Beware

Expressions researched:
"beware"

BG Chapters 1 - 6

BG 4.42, Purport:

One who seeks that objective is the real student of Bhagavad-gītā, but one who doubts the authority of Kṛṣṇa falls back. One is therefore advised to study Bhagavad-gītā, or any other scripture, under a bona fide spiritual master, with service and surrender. A bona fide spiritual master is in the disciplic succession from time eternal, and he does not deviate at all from the instructions of the Supreme Lord as they were imparted millions of years ago to the sun-god, from whom the instructions of Bhagavad-gītā have come down to the earthly kingdom. One should, therefore, follow the path of Bhagavad-gītā as it is expressed in the Gītā itself and beware of self-interested people after personal aggrandizement who deviate others from the actual path. The Lord is definitely the supreme person, and His activities are transcendental. One who understands this is a liberated person from the very beginning of his study of Bhagavad-gītā.

SB Canto 4

SB 4.22.11, Purport:

Sandalwood is very cold, and venomous serpents, because of their poisonous teeth, are always very warm, and they take shelter of the sandalwood trees to become cooler. Similarly, there are many rich men who keep watchdogs or doormen and put up signs that say, "Do not enter," "Trespassers not allowed," "Beware of the dog," etc. Sometimes in Western countries a trespasser is shot, and there is no crime in such shooting. This is the position of demoniac householders, and such houses are considered to be the residential quarters of venomous snakes. The members of such families are no better than snakes because snakes are very much envious, and when that envy is directed to the saintly persons, their position becomes more dangerous. It is said by Cāṇakya Paṇḍita that there are two envious living entities—the snake and the envious man. The envious man is more dangerous than a snake because a snake can be subdued by charming mantras or by some herbs, but an envious person cannot be pacified by any means.

SB Canto 5

SB 5.2.6, Purport:

Thus one's promotion to the spiritual world is checked simply by seeing the beautiful bodily structure and movements of women. Śrī Caitanya Mahāprabhu has therefore warned all devotees to beware of the attraction of beautiful women and materialistic civilization. Śrī Caitanya Mahāprabhu even refused to see Pratāparudra Mahārāja because he was a very opulent person in the material world. Lord Caitanya said in this connection, niṣkiñcanasya bhagavad-bhajanonmukhasya: those who are engaged in the devotional service of the Lord because they are very serious about going back home, back to Godhead, should be very careful to avoid seeing the beautiful gestures of women and should also avoid seeing persons who are very rich.

SB Canto 10.1 to 10.13

SB 10.10.17, Purport:

A poor man receives sādhus very quickly, offers them obeisances, and tries to take advantage of their presence, whereas a rich man keeps a big greyhound dog at his door so that no one can enter his house. He posts a sign saying "Beware of Dog" and avoids the association of saintly persons, whereas a poor man keeps his door open for them and thus benefits by their association more than a rich man does. Because Nārada Muni, in his previous life, was the poverty-stricken son of a maidservant, he got the association of saintly persons and later became the exalted Nārada Muni. This was his actual experience. Therefore, he is now comparing the position of a poor man with that of a rich man.

Renunciation Through Wisdom

Renunciation Through Wisdom 2.12:

What one fails to comprehend is how the leaders of these cults, who have never accept discipleship and tutelage from any bona fide spiritual master, can suddenly rise to the position of spiritual master themselves. The subject matter that needs to be promulgated among the people is not some cheap, sentimental concoction meant to deceive them; it is in fact a deeply profound and esoteric theology. The words of Lord Caitanya can never be disseminated by unscrupulous self-styled "gurus" who fake spiritual sentiments to impress the ignorant mass of people. All saintly persons beware!

Our general experience is that impersonalists, given as they are to speculation and sophistry, hesitate to accept Lord Kṛṣṇa as the Supreme Godhead. Thus they will always be frustrated in their endeavors to know the Supreme Absolute Truth by dint of their own intelligence.

