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Bhakti means... (Conv and Letters)

Expressions researched:
"bhakti means" |"bhakti method means" |"bhakti or devotional service, means" |"bhakti platform means" |"bhakti process means" |"bhakti science means" |"bhakti system means" |"bhakti, devotional service, means"

Conversations and Morning Walks

1971 Conversations and Morning Walks

Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:

Prabhupāda: Just like Arjuna, fighting. Fighting, if you take..., just like nowadays fighting is going on, that is material. But the same fighting done for Kṛṣṇa is spiritual.

Dr. Singh: It is the attitude with which one does it.

Prabhupāda: Yes. That is the definition of bhakti. Bhakti means hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170). Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ, that is bhakti. Now to serve Kṛṣṇa, Hṛṣīkeśa, that requires qualification. Just like you are king, if somebody wants to serve you as your secretary, he has to have specific qualifications. Not ordinary man. Similarly, bhakti means to serve Kṛṣṇa. So everyone can serve Kṛṣṇa provided he is qualified. And what is that qualification?

Dr. Singh: Love of Kṛṣṇa.

Prabhupāda: Yes.

Room Conversation -- December 12, 1971, Delhi:

Prabhupāda: Real religion is to render service to the Supreme Lord. That cannot be changed. We are serving, if not to the Lord, we are serving māyā. But my, that characteristic to serve is continued. So religion is presented simply on formulas and stereo-typed ideas, but actual religion is this surrender. Yato bhaktir adhokṣaje. Bhakti means serving. Bhaja sevayā. Sevayā means serving. So, religion means to serve the Supreme Lord, that is religion. Anything which has no such idea, that is not religion.

1973 Conversations and Morning Walks

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: You are kṣatriya, you have to act as a kṣatriya. So acting means karma. How you can avoid karma? Bhakti is also karma. Bhakti is also karma. Bhakti, what is this bhakti? Just like we are engaged in devotional service. That service means karma. So they're also rising early in the morning at four 'o clock offering maṅgala-ārati, and then reading books, then chanting Hare Kṛṣṇa mantra, then taking the class and taking prasādam, then going to outside for performing saṅkīrtana, to distributing books. All day, twenty-four hours karma. So therefore outsiders, they can not understand, that "They're also working like us, they're also selling books, they're going to the press, they're also eating, they're riding motorcar, they're typing, what kind of bhakti it is?" They cannot understand what is bhakti. They think bhakti means, just like "Close your eyes and make some murmuring sound, that is good." Bhakti is not like that.

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Prabhupāda: It doesn't matter, whatever religion you are following, it doesn't matter. If you have achieved this aim, how to love God, then your system is first-class. That's all. That is our question. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). Bhakti, means love of God. How much you have learned to love God, that much we want to know. We don't say that "You are Christian, you become followers of Hindu rituals or Mohammedan rituals." No. You remain in your position, but just try to love God to the best of your capacity.

Room Conversation -- August 11, 1973, Paris:

Yogeśvara: Is that buddhi, that intelligence manifested in some way, in his service, or in his thinking?

Prabhupāda: Yes. Yes. Because the process is devotion, bhakti. Bhakti means not idle. Activities. Bhakti is not idle gossip. It is something, activity. Therefore karmīs sometimes misunderstand that they are working like us.

1974 Conversations and Morning Walks

Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:

Prabhupāda: Bhakti means to be free from all sorts of material designation. "I am American," "I am Indian," "I am Italian,"—these are all designations of the body. So we have to become free from these designations. And that is called nirmalam, purification. And when we are nirmalam, without any contamination, then we can engage the senses in the service of the master of the senses. Master of the senses is Kṛṣṇa, or God. Actually, He is master of the senses.

Morning Walk -- June 5, 1974, Geneva:

Yogeśvara: Well, they say "You are distributing food, and we are also distributing food. You are opening schools, and we are also opening schools."

Prabhupāda: Yes. But we are opening school for Kṛṣṇa consciousness. Therefore the rascals, they cannot understand what is bhakti and what is karma. Bhakti looks like karma, but it's not karma. It is bhakti. They cannot understand what is bhakti. Bhakti means the same karma, but for Kṛṣṇa's sake. That is bhakti.

Morning Walk -- June 12, 1974, Paris:

Devotee: How can a devotee be free...?

