Beg (Conv. 1976 - 1977)

Expressions researched:
"beg" |"begged" |"begging"

1976 Conversations and Morning Walks

Morning Walk -- January 12, 1976, Bombay:

Gopāla Kṛṣṇa: Ramaleela ground for the festival. He was trying for that. (break)

Prabhupāda: ...is also stopped?

Devotee (1): No, no, Śrīla Prabhupāda. It's going on. (break)

Gopāla Kṛṣṇa: One is Dr. Patel, and another man comes with him every morning. (break)

Prabhupāda: ...racing their cars for years together. And as soon as one car comes in our hand, within one hour finish and stand: "See that I have got a car." Make a show that "Here is a car." And for use, beg others, "Please give me your car." This is going on. (break) That Caitya-guru.

Morning Walk -- January 18, 1976, Mayapur:

Prabhupāda: (break) So then the chance is lost. Repeatedly Kṛṣṇa is saying, "You give up all this habit. Just become Kṛṣṇa conscious. Sarva-dharmān..." Nobody will hear. "Why shall I not?" There is a Bengali song, cakṣe yadi lāge bhālo keno dekhbo nā: "If it is gratifying to my eyes, why shall I not see a beautiful woman? Why you are forbidding me?" Cakṣe yadi lāge bhālo: "It is pleasing to my eyes. Why you are forbidding me? This is going on. Cakṣe yadi lāge bhālo. If there is little happiness, don't mind it is flickering. It will go on. The Carvaka Muni: ṛṇaṁ kṛtvā ghṛtaṁ pibet: "Some way or other prepare foodstuff with ghee." "I have no money." Ṛṇaṁ kṛtvā: "Just take. Beg, borrow, steal, bring ghee and prepare nice foodstuff and eat and enjoy life." This is the material world. But śāstra says, "No, no, no. Don't do this. This is the hog's business. Tapo. Just try to go, follow austerity." Even those who are so-called advanced in knowledge, karmī, jñānī, yogī, they are also after sense gratification. Karmī is openly after sense gratification and jñānī is subtly. "No, no. This kind of..." Brahma satyaṁ jagan mithyā. "Now I shall enjoy Brahman. I shall become God." This is another side, the same sense enjoyment. Because I have failed becoming a minister or becoming a king, becoming a leader, becoming—I have failed, now I shall become God. Same sense grati.... They cannot understand that this is also sense gratification. "I am not no more satisfied by becoming a little minister and king and.... No. I shall become God. Why shall I.... By becoming king or minister I beg to the goddess of fortune, 'Mother, give me a little money.' Why shall I beg? I shall enjoy her.

Morning Walk -- January 20, 1976, Mayapura:

Prabhupāda: This is for Kṛṣṇa. We are constructing the buildings and begging money or..., and..., only for this purpose: people may become Kṛṣṇa conscious. That is the only idea.

Tamāla Kṛṣṇa: Is that bhajanānandī and goṣṭhyānandī?

Prabhupāda: Bhajanānandī is not so important than goṣṭhyānandī. Bhajanānandī is doing for himself, and goṣṭhyānandī is doing for all living being. If you prepare some rasagullā for you, and if you prepare rasagullā for mass of people, then who is better? Rasagullā is good, but if you prepare for yourself only, then that is also good. But one who is preparing for so many hundreds and thousands is better.

Morning Walks -- January 22-23, 1976, Mayapura:

Prabhupāda: (Bengali) Why they look inquisitive? No commentary. Hare Kṛṣṇa. (break) Cent percent cheater beginning from the top. They have lost their own culture, Vedic civilization, and they are not competent to earn properly. They must be cheater. Beg, borrow, steal. They have lost their own culture; therefore they have no one honest. Formerly Indians were so honest that after one man's death, his son comes... Even we have seen it in childhood. "Sir, my father took from you the five thousand rupees. So now he is dead, so I have come to pay you." So he says, "I never seen my account that your father has taken five thousand rupees from me. I cannot take it." This is India. One man is offering him five thousand, that "We are debtor to you. Please take it." And he says, "No, I don't find in my account that your father took five thousand. I cannot take it." And now they are cheating. This is India's position. Even in our childhood I have see that Mr. C. R. Das, his father died insolvent some lakhs of rupees. So when he became a big barrister he called every one of them that "My father died insolvent. Now I have got money. You take it." This was India. And now they have become cheaters. This is svarāj, independence. Even in British times there was C. R. Das who liquidated the debts of his insolvent father. "My father died insolvent. He could not pay, so he declared insolvency in the court. Now I have got money. You take it." This was India.

Morning Walk -- February 26, 1976, Mayapura:

Prabhupāda: If you mislead them, if you mislead them, then what is the use of taking leadership?

Jayapatākā: That's why that system where a brahmacārī is recommended for one year and then he proves himself by doing some extraordinary preaching work is a very good system. Otherwise, anyone just comes and by pressurizing and begging and pleading, then they try to take sannyāsa. Then they don't stay to the path.

Prabhupāda: Sannyāsa means ultimate success, because this human life is meant for becoming disgusted with this material life: "No more." Material life means to take a body and enjoy this material āhāra-nidrā, sleeping twenty-four hours, eating like elephant, and sex life like a monkey, these animals. This is material life, eating, sleeping, mating, and always afraid of. This is material life. And human life means to take freedom from these four things: no more afraid, no more sex, no more hankering after eating or sleeping. That is success. Everyone... You'll see in the sparrow in the morning. They're enjoying sex. So this is material life: eating, sleeping, mating and fearing. Āhāra-nidrā-bhaya-maithunaṁ ca. And spiritual life means to become free from all this nonsense. That is spiritual life. They do not know what is spiritual life. The whole world, they do not know what is spiritual life. This is spiritual life, to become free from these four abominable things.

Morning Walk -- March 11, 1976, Mayapur:

Prabhupāda: They are not under any rule and regulation, paramahaṁsa. Paramahaṁsa means, just like mlecchas and yavanas, they are not under any rules and regulation. Similarly, a paramahaṁsa is also not under any rules and regulation. He can do whatever he likes. Śāstra is not meant for him. Avadhūta. He is not in the material world, mahābhāva. So that is the last stage of sannyāsa. Kuṭicaka means when from family life, vānaprastha, and then one takes sannyāsa, that is kuṭicaka. Kuṭicaka means he does not remain at home but goes outside home, outside the village area and makes a kuti, cottage, and lives there. But because he is not accustomed to beg, from his house some foodstuff is sent. Just like you are sending to that Sharma some food? This is kuṭicaka. But after some time, when he's little experienced, then he goes from door to door: "Give me a piece of bread." Madhukārī. Madhukāra. Madhukāra means the bee, honeybee. What is called?

Harikeśa: Bumblebee.

Morning Walk -- March 12, 1976, Mayapur:

Prabhupāda: Encouraging means your behavior should be so nice that he voluntarily gives. That is encouraging, not that begging and "Put something here. My belly is empty." (laughter) ...that is nice, that "Here is an institution. You kindly become a member. Help us." That is another thing. But why should you earn by showing the Deity? You work so nicely they will become voluntarily member, contributing. That is nice. But not that "Now we have got Deity. He's starving. Please give me something." No. That is not good prac...

Pañcadraviḍa: You showed the example when you came to New York. You were cooking capatis and everything.

Prabhupāda: Yes. Otherwise who would cook at that time? (break) ...apartment. So I was cooking, and he liked. He thought that "Without any payment, I have got a cook."

Morning Walk -- March 14, 1976, Mayapur:

Prabhupāda: And you give it. "Your money is my money; my money is my money."

Pañca-draviḍa: In your article, though, you said that Dhṛtarāṣṭra said he was better than the sannyāsīs because they were coming to him, begging for money.

Prabhupāda: (break) "...beg. They help you. You are keeping Kṛṣṇa's money; you'll be punished. So return it to Kṛṣṇa; you'll be happy."

Haṁsadūta: Voluntary disclosure.

Prabhupāda: Yes. Voluntary disclosure. (break) ...abhijānāti mām ebhyaḥ paramam...

Pañca-draviḍa: Prabhupāda, why is it that a devotee falls down, that he wants to surrender to Kṛṣṇa and again he falls back to the material world to become a false enjoyer?

Prabhupāda: He's more sinful. Yeṣām anta-gataṁ pāpam. He has not yet finished his sinful activities; therefore it takes some time. Neither he surrenders fully. Just like somebody said, "I want to enjoy material world." Just see. That is sinful.

Morning Walk -- March 19, 1976, Mayapura:

Prabhupāda: Ādi-puruṣam. Govindam ādi-puruṣam, that puruṣa. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi. We are worshiping that supreme and original person. And the women are declaring, "independent." They are begging door to door to a man, "Please give me shelter. Give me a child," and they're independent. One American woman, was.... She was speaking that "In India the woman are treated as slave. We don't want." So I told her that it is better to become slave of one person than to slave of become hundreds. (laughter) The woman must become a slave. So instead of becoming slaves of so many persons, it is better to remain satisfied, a slave of one person. So she was stopped. She was the secretary of that Dr. Miśra. You know that? And our Vedic civilization says, narī-rūpaṁ pati-vratam: "The woman is beautiful when she remains as a slave to the husband." That is the beauty, not the personal beauty. How much she has learned to remain as a slave to the husband, that is Vedic civilization. Kokilānāṁ svaro rūpam. The cuckoo, it is black bird, but why people love it? Because of the sweet voice. Kokilānāṁ svaro rūpaṁ vidyā-rūpaṁ kurūpaṇam. A man may be ugly, black, but if he's learned, everyone will respect him. And narī-rūpaṁ pati-vratam. And the beauty of woman is how much she is devoted and obedient to the husband. So it is very difficult.

Conversation with News Reporters -- March 25, 1976, Delhi:

Prabhupāda: Bhagavad-gītā means that there is God, and we are part and parcel of God. God is great, and we are very tiny, small, fragmental portion of God. In quality we and God are the same, just like a drop of ocean water is qualitatively the same as the big ocean.

Reporter (1): Beg your pardon?

Prabhupāda: Qualitatively is the same. The drop of ocean water is salty, and the whole ocean is also salty. The salt taste is there, but the drop is never equal to the ocean. This is the difference. Nityo nityānāṁ cetanaś... This is the Vedic..., that He is also living entity as we are. So we many, plural number.... "We" means living entities. We are many, and He is one. But He is also living entity. Now what is the difference? The difference is that He maintains the plural number living entities.

Conversation with News Reporters -- March 25, 1976, Delhi:

Prabhupāda: But because you are suffering, that is the sign of impurity.

Reporter (1): Beg your pardon?

Prabhupāda: Because you are suffering.... Do you admit that you are suffering? Do you know this?

Reporter (1): Suffering means that there is some impurity.

Prabhupāda: No, are you not suffering?

Reporter (1): Yes, everybody is.

Prabhupāda: That is diseased condition. Just like diseased.... When you have got fever—you are suffering—that is diseased condition. So long you are suffering, you must be aware of the fact that you are in diseased condition. Because you are part and parcel, there is no question of suffering.

Conversation with News Reporters -- March 25, 1976, Delhi:

Reporter (2): So you want to encourage that.

Prabhupāda: Yes. I want that.... Bhagavad-gītā was spoken in India. Every Indian should take Bhagavad-gītā very seriously. Then India's fortune will change. But they have rejected Bhagavad-gītā, and they are making their own imagination as the goal of life. So how they will be happy? If you have your father's property, you squander it and then you beg from others, "Give me some money," then how much unfortunate you are, just see. Your father's property, you squandered it. Then you become a beggar and beg from others, "Give me some money, sir." So how much unfortunate you are, just imagine.

Morning Walk -- April 8, 1976, Mayapur:

Prabhupāda: Yes, not even bhikṣā will be available. I don't think bhikṣā is available in Western countries, eh?

Puṣṭa Kṛṣṇa: No.

Pañcadraviḍa: Bhikṣā? Meaning begging for food? No, they will arrest you. (Prabhupāda chuckles)

Prabhupāda: Arrest.

Pañcadraviḍa: Yes, begging is against the law. (break)

Madhudviṣa: ...alms is very elevated. In Western countries, it is a crime. It's written, "Begging alms." That's one crime that they charge the devotees on sometimes.

Prabhupāda: Electricity is coming?

Lokanātha: Yes, these poles are meant for that.

Puṣṭa Kṛṣṇa: I doubt, though, if these people can afford.

Prabhupāda: The government can.

Morning Walk -- April 8, 1976, Mayapur:

Pañcadraviḍa: ...go to beg rice or something, like we were doing for a food program, all the people slam the door in your face. (break)

Pañcadraviḍa: ...went to America, what was your idea of what would be your program when you got there?

Prabhupāda: This idea: I shall speak to don't eat meat, and they'll immediately kick me out. (laughter) That was my program. And I was going to say that "Don't eat meat. No illicit sex," and immediately they will kick me out. "All right." I never thought that you would accept it. That is the idea of my poetry. That is sung, no? You have got that?

Puṣṭa Kṛṣṇa: Yes.