Bhagavad-gita As It Is Lectures

Lecture on BG 1.45-46 -- London, August 1, 1973:

So we have got so many... This material world is going on. It is full of dangers. Padaṁ padaṁ yad vipadam (SB 10.14.58). Material world means step by step, simply danger. That is material world. So we have to find out pratikāram, counteraction, how to save yourself from danger. Just like when we walk, we see in so many doors, "Danger." So that you are warned. Sometimes the doors are: "Beware of the dog." So you have to take care, "No, I shall not enter." So everything there is danger, and there is pratikāram, counter, counteraction, how to save yourself from it. This is called struggle for existence. In this material world, there is only this danger and counteraction. I am unhappy; so just to become happy I have to work, I have to get money. Whatever I want... So this is going on. Pratikāram, danger, vipadam. Padaṁ padaṁ yad vipadam. Padaṁ padaṁ yad vipadaṁ na teṣām. So samāśritā ye pada-pallavaṁ plavam.

Lecture on BG 4.39-42 -- Los Angeles, January 14, 1969:

Revatīnandana: "One should, therefore, follow the path of the Bhagavad-gītā as it is expressed in the Gītā itself and beware of self-interested people seeking personal aggrandizement who deviate others from the actual path. The Lord is definitely the Supreme Person, and His activities are transcendental. One who understands this is a liberated person from the very beginning of his study of the Gītā."

Prabhupāda: Yes. Simply if you understand that "I have got also the, what is called, intuition to control, and God is the supreme controller," simply if you understand this, then immediately you become liberated, simply if you understand He is the supreme controller, He is the Supreme Person, simply this understanding. That is stated in the beginning of this transcendental knowledge. Janma karma (ca) me divyaṁ yo jānāti tattvataḥ (BG 4.9). God also working. He is also creating; I am also creating. I am creating a sputnik, a toy planet, and God is creating innumerable, unlimited planets. That is the difference. I can also create something, but that is not as good creative power as God. But I have got some creative power.

Lecture on BG 6.13-15 -- Los Angeles, February 16, 1969:

Their whole activities are targetted to capture something nonpermanent. Therefore they are always full of anxieties. Any person, any living entity, man, beast or animal or birds, always anxious. This is material disease. So if you are always full of anxiety, where there is question of peace? You go, I go in the street, I say, "Beware of dog." They are living in a very nice house, but full of anxieties. Somebody may not come. Let there be dog. You see? "Beware of dog." "No trespassers." That means although living in a nice cottage, very nice, but full of anxieties. Full of anxieties. Sitting in an office, very nice good salary, always thinking, "Oh I may not lose this office." You see? You see? American nation, very rich nation,... defense, defense force, everything. Always anxious. "Oh, the Vietnams may not come here." You see? So who is free from anxiety? Therefore the conclusion is if you want peace without anxiety, then you have to come to Kṛṣṇa consciousness. There is no other alternative. It is practical. Just try to understand.

Lecture on BG 7.1-3 -- London, August 4, 1971:

So we are..., we have cultivated a nice human society that there are all, I mean to say, what is called? Dogs. The immigration department: "Why you have come here? How!" (laughter) "Yes, sir, I have come here not to harm you. I have to speak something nice thing." "How long you shall stay?" (laughter) "Oh, not more than one month." "All right." (laughter) So immediately watchdog. In every house, "Beware of dog." "Don't enter. Beware of dog." This is human civilization. You see. You cannot enter anyone's house, you cannot enter anyone's country. And if you do... This means this want of this Kṛṣṇa consciousness. But the Vedic culture says, gṛhe śatrum api prāptaṁ viśvastam akuto bhayam. Even if your enemy comes to your home, you should receive him in such a way that he'll forget that you are his enemy.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.10 -- Vrndavana, October 21, 1972:

"Give us some donation." That is not possible. You cannot enter even one's house without introduction. Then you are trespasser. If you enter anyone's house without permission, he can kill you. This is the law. And every door, there is signboard: "Beware of the dogs." So it is not possible to go and beg, "Sir, give us something." But fortunately, we have published books, about twenty books, four hundred pages each. And we are going on publishing. By Kṛṣṇa's grace, we are selling books, daily, twenty five thousand rupees. Therefore we are able to spend seven lakhs of rupees per month.

