriman Acyutananda Brahmacari, is now working in Delhi; and I hope he sometimes comes to see you and the Temple from Delhi.
Letter to Yamuna -- Montreal 7 June, 1968:
I am sure if you and your husband, Mukunda and Janaki, and Syamasundara and Malati join, certainly the London program will be a grand success. I have already written about this to your husband, and you can know from him about this program.
The report of the Brahmacari classes is very good; I do not mind that it is only two boys; if you work combinedly and very nicely, that is the program. We can not expect that everyone shall become Krishna Consciousness, because only the most pious and fortunate living entities can join this movement. But we are giving chance for everyone and it is up to him, to take advantage or not. You will be glad to know that our the super most contribution to the world, namely, Teachings of Lord Caitanya, is coming out very soon. The letter composition is already complete, and I am seeing the final proof, and the book will be ready by the month of September.
Letter to Mukunda -- Montreal 11 June, 1968:
I thank you for your letter, (undated) and noted the contents carefully. As Umapati has decided to leave Los Angeles, I would like that he may go to Santa Fe and help Subala there, because he is struggling alone there. I think you will also agree with me and try to send him there as there is great necessity of another Brahmacari to cooperate in that temple.
Regarding my visa: I think it is Krishna's desire that I shall go to England for the time being and start a center there which is long overdue. I wish to start for London latest by September 1, 1968 and I think you should prepare to go there by that time, otherwise it will be too cold in October and November. But if you go there in the beginning of September, then you may be acclimatized gradually.
Letter to whom it may concern -- Montreal 12 June, 1968:
This is to certify that my disciples, Sriman Acyutananda Brahmacari, Sriman Jaya Govinda Brahmacari, and Sriman Harivilasa Brahmacari, are sent to India under my instruction to study Sanskrit, Hindi, and Bengali. Our institution is duly incorporated in the state of New York as a religious society and is recognized by the United Nations, being listed in the N.G.O. section. Our mission is to spread the gospel of Lord Sri Caitanya Mahaprabhu, love of God, throughout the whole world; and by the Grace of the Lord, we have established many centers in America and Canada for spreading this unique gospel of Lord Caitanya Mahaprabhu, though Bhagavad-gita and Srimad-Bhagavatam specifically.
Letter to whom it may concern -- Montreal 12 June, 1968:
In each center we have got hundreds of disciples and followers, and our initiated disciples are strictly following the restrictions as principle, as follows: (1) no illicit sex life, (2) no intoxication, including coffee, tea, and cigarettes, (3) no gambling, (4) no meat eating. We have got both Brahmacaris and Householders as disciples, and all of them are following the above mentioned principles. The students and disciples are initiated according to authorized Pancaratriki regulations. According to Srimad-Bhagavatam and Bhagavad-gita, anyone, including so-called low born men, who may take shelter unto the Lotus Feet of Lord Krishna or His devotees, is sanctified by initiation process.
Letter to Himavati -- Montreal 14 June, 1968:
Yes, you can teach the Brahmacarinis sewing very nicely, and it will be a great help to the society. Of course, if they can remain Brahmacarinis, it is nice. But it is difficult also. It is not good for the Brahmacarinis to associate with householders; similarly it is not good also for the Brahmacarinis to mix with Brahmacaris, but in your country the boys and girls are accustomed to mix freely. Therefore, we cannot put any deadline restriction. In my opinion, if the boys and girls get themselves married just like ideal Vaisnava householders, that is very good. But, if by the Grace of Krishna, both the girls and boys can live separately, that is still better, but it is not possible. If it is possible to divert the whole attention for Krishna's service it is quite possible to remain single even for the whole life. So you have got now good engagement so remain engaged in that work and train the Brahmacarinis also, chant Hare Krishna and pull on your sewing machine.
Letter to Satsvarupa -- Montreal 16 June, 1968:
Unfortunately, I had to eat there, but I accepted a little fruits only, while they were eating all sorts of nonsense, but at least they did not drink. We are the two persons only, Janardana and myself, we avoided all kinds of nonsense.
Brahmacaris and Brahmacarinis can live in the temple provided there is separate arrangement. The restriction is there because if they live together there might be sex impulses agitated. The whole principle is especially for the Brahmacaris to avoid causes which may give impetus to the sex desire. But in your country it is very difficult to make aloof the boys and girls because they are accustomed to mix together. So it is not possible for me to introduce this new system very strictly, because they are trained differently.