Prabhupāda: When he's attracted by Kṛṣṇa, he'll forget. Just like we are more or less not attracted by these material features because we have little attraction for Kṛṣṇa. That's all. So increase your attraction for Kṛṣṇa; you'll forget all nonsense. Bhaktiḥ pareśānubhavo viraktir anyatra syāt (SB 11.2.42). The bhakti means more realization of God and forgetting this, all this nonsense. That is bhakti. That is the test of bhakti: how much you have become disinterested with this material advancement. That is bhakti, advancement of bhakti.

Room Conversation -- June 20, 1974, Germany:

Prabhupāda: We are all part and parcel of God. Somehow or other we are all differently dressed, although we are one. (indistinct) Now just like you are Canadian, I am Indian. (indistinct). There are crows, there are pigeons, there are sparrows (indistinct). Why they are not quarreling? Simply you are designated European, Indian and Canadian, German, so we have to give up this designation. Then they will be united. Otherwise, but they are very much proud of these designations. Therefore, bhakti means sarvopādhi vinirmuktam (CC Madhya 19.170). When one is completely free from designation. The designation is (indistinct). And the whole world is being ruled by designation, "I am Indian", (indistinct). Ahaṁ mameti (SB 5.5.8).

Room Conversation with Pater Emmanuel (A Benedictine Monk) -- June 22, 1974, Germany:

Pater Emmanuel: Mukti, yes.

Prabhupāda: Bhakti.

Pater Emmanuel: And mukti too.

Prabhupāda: So bhakti means mukti is included. Without bhakti, there is no mukti. Therefore when one is on the platform of bhakti, he has already attained mukti.

Morning Walk at Marina del Rey -- July 14, 1974, Los Angeles:

Prabhupāda: Bhakti means enhancing spiritual taste. That is bhakti. Bhaktiḥ pareśānubhavo viraktir anyatra syāt (SB 11.2.42). And as he increases his spiritual taste, he becomes (sic:) detestful to this material enjoyment. This is the taste.

1975 Conversations and Morning Walks

Room Conversation with Canadian Ambassador to Iran -- March 13, 1975, Iran:

Prabhupāda: So simply we have designated, "Iranian," "Indian," and "Canadian," "German," this, that. So we have to give up this designation. Then there will be unity. Otherwise not. But they are very much proud of this designation. Therefore bhakti means sarvopādhi-vinirmuktaṁ (CC Madhya 19.170), when one is completely free from designation. The designation is material. It has nothing to do with spiritual life. And the whole world is being ruled by designation. "I am Indian," "I am American," "I am this," "I am that," "I am that." Ahaṁ mameti (SB 5.5.8).

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Prabhupāda: What is the meaning of Sufism? Literary meaning?

Yoga student: Well, Sufism in a sense is what bhaktism is in the Hindu context.

Prabhupāda: Bhakti means to offer service to the Lord. Does it mean?

Yoga student: Absolutely.

Prabhupāda: So then if the Lord is to be served, then He must be a person; otherwise where is the question of service?

Yoga student: Well, the Sufis do see that, the personal aspect of the Lord...

Prabhupāda: Unless one is person, how can I serve him? I cannot serve the air or the sky. I must serve a person. Love does not exist in the sky or in the air. It must be a person. Man or woman, it doesn't matter. Otherwise where there is love? Whom to love?

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: Just like the water falls from the sky. It is distilled water. And as soon as it is in touch with the ground it becomes muddy, dirty. Again that water, if you distill, again it becomes distilled water, as good as the rain water, original. Therefore bhakti means sarvopādhi-vinirmuktam (CC Madhya 19.170). All the dirty things of designation should be cleansed. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam. When the mind is cleansed, nirmalam, without any dirty thing, then you can begin bhakti immediately, Kṛṣṇa conscious. Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170). So bhakti means cleansing process.

Conversation with Professor Hopkins -- July 13, 1975, Philadelphia:

Prof. Hopkins: But must bhakti be directed to Kṛṣṇa only or...

Prabhupāda: Because Kṛṣṇa is Bhagavān. Bhakti means our transaction with Bhagavān. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). So original Bhagavān is Kṛṣṇa.

Prof. Hopkins: What about those who would worship Rāma, say?

Prabhupāda: Rāma is Kṛṣṇa.