So Kṛṣṇa gives. My Guru Mahārāja always used to speak that "Why should you go and flatter? You should speak plain truth, without any flattering. Money will come." That was his conviction. And... So it is experienced. We have got very, very heavy expenditure. But all this money collected, they are not meant for indriya-prīti, not for sense gratification. That is the significance.

Lecture on SB 1.3.13 -- Los Angeles, September 18, 1972:

So one should be trained from the very beginning how to become gentle. From the very beginning if one is taught to become ungentle, uncontrolled of senses, how at the end he can become gentle? And if the people are not gentle, how you can expect peace and prosperity? Therefore we see in your country, every house: "Beware of dog. Don't come here." Because... What is that? Because they cannot trust anybody. Anybody.

So this is not advancement of civilization. If you want to know what is civilization, you have to learn here: dhīrāṇām. In the Bhāgavata the description is there. So actually, Vedic civilization is meant for the most gentle, highly advanced, not for the cats and dogs.

Lecture on SB 1.15.37 -- Los Angeles, December 15, 1973:

So why they have been described as dog? Dog means he is very faithful to his master. But if you pass through him without any fault, he will bark, "Gow! Gow! Gow! Gow!" That is dog's fault. One qualification is that he is very faithful to the master, but to the others, he is inimical always. In your country we have got experience. They have written, "Beware of dog." And if you pass, you are not entering the house, still, unnecessarily, the dog will bark. Even if he is on the top of veranda corridor, by seeing another unknown person, he will bark. That is offensive. So that is dog's business. And at the present moment the dog is happy only when he has got a good master. Otherwise dog is not happy. A street dog, he cannot eat. He has no eating. He has no place. He is lean and thin. You have seen. But he has got a good master, he is very stout, fatty, and very expert in barking. (laughter) So this is dog's qualification. He is very faithful.

Lecture on SB 2.3.17 -- Los Angeles, July 12, 1969:

So he took that dead snake and got it round about the neck of the sage and went away in disgust, that "This sage did not offer me even a glass of water." Because, according to Vedic system, if somebody comes in your home, even if he is enemy, it is the injunction of the Vedas: gṛhaṁ śatrum api prāptaṁ viśvastam akuto 'bhayam. When a person comes at your home, never mind even if he's enemy... Friend is welcome, that's all right. But even an enemy comes, they are not forbidden. Not that in the gate there is, oh, "Beware of dog," "No trespasser allowed." No. There was no restriction. Even enemy was admitted, "Come on." So gṛhaṁ śatrum api prāptaṁ viśvastam akuto 'bhayam. Even an enemy enters your house, you'll receive him in such a friendly way that he will forget that you are his enemy. That was the system. So because Mahārāja Parīkṣit was king, he saw that there is negligence of this disciplinary action. "I became... I was king, and I was thirsty.

Lecture on SB 2.9.10 -- Tokyo, April 26, 1972:

In the lower stage... Just like animals, the dog. In the lower stage of tamo-guṇa, unnecessarily, "Gow gow! Why you have come here. Why you are coming?" You see? So this is the lowest stage of tamo-guṇa. There is no offense, still he will disturb people. So tamo-guṇa is lowest stage. Little more, passion, rajo-guṇa: "Beware of the dogs." He does not make "Gow! Gow!" but he points out "Here is dog. Please don't come." Similarly, sattva-guṇa also: "I am Mr. Such and such. You cannot see without engagement." So these things are going on. The influence of three modes of material nature.

So these things are not there. There they do not require to keep a dog, neither there is dog. You see? Just to make an idea what is Vaikuṇṭhaloka. Because vaikuṇṭha means without anxiety. Vaikuṇṭha. Kuṇṭha means anxiety, and vaikuṇṭha means without anxiety. So if you have no anxiety, what is the use of keeping dog for making "Gow! Gow!"? You have no anxiety. Just like in Japan the practice is... Generally they say that there is no thief.