Letter to Satsvarupa -- Montreal 16 June, 1968:
Someway or other, if you are intelligent boy, you should make arrangement for the boys and girls to live separately; Brahmacaris at one place all together, and the Brahmacarinis all together at another place. We should always remember that sex life in spiritual advancement is great impediment. So keeping this point of view in front, we should intelligently manage things with great care. So that our aim of life may not be missed.
Maharaja Dasarath, although he was a great devotee of the Lord, but because he was a Ksatriya king, keeping one's promise is inevitable for him. He preferred to banish Ramacandra on the request of his wife on the principle of keeping his promise. In higher states of spiritual life, one can break even promises also, but they are devotees of comparative merit. In the case of Vasudeva, we find that he was spiritually more advanced than Maharaja Dasarath.
Letter to Jagannatham Prabhu -- Montreal 22 June, 1968:
Don't worry about them; Krishna will put them in right line in due course.
As ordered by you, I have immediately asked my assistant, Sriman Rayarama das Brahmacari, in charge of Back To Godhead magazine, to send you all necessary literatures immediately. Besides that, I have some disciples working in Delhi. Their address is: Sriman Acyutananda das Brahmacari; c/o Radha Press; 993/3 Main Road; Gandhi Nagar; Delhi-31, INDIA. And you can write to him, and with my name, for sending you some copies of Back To Godhead. I have published Srimad-Bhagavatam, 1st canto, in 3 volumes, and they are available in Bombay at Thackars Booksellers, Rampart Road, Bombay. Or, at Three Party Company Booksellers, Princess Street, Bombay. I think if your children take care to read these literatures, and books, they will be convinced of this Krishna Consciousness movement.
Letter to Subala -- Montreal 23 June, 1968:
I beg to acknowledge receipt of your letter dated June 17, 1968, and noted the contents with great pleasure. Rest assured that your hard labor and sincere exertion to serve Krishna will never go in vain. I hope that by this time you might have received a check for $100 from Hare Nama Brahmacari. And I have advised him to send you at least $50.00 per month for the next 3 months to help you. In the meantime, you try to become self sufficient. I have also advised Sriman Umapati Brahmacari to join you. He is now in San Francisco as in S.F. they will require his help during the Rathayatra Festival. I am advising him to join you just after the festival. I hope both of you will be good combination, because Woompati writes "Subala is my good friend and it will give me great joy to work with him in your divine service."
Letter to Brahmananda -- Montreal 28 June, 1968:
And therefore I hesitated. Anyway, whatever is done is done, now try to separate from this botheration without breaking our good friendship with Mr. Kallman. Caitanya Mahaprabhu especially warned His devotees to deal with worldly minded men. Therefore according to Vedic principles, only the Brahmacaris, the Vanaprasthas, and the Sannyasis are recommended to take to Krishna Consciousness seriously or to get free from the problem of earning money. The Grhasthas are supposed to support the 3 sections of the society. Anyway, the best source of our income should be by accepting contributions from the sympathetic public, and selling our own books and literature. That is also a sort of business, but it doesn't matter. And if we do business we must do it independently, without any assistance from outsiders. We can take help from outside in the matter of monetary help, either by contribution or by loan, but not to enter into transactions with outsiders.
Letter to Brahmananda -- Montreal 28 June, 1968:
In Santa Fe they want incense. So if the incense consignment from India (as I don't know from where) accepted by force then you can distribute them for sale in different branches. I am doubtful now about the records now. Better you take open delivery and dispatch yourself or do things very cautiously.
Kirtanananda is in W. Virginia and he invites 100 Brahmacaris there. I don't how would you like this idea of when we have got 100 Brahmacaris.
Letter to Kirtanananda -- Montreal 30 June, 1968:
Precaution you may take, but as you grow larger, if they are suspicious then they may cause trouble. Because you can dress yourself and live peacefully at your home, but if your neighbors are always suspicious, then there may be always danger. Therefore, why should we make our residence in such a place. And I think no Brahmacari will agree to go there and live in such uncomfortable situation, with suspicious neighbors. Simply for land, we don't care. We simply want favorable place for worshiping Krishna. That is our idea.
Letter to Rupanuga -- Montreal 3 July, 1968:
Yes, I quite agree with you, on this money subject. This subject matter I have discussed here also. The difficulty is that in your country the Brahmacaris cannot go and beg from door to door, therefore the process which is now adopted by Hamsaduta is coming to be very hopeful. But boys who are not engaged in the temple service during daytime must try to get some money be working or some other way. Without money it is not possible to exist in the material world. Although Krishna is always on the background, still Krishna advised Arjuna that you have to fight, at the same time, remember Me. The same principles we have to follow. We have to work, just like others, and at the same time think of Krishna constantly.
