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Become implicated (Lectures)

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 2.12 -- Hyderabad, December 12, 1976:

By superior examination we get a body, karmaṇā. So at the time of death it is decided what kind of body you are going to have next. That is decided by superior authority. You cannot dictate that "Give me this body," or "I don't want this body. I want a body..." No. That is not in your hand. You can do, you are given freedom. In the human form of life you are given freedom to act although there is direction that "You act like this." But if you don't like, you can act. Yathecchasi tathā kuru. (BG 18.63) You can act, but you become implicated with your karma because you have to act according to the modes of nature.

Lecture on BG 2.58-59 -- New York, April 27, 1966:

Either for man or woman, this is the real bondage, the sex life. So the Menakā was sent to Viśvāmitra, and Viśvāmitra was meditating, but his eyes were closed. So that woman made some sound of his (her) bangles, and Viśvāmitra thought, "Oh, in front me, a very nice beautiful woman, very young." Now, that woman was sent for that purpose, so he became implicated in that woman, and a girl was born out of that combination. That girl's name is Śakuntalā. Perhaps... That's a famous name. There is a book of Śakuntalā. That is the daughter of that combination. Now, here is the example, that he was a great meditator, a great yogi. But the inner implications of enjoying sex life or material enjoyment, that did not go. That was by force. By force it was submerged. That sort of forcing, forcing our senses not to act, that will not be suitable. We have to see something more beautiful than this material life. Then we can be refrained, acting material; otherwise not. Otherwise it is not possible.

Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968:

Just like you get license to do some business. Why? The government gives you license to do some business. That means if you want to do business you must satisfy the government. You cannot do whimsically. You cannot do. This is Veda. One who is law-abiding subject. Similarly, anyone who is following the codes of Vedas or scriptures he is actually working. Otherwise, persons who are violating, he is becoming implicated, criminals. Similarly, if we defy the rules and regulation of Vedas or scripture, then we are being implicated, the criminals for being punished. Therefore work should be yajñārtha, for the satisfaction of Viṣṇu or the supreme government. That should be the mode of work.

Lecture on BG 3.14 -- Sanand, December 27, 1975:

Simply for satisfying Viṣṇu one should act. Any work one is habituated to do, it should be aimed to satisfy Viṣṇu. Otherwise we shall be implicated in the karma. Karma means we act in some way under the direction of material energy or illusionary energy, and we become implicated. It is stated in the Bhagavad-gītā, kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22).

Lecture on BG 3.14 -- Sanand, December 27, 1975:

According to our work and association with particular type of the modes of nature, we get different types of body. If we give up viṣṇu-ārādhana, if we give up the aim of achieving the favor of Viṣṇu, then we are becoming implicated in the resultant action of our different activities.

Lecture on BG 6.47 -- Ahmedabad, December 12, 1972:

Therefore Bhaktivinoda Ṭhākura laments... He was a great, responsible government officer, magistrate, but a great devotee of the Lord, and he's one of the ācāryas, Bhaktivinoda Ṭhākura. So he writes about his own experience that jaḍa-bidyā jato, māyāra vaibhava, tomāra bhajane bādhā. The more we make advancement in the temporary materialistic comforts, the more we become implicated in unnecessary things and they are all impediments for making progress in spiritual life. That is his opinion. And that's a fact. We have seen in Western countries, they are still more materially advanced, but spiritually, they are dull, block-headed, spiritually. Very difficult to convince them spiritually. So sādhu-saṅga (CC Madhya 22.83), by association of sādhus one can achieve advancement in spiritual life.

Lecture on BG 7.1-3 -- Paris, June 13, 1974:

But generally, jñāna-yogī remains a speculator within this material world, and dhyāna-yogī, they, as soon as they get some material miracle power, they become implicated with this power, no more going to the spiritual world. But bhakti-yogī, being perfectly the yogi, the topmost yogi, he can enter the kingdom of God, or the planet where God is there. God is everywhere, but He has got a special planet, which is called Goloka Vṛndāvana. You can enter there and mix with the Supreme Lord just like we are here, mixing one another. I can see you, you can see me, similarly, you can go directly, see God and live with Him, dance with Him, play with Him, eat with Him. That is the perfection of life.