Philosophy Discussions

Philosophy Discussion on Charles Darwin:

Prabhupāda: That is not improvement. No. Now human society has become very complex. I don't trust you, you don't trust me. I keep my dog so that you may not come in my house—"Beware of Dogs"—and if you enter I can fire you, there is law. So what is this (indistinct)? Therefore we get from our śāstra that even you will receive your enemy at home, you will receive him so friendly way that he'll forget that you are his enemy. Gṛhaṁ satram api prāptaṁ visvastham akuto 'bhayam. He should feel himself so confidential that he's not near his enemy. His dealing and behavior are so nice. The morality is that "Whatever you may be, you have come to my house, you are my guest, so I must offer you all kinds of hospitality, never mind you are my enemy. Now you are my guest." So how much ethically improved the society was. "Yes. We are enemy, so when we fight we shall fight like enemies. But now we have come to my home, you are my guest, honorary guest, I must receive you with honor." That was being done Mahābhārata time.

Philosophy Discussion on Martin Heidegger:

Prabhupāda: That is a concern, that I want to enjoy this world; others may not interrupt. That is my concern. I am living in this world, I am living in this apartment, I am asking my assistant, "Let not others come here, disturb me." So that is my concern. Just like in your country, they keep dogs: "Beware of dog," "Please do not come here." Eh? So this is my concern. I want to enjoy this world to the best of my capacity and others may not disturb me. This is plain and simple concern. What, beyond this, what is the concern? That is going on as nationalism. That is going on as individualism. That is going on as communityism, so many things.

Śyāmasundara: I guess if you look at it, every object that we relate with, we are concerned about it or for it only because it gives us or supplies us our pleasure.

Prabhupāda: That is my concern. I am keeping my things in the closet, locked. Why? (So that) my things may not be taken by somebody.

1968 Conversations and Morning Walks

Interview -- March 9, 1968, San Francisco:

Prabhupāda: Therefore, in spite of advancement of education, science, civilization, a nice dress, car, and everything, nobody trusts nobody. You see? Everywhere you go, a gentleman's house, oh, "Beware of the dog," "No trespasser allowed." Always suspicious. An individual person is suspicious of another individual person. A nation is suspicious of another nation. A community is suspicious of another community. So how can you have peace and prosperity? Suspiciousness means animal, animalistic. A dog is suspicious of another dog. As soon as it finds another dog, immediately begins to bark." Row! Row! Row!" So is that human civilization? So what is the mistake of the human civilization? The mistake of the human civilization is that they have forgotten the relationship with God. So here is the scientific statement of our relationship with God.

1971 Conversations and Morning Walks

Temple Press Conference -- August 5, 1971, London:

Woman Interviewer: So do you think people should beware?

Prabhupāda: They should be serious.

Woman Interviewer: I mean if someone in all seriousness wishes to find the spiritual life and happens to finish up with the wrong guru, I mean should they beware?

Prabhupāda: Yes. But... When ordinary education, to take ordinary education one has to devote so much time, labor, and understand, and if one is going to take spiritual life they must be serious. And how is that, they think that simply by some wonderful mantra within six months they become God? Why they want like that? That is... That means they want to be cheated.

Woman Interviewer: And how would one tell that one had a genuine guru because one would be told to give up certain parts of...?

Prabhupāda: That of course depends on the person who is really anxious for guru. Just like when you go to the market to purchase some thing, you test it whether it is genuine or not. Similarly, you have to test who is genuine.

Temple Press Conference -- August 5, 1971, London:

Woman Interviewer: So do you think people should beware?

Prabhupāda: They should be serious.

Woman Interviewer: I mean if someone in all seriousness wishes to find the spiritual life and happens to finish up with the wrong guru, I mean should they beware?

Prabhupāda: Yes. But... When ordinary education, to take ordinary education one has to devote so much time, labor, and understand, and if one is going to take spiritual life they must be serious. And how is that, they think that simply by some wonderful mantra within six months they become God? Why they want like that? That is... That means they want to be cheated.