Letter to Balai -- Montreal 4 July, 1968:
I thank you very much for your letter of June 20, 1968, and I am so glad to learn that you are living happily as householders. I want to see all my disciples to live such peacefully and execute such Krishna Consciousness. That is the perfection of life. It does not matter whether one is Brahmacari or householder, the real test is how he is executing Krishna Consciousness.
Yes, we are in need of our own press very urgently, and as Advaita has in his view to conduct such press, and he is laboring so hard for fulfilling this desire, certainly Krishna will be very pleased on him and you also for such endeavor. It is contemplated that we may start the press here in Montreal, because there is ample space. It is not yet settled up, but if we decide to start, then how Advaita can help this enterprise? Anyway, unless Advaita becomes quite conversant with the matter of conducting a press, I shall not try to start a press of our own.
Letter to Upendra -- Montreal 4 July, 1968:
I understand from Gargamuni that Hayagriva has sent you a letter inviting some of you to live with him in W. Virginia where they are attempting to open a new center, but I am not very much hopeful about this center because there are so many impediments. I have already written to Kirtanananda that in such suspicious and unfavorable conditions, no Brahmacari will be interested to go there. If there is actually any invitation for going there, I send herewith instructions to all of you that for the present, there is no necessity of going there. And in future, also, nobody shall go there without getting my permission.
Letter to Vinode Patel -- Montreal 6 July, 1968:
I understand also that you have come to USA on students' visa. But you do not wish to prosecute your studies any more, but want to do some business. I know also that you are a family man, and in India you have got your wife and 2 daughters. The first thing is that you may remain in the temple with the permission of Jayananda Brahmacari, the president of the temple, and as you are rendering some service to the temple, I think he will be very glad to accept you as one of the inmates. Your desire to do something tangible for the temple and it is a very welcome suggestion. There are many things to be done in the matter of the temple. Perhaps you will appreciate that this Radha Krishna temple is the one only in San Francisco. And I know there are many Gujarati gentlemen in San Francisco to whom you can approach for improvement of the temple. If we get our own temple we can organize so many things, which will be appreciated both by the Indians and the Americans.
Letter to Cidananda -- Montreal 12 July, 1968:
I am in due receipt of your letter dated July 8, 1968, and in the meantime, Uddhava das, and Krishna das Brahmacaris have also come here via New York. Since I wrote you about the stop payment instruction, I have received payment of both the checks and money order. So you need not worry about it. When you go to Australia, you must take with you one mrdanga and at least 4 pairs of cymbals to begin Kirtana immediately there. When I came to your country in 1965, I brought with me only one pair of cymbals, and it has increased to so many pairs, at least 50 times. And I came here without mrdanga. So when you go to Australia, you have to similarly increase the number of cymbals proportionately, namely, 50 times 4.
Letter to Cidananda -- Montreal 12 July, 1968:
A living entity has constitutionally mind, intelligence, and ego, but they are contaminated in contact with matter. At the present moment, our ego is working under some designation. Somebody is thinking that he is an American or Indian, and other is thinking that he is Brahmacari or Householder. This sort of ego is material but when one is firmly convinced that he does not belong to any material designation, but, his pure identification is eternal servitorship of Krishna—in Vedic language it is called, aham brahmasmi. That means I am spirit soul. The Mayavada philosophers on account of their negligence to serve Krishna, may sometimes come to this understanding of Aham Brahma asmi, but they again fall down to the material platform on account of such negligence. Therefore, this chanting process is being constantly in Krishna Consciousness, there is no such fear of falling down of the devotees.
Letter to Satsvarupa -- Montreal 12 July, 1968:
I understand that you are trying to organize a Brahmacarini asrama. A Brahmacarini asrama is certainly a great necessity because there are so many girl devotees who are attached to our Krishna Consciousness movement. Those who are married couple, there is nothing to be said—simply to live together as husband and wife. But those who are not married certainly such Brahmacaris and Brahmacarinis should not live together. That is a special restricted term of our cult. But because in your country there is no distinction between boys and girls, or man and woman, they can freely mix without any restriction, I did not give too much stricture on this point because by such stricture they might be annoyed, and whatever Krishna Consciousness they are trying to develop might have been checked. But factually if you can organize a Brahmacarini asrama, it will be very nice idea. And I think that our Jadurani or similar other girl students of a little bit advanced, they can manage such asrama.
