Kṛṣṇa says that "I appear when there is discrepancies in the, I mean to say, occupational duties of the living entities." Dharmasya glānir bhavati. We don't translate dharma as "religion." Religion in the English dictionary, it is "a kind of faith." Faith can be changed. But dharma is a word which cannot be changed. If it is changed, it is to be understood artificial. Just like the water. Water is liquid, everyone knows. But sometimes water becomes hard, very hard, ice. So that is not the natural position of water. Artificially, on account of excessive cold or by artificial means the water becomes solid. But the real position of water is liquidity.
So when we are detached from the service of the Lord, this is also unnatural, unnatural. Natural position is that we must be engaged in the service of the Lord. That is our natural position. Therefore the Vaiṣṇava kavi says that kṛṣṇa bhuliya jīva bhoga vañcha kare. When a living entity forgets Kṛṣṇa, forgets Kṛṣṇa's position... Kṛṣṇa's position... Kṛṣṇa says, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram: (BG 5.29) "I am the proprietor, I am the enjoyer." This is the Kṛṣṇa's position. He never falls down that position. Kṛṣṇa is enjoyer. He keeps always that position. He never falls down. He never comes to the position of being enjoyed. That is not possible. If you want to bring Kṛṣṇa on the position of being enjoyed, then you are defeated. Being enjoyed means keeping Kṛṣṇa in front, I want to get some profit of sense gratification. That is our unnatural position. Kṛṣṇa will never agree. Kṛṣṇa will never agree. Kṛṣṇa cannot be enjoyed. He is always enjoyer. He is always the proprietor. So kṛṣṇa bhuliya jīva means when we forget this position of Kṛṣṇa, that He is the Supreme Enjoyer, He is the supreme proprietor... This is called forgetfulness. As soon as I think that "I am enjoyer, I am proprietor," this is my fallen stage. Kṛṣṇa bhuliya jīva bhoga vañcha kare. Then jāpaṭiyā dhare, māyā, immediately māyā captures.
Therefore a conditioned soul, fallen conditioned soul, is struggling for existence. He is trying to be enjoyer, he is trying to be proprietor. That is his artificial way of life. Just like if a woman wants to become a man, that is her artificial position. She may dress herself as a man, just like in the western countries sometimes we see woman is artificially dressing like man, with hat, coat, man, riding on horse. That is artificial. So similarly, our position here in this material world is artificial. We are trying to imitate a man.
Actually the living entities are described in the Bhagavad-gītā, prakṛti. Prakṛti means woman. And puruṣa means man. So the living entities are never described as puruṣa. Puruṣa is Kṛṣṇa. Puruṣa śāśvata. When Arjuna said, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣaṁ śāśvatam adyam... (BG 10.12). Puruṣaṁ śāśvatam. Kṛṣṇa is always puruṣa. God cannot be female. God is always male, puruṣa. And we are prakṛti. That is described in the Bhagavad-gītā. Apareyam itas tu viddhi me prakṛtim parā (BG 7.5).
After describing the material energy, bhūmir āpo analo vāyuḥ (BG 7.4), earth, water, air, fire, this material.... This is also female, prakṛti. Female means.... In India we have got little experience. The female is always controlled. Female is never given the position of controller. Nowadays it is going on. Just like Indira Gandhi, she has given the position of controller. This is artificial. In the history of India, greater India, Mahābhārata, you will never find that a woman has been given a position of controller. No. It is not possible.
We have to take things from the śāstra. In the Bhagavad-gītā also woman's position has been equated with śūdra. Striyaḥ śūdrās tathā vaiśyas te 'pi yānti parāṁ gatim. So position must be ascertained. But this position is artificial. Here either woman or man, they are in artificial position. Because a woman may be in women's dress, but her mind is like man. She also wants to enjoy. And the others, the so-called man.... The so-called man is also not man; he is woman. Prakṛti. Apareyam itas tu viddhi me prakṛtiṁ parā (BG 7.5). Prakṛti. As the earth, water, air, fire, sky, they are also controlled, the supreme controller is Kṛṣṇa, similarly, the so-called man or woman in this material world, they are also controlled. Nobody can say that "I am not controlled." Who is here? You must be controlled.