Lecture on BG 7.3 -- London, March 11, 1975:

In this way we are becoming implicated. By the so-called advancement of civilization, we are becoming implicated to these material activities and we are forgetting our real business, self-realization, what I am. Athāto brahma jijñāsā. The real business is to enquire about Brahman, about ātmā, Paramātmā, but we are forgetting that. We are simply busy for the temporary life, say, for fifty years or hundred years, utmost. But we do not know the life is continuation.

Lecture on BG 13.4 -- Miami, February 27, 1975:

Then why does He give sanction for our sinful activities? Because we want to do it. Because we want to do it. God does not want that you become implicated in sinful life. Therefore thief, he steals very stealthily. God says from within, "Don't steal. You will be implicated. You will be punished. Why you are stealing?" But he will do. He will do. That is ajñāna. That is ignorance. God is always helping us, but we do not care for God. That is our disease.

Lecture on BG 16.10 -- Hawaii, February 6, 1975:

These materialistic person, demon, their desires are never fulfilled-increasing, increasing, increasing, more, more more. So that means, increasing means, we are becoming implicated more and more. The business of human life is how to become free from this material encagement, but the asuras or the demons, instead of becoming free from material entanglement, they become more and more involved.

Lecture on BG 16.10 -- Hawaii, February 6, 1975:

So long we'll think of, that is called subtle sex, thinking. They read the sex literature. That is subtle sex. Gross sex and subtle sex. So one has to become completely free from these lusty desires, not to become implicated which will never be satisfied, unsatiated, duṣpūram.

Lecture on BG 16.13-15 -- Hawaii, February 8, 1975:

So last night we discussed about the demons' thinking. Āśā-pāśa-śatair baddhāḥ. He does not know "So long I shall be aspiring more and more, I am getting entangled more and more within this material world. Because Kṛṣṇa is so kind, he has given me freedom to enjoy this material world, but according to my work, I am becoming implicated. So long I'll have a pinch of desire for enjoying this material world, I'll have to accept a typical body." This is the law of nature. When you'll actually be free from all material desires, then it is called mukti, mukti, liberation. That is liberation. So that standard of mukti, mukti standard or mukti platform, is bhakti-yoga.

Lecture on BG 16.13-15 -- Hawaii, February 8, 1975:

"No desire" does not mean no desire for serving Kṛṣṇa. That is real desire. Other desires are artificial. That is material. But the desire to... That is called Kṛṣṇa consciousness. When all our desires are for serving Kṛṣṇa... Desires you cannot give up. That is not possible. Desires will remain there, but at the present moment, in the conditional stage, the desires are being misused. That is the defect. Therefore the definition of bhakti means anyābhilāṣitā-śūnyam (Brs. 1.1.11). Śūnya means zero. That is called nirvāṇa. The Buddha philosophy advocates nirvāṇa, no more desire. That is their philosophy. "By desire, you are becoming implicated, so make all your desires extinct. Then there will be no more feelings of pains and pleasure. Desirelessness."

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.2 -- London, August 15, 1971:

So without religious life, so-called economic development, it means implication. He's becoming implicated. Sat-saṅga chāḍi' kainu asate vilāsa, te-kāraṇe lāgila ye karma-bandha-phāṅsa. Why there should be thieves? If the society is based on religion, why there should be thieves? Why there should be rogues? There cannot be. Because they're not trained. The same boys and girls, European boys, American boys and girls... Just think of your past life and now this life. Why there is difference? Because it is based on religion. Based on religion. Therefore religion, then economic development.

Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974:

That means he is becoming implicated. That he does not know. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). Pramattaḥ. Because they have become mad after sense gratification, they are doing everything which should not be done, vikarma. Karma vikarma akarma. So people are generally doing vikarma. Vikarma means forbidden, sinful activities. They are called vikarma. Karma is not sinful. Karma means according to the direction of the Vedas. That is called karma-kāṇḍa. But vikarma means against the principle of dharma. That is called vikarma.

Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974:

So Ṛṣabhadeva says, nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaye (SB 5.5.4). Simply we have got this... This bodily concept of life means the senses. Indriyāṇi parā... The senses are very prominent. So simply for sense gratification we are acting so much sinfully that we are becoming implicated.

Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974:

But this thing can be purely enjoyed not alone in this material world, but you have to go back to home, go back to Kṛṣṇa, and there is your real life. Kṛṣṇa comes therefore. He displays His rāsa dance in Vṛndāvana to attract these fallen souls, that "If you want enjoyment, why not come back to Me? Here is the enjoyment. Here is the enjoyment, eternal enjoyment. Why you are rotting in this material world and becoming implicated, sometimes as Brahmā and sometime as the worm in the stool?

Lecture on SB 1.8.24 -- Mayapura, October 4, 1974:

So at the present moment, people are becoming implicated with māyā more and more because foolishly they are thinking that "I am now very comfortable. I have got this skyscraper building. I have got so much bank balance. I have got so nice wife. So I am comfortable." They are thinking like that. They do not know that it is not comfortable life. It is dangerous life because you have to change your body. Tathā dehāntara-prāptiḥ (BG 2.13). Why don't you remember that?

Lecture on SB 1.8.52 -- Los Angeles, May 14, 1973:

So the idea is to restrict. People are accustomed to this habit, and on account of this habit, they gradually become implicated with the laws of material nature. Therefore there is some restriction. Just like anyone can distill liquor at home. It is not very difficult thing. Anyone can do it. In India they do it. It is called dheno-mada. Dheno-mada means... Mada means liquor, and dheno means from rice. Just like we cook rice, so you cook rice and keep it in water for a few days or for a month, it becomes liquor. It becomes liquor. So why government has restricted, "No, you cannot manufacture liquor; you have to purchase from the licensed shop." Why? That is restriction. If the government would have allowed that "You can distill liquor and drink it," then there was no limit. Everyone would have. There is no restriction.

Lecture on SB 1.16.3 -- Los Angeles, December 31, 1973:

If you become implicated in sinful life, how you can be happy? There must be nature's punishment. Just like if you infect some disease, nature must punish you. You must suffer from the disease. You cannot get out. It is not possible. Kāraṇaṁ guṇa-saṅgo 'sya (BG 13.22). Why there are so many varieties of life? Why not one class of men, all President Nixon? (laughter) Why not? Why there is bum in the Bowery Street? In your country I am saying. Why there are arrangement of first-class, second-class, third-class, fourth-class, fifth-class men? Or animals, or trees? Everything is there. Why?

Lecture on SB 1.16.5 -- Los Angeles, January 2, 1974:

So the..., this is the aspiration of the karmīs, to elevate life to higher standard of life. As the world is going on... The struggle is going on for having a higher standard of life. But they are becoming implicated. Now, there was bull-drawn cart or horse-drawn carriages. Now they have got nice cars also, but the problem is petrol. So the karmī world is like that. You create one kind of happiness, but side by side you create another kind of unhappiness.

Lecture on SB 1.16.19 -- Hawaii, January 15, 1974:

Sinful life will not... (break) ...that is practical, everyone knows. And we see so many varieties of people, men, in the society, and what is the difference of variety? One has got good brain, another has got dull brain. That is dis... That is the variety. So if you want good brain... Good brain means how to get relief from all the troubles of material existence. That is good brain. And bad brain means to become implicated more and more.

Lecture on SB 1.16.23 -- Hawaii, January 19, 1974:

But here, the advanced civilization, the mother is killing the child, abortion. You see? Still, it is called advancement. Mother's duty is to take care of the child, motherly affection. Woman is meant for that. And now the problem is the mother doesn't want children. You see? And to avoid children, they are killing. Regularly they are killing. So what is the use of this civilization? Because you are becoming implicated in sinful activities, and therefore you'll have to be punished. You cannot escape the punishment of God as you can escape the punishment of the state. No. You have no right to kill even an ant without any purpose, without any sanction. So they do not know.