Letter to Umapati -- Montreal 13 July, 1968:
In this connection you can consult Hamsaduta in New York, and Satsvarupa in Boston how they are successfully carrying on. Here also the Brahmacaris are chanting in the Expo, and the arrangement is they will get some lump sum of money, and they have already gotten $300.00. Hamsaduta has also collected, by chanting, $150.00. So if there is no jobs at all, then you can fully engage yourself in Krishna's job by chanting in the parks and public places, and certainly Krishna will send you salaries. Krishna provides all living entities and why not his sincere devotees? Therefore, we have to become simply sincere in our Krishna Consciousness movement, and all other things will follow.
Letter to Brahmananda -- Montreal 17 July, 1968:
Have you sent the cable to Dwarkin? We want Mrdangas very urgently because very soon we shall be going to London. Six devotees from the West coast and six devotees from the East coast, 12 for Kirtana besides my humble self, and one or two Brahmacaris. Henceforward our plan should be to push Sankirtana and sell our publications. For books, Brahmananda, for magazine, Rayarama, for Sankirtana, Hamsaduta and Mukunda, and for suggestion, my humble self. Please let us concentrate this integration and I am sure our movement will be successful.
Letter to Gurudasa -- Montreal 29 July, 1968:
Regarding London-yatra: Fifteen means including you and your wife. The calculation is 3 pairs from San Francisco, and 2 pairs from here. These 5 pairs is 10 heads. Myself is 1, so it is 11. And 2 or 3, utmost 4, Brahmacaris. So your name was never excluded; if you do not find your name mentioned, it is a mistake. So there is no reason for you to feel disturbed. I am very happy that you are putting the London plans into "full gear" now, and please do it, and as nicely as possible.
Letter to Satsvarupa -- Montreal 8 August, 1968:
So this process must be continued with necessary sanction from the authority. I think there will be no difficulty in getting such sanction.
Regarding Prasadam: It should be cooked in the temple, and nowhere else, and both the Brahmacaris and the Brahmacarinis shall partake of the Prasadam in the temple. I understand that you are working also very hard, so I request you to take care of your health also.
Regarding the location of your temple: I can understand that the students are not very happy neighbors. Practically they are not students. Because the system in your country to allow the boys and girls enjoying sex life from the very early age makes them most irresponsible and careless.
Letter to Hayagriva -- Montreal 17 August, 1968:
Vrindaban conception is a transcendental village, without any botheration of the modern industrial atmosphere. My idea of developing New Vrindaban is to create an atmosphere of spiritual life where people in bona fide order of social division, namely, Brahmacaris, Grhasthas, Vanaprastha, Sannyasis, or specifically Brahmacaris and Sannyasis, and Vanaprasthas, will live there independently, completely depending on agricultural produce and milk from the cows. The life should be simplified without being hampered by laboring day and night for economic development, without any spiritual understanding. The New Vrindaban idea is that persons who live there will accept the bare necessities of life to maintain the body and soul together and the major part of time should be engaged in development of Krishna Consciousness.
Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:
Concentrate in one temple, and then we shall extend one after another. Immediately the scheme should be to have a temple in the center as you have already taken the plan, and residential quarter for the Brahmacaris, or Grhasthas, and let us go ahead with that plan at first.
Our next attempt should be to establish a New Vrindaban post office at our door, and if you can arrange for this. I think to establish a post office nearby it will be required that you get some letters from all centers. So this will not be difficult if that is the rule. First of all you know from authorities what is the paraphernalia, rules, to get a post office, then we shall advise all our centers to send you letters, at least 6 or one dozen from each center, and this will be sufficient to give proof that we are getting letters plenty.
Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:
The scheme regarding the will of Hayagriva Brahmacari, as well as the lease agreement between the society and Hayagriva Brahmacari, the tax payment, all this scheme are very nicely made, and I have got all my approval and so far the trustees are concerned, this is also required, and I can suggest that amongst the trustees, your two names, Kirtanananda and Hayagriva, and then Brahmananda, and from San Francisco Jayananda, and Mukunda, and Satsvarupa, Dayananda, Syamasundara, etc. and such sincere boys, who are working with their life and soul for the society, may be the trustees, and I think you should immediately make correspondence with Brahmananda, and I have already advised him that we should make a central committee for management of all the centers.