Woman Interviewer: And how would one tell that one had a genuine guru because one would be told to give up certain parts of...?

Prabhupāda: That of course depends on the person who is really anxious for guru. Just like when you go to the market to purchase some thing, you test it whether it is genuine or not. Similarly, you have to test who is genuine.

1972 Conversations and Morning Walks

Room Conversations -- April 22, 1972, Japan:

Prabhupāda: Temple must have. Even ordinary gṛhastha. That is Vedic civilization, not that we cook for ourself, for my husband, for my wife and children, eat it sumptuously and go to bed. No. Even gṛhastha, he should be always prepared to receive guest. Yes. And even a guest comes, your enemy, you should receive him in such a nice way that he will forget that you are all enemies. Gṛhe śatrum api prāptaṁ viśvastam akutobhayam. This is Vedic civilization, not that "Beware of dog. Please don't enter here. You are forbidden to come here. And if you come, I shall shoot you." Sometimes they do that. This is not human civilization. It is cats' and dogs' civilization. So actually we are teaching what is human civilization. But we must be also like human being, not cats and dogs. Otherwise how can you teach? If I am like cats and dogs, I cannot criticize others as cats and dogs. I must be first of all human being. Then I shall teach others how to become human being. I must become first of all devotee. Then I shall request others to become devotee. Āpani ācari jīve śikhāilā bhakti. First behave yourself perfectly; then teach others to become perfect. That is preacher. Now we are selling The Process of Creation but if I do not know what is the process of creation, we do not read, if you go to sell some book, then if he says, "What is the process of creation?

Room Conversations -- April 22, 1972, Japan:

Prabhupāda: Temple must have. Even ordinary gṛhastha. That is Vedic civilization, not that we cook for ourself, for my husband, for my wife and children, eat it sumptuously and go to bed. No. Even gṛhastha, he should be always prepared to receive guest. Yes. And even a guest comes, your enemy, you should receive him in such a nice way that he will forget that you are all enemies. Gṛhe śatrum api prāptaṁ viśvastam akutobhayam. This is Vedic civilization, not that "Beware of dog. Please don't enter here. You are forbidden to come here. And if you come, I shall shoot you." Sometimes they do that. This is not human civilization. It is cats' and dogs' civilization. So actually we are teaching what is human civilization. But we must be also like human being, not cats and dogs. Otherwise how can you teach? If I am like cats and dogs, I cannot criticize others as cats and dogs. I must be first of all human being. Then I shall teach others how to become human being. I must become first of all devotee. Then I shall request others to become devotee. Āpani ācari jīve śikhāilā bhakti. First behave yourself perfectly; then teach others to become perfect.

1974 Conversations and Morning Walks

Morning Walk Excerpts -- May 1, 1974, Bombay:

Prabhupāda: The guest may be comfortable. Sukham āsīnam. He is seated very nicely, comfortably, then talk. This is the system. Receiving guests and talking. (break) "Beware of dog. Beware of dog. I am living with dog. Don't come here." He poses that "I am friend of... Dog is my best friend, so don't come here." Yes. His overfaithfulness has obliged him to take the body of a dog.

Yadubara: "The Vedic system of receiving a guest was completely observed by Lord Kṛṣṇa Himself to teach all others how..." (break)

Prabhupāda: Even if you receive at home your enemy, you shall treat him in such a way that he is not afraid. Akuto 'bhayam. That "I have come to the house of enemy and he can do me harm at any time," no. He should be received in such a way that he will be completely free from these thoughts, that "I am his enemy."