Morning Walk -- April 10, 1976, Vrndavana:

Prabhupāda: Yes.

Hari śauri: Fifth Canto describes the whole material world is a forest.

Puṣṭa Kṛṣṇa: Of enjoyment.

Lokanātha: Forest of enjoyment. (break)

Prabhupāda: They go in the village for begging little food, that's all. Just like you can live in this forest. And what you will eat? Two cāpāṭi. So you can go and beg. That's all. Whole day's business finished. Chant Hare Kṛṣṇa.

Lokanātha: It's too simple to understand.

Prabhupāda: Hm?

Lokanātha: It's so simple, we cannot realize how simple it is.

Akṣayānanda: But if we tried to do that, wouldn't it be sort of artificial?

Prabhupāda: Yes.

Morning Walk -- April 14, 1976, Bombay:

Prabhupāda: Millions of dollars.

Dr. Patel: Sannyāsīs don't touch money.

Prabhupāda: Yes, I don't touch money. They pass check. (laughter) I simply sign check. All these accounts in Bombay, they are being managed by them. I do not touch even. Lakhs and lakhs of rupees they are spending.

Dr. Patel: Begging is prohibited, so they rounded up the beggars sometime back.

Prabhupāda: Therefore I tell him this way. Just give books. Transcendental fraud, that we give, say, fifty rupees' worth book, and we draw 2222. Buddhir yasya balaṁ tasya nirbuddhes tu balaṁ kutaḥ.(?)Hare Kṛṣṇa. Jaya. You know that story? Eh? You know that story, buddhir yasya balaṁ tasya?

Dr. Patel: "The man who has got the buddhi is a strong man."

Prabhupāda: Yes. No. Paśya siṁho madonmataḥ śaśaḥ kena nipatitaḥ.(?) This is Hitopadeśa story. You know this?

Dr. Patel: No, I don't know this.

Prabhupāda: There was a lion in the forest, and he was disturbing all the animals. So there was a peace conference: "Sir, you don't disturb every one of us. We shall come."

Recording of TV Interview -- April 20, 1976, Melbourne:

Prabhupāda: I am eighty years old. (inserted kīrtana)

Carol Jarvis: Do you make a lot of money out of the sales of your books, etc.? There is begging in the street each day.

Prabhupāda: Yes. But there are many beggars. They do not get money. We get money. We are not beggars. We are giving books, knowledge. (inserted kīrtana)

Carol Jarvis: I wonder if I could ask you just finally, then, if you have a message.

Prabhupāda: Yes, this is the message, that people are under the impression that one is this body, but that is not the fact. The soul, or the man, he is within the body. Just like you are not your, this shirt and coat. (inserted kīrtana)

Room Conversation -- April 20, 1976, Melbourne:

Prabhupāda: It doesn't.... The Kṛṣṇa consciousness movement does not depend on any material condition, any material condition.

Carol Jarvis: But you make a lot of money out of the sales of your books, etc.; there is begging in the street each day.

Prabhupāda: Yes. But there are many beggars. They do not get money. We get money. We are not beggars. We are giving books, knowledge. Do you think we are beggars?

Carol Jarvis: If I could use the example, perhaps, of your temple, which has a lot of very rich material things in it. I wonder what significance that plays in your spiritual life.

Prabhupāda: So what do you mean by spiritual and material? Do you know the distinction? Then I'll show you spiritual. And do you know?

Morning Walk -- April 21, 1976, Melbourne:

Prabhupāda: That's all.

Guru-kṛpā: He cannot hit the heart.

Prabhupāda: He was begging, "Give me. Give me (indistinct) (transportion check?)" Who is the rascal that he'll give him (transportion?)? What he is? But he is such a fool, he's begging, "Give me (transportion check?)." Why they'll give you? Then what benefit they'll derive? But he has no common sense to think.

Guru-kṛpā: That is what I think this disease is, with the Siddha's group, is they are looking for followers, and they do not preach in your style because they would not attract people.

Prabhupāda: Śrīdhara's group?

Guru-kṛpā: Yes.

Prabhupāda: Śrīdhara Svāmī?

Guru-kṛpā: No, Siddha-svarūpa.

Prabhupāda: Oh, Siddha-svarūpa, oh.

Room Conversation -- May 2, 1976, Fiji:

Prabhupāda: The thing is the spirit, real service of preaching, stopped. Formality is going on, but the real business.... Caitanya Mahāprabhu's movement means āmāra ājñāya guru hañā tāra ei deśa (CC Madhya 7.128). That is stopped. Do you follow? The formalities is there, but the real life of Caitanya Mahāprabhu's movement is preaching. Otherwise why Caitanya Mahāprabhu says, āmāra ājñāya guru hañā tāra ei deśa. Tāra means preaching. Yāre dekha, tāre kaha 'kṛṣṇa-upadeśa' (CC Madhya 7.128). And that is stopped. They are satisfied if they could construct one temple and beg some rice from the neighborhood: "Sir, we have got some temple," that's all. They are satisfied. The spirit of preaching forward-pāpī tāpī jata chilo, hari-nāme uddhārilo—that is stopped. So by hari-nāma, by chanting, by this way, to live little peacefully in the temple and eat and sleep, that much they have got. If that is the success, that success they have got. And this was condemned by my Guru Mahārāja, that "To earn some money by showing Deity in the temple and eat and sleep—better you become a sweeper in the street and earn your honest livelihood and live." This is cheating.

Morning Walk -- May 3, 1976, Fiji:

Guru-kṛpā: Sanātana Gosvāmī also?

Prabhupāda: Yes. But for a renounced order of life, the order is you must beg, bhikṣā. Not much. If I can subsist by taking one cāpāṭi, I'll simply ask for one cāpāṭi, not for two cāpāṭis. That is śāstra. If you can without any cāpāṭi, that is very good. But you can ask as much as you require. Not to eat sumptuously and sleep twenty-four hours, no.

Devotee: And what about householders?

Prabhupāda: Householder can eat the whole world and sleep. (laughter) Because he is householder, he has got the concession. Everyone should do that. Householders are unable; that is their incapability. "Because I am householder, I have got the facility to have sex as many times and eat as much..." That is not householder. That is gṛhamedhī.

Room Conversation -- May 3, 1976, Fiji:

Prabhupāda: (tape very distorted) They are not beggar. But Kṛṣṇa has assured, yoga-kṣemaṁ vahām... Why they should go to beg? That this is only a process to approach them. If you approach any gentleman as beggar, he'll give you, at least in India. Not.... Just to enlighten, give them education. (break) He's thinking, "This is life." And the sannyāsī's duty is: "No, not this is life. You are in darkness, mūḍha." That is sannyāsī's business: to enlighten. (break) ...everything, and only for understanding future, they'll be left on the hand of the nature. Is that very good proposal? Hmm? No. There must be.

Room Conversation -- May 5, 1976, Honolulu:

Prabhupāda: Similarly, similarly, if somehow or other one can sell one book to a person it is good for him. Don't take how he is selling, but he's giving the book to that person and he's paying something and that is good. But big moralist, they cannot understand. They'll see, "Why the father has spoken lie to his son. He's not a good father." They'll mistake. Father is always friend. Father cannot be enemy. But for the benefit of the rascal child sometimes he has to say like that. That "If you take the medicine I'll give you cake." So those who are mundane moralist, they cannot understand this thing, because they are mundane platform. The another example is that Yudhiṣṭhira Mahārāja. He was asked by Kṛṣṇa that "You speak lie to Dronācārya that 'Your son is dead.' " Yudhiṣṭhira Mahārāja refused. For this he had to see hell. He was more moralist than Kṛṣṇa. For this moral activity he had to visit hell. This philosophy cannot be understood by neophyte devotees. Our purpose is why we are pushing so much this sales of books. Because our missionary activities will be very widely known. That we want. Somehow or other let him purchase a book. That is our mission. There is no question of transgressing moral principles. Arjuna. Arjuna was arguing with Kṛṣṇa that this killing of my relatives, it is horrible, abominable. Better I beg and maintain myself than I kill my relatives and become a king. Did he not say? That is ordinary man's argument. But as Yudhiṣṭhira Mahārāja refused to speak lie, (break) Arjuna in spite of his conviction that it is sinful to kill my relatives, he still agreed to kill.

Room Conversation -- May 7, 1976, Honolulu:

Guru-kṛpā: Even in Moscow, big city.

Prabhupāda: Yes. That Professor Kotofsky, I asked him, "Please arrange for a taxi." (indistinct) "Well, Swamiji, this is Moscow." So he came down to the gate—he was very virtuous—he showed me, "You go this way, actually there was 3 or 4 lane then you find a short lane, then you go this way, this way, then you get to your hotel. He showed me some short cut, personally. They... He could not call a taxi. And somewhere we went, we got a taxi, private taxi, and that man was begging for more than the fare.

Morning Walk -- May 26, 1976, Honolulu:

Prabhupāda: So when it is used for Kṛṣṇa.... Just like these rascals, they do not know. They wanted to use it for themselves. It is ugly, no fruit. We see near Bombay, they have got so many coconuts. How beautiful it is with fruits and leaves. Because we use it for Kṛṣṇa. (indistinct) "Oh, they have got fear(?). The coconuts will fall down on your head." (everyone laughs) And they make it ugly. They kill children, but we, we're training children how they're offering obeisances. We do not kill. We beg them Kṛṣṇa conscious. So our activity all spiritual. (break) ...afraid of population. We say "Create any number of population, but make them Kṛṣṇa conscious." That is our restriction, that if you cannot make your children Kṛṣṇa conscious, then don't beget. And if you can do that, then hundred children can be got. Na mocayed yaḥ samupeta-mṛtyum. This is our.... We say that if you cannot beget Kṛṣṇa conscious child, don't become father and mo.... And if you can produce Kṛṣṇa conscious children, then become father and mother hundreds of children.

Room Conversation with Reporter -- June 3, 1976, Los Angeles:

Prabhupāda: Happiness is knowledge. Man who is in ignorance, he is suffering, and that you say material and spiritually. A person who is not in developed consciousness, he is suffering. And they commit sinful acts also.

Reporter: I beg your pardon?

Prabhupāda: They commit sinful acts also in ignorance. That is the difference between man and animal. Animal means not developed consciousness. They.... Some of them, they say the animal has no soul. That is foolishness. Animal has soul, but the consciousness is not developed. Just like a child. Father's consciousness and the child's consciousness different. Why it is different? The child's consciousness is not developed. Father's consciousness is developed. Because the child is talking some nonsense, you cannot say there is no soul. There is soul, but the consciousness is not developed.

Morning Walk -- June 9, 1976, Los Angeles:

Hari-śauri: These church fathers that we've just done on the philosophy book, they are simply speculating about what was in the original Bible.

Prabhupāda: No clear conception, scientific idea. Therefore educated persons, they are not interested. "God, give us daily bread." They will say, "Why we shall go to church for begging bread? We can manufacture it, large quantity." (laughs) Why they should go? Formality: "God, give us our daily bread." "Just open a big factory and eat as much bread as we like. Why should we go to God?" (break) ...Jawaharlal Nehru, he took this view, that "For economic development why should you go to the temple, ask this demigod, that demigod, 'Give me this. Give me this'? Develop industry and get money to enjoy." That is his.... (break)...description of God in Śrīmad-Bhāgavatam begins: janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ sva-rāṭ (SB 1.1.1). This is God, the origin of everything. Who is there who can challenge this explanation, "The origin of everything"? Now, what is that origin? Whether it is matter or sentient? No. Janmādy asya yato 'nvayād itarataś ca abhijñaḥ (SB 1.1.1). He knows everything. Therefore He's a person.

Garden Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: While in the material world we manufacture so many duties in the name of so many isms, but our actual duty is to free ourselves from the cycle of birth, death, old age and disease. For this purpose, one must first be liberated from material bondage, and especially from household life. Household life is actually a kind of license for a materially attached person by which to enjoy sense gratification under regulative principles. Otherwise there is no need of entering household life. Before entering household life, one should be trained as a brahmacārī, living under the care of the guru, whose place is known as the guru-kula. Brahmacārī guru-kule vasan dānto guror hitam (SB 7.12.1). From the very beginning, a brahmacārī is trained to sacrifice everything for the benefit of the guru. A brahmacārī is advised to go begging alms door to door, addressing all women as mother, and whatever he collects goes to the benefit of the guru. In this way he learns how to control his senses and sacrifice everything for the guru. When he is fully trained, if he likes he is allowed to marry. Thus he is not an ordinary gṛhastha who has learned only how to satisfy his senses.

Morning Walk -- June 10, 1976, Los Angeles:

Prabhupāda: This.... This was the problem in India, and now it is also in America. (break)

Mahendra: Graduating with Ph.D.'s and then becoming truck drivers.

Candanācārya: Śrīla Prabhupāda said years ago that our colleges are producing beggars. They get a degree and then they beg.

Prabhupāda: Śūdras and beggar.