Letter to Aniruddha -- Montreal 24 August, 1968:
The status of Back To Godhead is certainly improving, and I hope it will improve more and more, and two boys, namely Advaita and Uddhava, they are working in a press, and as soon as they are confident that they are competent to run on a press, we shall start our own press at any place. You will also be glad to know that Hayagriva Brahmacari has taken a 99 year's lease on a very large plot of land about 134 acres, for constructing New Vrindaban. So Krishna is giving us gradually facilities to make progress in Krishna Consciousness, and if we work sincerely, there will be no scarcity of help in every respect. I have received the copy of the initiated disciples of the society.
Letter to Dayananda, Nandarani -- Montreal 24 August, 1968:
You are always welcome to put questions, and it is my duty to answer all the questions to my sincere devotees. You will be glad to know that our one of the Prabhus, Sriman Hayagriva Brahmacari, has leased out a 99 year lease on one great plot of land to construct New Vrindaban. So San Francisco is progressing as New Jagannatha Puri and West Virginia plot of land may be constructed as New Vrindaban, but I am still hoping that we can do something in Florida also. You suggested previously that you have got friend who has got some land and in Florida, and he wants to utilize it for some religious purpose. So I still draw your attention, if something can be done in the Florida.
Letter to Umapati -- Montreal 28 August, 1968:
I hope you will remember my request to you about the press opening. The decision is now complete and now I am going to New York to arrange for it. Perhaps you have already known also about the land leasing for New Vrindaban attempted by Hayagriva Brahmacari and Kirtanananda Swami.
Letter to Jadurani -- Montreal 30 August, 1968:
I have noted down the description of the paintings that you have recently done, and I hope in the meantime Saradia has reached under your care. This girl is very innocent, and nice student; please try to keep her under your care, at least for one year. Then I shall get her married with Vaikunthanatha das Brahmacari. She is also good typist, and if possible she can help the typewriting work and assist Satsvarupa. And I hope everything is going there well, and shall be glad to hear from you at the New York address.
Letter to Sivananda -- Montreal 31 August, 1968:
Some San Francisco boys who know German language are eager to help you and join you with Mrdanga etc. Please let me know your opinion on this matter. They can start immediately and they have little money also. I have given him the address and most probably he will write you. His name is Krsna dasa Brahmacari c/o San Francisco Temple 518 Frederick St. San Francisco, Cal 90117.
I see in your letter every thing very favorable and it seems that I will have to go first in Berlin then in London. Anyway just depend on Krishna and he will do everything in order.
Letter to Anapurna, Ananda -- Montreal 4 September, 1968:
I shall give you one engagement and if you secure one dictaphone then I shall send you regular tapes for transcribing it into English version, and you will make two copies. One copy shall be sent to me, another copy shall be sent to Hayagriva Brahmacari. As Govinda dasi and her husband, is trying to help me in compiling essays and texts of Caitanya Caritamrta, similarly, I shall give you a task for the Science of Devotion. So that will be nice duty for you, because both of you are well versed in typewriting, so you can do that. At the same time, if you organize a center in Vancouver, simply by chanting. It is not very difficult to open a center for our activities. You can remain in any apartment as husband and wife, and invite persons there to hear your chanting and topics, that is our center, and let it be gradually improved. I think this program will be very much suitable for you at the present moment.
Letter to Aniruddha -- San Francisco 9 September, 1968:
You will be glad to know that just yesterday I have come to San Francisco, at 3:00 local time yesterday afternoon. And here the Indians are very willing to cooperate with our temple activities. Regarding minor boys who want to be trained by us; as Brahmacari. It is a very nice opportunity to train such young boys, but there legal implication. Now, our society is a registered, recognized religious society. So we can consult some lawyer whether such religious institution where we are teaching specifically how to become moral in character. We are teaching them prohibition of 4 principle sinful activities, and we are teaching them God consciousness. Whether we can teach such minor boys as Brahmacaris and training them. I am very sorry that these people do not want to see their sons develop high character and knowledge in God consciousness, but they want to push them in the stereotyped way of materialistic life.
Letter to Mukunda -- San Francisco 14 September, 1968:
So I am asking Gaurasundara to go to Hawaii or Florida. Gargamuni has already started one center at Seattle and Ananda Brahmacari from Montreal has gone to Vancouver. And New Vrindaban is being taken care of by several devotees.
