So this is the only remedy, Hare Kṛṣṇa. Therefore you'll find all our students, they have got these beads. We have got these beads. Either we shall chant Hare Kṛṣṇa or we shall talk of Kṛṣṇa. That is also chanting. When you talk of Kṛṣṇa, that is also chanting. Kīrtana, kīrtana means kīrtayati, talking, speaking. Just like Parīkṣit Mahārāja. Parīkṣit Mahārāja: śrī-viṣṇoḥ śravaṇe parīkṣit. The item is śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23). About Viṣṇu, to hear and chant. So simply by hearing about Viṣṇu, Parīkṣit Mahārāja became liberated. Śrī-viṣṇoḥ śravaṇe parīkṣid abhavad vaiyāsakiḥ kīrtane. Vaiyāsaki, the son of Vyāsadeva, Śukadeva Gosvāmī, he became perfect kīrtane, by kīrtana. But he... He was... He did not chanted Hare Kṛṣṇa mahā-mantra, but he recited Śrīmad-Bhāgavatam. So that is also kīrtana. Talking of Kṛṣṇa, that is also kīrtana. Kīrtana does not always mean that you have to chan... You have to engage yourself always in glorifying the Lord. Just like Mahārāja Ambarīṣa. He was a busy emperor of the world, but he engaged himself... Sa vai puṁsām... kṛṣṇa-padāravindayoḥ. Sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18). He fixed up his mind on the lotus feet of Kṛṣṇa. This is first. If you fix up your mind on the lotus feet of Kṛṣṇa, then: sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane and he was talking only describing and glorifying Vaikuṇṭha. God's another name is Vaikuṇṭha. In Madras they say Veṅkateśvara. Vaikuṇṭha. Kuṇṭha means anxiety. So God has no anxiety, and God's devotees have no anxiety. Therefore they are vaikuṇṭha. Here in the material world everyone has got anxiety. Therefore it is kuṇṭha, the world of kuṇṭha, anxieties. Everyone. Birds, beasts, human beings. There must be kuṇṭha. So God is Vaikuṇṭha. The vaikuṇṭha-guṇānuvarṇane. This is also chanting, kīrtana, to describe about Vaikuṇṭha. Vaikuṇṭhaloka, Vaikuṇṭha person, Vaikuṇṭha devotees. So this is the remedy of bhavauṣadhi. Bhava. Bhava means to take birth. Bhava. This is called bhava-saṁsāra, this material world. Here bhava, you take birth, you live for some time, again you die, again take birth. This is going on. Therefore it is called bhava-saṁsāra, repeatedly taking birth and death in different species of life, different planets and different forms, 8,400,000 species, varieties. So Caitanya Mahāprabhu says ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva (CC Madhya 19.151), we living entities, we are wandering in this way, changing different bodies, different situations, different position and in this way wandering up and down, brahmāṇḍa bhramite, within this universe. Sometimes in the upper, heavenly planet, sometimes down in the hellish planet. Sometimes as human being, sometimes as cat, dog. Sometimes brāhmaṇa, sometimes śūdra, like that. Caitanya Mahāprabhu says that the living entities are wandering like this. Ei rūpe brahmāṇḍa bhramite. Bhramite means wandering. Kona bhāgyavān jīva. One fortunate person, guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151), by the grace of guru and by the grace of Kṛṣṇa, one gets the seed of devotional service. Mālī hañā kare sei bīja āropaṇa (CC Madhya 19.152). And when you get a nice seed of plant, you sew it. So that seed has to be sewn within the heart. Mālī hañā kare sei bīja āropaṇa, śravaṇa-kīrtana-jale karaye secana. So if we sew the seed within the heart and water it... And the watering required. The watering is this śravaṇa-kīrtana. Śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23). Then it grows. And in due course of time, it gives you the fruit, which is love of Godhead. Then your life is successful. This is the process. So we have to try to sew the seed of devotional service within our heart, and it has to be watered by hearing and chanting. Then gradually it will grow. This is the process. And this is open for everyone. There is no restriction.