Rādhāvallabha: (break) ...reporter that he was liberated. Later on, he was asking whether you were joking. (laughter)

Duryodhana-guru: (break) It says in the Śrīmad-Bhāgavatam: āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ (SB 10.2.32). So this refers to someone who has attained Brahman realization, that he must fall down because he does not take shelter at Kṛṣṇa's lotus feet. Does this also refer to someone who has attained paramātmā realization?

Prabhupāda: Yes. Unless one reaches Vaikuṇṭha planet, nobody is safe.

Morning Walk -- June 10, 1976, Los Angeles:

Prabhupāda: Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Again and again chewing the chewed. Durāśayā ye bahir-artha-māninaḥ, andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ (SB 7.5.31).

Candanācārya: Prisoners, they spend so much of their life in the prisonhouse that when they are given an opportunity to leave, they refuse. (Prabhupāda laughs) They say, "No, I'm so accustomed to stay here, I'd rather just stay in prison." So they beg the governor to let them stay in prison.

Prabhupāda: If he comes out, he faces unemployment. Better to remain here. (break)

Jagadīśa: ...how to prolong life and stop death. So Dr. Frog has a recent theory that (Prabhupāda laughs) if a person fasts on every third day, he can prolong his life, twice as long. They are experimenting with rats on this basis. (break)

Rāmeśvara: And we take our knowledge from Śrīla Vyāsadeva.

Trivikrama: And here also, Śrīla Prabhupāda, in the ocean, they're surfing, extreme cold.

Rādhāvallabha: It's so cold that they sit on the water and they just tremble.

Prabhupāda: That is also another punishment, voluntary.

Room Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: You may not. You may not, but we have got personal experience that people do not want to die until he fulfills some, his brainwork plan. I have seen. One, my friend, he was dying, he was at that time fifty-four years old only, and he was begging the doctor, "My dear doctor, medical man, can you not give me four years time only, I can fulfill my plan?" He was very big businessman, so he was planning something to do, but doctor said that "You cannot survive." So he was begging the mercy of the doctor, "Doctor, can you not give me at least four years time?" As if the doctor can give him life. He was feeling this is obstacle: "I'm going to die without fulfilling my plan." I think that psychology is everywhere.

Richard: But, but generally, how can...?

Prabhupāda: You may not be afraid of, but generally.

Richard: Generally, how can you determine an obstacle...

Prabhupāda: I've seen it, I've seen it, that he was begging the doctor, "Please give me four years life. Give me some medicine so that I'll live at least for four years, I'll finish my plan." I've seen it. You are the first man that you are not afraid of death (devotees laugh), but I see everyone is afraid of death.

Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:

Prabhupāda: You can change, but if you do not change for the real good, then time will come, another change, another change. That is going on. Just like in Russia they wanted to change. They brought in revolution. But what is changed? They are still begging grains from America. So what is the use of that change? If you have to beg from other country for your food, then what is the benefit of such change? So this is going on. One thing established, and again it is changed. That is described in the śāstra: punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Chewing the chewed. Just like sugarcane. One has taken the juice by chewing and thrown it in the street, and somebody again takes it and chew it, what he will get it? It is already chewed. Experiment. So all, everything has been experimented. Big, big empires, big, big society, big, big nation. That Hitler, he wanted to make something big. Napoleon wanted to make something big. Nothing big has been done. Where is Napoleon? Where is Hitler? So these are all temporary attempts. It is sure to be failure. Because they do not know how to do things. That is the defect.

Room Conversation with George Gullen, President of Wayne State University -- June 15, 1976, Detroit:

Prabhupāda: You have studied something about our philosophy?

George Gullen: I beg your pardon?

Prabhupāda: I am asking, you have studied something about our philosophy?

George Gullen: A little. Not very much. I'm not as knowledgeable as I should be, I'm certain.

Prabhupāda: It is not a sectarian movement. (to someone else:) Why you stop? Yes. (to Gullen:) It is essential knowledge for the whole human society. There are two things, matter and spirit. We can understand, every one of us, we are combination of two things, matter and spirit. The matter is the body, and the spirit is the moving force.

George Gullen: Umhm, I hear what you're saying, yes.

Prabhupāda: But the modern civilization, throughout the whole world, they are very serious about the matter, but they are completely in ignorance about the spirit. What is your opinion about these things?

Room Conversation -- June 17, 1976, Toronto:

Prabhupāda: And addicted people, they, they're after the.... Get money some way or other. Beg, borrow or steal. So these black men especially, they are expert. They are not expert in begging, but borrowing and stealing.

Jagadīśa: Is it possible, Śrīla Prabhupāda, that the Kṛṣṇa consciousness movement will, in the future, turn the tide and gain predominating influence? Change...

Prabhupāda: Thing is that if the leaders of the society, they come to their consciousness, that this way the society cannot be peaceful, the way they are now conducting.... If they have brain.... Just like the other day, the Christian priest. He was speaking of disabled men. You were present? I challenge you: what do you mean by disabled man? If one man has lost his arm, can you supply it? Then he stopped.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: Yes. This is the solution. Therefore our only business should be to understand Kṛṣṇa. That is perfection of life. That makes the solution-tyaktvā dehaṁ punar janma naiti (BG 4.9). Our propaganda is how to understand Kṛṣṇa. And this yoga, Kṛṣṇa consciousness yoga, simply thinking of Kṛṣṇa, and try to understand Kṛṣṇa. That is explained.

mayy āsakta-manāḥ pārtha

yogaṁ yuñjan mad-āśrayaḥ

asaṁśayaṁ samagraṁ māṁ

yathā jñāsyasi tac chṛṇu

(BG 7.1)

Without any doubt. And if you, asaṁśayaṁ samagraṁ mām, if you understand Kṛṣṇa, then tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). We are therefore requesting everyone, study Bhagavad-gītā as it is. Don't interpret. Don't screw out your concocted meaning. Then your life is successful. Every politician, every scholar, everyone is trying to screw out some meaning. That is the disease. But we say, we are begging people, that "You read Bhagavad-gītā As It Is and try to understand it." Very simple thing. We haven't got to become very learned scholars. Our business is to go to you and request you, "Please read Bhagavad-gītā as it is. Don't try to interpret it." That is our preaching. Very simple. Because Bhagavad-gītā, the instruction is there, and we haven't got to manufacture anything. So as a peon, we carry only: "You please read it as it is." Or you try to explain as it is. And where is the explanation? Everything is clear.

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Prabhupāda: As a gentleman, if you go to somebody's house, you require his permission, but India, still, a sannyāsī doesn't require any permission. He can enter in any householder's house: "Mother, give me some food." This is the introduction. Not that he has gone there for food, but easy introduction. And generally the householder will receive a sannyāsī, "Yes, Swamiji, come here, sit down." They will offer obeisances and then they begin talks. This is the meaning. Not that he is hankering after food. This is only introduction. He's not a beggar. But people take advantage of this dress because they think that "Without any work I can beg and live." That is going on in India. So many rascals, they are taking this sannyāsī dress and living at the cost of others. Therefore people have become disgusted. They have no knowledge to preach. Yes, go on.

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Prabhupāda: If anyone, even if he is a householder, wants to make progress in spiritual life, he must control his sex life and should not beget a child without the purpose of serving Kṛṣṇa. If he is able to beget children who will be in Kṛṣṇa consciousness, one can produce hundreds of children, but without this capacity one should not indulge only for sense pleasure. Sacrifice is another item to be performed by the householders, because sacrifices require a large amount of money. Other orders of life, namely the brahmacarya, the vānaprastha and sannyāsa, have no money; they live by begging. So performance of different types of sacrifice is meant for the householder. They should perform agni-hotra sacrifices as enjoined in the Vedic literature, but such sacrifices at the present moment are very expensive, and it is not possible for any householder to perform them. The best sacrifice recommended in this age is called saṅkīrtana-yajña, the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, this is the best and the most inexpensive sacrifice.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: For your direct whims you have to spend so much money? The people are so befooled they do not challenge them. Yes. Everyone knows, suppose one is coming to the western country, Europe and America, we knew it, that it is cold country, we must take proper dress. And we have come and we are staying. So this is knowledge. So if you do not know what is the atmosphere there, what do you spend so much money? And again you are going to the Mars. Are you fixed up what is the position there? Then you'll again bring something, some dust and rock. (laughter) This business will go on at the expense of the... You can do. You have got money. You can do that. But we are Indians, we are coming from poor country. If you spend so much money for nothing, that is very, not very palatable for us. If one tenth of the expenditure you would have given to us for spreading this Kṛṣṇa consciousness movement... No. Not a single paisa they will give. And they'll spoil money for going to the moon planet and bring some dust. That's ... Kīrtanānanda Mahārāja is struggling to construct a small residential quarter here, and he has to beg, he has to collect, he has done... Why the government does not pay? "Here so many people are living. Let them live comfortably." But they'll spend this money, millions of dollars, and to bring some dust. Is that very sane government? And people are so fool that they do not challenge the government, "Why you are spending for nothing?" They can do that. They brought back Nixon. Why not stop this unnecessary expenditure? Hm? Kīrtanānanda Mahārāja?

Kīrtanānanda: It makes perfect sense, Prabhupāda.

Room Conversation -- July 2, 1976, New Vrindaban:

Prabhupāda: So, without reference to God, what is the meaning of sacred rites? Everything is reference that accepting the supreme controller. That is the real meaning. At least, Christian religion accepts God, Muhammadan religion accepts God, or Hindu religion accepts God. So without God, how it can be religion? If there is no understanding of God, the conclusion comes that there is no religion. Fictitious. "We trust in God," but do not know what is God. This is going on. So we have to fight against all this nonsense. Nonsense scientists, nonsense religionists. What do you think? It is not easy-going, sleeping business. We have to fight with so many demons. Otherwise, kava dava adakanam (?), my Guru Mahārāja used to say. Beg some rice and bring it and cook it and eat and sleep.

Pradyumna: Kava daka?

Prabhupāda: Kava dava adakanam. As all our Godbrothers are doing. They have got a little temple, and a few devotees go and beg rice and cook it and eat and sleep, that's all.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Dr. Sharma: Not to be attached to it.

Prabhupāda: Not attached! It is attachment. "No attachment" means I have earned this two millions dollars, and I throw it away. That is no attachment. But that is also stated, yat karoṣi yaj juhoṣi yad aśnāsi yat tapasyasi kuruṣva tat mad-arpaṇam (BG 9.27), "Give that money to Me." Vāmanadeva. "Mahārāja Bali, you are so great personality. Give Me three feet of land." Then He covered the whole universe. So that is Kṛṣṇa's policy. Mā phaleṣu kadācana. Then what shall I do with the result? "Give Me." That is bhakti. He'll not immediately give it up, but Kṛṣṇa as a beggar, as Vāmanadeva, He's asking, "Give Me." If you are actually following Kṛṣṇa's instructions, you'll give it. The actual fact is that you become attached to Kṛṣṇa and detached to everything. But as you cannot do it immediately, this is a policy. The same policy, Vāmanadeva. He went to beg from Bali Mahārāja. So Bali Mahārāja was very munificent, he gave Him, "Yes, promise, whatever You want, I shall give." So He took everything.

Evening Darsana -- July 11, 1976, New York:

Prabhupāda: Even though they are not coming, they should now come, and we can open many other temples if you come. We can maintain many other temples. You come and take advantage of it. Why you are losing your own culture? That is foolishness. You are Indians and you do not know Kṛṣṇa. That is not a very good credit.

Indian man (2): Remember when we were building our altar? Remember last year when I talked to you? We were building altar, and actually I went to every Indian, and myself and the president of that temple, we begged everything we can do possible... And we wanted to collect almost ten thousand dollars, we couldn't even collect five thousand dollars, and most of them were making between fifteen and thirty thousand dollars. Some of them in fact gave us pennies.

Prabhupāda: Just see.

Indian man (2): And they took us one Bhagavad-gītā. We gave them Bhagavad-gītā and they gave us some pennies.

Bali-mardana: Not a very good trade. (laughter)

Prabhupāda: This is not good report.

Morning Walk -- July 11, 1976, New York:

Prabhupāda: In India the sannyāsīs beg, but I did not beg. I sold my Back to Godhead, books. I got income tax free...

Tamāla Kṛṣṇa: You always gave literature.

Prabhupāda: I think this church.

Tamāla Kṛṣṇa: Oh, Universalist church. You always gave literature in return for donations you received.

Prabhupāda: That is going on still.

Tamāla Kṛṣṇa: Yes.

Prabhupāda: Knowledge..., what is this?

Hari-śauri: It says "Truth, knowledge, vision."

Rāmeśvara: This is a museum.

Hari-śauri: State of New York Memorial to Theodore Roosevelt.

Prabhupāda: Who is this gentleman on the horse?

Interview with Newsday Newspaper -- July 14, 1976, New York:

Prabhupāda: That is Kṛṣṇa consciousness.

Interviewer: I beg your pardon?

Prabhupāda: That is Kṛṣṇa consciousness.

Interviewer: The way they support themselves?

Prabhupāda: Yes, Kṛṣṇa supports.