I hope that the money which I sent from Montreal to the Charter Bank in account of Samuel Speerstra has already been received by him. I shall be glad to hear on this point. So the $1,655.00 and further $600.00 contributed by me and Hamsaduta may be conveniently deposited in London in the branch of Canadian Imperial Bank of Commerce. And open an account in my name. And send the passbook to me so that when I shall go to London there will be no difficulty there for me. I hope this will find you in good health, and offer my blessings to Janaki.
Letter to Sivananda -- San Francisco 18 September, 1968:
You are a sincere devotee and Krishna will give you timely all good intelligence in this connection. Now please try to organize as quickly as possible.
Regarding collecting fund: The Brahmacaris, Vanaprastha, and Sannyasis are not supposed to earn money like Grhasthas. The Grhasthas or the householders can engage himself in earning money, either by accepting job or some professional work. But a Brahmacari, Vanaprastha, and Sannyasi is supposed only to depend on Krishna and beg from the Grhasthas. The same system can be followed if it is possible. You are completely right when you think that if by begging alms we can provide ourself, we should not accept any job. So far I can understand from the indication in your letter, that if you form a party of Sankirtana, and walk in the street, I think you can get not less than 50 to 100 marks daily.
Letter to Hamsaduta -- San Francisco 19 September, 1968:
I am in due receipt of your letter dated 11, and 13 Sept. 1968, and I have noted the contents carefully. Regarding Christopher Fynn: I have chanted his beads and am sending herewith; please find. He is a nice boy. You and your wife should guide him in the matter of further progress and his spiritual name, I have fixed up, Cintamani das Brahmacari. Regarding your press: If Cintamani das is settled to remain in Montreal, then you can start the press, a small press immediately. I think you should wait and see how Cintamani das is settled up there. Because if you purchase press, and if he goes away to England, then the investment will for nothing. I do not think that is advisable immediately. You continue to publish Back to Godhead in French language, in the mimeograph machine, and when you feel confident that it is going on, and Cintamani das is fixed up then it will great success for us to start a small press in Montreal.
Letter to Mr. S. S. Sethi (Vice Consul of India) -- Seattle 26 September, 1968:
I do not know what to do with this wrong passport. The copy of the letter which I have addressed to Mr. Misra in this connection is also enclosed herewith. Kindly therefore do the needful immediately as I want both the passport and certificate very urgently, and I am simply waiting for them. I am sending my disciple Sriman Cidananda Brahmacari (Mr. Clay Harrold) to see you, and please advise him what to do.
Letter to Brahmananda -- Seattle 6 October, 1968:
We should prepare our own foodstuff and offer as much as possible, of course.
The next point is that you should dress just like perfect American gentlemen, but the sikha and tilak must be very prominent. Coat, pants, necktie, and everything, Brahmacari and Grhasthas, they can put on, because you are not Sannyasi. In the temple, you can dress as brahmacari, but in order not to become ridiculous in the eyes of others, outside you should dress just like a very nice perfect aristocratic American. So there is no objection. But we must have always our tilak and sikha and there is no compromise for this purpose.
Letter to Brahmananda -- Seattle 6 October, 1968:
Another thing, this is of course, private, that Hayagriva may be willing to marry some of our Brahmacarinis. So I shall be glad to hear from you which Brahmacarini you may suggest suitable for Hayagriva. In fact, unless our Brahmacaris are very adamant remaining as Brahmacari, I shall recommend everyone to marry. Because these girls generally come to our society to find out a suitable husband, so there is no harm to live as husband and wife, as Mukunda, Gurudasa, and Syamasundara, they are living very nicely. Similarly, others Murari also living. So this is not bad. But if one can live as Brahmacari, that is very good. So you can suggest me privately which girl can be suitable for Hayagriva.
Letter to Hayagriva -- Seattle 7 October, 1968:
I have noted the difficulties, but we should always remember that Krishna is stronger than any demon, and Mr. Lust, or his father or his grandfather, nobody can do anything provided we take shelter of Krishna very tightly. Now so far your personal matter is concerned, you are a Brahmacari, you can marry at any time, and in New York, all the nice girls, they are actually very suitable for our students, and I encourage that all the Brahmacaris may be very responsible, and marry one of the girls. Because generally the girls desire good husband and a good home, children, that is their natural propensity, so we want to show some ideal householders also. But the proposal that marriage will solve the question of lust, is not practical. Neither wife should be accepted as a machine for satisfying our lust. The marriage tie should be taken as very sacred. One who marries for subduing lust is mistaken.