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:

Prabhupāda: At the present moment there is all over the world... We are touring all over the world. It is very hard to find out ideal class of men. That is the defect. In the Vedic culture the ideal class of men were the brāhmaṇas. Their qualification was: truthful, self-controlled, mind and the senses, and then tolerant, very simple life, full of knowledge, practical application of knowledge in life and full faith in God. These are ideal character. But such men are not available at the present moment. So therefore the social idealism is defective. Just like in your body, there are four divisions. The head, the arm, the belly and the leg. If the head is spoiled then you are a madman. In spite of possessing hands and bellies and legs, you cannot work properly. So at the present moment the heads are spoiled. Therefore the whole world is in chaotic condition. People, advanced in education, still they are inimical, one man to another. If you are passing on in the street, the gentleman's house there is a signboard, "Beware of the dogs. Don't come in," because he cannot believe anyone. You go to the airport, any high-class standard man. They search out the pocket. So nobody is believable. So this is the result of modern education. You cannot find out an ideal character man.

Morning Walk at Marina del Rey -- July 14, 1974, Los Angeles:

Prabhupāda: That is stated in the śāstra. Tīrthī-kurvanti tīrthāni svāntaḥ-sthena gadābhṛtā. Because a pure devotee carries Kṛṣṇa within his heart, therefore wherever he goes he makes a holy place. It is said in the śāstra. So not me, but every one of you, if you are pure devotee of Kṛṣṇa, then wherever you'll go, that is a holy place. Tīrthī-kurvanti tīrthāni svāntaḥ... To become sannyāsī means that, that he'll be pure devotee, and wherever he will go, he will purify. That is sannyāsa means. Mahad-vicalaṁ nṛnāṁ gṛhināṁ dīna-cetasām. Mahātmās, they'll travel so that the householders, who are cripple-minded and full of sinful activities, they'll go there and make them purified. This is the idea of sannyāsa. And in the Vedic civilization a brahmacārī and a sannyāsī has open door. There is no restriction. No "Beware of dog." (laughter) But now they are prohibited. I have got practical experience. After my sannyāsa, when I was touring India, so in Ahmedabad, or Baroda, I was entering one man's house. So he was standing on the balcony.

1975 Conversations and Morning Walks

Morning Walk -- May 29, 1975, Honolulu:

Prabhupāda: They have been described as dvīpada-paśuḥ, animals but with special difference: the animals, ordinary animals, they have got four legs, and they have got two legs. Dvīpada paśuḥ. Everything is there. And the Vedic civilization is no "Keep out," but even the enemy comes at your home, you receive him as very good friend. Gṛhaṁ satram api prāptam. "At your home, even your enemy comes, you should receive him in such a way," viśvastam akūto bhayam, "he will forget that you are enemy. He will be so confident, that 'I have come to a friend's house.' " This is Vedic civilization. And the Western civilization: "Beware of dog. Keep out." And actually they fire if you enter. And there is law that if he fires, you cannot stop. Trespassing. Private individually, private nationally, private communally—simply private. And when death will come, "No, sir. Keep out." "No keep out. Why you are here? I will keep it out. I will now keep it out." Then what you will do? When Kṛṣṇa will come and say, "I will keep it out now," what you will do? You have to go, go out. Finished, all "Keep out," "Private," everything finished.

Garden Conversation -- June 25, 1975, Los Angeles:

Dr. Judah: Yes. You seem to... You have, it would seem, the very latest knowledge of technology. They're doing these things by means of computers, you know, and all of the very highest technology. In fact, technology that I haven't seen in many publishing companies, and I have looked at a lot of publishing companies. And this is the most advanced technology I have ever seen in publishing. (laughter) It's amazing really.

Devotee: Beware, it'll do you in. (laughter) No, we can use it for Kṛṣṇa. That is the important thing, as long as we're using it for Kṛṣṇa.

Prabhupāda: This technology is also Kṛṣṇa's energy, material energy. That is Kṛṣṇa's energy. And when the material energy is utilized for Kṛṣṇa's energy... I will take there. You can distribute. So, I can take your leave now? I have to.

1976 Conversations and Morning Walks

Morning Walk -- April 9, 1976, Vrndavana:

Prabhupāda: And he may be great rogue, that "Simply dress yourself nicely; you become gentleman."

Devotee (1): Usually materially opulent people are puffed up and mean. They're not...