Interviewer: Kṛṣṇa supports?

Prabhupāda: Yes. We do not know what we shall eat tomorrow, but we have no insufficiency. Rather, neighbors they are grudging that these people do not do anything and they live so comfortably. Sometimes they ask...

Interviewer: How does Kṛṣṇa support them?

Prabhupāda: That is Kṛṣṇa consciousness.

Room Conversation -- July 17, 1976, New York:

Prabhupāda: Indian or European or American, it doesn't matter. Since you are preaching there, has anybody joined this movement?

Indian man: No, sir. I have been begging. I've been begging people. Now I know that two American people will become steadfast, and I will make sure that they join the movement, but among the Indian people...

Prabhupāda: Whether you have joined?

Indian man: I have joined. I'm a life member. I come to the temple. I study your books all the time. I have your photo. I do your ārati every day without fail. Without fail. Nayanābhirāma came to my house two weeks ago, and I showed him everything, Kṛṣṇa and your photo next to it, and I every day do pūjā. Complete vegetarian and we are doing ārati every day, first obeisances to you, my father-mother, and Kṛṣṇa.

Prabhupāda: Your father-mother here?

Indian man: No.

Room Conversation -- July 26, 1976, London:

Jayatīrtha:

yad indriya-prītaya āpṛṇoti

na sādhu manye yata ātmano 'yam

asann api kleśada āsa dehaḥ

(SB 5.5.4)

"When a person considers sense gratification the aim of life, he certainly becomes mad after materialistic living and engages in all kinds of sinful activity. He does not know that due to his past misdeeds he has already received a body which, although temporary, is the cause of his misery. Actually the living entity should not have taken on a material body, but he has been awarded the material body for sense gratification. Therefore I think that it is not befitting an intelligent man to involve himself again in the activities of sense gratification, by which he perpetually gets material bodies one after another." Purport? "Begging, borrowing and stealing to live for sense gratification is condemned in this verse because such consciousness leads one to a dark, hellish condition. The four sinful activities are illicit sex, meat-eating, intoxication and gambling. These are the means by which one gets another material body that is full of miseries."

Prabhupāda: They do not know. When you can say, they'll think, "What these people are talking?" They are so dull-brained. They cannot understand anything. We are taking it, immediately accepted. It is so serious. And you, on the general public, if you speak? "All nonsense they are speaking." Dull brain. By eating meat and intoxication they have lost their all human brain tissues. Such a condition. Still, some professors receiving and doing some applause. That is. Otherwise who is understanding? The brain is so dull in the modern world.

Room Conversation -- July 27, 1976, London:

Prabhupāda: Just like George. What is his value? He's artist, that's all. From educational point of view, from things other view, he does not know anything. But he has got some money on account of his artistic play on it(?), and he's big man, that's all. Somehow or other get money, you become a big man. There is no question of culture or anything. That is stated in the Bhāgavata. The money will be the criterion—no family, culture, education. These things will not be taken into account. If you have got money, then you are big man. Never mind what you are. Therefore people are after money. Who is going to be brāhmaṇa? If you become a perfect brāhmaṇa, who will care for you? Nobody is interested to become a brāhmaṇa. "Why we shall become brāhmaṇa? Starve? For starvation?" Nowadays the colleges, they're not interested in art, philosophy, English literature. No, they.... Nobody.... They go for technical, how they will get more money. They do not want. Some of the doctor, professor, they came to request us to give our student. They are not getting student. And after few years they'll be all dismissed. Who will pay them? Hayagriva told me. He's not getting any job. There is another, Mr., Dr. Henderson. He's also not getting any job. He's selling insurance. And Bon Mahārāja, his institute is suffering from the very beginning till now, simply begging, begging and paying, paying the professor. No student. First of all he started Vaiṣṇava philosophy, so doctorate, Ph.D. So especially in India, who is going to take Ph.D. in Vaiṣṇava philosophy and starve? So this is failure. It is already failure, but he is persistent.

Room Conversation -- July 27, 1976, London:

Prabhupāda: "I shall fight, give my all best, and Kṛṣṇa will be satisfied." So that.... Arjuna for his personal, he did not..., decline, but when he saw that "Kṛṣṇa wants it? All right." That is kṛṣṇa-prema. "Never mind I shall be aggrieved by killing my kinsmen, but Kṛṣṇa will be satisfied. That's all right." This is Kṛṣṇa philosophy. We cannot find this philosophy in the material world that "I shall work, and so many will be satisfied." That is not possible. "If I work, I must be satisfied." So these communists, they will work according to.... Everyone will show that "I have no capacity." So the production will reduce. And they'll have to beg.

Jayatīrtha: They've had to introduce capitalistic type incentives in many of the communist countries in order to induce the people to work.

Prabhupāda: Not capitalistic. This is Kṛṣṇa conscious. They'll have to learn how to love Kṛṣṇa, and for Kṛṣṇa, they are prepared to do anything. That is philosophy. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). That is first class, Vaiṣṇava. Yenātmā suprasīdati. Who knows this verse? Find out this verse.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: God is inducing a good man to fight, who does not want to fight. It is really puzzling. Is it not? Arjuna is a good, nice man, that "After all, it is family property. So other brothers, they want to rule it over. Let them do it. I shall better beg only. Why shall I kill them?" It is good proposal. Very nice gentleman's proposal. And Kṛṣṇa said, "No, you must fight." So that Kṛṣṇa's position is very awkward, that He'll induce such a good man to fight. So superficially one can criticize, "How is this? What kind of God you have got, Kṛṣṇa, that He induces a very nice gentleman to fight in the family?" Superficially, it is like that. But they do not know that this is foolishness, to deny the order of Kṛṣṇa. So who can understand this philosophy? Unless one is a great devotee of Kṛṣṇa, he cannot understand. From superficial angle of vision, Kṛṣṇa is inducing a nice gentleman to fight, and we are worshiping that Kṛṣṇa? So it is very puzzling. "Your God is like that? What kind of God you have got? Inducing gentleman to fight amongst family?" They can criticize.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: You can do it immediately, but unfortunately you'll not do it. What can be done? There is a story, I may narrate it. One poor man was begging on the street, and Lord Śiva and Pārvatī was passing as ordinary man. So Pārvatī requested Lord Śiva that this poor man, he's asking, he's begging, so requested him, "Why don't you give him something?" And Lord Śiva replied, "Even if I give, he'll not be able to enjoy it. He's so unfortunate." "Oh, that we shall see. Why don't you give?" So Lord Śiva, in a watermelon, gave him, say, one thousand dollars. "You take this watermelon." So he thanked him, and after that he thought "What I shall do with this watermelon?" So another man came, "Sir, if you take this watermelon and give me one anna." So he gave one anna and he took it. Because he had no good fortune to take that money within the watermelon. Our fortune is like that. Kṛṣṇa is giving us the final benefit, but we are not taking care of. This is our misfortune.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Kaurava, oh. Yes. No, not that they are not Kṛṣṇa conscious, they may be. That's all right. My business is to execute what Kṛṣṇa says. That's all. That is bhakti.

sarvopādhi-vinirmuktaṁ

tat-paratvena nirmalam

hṛṣīkeṇa hṛṣīkeśa

sevanaṁ bhaktir ucyate

(CC Madhya 19.170)

Anyābhilāṣitā-śūnyam jñāna-karmādy anāvṛtam ānukūlyena kṛṣṇanu (Brs. 1.1.11). We have to act to satisfy Kṛṣṇa. That is bhakti. We cannot make our choice, that "This is good, this is bad." Whatever Kṛṣṇa says is all right. Then it is bhakti. Arjuna proposed that "Kṛṣṇa, why shall I fight with my brothers? After all, they are my brothers. They are enjoying the kingdom. Let them enjoy. I shall better live by begging. Why shall I fight with them?" It is a very good proposal, very gentlemanlike. But Kṛṣṇa said, "No, you must fight." Kutas tvā kaśmalam idaṁ viṣame samupasthitam anārya-juṣṭam—"You're talking like anārya. Fight." This is the instruction of the Bhagavad-gītā. And when he understood that "Kṛṣṇa wants it," he said, "Yes"—kariṣye vacanaṁ tava (BG 18.73). "Yes." So we cannot discriminate what is good or bad. We have to act according to the order of Kṛṣṇa. That is wanted. But you cannot do independently also. When Kṛṣṇa orders, you do it. And Kṛṣṇa will order when you are faithful servant.

Evening Darsana -- August 12, 1976, Tehran:

Prabhupāda: So enjoy life. "I have no money." Ṛṇaṁ kṛtvā ghṛtaṁ pibet. "Beg, borrow, steal, bring ghee, and prepare nice preparation and enjoy." Ṛṇaṁ kṛtvā ghṛtaṁ pibet, yāvāj jivet sukhaṁ jivet. So long you live, enjoy. "I'll become a debtor. Then I'll act sinfully." Bhasmi bhūtasya dehasya kutaḥ punar agamano bhavet. Your body will be burnt and everything finished. This philosophy is going on. But Kṛṣṇa says: na hanyate hanyamāne śarīre (BG 2.20), the body is burned, don't think that you are burned. You are living. Tathā dehāntara-prāptiḥ (BG 2.13). Who is caring for that? Nobody cares. And still they are passing as paṇḍita, philosopher, scientist. This is misfortune of the present civilization. A person who is equal to go-kharaḥ, he is the teacher, he is the philosopher, he is leader.

Evening Darsana -- August 12, 1976, Tehran:

Prabhupāda: People are running like anything in the street, bahir-artha-māninaḥ. They are thinking that this civilization, having nice roads and streets and number of cars and running here and there, this is... Bahir-artha-māninaḥ. They do not know what is the goal of life. And if you ask the goal of life, "What is goal of life?" "After death everything is finished," that's all. "Let me enjoy." Ṛṇaṁ kṛtvā ghṛtaṁ pibet.(?) Beg borrow, steal, bring money and enjoy. Tathā dehāntara-prāptiḥ (BG 2.13). If by his activities he's going to be a lower animal next life, then what is the value of his so much business and activities? Therefore they do not believe in next life. Close the eyes. Never mind, where is the danger in front.

Room Conversation -- August 21, 1976, Hyderabad:

Prabhupāda: That may be beyond their dream, but I am not so-called sādhu. I am trying to execute the orders of my Guru Mahārāja, predecessor. I am not a so-called sādhu, taking a saffron robe, begging for fulfilling the belly.

Gargamuni: They have to accept you as an international leader.

Prabhupāda: I must be international leader. Yes, they are surprised how... This is unique in the history, that a single person's books are sold in so many large quantities. I don't think any author has sold so many books. Huh?

Gargamuni: In some of the American magazines they publish a best-seller list of books, and the number of books we sell goes beyond the best-seller list.

Prabhupāda: And especially philosophical and religious books. These people do not touch. (laughs) Untouchable. Has even Vivekananda has presented so many books? A small book, "Thus spake..." And what he will write? What does he know? Simply bluffers. Chaliots.(?) Our Bon Mahārāja is also one of the chaliots. What is the English for chaliot?

Jayapatākā: Bluffers?

Room Conversation -- August 21, 1976, Hyderabad:

Jayapatākā: That's our inspiration, that if we can make Gītār Gān and Your Divine Grace famous all over Bengal, then we will feel that our mission...

Prabhupāda: Yes, I could not write any... I wrote some Bengali book, that is now... It can be collected from Devānanda Gauḍīya Maṭha. I continually wrote one book, Bhagavāner Kathā.

Jayapatākā: People are begging us for books in Bengali written by Your Divine Grace. We tell them that... There's no time.

Prabhupāda: That Subhaga translated. But his translations are not so...

Gargamuni: No. There's always trouble with translation in local languages, Hindi or Gujarati.

Prabhupāda: They do not know the philosophy.

Room Conversation -- August 24, 1976, Hyderabad:

Prabhupāda: They can eat here. There is no insufficiency. Simply come and manage and eat, as many men as you come here. We shall bring everything. There is no scarcity of food here. Everyone is welcome to engage his full time for Kṛṣṇa's service. I am begging from the whole world, so there will be no scarcity. If somebody refuses other will (indistinct). My field is the whole world and I am a professional beggar. That's all.

Indian man: One feeling I have I must express before you, otherwise whom can I express those feelings. The books are very costly. They are very good, but very costly.

Prabhupāda: What's that?

Indian man: Books. They are very costly for Indians who are very poor.

Prabhupāda: When you are here, you can read all the books.

Room Conversation -- August 24, 1976, Hyderabad:

Prabhupāda: Actually that is the whole world going on. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). (indistinct) Whole world.

Mahāṁsa: Beg, borrow, steal.

Prabhupāda: Huh? Beg, borrow, steal. Bring money and enjoy. They were selected Marwaris. This morning?

Mahāṁsa: Yes, these people are the head of the Marwari community. They don't know how to live. They live in these slums which we saw today. They live all around that area. They are crore-patis. They have crores of rupees.

Prabhupāda: To live very gorgeously is not good.

Mahāṁsa: But even their houses are not so clean, shabby.