Letter to Hayagriva -- Seattle 7 October, 1968:
Now so far teachings to the students, I think in New Vrindaban we shall have our own institution for teaching some boys, and I think you can be recognized principle of that institution. So far I understand, that the law of your country is that nobody can keep youngsters without being sent into the schools, so there are many juvenile Brahmacaris in San Francisco and their mother is perplexed where to send them. So I shall request you to think on this matter how we can organize a small party of Brahmacaris' school, so that government may recognize it, and that will be a nice program.
Letter to Dayananda -- Seattle 9 October, 1968:
Mr. Fugate in Florida has refused to accept Mahapurusa das Brahmacari who reached there yesterday. Most probably he will come back or he may go to Hawaii to join Gaurasundara there. In fact I wish that our students, husband and wife may take charge of each center, as you have taken charge with the Los Angeles center. I am trying to entrust the Hawaii center to Gaurasundara and his wife Govinda dasi, assisted by brahmacaris and other householders also, most probably Murari and Lilavati will go there. So we are trying to organize a nice center in Hawaii.
Letter to Gurudasa -- Seattle 16 October, 1968:
Here also in Seattle there is work going on. And similarly I am receiving report from New Vrindaban and Columbus that our Hayagriva Brahmacari, Professor Howard Wheeler, he is also doing there preaching amongst the students. So by the Grace of Krishna this mission is going on nicely, and I shall be glad to hear from you further good news. Please offer my blessings to your good wife, Yamuna, as well as all other devotees, Mukunda, Syamasundara, Malati, Janaki, and Sarasvati devi. I hope this will find you in good health. Thanking you once more for writing me.
Letter to Brahmananda -- Los Angeles 16 November, 1968:
Therefore it is essential that some of our boys may learn about binding also. When we start our own press, we must simply print our own publications and magazines and books. We shall not accept any outside work, and by selling books and magazines, we shall have to maintain the family of our devotees, or the brahmacaris. That should be the ideal work. We shouldn't depend for maintaining the workers by accepting outside job works. So for the time being, the Dai Nippon business must be finished immediately. Then after getting Teachings of Lord Caitanya, along with Bhagavad-gita, we will try to start our own press by the sales proceeds.
Letter to Rayarama -- Los Angeles 19 November, 1968:
So it will be a great opportunity of meeting death while chanting Hare Krishna. If one dies on sound condition of body and mind chanting Hare Krishna, he is the most fortunate man. There is a proverb in which it is said, "My dear royal prince, please do not die. My dear Brahmacari, you die immediately. My dear saintly person, you die or live it is all the same. My dear butcher, you do not die and do not live." So we are neither butcher nor royal prince, some of us are Brahmacaris, and some of us are supposed to be saintly persons, so if the Brahmacaris die, he immediately goes to Vaikuntha, and if the saintly person dies, he is all the same—he is engaged here in Krishna's work, and he will be engaged in Krishna's work there also. So don't bother about this earthquake business. Chant Hare Krishna peacefully and do your duty nicely.
Letter to Krsna dasa -- Los Angeles 25 November, 1968:
They have done this in London also, using the same preamble has been registered as we have done in New York, so you can do the same in Hamburg. And I am sending two separate letters, one to the Mayor of Hamburg, and the other to the chief of the police at Hamburg, as drafted by Sivananda Brahmacari.
I am very glad to learn that you are endeavoring to make Hamburg as our central place for European activities. Although London was formerly very important place in Europe, I think at present it is not so. So if we try to centralize our European activities in Hamburg, it will be very nice. I am asking also Acyutananda and Jaya Govinda to come and join with you immediately, and if Syamasundara. also comes, you can all learn German language very nicely with the help of Syamasundara and Uttama Sloka, and preach vigorously this Krishna Consciousness movement in Germany.
Letter to Hayagriva -- Los Angeles 30 November, 1968:
It will be very nice that you shall visit here for your vacation, and I shall be very happy to talk with you again.
Regarding the boys, I shall ask their mother, Silavati, to open correspondence with you, and you write to her also. She is presently here in Los Angeles, along with one of her sons, Birbhadra das Brahmacari, and her other son, Girish das, is in San Francisco under care of Aniruddha das Brahmacari.
Thank you once more for your letter, and I shall be looking forward to your visits after December 13rd, and shall be very happy to see you. Please keep me informed of your activities there, and I hope you are well.
