The Māyāvādī philosopher cannot understand this. They think that anyone who comes in this material world, he falls under the influence of māyā. That is right for the small living entities, as we are. That is not correct for the Supreme. Therefore they misunderstand Kṛṣṇa in His activities, especially when He dances with the gopīs. Therefore a neophyte person should not try to understand Kṛṣṇa's dancing with the gopīs immediately, because they do not know Kṛṣṇa. So here if we do something against the moral principles, we are liable to be punished. But Kṛṣṇa, about Kṛṣṇa it is stated in the Īśopaniṣad, apāpa-viddham. You know this. Apāpa-viddham. (aside:) Who is that? He does not become affected by any pāpa, apāpa-viddham. That is His nature. Etad īśanam īśasya. Just like we go into the fire—we become burned into ashes. But there are some others, not... We cannot see, but if Kṛṣṇa enters... Yes, there are many. Just like in the forest fire all the Vṛndāvana inhabitants they became very much afraid of the forest fire, Vṛndāvana, the cows and the cowherd boys and inhabitants. But they had no other means how to stop. They began to pray to Kṛṣṇa, "Kṛṣṇa, save us." So Kṛṣṇa swallowed up the fire. That is Kṛṣṇa. That is the difference between Kṛṣṇa and ourself. So this difference of Kṛṣṇa and Kṛṣṇa's greatness we can see when we have purified ourself, tīvra-tapasā pariśuddha-bhāvaḥ. Then it is possible. That is... The whole bhakti system means tīvra-tapasā pariśuddha-bhāvaḥ.
So evaṁ sahasra-vadana. Sahasra-vadana. This virāṭ-rūpa. This is māyāmayam. Kṛṣṇa's virāṭ-rūpa is another feature. His real rūpa or form is dvi-bhuja-muralīdhara, two hands. That is His original form. There is in the Brahma-saṁhitā,
- veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ
- barhāvataṁsam asitāmbuda-sundarāṅgam
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
- (Bs. 5.30)
That is Kṛṣṇa's real form. Veṇuṁ kvaṇantam: "He is playing on flute." But here it is said that sahasra-vadanāṅghri-śiraḥ-karoru. Here Brahmā saw He has got many sahasra... What is that? Sahasra-vadana, faces, aṅghri. As soon as there is face, as soon as there is one face, there must be two legs, two hands. So He appeared before Brahmā with thousands of faces. So similarly, number of hands and legs must increase proportionately. So Lord Brahmā saw Him in His virāṭa-rūpam, virāṭ-rūpam. Kṛṣṇa, Brahman, Brahman, Para-brahman. Para-brahman means the great, the great. And He is Para-brahman. Nobody is greater than Him. So if anyone wants to see Kṛṣṇa in His Para-brahman rūpa, then He exhibits His virāṭ-rūpa. Just like Arjuna saw virāṭ-rūpa, the same. But that is not His natural form. That is māyāmayam. Because one... Suppose one wants to see God and he is not very advanced. Even if he's advanced, sometimes we want to see the superior in His great opulence.