Prabhupāda: Even though they're not... You cannot say not... They are clean. I have seen in Bombay even the poorest man, his house, and a Parsee gentleman, his house. Kitchen habits. A Parsee's kitchen is so nasty. And here you see this poor man's house, they are neat. Their utensils how much cleansed.

Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi:

Gopāla Kṛṣṇa: Actually, in some respects I found them even lower than India. You'll be amazed... I visited all the leading libraries of Russia and Leningrad. Moscow University Library, all the big libraries. These libraries don't have any foreign exchange for ordering these books. They all want to order... They were begging me for free books. They said, "Why don't you give us a donation or exchange." They have a book exchange that if they give their books then we give our books. Each library gets such little foreign exchange allowance to buy books from abroad.

Prabhupāda: A taxi driver, he was asking some bhakshish.

Krishna Modi: In Russia.

Prabhupāda: And I was talking with Professor Katovsky. I asked him please call for a taxi. So he said, "Swamiji, it is Moscow." That means taxis are not available. Then he came down with me and from the gate he showed me, "You take this shortcut when you go to your hotel." He could not call a taxi. Taxis are not available. He said, "Oh, it is Moscow."

Evening Darsana -- September 1, 1976, Delhi:

Prabhupāda: Without becoming mad a man cannot kill another man. So everything is being done which is not sanctioned because for sense gratification. The whole world is (indistinct) is sense gratification. And at the end, when he's little spiritually inclined, he wants to satisfy senses by thinking artificially that "I shall become God." That is the greatest sense gratification. "Because remaining a small living entity I have been hampered in my sense gratification. Now let me become God so that there will be no restriction of my sense gratification." Bhagavān (indistinct). Because he has failed to satisfy his senses remaining non-Bhagavān, now he wants to become Bhagavān. Yogi, that is also another sense gratification. That if I show some magic, if I can create little gold like this, hundreds and thousands of men will be after me and I shall live, very nicely. Gratify my senses. These things are going on practically. The man who is manufacturing gold, and so many rich people are coming to his disciples and he's begging for a motor car. If he can create gold, why he cannot create a motor car? This is going on.

Garden Conversation -- September 7, 1976, Vrndavana:

Prabhupāda: Ācchā?

Gopāla Kṛṣṇa: "Dear Shri Modiji. Hare Kṛṣṇa. In Blitz issue of August 21, 1976, an article under the heading of "Blitz Tears the Mask of Ungodly Face of Kṛṣṇa Cult" appeared. This article appeared on page 3 of the issue and was written by A. Ragwan of Blitz Delhi Bureau. We beg to state that this was a mischievous article in which the newspaper accused us incorrectly. It is our firm opinion that the purpose of this article was simply to defame ISKCON because it is engaged in spreading God consciousness based on the Vedic scriptures. For your information, ISKCON is a registered society with the government of India. This society..."

Prabhupāda: For your information we beg to submit.

Gopāla Kṛṣṇa: No. For your information... Before that I have said. "For your information ISKCON is a registered society with the government of India."

Prabhupāda: No, no, "for your infor..." It is not completed. "For your information..." What is that?

Gopāla Kṛṣṇa: No, this is a sentence.

Prabhupāda: Okay.

Press Interview -- October 16, 1976, Chandigarh:

Prabhupāda: India's culture and knowledge are richer than any other culture. And that is being accepted. Yes. Real knowledge, real culture is in India. Unfortunately, we did not try in that way. We simply went to the foreign countries to beg, "Give us wheat, give us this, give us this, give us that." But if we give our culture, they will accept that India is still richer than any other. You can bring some of the press items, professor, learned scholars' opinions. Aiye. (pause) Where is Caitya-guru?

Haṁsadūta: He's out. (long pause)

Prabhupāda: Opinions of the big scholars.

Interviewer: I would request you to wait for five minutes because some other journalists are coming. They are...

Interviewer (2): Here is some material written about...

Interviewer: Oh really?

Gopāla Kṛṣṇa: The electricity is off at the moment so we...

Prabhupāda: So this Kṛṣṇa consciousness movement is purely a spiritual movement. Therefore sometimes it is little difficult to understand the activities of this movement. There are two things, material and spiritual. That is the beginning of instruction of the Bhagavad-gītā. Kṛṣṇa begins with this statement: that this body is not the person, the soul is the person.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Dr. Patel: There is no question why. We'll understand it.

Prabhupāda: No, no, that's all right. So the visa problem is a great problem for us because in India for conducting our movement, we have to import the white men. Our Indians, they are not joining. So that is a great problem for me. They have to come, and they have to go again. And each time, coming and going, ten thousand rupees. And that is happening at least for hundred cases every year. Ten thousand, hundred times. Just imagine. This is my economic problem. Therefore I'm asking, "If you are Englishman, please stay." Because here, in India, they will see that "The white man dancing, let us see." They will never join. They are busy with their own affairs. They will advise, "Do this, do that," but they will never come. This is my position. Practical. Therefore I'm begging the Englishmen, the Canadians, the Australians, "Please come and stay." Because huge establishment, who will manage? I am managing with them, but there is economic question. For each person I have to spend ten thousand rupees at least and such hundred case... This is the position. The Indians are not interested. They are not interested.

Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Similarly, you have seen our Navadvīpa also?

Indian lady: Māyāpur dekhi.

Prabhupāda: Māyāpur, yes. So we are giving, as far as possible, comfortable life. Because modern man, he cannot go to the forest and live underneath a tree. That is not possible. Therefore by begging, begging, spending blood, we are getting money all over the world and spend it like this. For me, I can live anywhere. And I can collect one or two ruṭi anywhere. It is not for me. It is for you. I have invited. Come here, stay and preach this cult, Hare Kṛṣṇa movement. That I want. People are being cheated all over the world shamelessly.

Indian lady: What about this Guru Grantha Saheb.(?) The philosophy which Guru Grantha Saheb has, what is that about?

Prabhupāda: Well why you are going here and there? Why don't you take one Bhagavad-gītā.

Indian lady: Inquisitive mind asks that question.

Prabhupāda: I do not know what is Guru Grantha Saheb, but I know Bhagavad-gītā. That's all. I am not so learned scholar that I have to read this, that, that. I simply know what Kṛṣṇa has said, and I know Caitanya Mahāprabhu advises yāre dekha tāre kaha. That I have done. That's all.

1977 Conversations and Morning Walks

Morning Walk -- January 6, 1976, Bombay:

Prabhupāda: Here we're inviting everyone, "Come here. Live here. Take prasādam and chant. Don't drink tea. That's all." (chuckles) That is... Hare Kṛṣṇa.

Trivikrama: "No tea?"

Prabhupāda: No tea, no cigarette. That is their disease. No tea, no... Don't stop prasādam. Never. Increase. I shall beg and supply you money. Don't worry. But don't waste it. Simply you take money and utilize it for preaching. My only anxiety is that don't be extravagant. Otherwise you take money and spend it.

Mahāṁsa: Don't be extravagant.

Prabhupāda: You should always know that hard-earned money is... By working at night I am producing book, and they're working there hard, selling the books, and money is coming in that way. So either he or me, mine or yours, it is hard-earned money. It is not easily coming. And therefore we should be cautious. But there is no question of curtailing. There is no question.

Evening Darsana -- January 7, 1977, Bombay:

Prabhupāda: This body is material; you have to give it up. But no more material body. Why don't you take this science; how it is possible? Why do you not contribute this science to the whole world as India's contribution? They need it. Why you go beg? Give something. In Berkeley University, one Indian student, "Swamiji, what this hari-kīrtana will do? We require now technology." So I replied, "Yes, you have come to beg here. I have come to give something. I am not a beggar like you." So we are working... Of course, we are Indian, we are poor. That is another thing. But I never went to beg something from them. I never asked them any money. I never asked them. They give me money because they understand that I am giving something. Do you know how we are selling our books? Daily, five, six lakhs rupees collected. They are getting the money. I have given them the knowledge. (aside:) Bring that telegram. In one week how many books we have sold? Because they're hankering after this knowledge. This is Indian culture, or some dancing party goes, that is Indian culture?

Room Conversation -- January 7, 1977, Bombay:

Prabhupāda: Therefore our Trivikrama Mahārāja is reminding me... When I was lecturing in Berkeley University, one Indian student asked me, "Swamijī, what this Hare Kṛṣṇa movement will benefit? We require technology." So I replied that "You have come to beg technology; I have come to give them, not to beg from them."

Trivikrama: To teach. "I've come to give."

Dr. Patel: I understand. The modern materialistic, I mean, advancement of society with this modern technology will, I mean...

Prabhupāda: No, even from that point of view, I was taking aeroplane. Aeroplane was flying. So we admit this is contribution of the Western technology. But it is not safe. But what I am giving, it is safe. Svalpam apy asya dharmasya trāyate mahato... So our, this contribution of India's culture and this contribution, far different. That is not safe. At any moment you'll be finished. But here-svalpam apy asya dharmasya trāyate mahato bhayāt. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). This Manipur state is mentioned in the Bhāgavata. And these people say that three thousand years before, there was no civilization.

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Let them chant, dance, and take prasāda, go away. That's all. No philosophy. Everyone will come. Chant, dance, and take prasādam. And we shall work hard for this maintaining the establishment. We are recognized beggars. We can beg. Where is anxiety? If we go to a rich man, that "I want some money for this purpose," they will pay. Where is the question of scarcity of money? You cannot say there is no money. A sannyāsī can go anywhere: "Give me some money. I want to do this." They are meant for begging. And in India still... Why India? Everywhere. I am speaking of India. Still now, although India is so poverty-stricken and materialized, if a sannyāsī goes to beg something, nobody will refuse. Nobody will refuse, especially in the village. They'll never refuse. "Baba, (Hindi)." He'll give. Actually our āśramas are maintained by begging mūrti. Mūrti... You... Hundred houses, hundred mūrti. Then you can...

Mr. Asnani: Mūrti means they're so much helpful of...

Prabhupāda: That's all.

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Where is the question of empty stomach? Kasmād bhajanti kavayo dhana-durmadāndhān. Last line.

Girirāja: "Why, then, do the learned sages go to flatter those who are intoxicated by hard-earned wealth?"

Prabhupāda: They think that "Why should we go to God? The devotees come here to beg from us. We are bigger than God."

Gopāla Kṛṣṇa: Puffed-up.

Prabhupāda: Therefore they say, "empty stomach." (break) Kim ajito na avati upasannan. Read the meaning.

Girirāja: "kim—whether; ajitaḥ—the Almighty Lord; avati—give protection; na—not; upasannān—the surrendered soul."

Prabhupāda: That's it. Kṛṣṇa says "You surrender." And one who has surrendered, does it mean Kṛṣṇa has no responsibility? So why you are bothering to go to this dhana-durmadāndhān?

Mr. Asnani: Unconditional surrender.

Room Conversation -- January 8, 1977, Bombay:

Hari-śauri: You wanted that description of Vāmanadeva as the dwarf brahmacārī? It says, "Mother earth gave Him a deerskin, and the demigod of the moon, who is the king of the forest, gave Him a brahma-daṇḍa, the rod of a brahmacārī. His mother, Aditi, gave Him a cloth for underwear, and the Deity presiding over the heavenly kingdom offered Him an umbrella. O King, Lord Brahmā offered a waterpot to the inexhaustible Supreme Personality of Godhead. The seven sages offered Him kuśa grass, and mother Sarasvatī gave Him a string of rudrākṣa beads. When Vāmanadeva had thus been given the sacred thread, Kuvera, the king of the Yakṣas, gave Him a pot for begging alms."

Prabhupāda: In Kanpur there is a brahmacārī aśrama. Sometimes gṛhasthas, they invite the brahmacārīs to feed them, and when a brahmacārī is initiated, they give them this pot. So that brahmacārī aśrama, the man who is maintaining, he occasionally collects these pots, so, and he sells all these pots to a brass merchant. People give sacred thread, a pot. As they give in charity to the brāhmaṇas, they give in charity to the brahmacārīs.

Hari-śauri: It says, "Kuvera, the king of the Yakṣas, gave Him a..."

Prabhupāda: Another system is: during the initiation time, somebody becomes godmother of the brahmacārī and gives some money.

Room Conversation -- January 8, 1977, Bombay:

Hari-śauri: It's described here. It says, "Kuvera gave Him a pot for begging alms, and mother Bhagavati, the wife of Lord Śiva and most chaste mother of the entire universe, gave Him His first alms."

Prabhupāda: Bhikṣa-mātā. Bhikṣa means giving alms. At least every woman becomes a bhikṣa-mātā, alms-giving mother. This is system. My mother was bhikṣa-mātā to one brāhmaṇa. He is the son of our priest. Family priest, family guru, vipra-mātā, still in Hindu family, the system is still going on, brāhmaṇa visiting daily, informing, "Today is this tithi. The duty is this, the sunrise at this time is..." This is brāhmaṇa's duty, to go to the neighboring householders, and whatever they give, take. That is brāhmaṇa's art. At the same time, they keep some medicine. Every house there is some ailments. They'll give some medicine. Still. Now it is not so... In our childhood every day some brāhmaṇa visitor would come. So I will take massage like yesterday, early.