Lecture on SB 3.25.7 -- Bombay, November 7, 1974:

. In the ordinarily we are, in the material platform, we are interested in gratifying senses: "I like it. I must have it." But that sense gratification means we are becoming implicated, implicated in the laws of nature. That is also stated in the śāstra.

Lecture on SB 3.26.28 -- Bombay, January 5, 1975:

Just like you hire some instrument to use it for some purpose, but the instrument belongs to somebody else, similarly, our the instrument, the karaṇa, the means of working, or instrument, as you say—the proprietor is Hṛṣīkeśa, or Aniruddha. So we are now utilizing instruments without fulfilling the desire of Aniruddha, or the Hṛṣīkeśa. That means we are using it for sense gratification unlawfully. Therefore we are becoming implicated in sinful activities. (aside:) Who is talking this side? Stop them. So, therefore, bhakti means that when you don't use the hṛṣīka, or the senses, for any other purpose than to serve the Hṛṣīkeśa, that is called bhakti. Hṛṣīkeṇa hṛṣīkeśa sevanaṁ bhaktir ucyate (CC Madhya 19.170). Hṛṣīkāṇām adhīśvaram.

Lecture on SB 5.5.4 -- Vrndavana, October 26, 1976:

So they are all mad. So nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). And they are implicating so many sinful activities. Legally and virtually, they are becoming implicated. Yajñārthāt karmaṇo 'nyatra lokāyaṁ karma-bandhanaḥ. If you don't act only for yajña, then you become implicated.

Lecture on SB 5.6.2 -- Vrndavana, November 24, 1976:

Therefore tā'ra madhye jihvā ati. Simply for the tongue we are committing so much sinful activities and becoming implicated because implication means there is no God consciousness, no Kṛṣṇa consciousness. Two things are there: one is God, and one is the repetition of birth and death. There is no third way. Either you take God... This chance... This is a chance. This human form of life is a chance. Either you go back to home, back to Godhead, or go to hell. I think Christians also, they say. Two things are there. And in our śāstra, Kṛṣṇa says, Bhagavad-gītā, mām aprāpya nivartante mṛtyu-saṁsāra-vartmani (BG 9.3). Two things are there. Either go this way or that way. Either go to hell or go to heaven. This is the general, yes. Asat-saṅga-tyaga,-ei vaiṣṇava-ācāra (CC Madhya 22.87).

Lecture on SB 6.1.7 -- Honolulu, June 15, 1975, Sunday Feast Lecture:

"My dear Parīkṣit, if, before the end of the life..." We are committing so many sinful activities. We are committing so many sinful activities. Just like in the Western countries they are killing so many birds and beasts, especially cows, thousands and thousands. They are all becoming implicated. You have no right. Even Christ said, "Thou shalt not kill." (aside, to someone fiddling with tape recorder:) What is that business? Stop it. Who is making this "kut, kut"?

Lecture on SB 6.1.15 -- New York, August 1, 1971:

There are Dhruva, Viśvāmitra Muni. He underwent all this tapasya. He was a kṣatriya. He wanted to become a brāhmaṇa. There was a quarrel between him and a ṛṣi. So he saw the extraordinary power of the ṛṣi, and he wanted to become a brāhmaṇa. So he began austerity. But he became also a victim of Menakā, the society girl of heavenly planet. And being entangled, he begot a child. In this way he became implicated, because he was not pure.

Lecture on SB 6.1.15 -- New York, August 1, 1971:

So here it is said that even if you perform austerity, penances, the worldly circumstances are so implicated that it will involve you some way or other again into the material modes of nature. There are many instances. Many sannyāsīs, they give up this world as mithyā, all false. "Let me take to Brahman." But again they become implicated to philanthropic work, welfare activities. If this world is false, why you are attracted to the welfare activities? If it is false in your opinion... We say it is not false.