Prabhupāda: Gentleman means that if you go to a gentleman's store, "Beware of the dog. Beware of the revolver." This is your culture. And when you go to the airport everyone is searched out, pocket. So who is gentleman? Is that gentleman? There is no gentleman in the world. All rogues and thieves, cheaters, bluffers. Now we are creating gentlemen. Otherwise there is no gentlemen. Here is the proof. If we are gentleman, why we are being checked in the airport? Hm? This is the proof. There is no gentlemen.

Akṣayānanda: Because they're not expecting any gentlemen.

Prabhupāda: That means there is no.... In other words, there is no gentlemen.

Morning Walk -- May 3, 1976, Fiji:

Prabhupāda: Never mind he's very nicely dressed. But because he is not surrendered soul to Kṛṣṇa, he is a miscreant. That's all Beware of him.

Puṣṭa Kṛṣṇa: Can anyone be said to be innocent in this world?

Prabhupāda: There are three classes: one devotee, one innocent, and one envious. So we have nothing to do with the envious. With devotee, we shall make friendship, and to the innocent, we shall preach.

Puṣṭa Kṛṣṇa: But the innocent souls, they're not surrendered to Kṛṣṇa?

Prabhupāda: He'll surrender. You teach him. Because he's innocent, he does not know. But you preach, he will become. That is our duty.

Puṣṭa Kṛṣṇa: So persons who we preach to and give the message of Kṛṣṇa consciousness to...

Prabhupāda: Then let.... If anyone hears very attentively, that means he's innocent. He should be given attention. And one who says, "Why Kṛṣṇa Bhagavān? Ramakrishna Bhagavān." Oh, that's rascal, immediately. Take him, rascal. That's all. Finished. Created God. Huh? This Ramakrishna Mission has created God.

Radio Interview -- July 27, 1976, London:

Harikeśa: But, ah, "Beware of the undefeatable reasoning and logic of the Hare Kṛṣṇas, who will steal away your children." (laughs) Because we argue so nicely because Śrīla Prabhupāda has trained us up very perfectly, because he also is the perfect teacher of this. Therefore the students can learn that way. So when we argue people become afraid, because it makes so much sense.

Prabhupāda: They accuse me, "kidnapper of children." But what is my kidnapping method? The young men, they understand philosophy. What I can do, kidnap them? I have no money, I have no strength.

Mike Robinson: But it exists purely as a charity, isn't that correct?

Hari-śauri: Yes, purely nonprofit.

Mike Robinson: Which must make it difficult sometimes, doesn't it?

Harikeśa: No, it's done out of love. So it is not at all difficult.

Mike Robinson: I see.

1977 Conversations and Morning Walks

Room Conversation -- February 18, 1977, Mayapura:

Tamāla Kṛṣṇa: Purchased title. These deprogrammers are doing very active campaign work by getting entry into the schools, the public schools, to speak to the children in the age groups of twelve, between twelve and fifteen, junior high school, high school age. And they're making presentations to them about these different groups like ours, to beware of our groups. To beware of our groups. In other words, it's actually very bad because these children are innocent, and from a very young age now they're being told, "Watch out for the Hare Kṛṣṇas. They will brainwash you." Of course, that makes us even more appealing.

Prabhupāda: That is our advertisement.

Tamāla Kṛṣṇa: Yes. Because when a young man, when a child is told by his... When a child is told by his parents, "Don't do something..."

Prabhupāda: They'll do it.

Room Conversations -- February 20, 1977, Mayapura:

Prabhupāda: Nothing. The same thing. (break) Civilized man. "Beware of Dog." "Keep aloof, private place."

Tamāla Kṛṣṇa: Fearful.

Prabhupāda: And just see result. Cannot believe in faith(?). Human being. And dogs are so trained... You have not seen the dog. It is within the house. You're passing, they'll bark, unnaturally disturbing. You cannot peacefully walk on the street.

Tamāla Kṛṣṇa: Sometimes they attack people.

Prabhupāda: Yes. They do not like people should walk on the street.

Tamāla Kṛṣṇa: And neither you can, because their stool is everywhere.

Prabhupāda: Yes. Strewn all over.