Discussion on Deprogrammers -- January 9, 1977, Bombay:

Prabhupāda: That's a fact.

Rāmeśvara: "But they do not know about their forceful, harassing solicitation..."

Prabhupāda: They know.

Rāmeśvara: "...begging tactics."

Prabhupāda: We do not know.

Rāmeśvara: They say that most people do not know how aggressive we really are. "Most of the families with young people involved with Hare Kṛṣṇa..." (break)

Prabhupāda: ...very important letter.

Rāmeśvara: We sent this to all the temples in America.

Prabhupāda: Yes. And give me one copy. I shall keep.

Rāmeśvara: This is for you.

Prabhupāda: All right.

Morning Walk -- January 9, 1977, Bombay:

Prabhupāda: They make pregnant and they go away. And this poor girl, either she has to kill the child or beg from the government, "Give me welfare; otherwise..." Is that freedom? These rascal woman...

Dr. Patel: This is freedom. Actually the government recognized...

Prabhupāda: Government means a set of rascals. But practical point of view the woman wants equal right. Equal rights they enjoy, and the woman becomes pregnant, and he goes away, the boy. And she has to kill the child or beg from the government. This is her freedom. And still, equal rights. Where equal right? The boy has gone away. You also go away? No. You'll have to carry the child. To get freedom you have to kill or you have to beg. And still she thinks, "I am free."

Dr. Patel: Such experience (indistinct).

Prabhupāda: Rather we are giving freedom, that "Never mind you have got illegitimate son. Come here. Live with us. Chant Hare Kṛṣṇa."

Arrival of BBT Manager -- January 9, 1977, Bombay:

Prabhupāda: That is peaceful. That will bring peace.

Rāmeśvara: Yes. I was seeing it. Because now it has become such a controversy that the biggest television and radio programs are begging us, "Come on my show and explain the issue, whether you are brainwashing." So we have been already invited to be on the biggest nationwide television programs, and we're on radio...

Prabhupāda: And you are presenting nicely.

Rāmeśvara: Usually what they do is they bring someone on the show to ask us questions, and this person is very demoniac. He distorts and...

Prabhupāda: Why they should question? We shall explain.

Rāmeśvara: Well, we get the opportunity to, but that's how they set it up. In other words, they want to see us defeated, but in the end they are always defeated.

Prabhupāda: Yes, that is in our charge. Yes. They are afraid of their demonic civilization being killed by this movement. That is their...

Conversation on Train to Allahabad -- January 11, 1977, India:

Rāmeśvara: There was a big parade in Los Angeles called the Rose Bowl, one million people. So we made ten thousand bags of peanuts and raisins and called it "Govinda's Nuts 'n' Raisins." We were tossing it to the crowd, and they were going, "Hare Kṛṣṇa! Here! Kṛṣṇa!" They were begging for it.

Prabhupāda: Just see.

Rāmeśvara: We could have passed out prasāda for one million people if we had had enough money.

Prabhupāda: Yes. Earn money like that.

Rāmeśvara: It costs a lot of money.

Prabhupāda: Either produce food in the farm or earn money and purchase, but give prasādam.

Rāmeśvara: We saw it, that they know it was Kṛṣṇa prasāda, and they were standing up in the crowds, "Kṛṣṇa! Here!" and begging for it.

Prabhupāda: (laughs) So they have at least chanted "Kṛṣṇa." That is our profit.

Rāmeśvara: And everyone liked it. And we were giving it out for free. That they very much appreciated.

Prabhupāda: Yes.

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: Living nicely on the street. They have no nice place even. What is that? Lions? Go pay one dollar and live there?

Jagadīśa: YMCA.

Prabhupāda: Something like that. They have no place to live. At night... Whole day they lie down on the street and beg and drink, and at night they pay one dollar and live.

Rāmeśvara: That's a very small minority of the people.

Prabhupāda: Well, there is? Why? You are so rich country, why? Why it is happening? Not small minority.

Rāmeśvara: And we have our vacations. We can travel anywhere in the world and visit, sightsee.

Prabhupāda: That's all right. But you cannot say that everyone is very rich. That is not... We admit your contribution, but... The other day I was saying that aeroplane is contribution, but it is not safe. So long it is flying, it is all right, but any moment... Similarly, this civilization will be contribution like that. It is not safe. Because this life, you are enjoying very good house, very good society, but next life, if you are going to be a tree by nature's law, then what is the value of your this life?

Rāmeśvara: "But I believe in God. I go to church every Sunday, and I confess."

Prabhupāda: But you go to church, but you don't do anything what God says.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Ask him. Is it fresh?

Hari-śauri: He just said he went out and begged some from somewhere. I don't know.

Prabhupāda: Oh, begged from some house.

Hari-śauri: That's what I made out from him. But this boy should be back very soon. The boy that went out to do the shopping should be back very soon. They took a van.

Rāmeśvara: There was one question I had, Śrīla Prabhupāda. You have written in the Third Volume of the First Canto different instructions for the age of Kali, how there'll be compulsory marriage and so on and so on. And you mentioned about the gold standard, that this is very bad, this artificial standard of monetary exchange.

Prabhupāda: Oh, yes. It is very bad.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: But anyway, these surveys show that religious sentiment in America is increasing.

Prabhupāda: Yes. That is proof. You are the proof. There is no doubt. They are intelligent. Intelligent and there is no poverty. In other countries, on account of poverty, they are thinking, "First of all we must be materially prosperous. Then we shall think all this nonsense God." This is then... This propaganda is going on, "What you'll, can do by God. First of all we must have sufficient to eat, sufficient to drink." And this is their philosophy. How they can...? There is a Sanskrit verse that daridra-doṣo guṇa-rāśi-nāśaḥ: "If somebody is poverty-stricken, all other qualities become useless." And nowadays the education is for money. One has passed D.H.C., Ph.D., but if he does not get an employment, then what is the value? He's begging from here: "Sir, will you give me some service?" That's all.

Rāmeśvara: Actually you wrote that, that the educational system simply turns man into a dog going from door to door, begging for some...

Prabhupāda: This is... Why the Indian professors are going outside?

Gargamuni: Brain-drain, they have called.

Prabhupāda: Because they cannot get here suitable job.

Room Conversation with Film Producer about Krsna Lila -- January 22, 1977, Bhuvanesvara:

Prabhupāda: Jayadeva's, that poetry, that Kṛṣṇa is begging pardon from Rādhārāṇī, that is also very confidential. Dehi pada-pallava...

Guest (1) (Indian man): We have recorded songs, thirty-four songs, written by the ancient poets and Jayadeva.

Guest (2) (Indian man): Vaiṣṇavas.

Guest (1): All Vaiṣṇavas.

Prabhupāda: People misunderstand this Kṛṣṇa's behavior with Rādhārāṇī and the gopīs as ordinary woman-hunters.

Guest (2): No, no.

Prabhupāda: You say no, but they take it like that. Even a person like Vivekananda, he said long ago that "This Vaiṣṇavism is sex religion." They misunderstand. So just try to understand. This līlā is kept in the Śrīmad-Bhāgavatam in the Tenth Canto, and middle of Tenth Canto, Thirty-fourth, Thirty-fifth Chapter. So one has to understand Kṛṣṇa first of all. So it is not for ordinary men. So we discourage these things to be discussed or presented even for ordinary men. This is our preaching. It cannot be taken as ordinary film show.

Room Conversation with Film Producer about Krsna Lila -- January 22, 1977, Bhuvanesvara:

Prabhupāda: Caitanya Mahāprabhu... Caitanya Mahāprabhu... No. We are prepared to take you also. Why not? It is not difficult. That Caitanya Mahāprabhu, when accepted Jagāi-Mādhāi, so Narottama dāsa Ṭhākura sings, pāpī tāpī jata chilo, hari-nāme uddharilo tāra sākṣī jagāi mādhāi. So the evidence is not that, by words. But evidence... So how? How He accepted? When Jagāi-Mādhāi, after injuring Nityānanda, so Caitanya Mahāprabhu was very angry that "I shall kill them!" So at that time Nityānanda begged, "Sir, You have promised not to take weapon in this avatāra. So excuse them." So as soon Nityānanda Prabhu said like that, both the brothers fell down on the feet of Caitanya Mahāprabhu: "Sir. Excuse us. We have done wrong. So please deliver us. We are most sinful." So Caitanya Mahāprabhu said that "You are sinful. That is not disqualification. But if you want My āśraya, then you stop this sinful life. No more. Whatever you have done, that's all right. I excuse you. But no more." So they said, āra nare bāp: "Bas, whatever we have done." So this is wanted. But if we continue to take shelter of Caitanya Mahāprabhu or His representative, at the same time continue our sinful activities, that is not desirable.

Morning Walk -- January 24, 1977, Bhuvanesvara:

Prabhupāda: Ah. So much land sitting. Huge land is lying vacant, and they are complaining, "Orissa is poor. Please..." Why poor? Why don't you work? You must remain poor. You do not produce your food. Kuyoginaṁ kuśam upaiti lakṣmiṇī.(?) If you work hard, Lakṣmī will come. Our institution is working so hard, all our devotees. Therefore we have no scarcity. We are not bābājīs, taking a mala and smoking bidi. "I do not go beyond Vṛndāvana." Rascal, loitering and associating with so many women, and they have become puffed-up, paramahaṁsas, Rūpa Gosvāmī, imitation Rūpa Gosvāmī. Only a loincloth of Rūpa Gosvāmī. No education, no book writing, no going out of Vṛndāvana, begging. And therefore government's capturing them and giving this injection. What is that? Sterilization. Yes, just see. So many illegal children are born by these women. Bhajana. Bhajana kara. One bābājī has at least three women, four women. That's all.

Room Conversation -- February 4, 1977, Calcutta:

Prabhupāda: So to approach a puffed-up man, falsely puffed-up man. Just like sometimes father begs from the son, "Oh, my dear child, oh, you are very... Give me this hundred rupees' note. You'll spoil it." But the child does not know that father is not beggar. The child thinks, "My father is begging. All right. Take it." This is childish. We are not begging. It is a means to approach the rascal puffed-up men. We are not begging. And what is that? If I sell one book, is that begging?

Satsvarūpa: No.

Prabhupāda: Call them. Because people are falsely proud, therefore we approach them in a humble way... That also, we do not beg. We give something and take something, exchange, and give something which is appreciated by the greatest learned circle. And you are saying we are begging?

Satsvarūpa: Sometimes they don't give books. They just give a flower or...

Prabhupāda: That's all right. That is also humble way.

Room Conversation -- February 4, 1977, Calcutta:

Prabhupāda: Yes, mostly we do. Don't say about that flower. That may be. That is also not restricted. We can beg. In India still, high scholarly sannyāsīs, they beg. That is allowed. Bhikṣu. They like. Tridaṇḍī-bhikṣu. So begging in Vedic culture is neither illegal nor shameful—by the proper person. Begging is allowed to the brahmacārīs, to the sannyāsīs. And they like openly. Tridaṇḍī-bhikṣu. Bhikṣu means beggar.

Satsvarūpa: Tridaṇḍī-bhikṣu.

Prabhupāda: Yes. Here, the Indian culture, brahmacārī, sannyāsī and brāhmaṇa, they are allowed to beg alms. That is the Vedic culture. And the householders treat them as their own children. This is the relationship.

Satsvarūpa: But what if it's done in a culture where this is entirely different?

Prabhupāda: Therefore there are hippies. This is your culture hippies and murderer in the name of religion. This is their culture. And abortion. Because there is no such culture, therefore the result is the abortion and killing and bombing, making the whole atmosphere abominable. This is your culture. Fighting between Protestant and Catholics, and bombing... People are terrified. They cannot go out in the street. This is your culture. And begging is bad. To keep the people, whole population, in terrified condition, that is very good, and if anyone in a humble way begs, that is bad. This is your culture. Vedic way allows the brahmacārī to beg just to learn humbleness, not beggar. Coming from very big, big family all family, they practice it. This is not begging. This is to learn how to become humble and meek. And Christ said, "To the humble and meek, God is available." It is not begging. You do not know what is this culture. You have your own culture, devil's culture, to kill even one's own child. How you'll understand what is this culture? Am I right or wrong?

Evening Darsana -- February 15, 1977, Mayapura:

Prabhupāda: That's nice, one o'clock.

Tamāla Kṛṣṇa: One o'clock.

Prabhupāda: Make arrangement for prasāda distribution, any center. For that, we have to work hard, we have to collect, we have to beg, borrow, steal, everything. Prasāda distribution. And kīrtana. Here your distribution propa..., having kīrtana or not?

Bhavānanda: I'm sorry, Śrīla Prabhupāda?

Brahmānanda: When you distribute prasāda do you have kīrtana also?

Bhavānanda: Yes, up and down the aisle. When we're distributing the big prasāda, then we have a kīrtana party.

Prabhupāda: They must hear kīrtana.