Letter to Upendra -- Los Angeles 2 December, 1968:
I have also noted that you write to say that you are having trouble with sex agitation. Why you do not marry then? Either you become grhastha or what other choice is there? Either you train yourself and pray to Krishna, begging that you may remain brahmacari or else get yourself married.
On the Disappearance Day of my Guru Maharaja, you may hold meeting to discuss His activities and offer respect to His Memory. Practically, this movement is His because it is under His order that I have come to your country.
Letter to Jagadisa -- Los Angeles 13 December, 1968:
Enclosed please find your prayer beads which I have chanted one round upon and initiated you with. Your spiritual name is Jagadisa das Brahmacari. Jagadisa means Lord Jagannatha, the Lord of the Universe.
So please continue to be very sincere about developing your Krishna Consciousness and Krishna will give you all facilities to return with Him to His Spiritual Abode. Take instructions from your god-brother Rupanuga, chant your sixteen rounds daily, follow all regulations strictly, and you will have all blessings from the disciplic succession to advance nicely. So now you have this all important opportunity so I request you to take full advantage and perfect yourself in Krishna Consciousness. This is my request to all of you.
Letter to Gaurasundara -- Los Angeles 17 December, 1968:
In the meantime I will try to pick up some devotees to join you. I am glad to note that an asrama will attract interested students from all over the world. Please try to organize this asrama in cooperation with Murari. I am asking Purusottama and others to search out some brahmacaris to go there to assist you.
I am also still more encouraged that you propose to build a temple and secure some land in the main island of Hawaii. I think that my presence in Hawaii will be nice when you are still more in sound footing there. So you arrange your program in that way.
Letter to Yamuna -- Los Angeles 24 December, 1968:
I thank you for your letter of December 16, 1968 and I have noted the contents carefully and with pleasure. So far as the mistake on the certificates, I think that only on the certificates to be given to brahmacarinis is it necessary to change the spelling, because on the brahmacari's certificate this word Srimate will be crossed out. So on the certificates for the brahmacarinis, you may cover the letter "e" with a white paint and insert the correct letter "i", making the word read "Srimati". So do this nicely and it will be all right. It is all right to read the books you have mentioned, namely Swami Bon's Bhakti Ramsamrita Shindu and Caitanya Caritamrta by Nagendra Kumar Ray, but you will be pleased to know that we are now composing the Nectar of Devotion, which is a complete summary of the Bhakti Rasamrita Shindu.
Letter to Nandakisora -- Los Angeles 29 December, 1968:
I beg to acknowledge receipt of your letter of December 19, 1968 and I have noted the contents carefully.
Regarding your thoughts of marriage, I think that for the present time you should take your mind away from such conceptions. Marriage is not so important. Your age is not so ripen that marriage is required. Try to remain as brahmacari, that is important. There will be many girls available in the future, so there will be no difficulty in finding a wife if you are desiring in this way. So try to remain a brahmacari as far as possible. If you should still be very eager, then you may write to Brahmananda in New York because in June there should be a few girls there who will be finished with schooling and available for marriage.
Letter to Sivananda -- Los Angeles 31 December, 1968:
First of all, I must inform you that Vamanadeva's advice that first you should make a move and then consult your spiritual master is most unauthorized. A disciple should not do anything without asking first his Spiritual Master. It is said in Srimad-Bhagavatam that a brahmacari should beg and collect things and then deliver them to his Spiritual Master, and when the Spiritual Master will ask him to come and take prasadam he will do so. If one day the Spiritual Master forgets to call a brahmacari to participate in the lunch, he should rather fast that day than take food out of his own accord. Of course I do not mean to impose upon you such strictures, but the purport is that a brahmacari should not do anything without being directed by the Spiritual Master. I know that you are sincere devotee and a faithful brahmacari, but still you should not do anything without consenting me. If Vamanadeva gave such unauthorized counsel, he did not do right.
Letter to Unknown -- Los Angeles 31 December, 1968:
Somehow or other you should dedicate your life for developing your Hamburg center. If you still like, you can marry in the future, but for the present continue with brahmacari life so far as you can. This brahmacari life can be continued only by deep absorption in Krishna Consciousness. Don't be disturbed in your mind. I have sent a letter to Sivananda to stay there and conjointly work with you and Krishna das in progressing the success of the Hamburg center.
| Page Title: | Brahmacari (Letters 1951 - 1968) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 21 of Feb, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=109 |
| No. of Quotes: | 109 |