Prof. Hopkins: Rāma is Kṛṣṇa.

Prabhupāda: Yes. Another form of Kṛṣṇa. Rāmādi mūrtiṣu kalā-niyamena tiṣṭhan (Bs. 5.39).

Prof. Hopkins: What about those who would worship Śiva?

Prabhupāda: Śiva is just like milk and yogurt. The yogurt is milk but it is not milk.

Morning Walk -- December 17, 1975, Bombay:

Prabhupāda: So we are misusing everything. Therefore bhakti means stop this misuse. Sarvopādhi-vinirmuktam (CC Madhya 19.170), that is bhakti. Whatever you have got, utilize it properly. Don't misuse it. That is all the instruction. Kuruṣva mad-arpanam. Kṛṣṇa says, "Whatever you are doing with your senses..."

Morning Walk -- December 23, 1975, Bombay:

Kīrtanānanda: A disciple wants to take the aid of Viṣṇu for serving the spiritual master.

Prabhupāda: Hah. That is nice. That is for curing Viṣṇu's representative. When we were in danger, there was so much obstruction for constructing the temple, and we prayed to Kṛṣṇa that it should stopped. We prayed to Kṛṣṇa, "Please give your protection." That is for Viṣṇu's purpose. (break) ...Bhagavad-gītā, arto 'rthārthī jijñāsur: when one is in distress, he comes to Kṛṣṇa. So that is not pure bhakti. Pure bhakti means, "I shall not take a farthing from Kṛṣṇa; I shall give everything to Kṛṣṇa." That is pure. "I shall not take any return from Kṛṣṇa."

Morning Walk -- December 23, 1975, Bombay:

Kīrtanānanda: Therefore everything is situated on desire.

Prabhupāda: Huh? Yes. We are desiring to enjoy the sense enjoyment of this material world, then you remain impure. So long you shall desire sense enjoy.... Therefore bhakti means anyābhilāṣitā-śūnyam (Brs. 1.1.11), make zero all your desires, material desires. Desire cannot be zero. Purīfy your desires. Desire how to serve Kṛṣṇa. Then it is pure.

Morning Walk -- December 24, 1975, Bombay:

Dr. Patel: Yes. Brahma-vid brahma eva bhavati, he is just like.... All the knowledge of God is imbibed within.

Prabhupāda: Yes, he is concentrated. Just like our bhakti. Bhakti means we know, "Here is God: kṛṣṇas tu bhagavān svayam (SB 1.3.28)." So there is no question of experimenting. Now we are known, we are concentrating how to satisfy. There is no question of experimentation.

1976 Conversations and Morning Walks

Morning Walk -- March 25, 1976, Delhi:

Prabhupāda: That is desire. Therefore bhakti means you shall not desire anything except to serve Kṛṣṇa. Then you are safe. Because you are desiring so many things for your sense gratification, you are becoming implicated.

Morning Walk -- April 15, 1976, Bombay:

Prabhupāda: Bhakti means when you engage all your senses in the service of Hṛṣīkeśa. That is bhakti. But that we cannot. We say, "Oh, I have got this duty, I have got that duty," not cent percent engaged.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: Not to speak of the form, they cannot understand what is the holy name of the Lord, why they are chanting, what is the benefit. They cannot understand. Ataḥ śrī kṛṣṇa nāmādi na bhaved grāhyam indriyaiḥ (BRS. 1.2.234). The present senses cannot appreciate. It has to be purified. That purification begins from the tongue. Sevonmukhe hi jihvādau. Then God reveals. When we chant the holy name of the Lord, purified, that is bhakti. Bhakti means to become purified. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). Nirmalam means completely cleansed of all dirty things. That is bhakti.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: Bhakti means to engage the senses, purified senses, in the service of the Lord. At the present moment, in conditioned stage, our senses are not purified. Therefore we are very, very anxious to engage the senses for sense gratification. And when they will be purified, then these senses will be engaged for the service of Hṛṣīkeśa.

Evening Darsana -- July 13, 1976, New York:

Pusta Krsna: That when you come to the soul platform, it's also called brahma-bhūta stage or platform of the soul, then mad-bhaktiṁ labhate parām: that bhakti, bhakti means transcendental love and service to God.

Prabhupāda: Bhakti means yes, exchange of love between God and the individual soul.