Bhavānanda: Always.

Prabhupāda: That must be done.

Room Conversation -- February 18, 1977, Mayapura:

Prabhupāda: Again "coming." "In future." You are misled by these rascal words. Even if you do in future, what credit is there? It is already there. Why I shall wait for the future? It is already there. If some... We are sannyāsīs, begging, so if you go to somebody—he says, "Yes, I'll pay you one hundred rupees in future. I am trying to get the money"—shall you wait for that?

Tamāla Kṛṣṇa: Means no payment.

Prabhupāda: Yes. I'll go to a man who has got already. Why shall I wait for you? Even if you are so sure that in future you'll be able to manufacture a machine, a human body, so already you are trying to check the population. It is being produced so profusely that what will be credit for you even if you manufacture, (laughter) rascals? Even if you manufacture in future, then what is the credit for you? Here millions of machines coming automatically. You are trying to check it.

Room Conversation -- February 18, 1977, Mayapura:

Hari-śauri: They think we're just going on the street begging money and then living nice life.

Tamāla Kṛṣṇa: See at first... At first they don't take us very seriously. They think, "Well, a few beggars." But then they start to see one skyscraper...

Prabhupāda: All beggars. (laughs)

Tamāla Kṛṣṇa: Yes, poor beggars, right. And then a skyscraper full of beggars, and then they realize, "How they purchased a skyscraper? These people are collecting a lot of money."

Prabhupāda: We want that they should have necessaries without any difficulty and chant Hare Kṛṣṇa. That they do not like. They want people to be industrialists, working very hard in the factory.

Room Conversation -- February 18, 1977, Mayapura:

Prabhupāda: No, cent percent engagement in, that is hamper. There is no doubt. But to do business as a householder is not bad.

Tamāla Kṛṣṇa: And practically, the position that our society is coming into now, I think it's actually... We should do it, because it will give our society a more balanced appearance. Otherwise they think everyone is beggar. But at least if they see that the brahmacārīs' business is begging...

Prabhupāda: Just like this Gauḍīya Maṭha has become. They have no other way of income except begging in different way. Now they have taken to this business, parikrama. They earn something, lump sum, by calling men to parikrama, and they pay, say, two hundred rupees. Out of, a hundred rupees they save, minimum, and that is their whole year's livelihood.

Tamāla Kṛṣṇa: That is not a good business.

Prabhupāda: They are... They have come because they have no books.

Evening Darsana -- February 26, 1977, Mayapura:

Prabhupāda: That he should act simply for the benefit of the guru. This is the process. He has no personal interest. He'll go by the order of guru to beg alms from different householders and... They are innocent children. They'll go, ask, "Mother, give me some alms." And the mother also knows that "My child or his child, they are all neighbors' child. They will give." And whatever collection is there, he'll bring it to guru. So he does not claim that "I have collected. It is my property." No. It is guru's property. This is the first training. He works so hard to collect, but the property belongs to the guru. Guror hitam. This is first training. And that is the meaning of karmaṇy evādhikāras te mā phaleṣu kadācana. That gentleman was quoting this. He does not know what is the meaning. He... Karmaṇy e... He is engaged to work, to collect. Just like you are doing that. You are, whole day you are working for the selling books, but you don't make a farthing even out of the profit. That is for the guror hitam, for the benefit of guru.

Room Conversation -- February 27, 1977, Mayapura:

Harikeśa: And so by your mercy I managed to drag him back by his hair one day, and I sent him and his wife to Austria, and now they are doing something amazing. They never spend even one penny. Everywhere they go, they beg as monks that someone should please give them a place to stay and something to eat, and they're begging gasoline and they're selling so many books, it's inconceivable. The bookstores...

Prabhupāda: German language. German language.

Harikeśa: In German language, yes. To bookstores. Bookstores are buying like anything, and people are buying the books in the bookstores. Because we can't sell in the streets, so they're buying in the bookstores. And he's also training up Austrians to sell books, and gradually it's expanding. One day last week—he called me just before I left—he sold 1,200 marks worth of books in six hours. It's simply fantastic.

Prabhupāda: It is all Kṛṣṇa's grace. Let us try our best sincerely, and Kṛṣṇa will give us. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam (BG 10.10). Otherwise how it is happening? In foreign countries, a system of philosophy which is foreign to them, how they are purchasing? In India, if they purchase one Bhāgavatam, it has got meaning. But in Germany, purchasing Bhāgavatam, it is only Kṛṣṇa's grace. How it is possible? And India, nobody is interested to purchase Bible. So if they purchase Bhāgavatam, that is not surprising, but in Europe and America in Christmas festivities they are purchasing. So it is all Kṛṣṇa's arrangement. We sold more books in Christmas festivals.

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Prabhupāda: He is... Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1), anādir ādir... Anādi. (Hindi) You have got so exalted knowledge in India. You have kept it packed. And you are going to beg from others? Take this knowledge of Bhagavad-gītā and assimilate it, make your life successful, and distribute it throughout the whole world. That I want. (Hindi) Knowledge, real knowledge, is in India. (Hindi) Therefore Caitanya Mahāprabhu said,

bhārata-bhūmite haila manuṣya-janma yāra

janma sārthaka kari' kara para-upakāra

(CC Adi 9.41)

Indians, they are fortunate. They have got their birth in Bhāratavarṣa. The knowledge is here. So assimilate this knowledge. Make your life successful and distribute it to persons outside India. That is paropakāra. That is real paropakāra. That is real sevā.

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Prabhupāda: Sevā-bhagavān accept, can accept.

ekale īśvara kṛṣṇa āra saba bhṛtya

yāre yaiche nācāya se taiche kare nṛtya

(CC Adi 5.142)

So master can accept service. So whenever there is devotional service, it is called bhāgavata-sevā. And jīvera dayā. (Hindi) If you have got something, then you can be merciful to others. If you have no knowledge, what you can do? The basic principle... (Hindi) In India, Bhāratavarṣa, exalted knowledge, and if it is presented properly, people will accept. They are accepting now, one man's effort. If many men are prepared to do this service, the whole world will be followers of Bhagavad-gītā. (Hindi) (break) ... come to give here India's knowledge. In big meeting I told him that "I have not come here to beg. I have come here to give." Everyone goes from... Even the Prime Minister goes-beg. All beggars. And it is known as "beggars' nation." But you can be the giver nation. You have got so much potency. But we are not training people in that way. They are learning dog dancing. That's all. If we simply understand this one word, beginning of the Bhagavad-gītā... There are so many students of Bhagavad-gītā, but nobody understands Bhagavad-gītā.

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Prabhupāda: If you... If you think kuṭumbakam. Suppose some kuṭumba has come to your house. You ask him, "Go out"? This is our system. Gṛhe śatrum api prāptam. This is Indian culture. When you receive somebody at your home, even if he's your enemy-gṛhe śatrum api prāptam—you should treat with him in such a way that he'll forget that he's your enemy. Viśvastam akutobhayam. That was India's culture. Bhīma went to Jarāsandha to fight. Whole day it was fight. It was kṣatriya's fight. Unless one is dead, the fight will continue. So Bhīma and Jarāsandha were equally powerful, so no decision. But still, he was guest at Jarāsandha's house. At night they were eating together, talking together. This is India's culture. They forgot. Arjuna went to see in the battlefield to Duryodhana. And Duryodhana immediately said, "Come here, my brother. You have come. What do you want? How can I help you? You want your kingdom without fight? I can give you." He said, "No, no, that is not my business." This is kṣatriya. He... He thought that "He has come to beg." "No, no, that already... That we shall decide in the battlefield." This is kṣatriya. But when he's at my place, I offer, "All right, if you want without fight, you can take." This is... They... This is India's culture. Ei sab mahābhārata hai, "History of Greater India." (Hindi) Apkara Gandhiji (Hindi) fiction hai.

Conversation Pieces -- May 27, 1977, Vrndavana:

Prabhupāda: As soon as this Indira Gandhi and her son disturbed Vṛndāvana people, within a week... Just see. This is practical. The poor, these bābājīs, they were going to beg, and by force, once, twice, injection. So immediately, after one week...

Rāmeśvara: For sterilization?

Prabhupāda: Yes. This is practically... And I was surprised how such a abominable falldown came to Indira Gandhi. It is simply Kṛṣṇa's hand. No politician fallen in such a way in the history. Finished business. Tān ahaṁ dviṣataḥ krūrān kṣipāmy ajasram aśubhān yoniṣu (BG 16.19). It is simply Kṛṣṇa's hand. They are "This party, that party, that..." But to curb down Indira's power, it was simply by Kṛṣṇa directly. Hm. Go on reading. (break) "Don't worry. I am here." This is Kṛṣṇa. A boy, ten years boy, Kṛṣṇa, He was, "Come on," challenging. This is Kṛṣṇa. Go on.

Rāmeśvara: "He then appeared before Ariṣṭāsura." (break)

Prabhupāda: And He went forward still. Still there are demons amongst the (indistinct).

Srila Prabhupada Vigil -- May 27, 1977, Vrndavana:

Prabhupāda: Very strong management required and vigilant observation. (background whispering, Tamāla Kṛṣṇa and Bhavānanda) So you are foreign...

Gopāla Kṛṣṇa: Beg your pardon?

Prabhupāda: You are foreign trained up. And you also idea how to protect our interest.

Gopāla Kṛṣṇa: Yes, Śrīla Prabhupāda, I'm always...

Prabhupāda: There is very great undercurrent.

Gopāla Kṛṣṇa: I never trusted them much. I know those things. (background whispering, Bhavānanda)

Prabhupāda: Make it... (end)

Talk with Svarupa Damodara -- June 20, 1977, Vrndavana:

Prabhupāda: Acchā? (break) ...I want.

Tamāla Kṛṣṇa: Neither would simply just begging some rice and dāl to feed ourselves.

Prabhupāda: Now Kṛṣṇa is (indistinct) (break) Do you think that the..., if the scientists attend meeting, they are interested? Or they feeling dry?

Svarūpa Dāmodara: I think they are very interested, very much. Otherwise they won't take time to discuss. In fact, some of them feel that it's very unique.

Prabhupāda: Unique it is. There was no such proposal before. They have taken God as something mystic, imagination. Especially this rascal Darwin's theory, "People are animals," and they accept that "We are animals. My father was monkey." Very easy. This rascal has convinced them that "Your father, grandfather, were monkeys, and you are Sir Walton Rose(?)." "How I became a Sir Walton Rose, the son of a monkey?" This is their business. How much bluff. Disgusted learning and jump. A monkey has become man. Body's changed.

Conversation with Surendra Kumar and O.B.L. Kapoor -- June 26, 1977, Vrndavana:

Prabhupāda: And that should be done.

Surendra Kumar: ...with all this intellectual power, we should not be with a begging bowl.

Prabhupāda: And that is my mission.

Surendra Kumar: Yes, sir. That's what I'm saying, for the first time. Otherwise nobody would have appreciated in the last government. Who was the person to talk...

Prabhupāda: In the Berkeley University I was speaking. One Indian student got up, and he said, "Swamiji, what this Hare Kṛṣṇa will do? Now we require technology," like that. And "Yes, you have come here to beg technology. You remain beggar. I have come to give something."

Surendra Kumar: Correct, sir.

Prabhupāda: "I am not a beggar. I have come here to give something." I replied.

Conversation with Surendra Kumar and O.B.L. Kapoor -- June 26, 1977, Vrndavana:

Prabhupāda: No, I tried. Rādhā-Dāmodara Temple, I have tried.

Dr. Kumar: It's a regular source of business for them. And if the temple is renovated, that source will stop. It is in their interest that the temple may never, is never renovated so that...

Surendra Kumar: They can continuously beg over.

Dr. Kumar: Continuously beg.

Tamāla Kṛṣṇa: You want me to read this, Śrīla Prabhupāda?

Prabhupāda: Oh, yes.

Tamāla Kṛṣṇa: "Dear Śrīla Prabhupāda..." This is a black devotee. "Please forgive me for my countless offenses against you and the entire Vaiṣṇava community. In desperation I beg that you accept my apology for being such an artificial devotee. My humble obeisances I quickly offer to you. I am simply praying every day for you to force me to become a true disciple. Otherwise I will be doomed."

Prabhupāda: How humble he is!

Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana:

Prabhupāda: The chanting, did they give?

Tamāla Kṛṣṇa: In Bulgaria?

Prabhupāda: Hm?

Tamāla Kṛṣṇa: Not yet. No devotees have ever entered. "As we are so fallen and incompetent, we beg that you will keep guiding us and allowing us to continue to serve you. We remain always desperately begging for your mercy. Your selfish servant, Ghanaśyāma dāsa, BBT Library Party." You want to try and translate this evening, Śrīla Prabhupāda?

Prabhupāda: What should I do?

Tamāla Kṛṣṇa: I think you should translate for... (break)

Prabhupāda: Absolute. Paraṁ satyaṁ dhīmahi.

Room Conversation with Mr. Myer -- July 2, 1977, Vrndavana:

Prabhupāda: But by decreasing expenditure, you save money. That is real saving.

Mr. Myer: No, (indistinct) rupees is not the savings. At present the excess in expenditure only will come, as it stands now. So we have to find a regular means. It's very possible if some of the...

Tamāla Kṛṣṇa: He's saying that whatever the case is, more money is being spent here than is being made.

Prabhupāda: So save it. First of all save it. More money, to increase, that is not difficult for us. We go to beg, "Please give us." We can get.

Akṣayānanda: So the idea is to save it.

Prabhupāda: Real thing is how to save it. In business circle they say, "To earn money is not difficult, but to spend money is difficult." That is intelligence. To earn money is not difficult because we do not earn. Whatever Kṛṣṇa gives, we take it. But if Kṛṣṇa's money is not squandered, misspent, that is intelligence. So we have to see first of all present... I know that. So much money is squandered. Just like the other day. To secure one eye glass... It is four annas' worth. We have spent at least twenty rupees. In this way our money is being squandered.

Room Conversation with Mr. Myer -- July 2, 1977, Vrndavana:

Mr. Myer: Beg your pardon?

Prabhupāda: Do you think they... Do they understand these lines? Now, if your...

Mr. Myer: No, that will be change of party. One man is in Congress. One is in (indistinct). Then he goes to Congress. Wherever he can get an office, they are changing party. They are not all thinking of the spirit.

Prabhupāda: Therefore...

Mr. Myer: They think anything is possible, anything.(?) Do they not preach when they are congressmen? Tomorrow Congress is going to power. Then Janata comes to power. All the time they are changing, everyone. They just want personal gain at any cost.

Prabhupāda: That is why we say the stool, this side and that side... After all, it is stool. Somebody says, "This side is better than that side." Stool is stool when in this side or that side. That is going on. Guer ei pitaro(?). But they are so intelligent, they say, "No, no, this side is better. It has dried up." They are rascals like that. It is stool. It is untouchable. It is... On all side it is bad, but they are thinking, "This side..." This is their intelligence. What can I do? But if they consult us, they'll be benefited. We are not going to be prime minister or this minister, that... We kick out. We want to remain eternal servant of Kṛṣṇa. That's all. We have no such ambition. So read books. Do things nicely. Serve Kṛṣṇa. That is perfection of life. The direction is there, Bhagavad-gītā, Śrīmad-Bhāgavatam.

Room Conversation With Son (Vrindavan De) -- July 5, 1977, Vrndavana:

Prabhupāda: No, mother absence, that is... Father... You... Not only your mother; you can live here.

Tamāla Kṛṣṇa: Yes. The letter that you dictated says that for the lifetime...

Prabhupāda: Lifetime. You can live, every one of you. So long you live, you can live.

Tamāla Kṛṣṇa: It says, "I beg to assure you, that during lifetime..." (Bengali )

Prabhupāda: You are doing business. (Bengali conversation) Why you should remain in that flat with two, three rooms? That ambition is not there. That endeavor is not there. (Bengali)

Tamāla Kṛṣṇa: Prabhupāda started with forty rupees.

Prabhupāda: I went to... You know. So in what way I went? With a tin box and some literature. And how I have come back? You rascal, you have no eyes to see. You have seen how I went and how I came back. This is practical. I worked for this. I labored for it. It all depends on one's capacity. Otherwise immediately I'll give you charge. You cannot do here anything. So you'll get this letter. That's assurance. (Bengali) Keep it as document. That's all. I'll stamp it. All right, I shall meet again with you. Give him that.

Room Conversation with Vrindavan De -- July 6, 1977, Vrndavana:

Prabhupāda: That is the duty. But not that you can get happiness. Happiness is in your hand, in your fortunate... That is a different thing. Don't think that "My father left so much property. Let me eat and drink and go to hell." That is not happiness. Sukham ātyantikaṁ yat tad atīndriya-grāhyam (BG 6.21). Everything explained. Read books. Be devotee. That will bring happiness. And economically you may not be disturbed that you're poverty-stricken, you have to beg something or... No. Whatever is absolutely... More than that. More than that. One man does not require 2,500. Nowadays, even it is very expensive, one thousand is sufficient. Although everything is expensive, one thousand rupees sufficient for a person. You are each getting that. So the plan is all right. Now you try to become devotee. That will bring happiness. Otherwise there is no happiness.

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: He says, "I have received your merciful letter, dated April 8th, in which you have instructed me to fashion Pañca-tattva vigraha for the Hawaii yātrā. You also revealed your desire to see photographs of the completed set of mūrtis for the Kṛṣṇa-Kāliya Mandir in Fiji. In regards to the Hawaii Deities, we have just now been able to begin the work, and it will be completed some time in the end of August. We have already received remuneration for fifty percent of the cost from Śrutakīrti dāsa. As far as the Kṛṣṇa-Kāliya temple vigrahas. I beg to inform you that they have been shipped two weeks ago along with two sets of dresses, one for the day and one for the night, for all of them. Enclosed please find a complete set of photographs of the Fiji mūrtis."

Prabhupāda: They're all superexcellent.

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Prabhupāda: No, if it is not worshipable, if it is to be kept in library, that can be done.

Tamāla Kṛṣṇa: Yeah. He says, "I beg to be excused for troubling Your Divine Grace on all these questions, which I always hesitate to do, but I took this liberty."

Prabhupāda: You are always allowed. Sad-dharma-pṛcchā. This is one of the duties of devotees. Sad-dharma-pṛcchā.

Tamāla Kṛṣṇa: He says that they're going to try... As long as they can make busts, he says, "We would like to make them larger than life size, in the monumental style, which would include your lotus feet." Full size for museums and other places. Big size. Anywhere where people want to display. But it won't be worshiped. It will be on display. So that's one letter. If you're feeling tired I can read more later on.

Prabhupāda: No, that's all right.

Room Conversation Varnasrama -- July 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: She has very good handwriting. "Śrī Śrī Guru-Gaurāṅga Jāyate. Dearmost and respected Śrīla Prabhupāda, please accept our repeated humble obeisances at your sanctified lotus feet. Although we are certainly unfit to offer you our prayers and offenseless chanting for your well-being, still we beg to become purified to pour the nectar of the holy name of the Lord into your eternal transcendental service by following your divine instructions. From the beginning you have instructed to serve in sincere faith in vapu or vāṇī. That is our life's work, to make each and every moment a fit receptacle for receiving your benedicting rays of mercy. Enclosed is an offering of digestive spice for your pleasure as well as two photos of Śrī Rādhā-Vana-vihārī on Candana-yātrā and Śrī Nṛsiṁha-caturdaśī. Viśākhā devī remained here to photograph for the upcoming Vedic cookery book. The program here is flourishing under your shelter and glories. We beg to remain your servants eternally. Yamunā devī dāsī and Dīnatāriṇī devī dāsī." They sent these preparations. It says, "savory," and "sweet." It looks like they made these. Very expert.

Prabhupāda: So you can give me little bit.

Tamāla Kṛṣṇa: And they sent photographs. These Deities are superwonderful.

Prabhupāda: Very nice.

Room Conversation -- August 10, 1977, Vrndavana:

Prabhupāda: (Bengali) There is a... There was a great Bengali poet. He was very rich man, Micheal, Madhusūdana Datta. So he went to England, and because he was extravagant, he spent all his money. So he was in difficulty. He begged some money from his countrymen, help him. But nobody gave him. Only there was a big paṇḍita, Isvaracandra Vidyasagar. He gave him the money. He thought that "Such a big man is in need of money. Let me... He may pay or not." So after receiving that money, he thanked Isvaracandra Vidyasagar, that "You have got courage of an Englishman and the heart of a Bengali mother." He was poet, so he gave these two examples: the courage of an Englishman and the heart of a Bengali mother. So you are Englishman. You are famous for your forefathers' courage to expand British Empire. The America is also your creation. But everything in this material world deteriorates. That is not fault. But Englishmen were, at least formerly, famous for courage, enthusiasm, expansion of prestige. This Lord Clive was a crewman in a ship, and he established British Empire. So you have to show that Englishman-courage. So you have done something which has proved Englishman-courage. And go on doing it. That is your heritage. And two nice fields, Bangladesh and Nepal. Nepal is only Hindu free state, or it is called... Now India is also free.

Room Conversation -- October 4, 1977, Vrndavana:

Prabhupāda: Hmm.

Tamāla Kṛṣṇa: It says, "87,000 points on the saṅkīrtana for the week." It says, "This is the new all-time record for the most books ever made distributed in one week by any temple in the history of the society, and we pray that this news will please you. And we humbly beg you to remain with us for many more years."

Prabhupāda: Who sends?

Tamāla Kṛṣṇa: That was sent by the devotees in London, Śrīla Prabhupāda, who you were with. You went to them for two weeks, and they developed so much attachment, they all went out all the time to distribute books for one solid week. They distributed over seventy thousand different types of books in one week's time, the London devotees. They said this was their way of petitioning Lord Kṛṣṇa to please cure you.

Prabhupāda: Where is Upendra?

Tamāla Kṛṣṇa: Upendra? He went out.

Room Conversation -- October 6, 1977, Vrndavana:

Prabhupāda: Um hm.

Tamāla Kṛṣṇa: She said, "Dear Śrīla Prabhupāda, please accept my most humble obeisances. All glories to Your Divine Grace. This shawl is made of the wool from our own sheep, spun and woven here at Gītā-nagarī. It is the first piece we have made. While I was working on it I would always think of you, of how I was supposedly making you a gift. But actually you are giving me the gift of engagement in devotional service. Śrīla Prabhupāda, I always pray to Lord Nṛsiṁha-deva to protect you and allow you to stay with us to finish your books. But I think today the rain falling from the sky is actually the tears of the demigods, crying at the prospect of your departure. I am also crying. Even Kṛṣṇa cried at the passing of Grandfather Bhīṣma, so I have a right to cry. I cannot be so philosophical to say that you are always present in your books and teachings, though I know these things are true. I will miss you so much, Śrīla Prabhupāda, if you go. I beg that I may always remain your menial servant and devotee. Your humble disciple, Satyabhāmā dāsī."

Prabhupāda: Thank to her. Made with our wool.

Tamāla Kṛṣṇa: So you'll take rest now, Śrīla Prabhupāda?

Prabhupāda: Um hm. This can be on the foot. Yes. Up.

Room Conversation -- October 9, 1977, Vrndavana:

Prabhupāda: ...palace, when it will be ready?

Kīrtanānanda: Early spring. Soon as the weather starts to warm up. It just gives you a little time to recuperate here and then go to Bombay and open the temple there and then come to your palace. I have about fifty or seventy-five letters from the devotees at New Vrindaban. They're just all begging you to come. They say their life is finished if you don't.

Prabhupāda: Hm. So let me take a little rest. Then I shall take strawberry.

Devotees: Jaya Śrīla Prabhupāda.

Visit From Allopathic Doctor -- October 10, 1977, Vrndavana:

Prabhupāda: What did you do with food? (?) (break)

Śatadhanya: Prasādam. And they have kīrtana. They are so-called communists. Actually Bengalis are devotees, Śrīla Prabhupāda. Simply that they know your name is enough to purify all of Bengal, what to speak of if you remain present, the whole world will become completely flooded by kṛṣṇa-prema. That is why we are begging you, Śrīla Prabhupāda, that you remain with us for some time longer, because we are very weak and are still attached to material sense gratification. But if you are present, it is like a transcendental ocean.

Prabhupāda: There is some strain here. Why not make big or...? (soft kīrtana in Prabhupāda's room)

Upendra: You have some pain.

Prabhupāda: Not pain, but veins straining.

Room Conversation -- October 14, 1977, Vrndavana:

Prabhupāda: I have given the ideas. Now you give the shape.

Tamāla Kṛṣṇa: We want some more ideas also. You have to give enough ideas for at least ten thousand years. (Prabhupāda chuckles softly) This is a great idea, Śrīla Prabhupāda. It's wonderful. I think that each year, if we hold one conference, at least one in Vṛndāvana, it gradually will become one of the main events of the scientific community of northern India. No doubt about it. In fact I'm certain that people will be begging to be able to come. There'll be big competition for who is able to be given the permission to come and the reservation in the guesthouse. I think we'll have to build many guesthouses here.

Prabhupāda: Yes. We shall do.

Room Conversation -- November 8, 1977, Vrndavana:

Prabhupāda: Then live by my words, by my training. Mm. (pause) So you like this idea? Mm?

Haṁsadūta: I liked it.

Prabhupāda: Who is it?

Adri-dharaṇa: It's Haṁsadūta Mahārāja.

Prabhupāda: Oh. (pause) Most places you beg from the local place and subsist, otherwise purchase.

Jayapatāka: You are very famous, Śrīla Prabhupāda, wherever you go there will be crowds of people to have your darśana.

Prabhupāda: So they will see me, I have no objection. I want little milk from them, that's all. (pause) So far my presence is required (for) management, I think I have bequeathed, properly you can manage. Hm. It is to be admitted failure, the so-called medical treatment, failure.