Evening Darsana -- July 13, 1976, New York:

Puṣṭa Kṛṣṇa: Śrīla Prabhupāda, could it be said that in a society where stress is placed on developing this understanding of God, people would naturally become disinclined for these so-called modern activities of sense gratification?

Prabhupāda: That is the best qualification. If he becomes disinterested with these so-called modern civilized activities, that is the perfection of life. Bhaktiḥ pareśānubhavo viraktir anyatra caiṣa (SB 11.2.42). Bhakti means the more you become God conscious, you become disinterested with these material activities. And that is needed, because material activities means you are wasting our time.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: What Kṛṣṇa says, you have to do it. That is Kṛṣṇa conscious. You like or don't like, that doesn't matter. Just like a child. He likes or not likes, but what the parent says, he has to do. That is his success. If the child says, "Father, I don't like to go to school," will the father agree? "No, you must go to school." And if he agrees, that is his benefit. Our liking, not liking, has no value. What Kṛṣṇa likes, we have to do it. Ānukūlyena kṛṣṇanu-śīlanam (CC Madhya 19.167), that is bhakti. Bhakti means ānukūlyena kṛṣṇanu-śīlanam. You have to act which is favorable to Kṛṣṇa. That is bhakti. You cannot make you choice. What Kṛṣṇa says, you do it. That is bhakti.

Room Conversation -- August 25, 1976, Hyderabad:

Prabhupāda: Bhakti means that. Nitya-yuktā upāsana. Upāsana continues. Here they're upāsana. Here the devotees offering worship to the Deity, it is upāsana. And after being perfect, that upāsana will continue. It will never stop.

Room Conversation -- August 25, 1976, Hyderabad:

Indian man (2): That's all right. That is all right. That bhakti, you can call it love, you can call it various things. Bhakti means surrender.

Prabhupāda: Bhakti means the process by which Bhagavān and bhakta interact. That is bhakti.

Indian man (2): That's all? He gains with that interaction?

Prabhupāda: Interaction. That does not mean bhakta and Bhagavān become equal.

Indian man (2): Bhakta and Bhagavān may not be equal, but even the bhakti-mārga and we say the Bhagavān Himself declares that "My bhakta is more superior to Me."

Prabhupāda: That's all right. You say whatever you say, they remain two-different.

Garden Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: Yes. Bhakti itself is rare. Bhakti is not cheap. Don't think it is cheap commodity. There is a verse, I now forget. Kṛṣṇa can give you liberation, but He hesitates to give bhakti.

Harikeśa: Muktiṁ dadāti karhicit sma na bhakti-yogam.

Prabhupāda: Yes. Mukti, He is prepared, "All right, take mukti." But when there is bhakti, He has to consider twice. Bhakti means he becomes in the grip of bhakta. Vedeṣu durlabham adurlabham ātma-bhaktau (Bs. 5.33).

Garden Conversation -- October 14, 1976, Chandigarh:

Indian man (1): Bhakti depends on jñāna. It cannot be immediately.

Prabhupāda: Bhakti means when one understands his real position, means all misunderstanding gone.

Morning Walk -- December 27, 1976, Bombay:

Guest (1): That bhakti is a tapa itself. That bhakti is amongst the tapas.

Prabhupāda: Yes, bhakti means tapasya. Just like they are in the bhakti line. They are doing tapasya. They are rising early in the morning, chanting Hare Kṛṣṇa, observing maṅgala-ārati, no meat-eating, no illicit sex, no intoxication, so many things. It is tapasya. Whole thing is tapasya, tapaḥ, because by this tapasya the contamination of the soul will be cured. Then, if he understands Kṛṣṇa, then he is transferred to the spiritual world.

1977 Conversations and Morning Walks

Morning Walk -- January 4, 1977, Bombay:

Dr. Patel: Bhakti is your... Sva-karmaṇā tam abhyarcya (BG 18.46). If you do your...

Prabhupāda: That is the beginning. That is the beginning. That is also bhakti. But bhakti means he must be conscious that "Kṛṣṇa is my Lord. I have to serve Him." That is the beginning of bhakti.

Morning Walk -- January 4, 1977, Bombay:

Dr. Patel: Ananya... They are not ananya-bhaktas.

Prabhupāda: No. They had some tinge that "By bhakti I shall enjoy this material world." And bhakti means anyābhilāṣitā-śūnyam (Brs. 1.1.11). I have not at all, niṣkiñcana. Niṣkiñcanasya bhagavad-bhajanonmukhasya. They don't care for this Brahmā's post or Indra's post or... They don't care.

Roof Conversation -- January 5, 1977, Bombay:

Prabhupāda: Just like Hanumān. He became very angry, and he set fire in the Lanka. Unless one is very angry, he cannot do that. But that krodha was applied to the demon. Krodha bhakta-dveṣi-jane. So we can utilize kāma, krodha, moha, bewilderment. When we cannot find out a bhakta, then we should be bewildered. Śūnyāyitaṁ jagat sarvam. So therefore bhakti process means that everything has to be purified. Krodha, Hanumān's krodha to set fire Laṅkā, it is purified krodha. But they cannot understand the krodha, how it is purified. But krodha can be purified. When it is bhakta-dveṣi-jane... Those who are envious of God and His devotees, upon them you should be always angry.

Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

Prabhupāda: That's it. Sthito 'smi gata-sandehaḥ. Kariṣye vacanam. This is liberation: "Now I am fixed up," sthito 'smi, "All doubts gone." This is real study of Bhagavad-gītā. And promises, kariṣye vacanam: "All right, I shall fight. I shall kill Bhiṣmadeva. Never mind he's my grandfather. No question of nonviolence. I shall commit violence." This is Kṛṣṇa consciousness. Because naṣṭo mohaḥ... "It was my mohaḥ. I was thinking in that way, that 'He's my grandfather. He's my brother. He's my nephew.' These are all nonsense. I have to satisfy You." Kariṣye vacanaṁ tava (BG 18.73). That is ānukūlyena kṛṣṇānu-śīlanam (CC Madhya 19.167). Bhakti means to act to satisfy to Kṛṣṇa. That is bhakti. Without any argument, what Kṛṣṇa says, that's all right.

Evening Conversation -- January 25, 1977, Puri:

Prabhupāda: More we have sex, more we have eating, more we have sleeping, that means I am entangled. The more we conquer over it, we are free. That we have to try. Whether I am in the clutches of māyā or not can be tested—whether I am sleeping more, whether I am eating more, whether I am more sexually inclined. He can test himself. And bhakti means vairāgya-vidyā, to conquer over these three things. So practice this. They are... To rise early in the morning and attend maṅgala-ārati is compulsory. It is part of this education, spiritual education. And not to eat more than necessary. Then you'll not sleep more. You'll find, if you observe fast, you won't feel sleepy.

Talk with Svarupa Damodara -- June 20, 1977, Vrndavana:

Prabhupāda: Unless there is personal conception, there is no question of bhakti. (break) Bhakti means the way to understand the person. Bhaktyā mām abhijānāti (BG 18.55). Mām means person, aham, mām. Vague idea, Brahman; distributed idea, Paramātmā; and the personal idea can be applied here. It is said, bhaktyā mām abhijānāti (BG 18.55). It is not impersonal, not scattered. Particular person, Kṛṣṇa.

Correspondence

1968 Correspondence

Letter to Satsvarupa -- Montreal 3 July, 1968:

Materialists are always careful for maintaining his material status quo first, and then please Visnu. Although they profess to be devotees of Visnu. Therefore the Krishna Consciousness persons are greater than such materialistic worshippers. Materialist person perform all pious activities or devotional activities for some material gain, and as soon as there is any hindrance in the path of material gain, they at once become demon. Therefore bhakti means without any material desires. That is the sign of pure devotee. He has no motive to satisfy his material desires by devotional service.

1972 Correspondence

Letter to Sri Govinda -- Bombay 25 December, 1972:

When one becomes Krishna conscious actually, he does not even hate material things because he becomes expert how to utilize everything for Krishna. Krishna Consciousness is so nice. We do not hate anything material because we have learned from our disciplic succession how to utilize material things for Krishna's service. Actually, bhakti means realization of the Supreme, and this means increasing attachment for Him and reforming of detachment or hating of material name and fame.

Page Title:Bhakti means... (Conv and Letters)
Compiler:Labangalatika, ChandrasekharaAcarya, Visnu Murti
Created:09 of May, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=37, Let=2
No. of Quotes:39