Lecture on SB 6.1.63 -- Vrndavana, August 30, 1975:

So therefore our business of human life is how to protect ourself from this infection of material nature. That should be the aim of human life, not that allow us to be infected more and more and become implicated in the cycle of birth and death, sometimes lower, sometimes higher. This is not intelligence. The intelligence is how to get out of it. In the lower animal forms of life the nature takes care. Jalajā nava-lakṣāni sthāvarā lakṣa-viṁśati, kṛmayo rudra-sāṅkhyakāḥ. From the aquatics to the plant life, then insect life, then bird life, then beast life, then we come to the human life. And that is also When we come to the civilized life we should not waste our time like animals or lower creatures.

Lecture on SB 6.2.16 -- Vrndavana, September 19, 1975:

Kṛṣṇa says yajñārthe karma anyatra karma-bandhanaḥ. If you are going to office to earn your bread, very hurriedly to attend the office, and you are killing so many ants, you are becoming entangled. You think, "I am going to office to do my duty very hurriedly," but you are becoming implicated. But if you go out for receiving some help for worshiping Viṣṇu, then you are free. Then you are free. Exactly like that: soldier who is fighting in the battlefield and killing so many men and he is given gold medal, "Oh, you have killed so many.

Lecture on SB 6.2.17 -- Vrndavana, September 20, 1975:

So, so long we are influenced by the two material modes of nature, rajo-guṇa and tamo-guṇa, then we will be pushed for fulfilling our lusty desires and greediness. And that will help us to become implicated in sinful activities. The people are becoming implicated in sinful activities only for this kāma-lobha. He is never satisfied, and his greediness increases and we create sinful life.

Lecture on SB 6.2.17 -- Vrndavana, September 20, 1975:

The rascal does not know that he is becoming implicated for the next birth. If you are too much sleeping, then you become owl. You know? The whole day they can sleep, the owl. If you want to be naked, all right, you become a tree. Stand five thousand years naked. If you want sex, all right, become a hog or a monkey. Nature is prepared to give you facilities.

Lecture on SB 7.6.10 -- Vrndavana, December 12, 1975:

So when they are united, then the attraction for man or attraction for woman becomes very, very strong. Then it requires gṛha, apartment, home. Then it requires field, land, because land is the means of livelihood. Ato gṛha-kṣetra. Then children, then friends. In this way he becomes implicated.

Lecture on SB 7.6.14 -- New Vrindaban, June 28, 1976:

So more we become implicated in this material world, the more we suffer from the threefold miseries, adhyātmika, adhibhautika, adhidaivika. But by the grace of māyā we forget them on account of our pleasing atmosphere in the family—kuṭumbha-rāmaḥ. Therefore it is said ramante yoginaḥ anante (CC Madhya 9.29).

Lecture on SB 7.7.28, 32-35 -- Mombassa, September 11, 1971:

That means more you become implicated. More... Just like the same example, the more you increase your temperature, you are facing death. Certain temperature is required, 98 degrees. But if you simply increase your temperature, "Oh, it is very nice," then at 107 degrees you finish. So this material improvement means meeting death. Let us come to the point. The nationalism is competition, which nation is greater. Now they have manufactured atomic bomb. That means finishing point they have come to.

Lecture on SB 7.9.52 -- Vrndavana, April 7, 1976:

Therefore this explanation is very nice, bhadram aniṣṭa-nivṛttiḥ. Aniṣṭa... If you eat meat, that means you become implicated in sinful activities. You have to be killed by your enemy, and he will eat you, or you become a goat or a hog or a cow, and your other person will kill you. Just like nowadays this contraceptive, abortion, killing the child is going on, so the same man, again he is killed by the so-called father and mother. It will act. Karmaṇo 'anya... Yajñārthe karmaṇo 'nyātra karma-bandhana. Unless you act for satisfying Kṛṣṇa—you become bhadra—then whatever you'll do, there will be reaction.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, November 4, 1972:

If you do not act, or if you do not engage yourself in Kṛṣṇa consciousness business, then you are becoming implicated with so many sinful activities. That is sure. Therefore one has to take to Kṛṣṇa consciousness without fail. Otherwise he'll be entangled, karma-bandhanaḥ. Even if he's doing pious activities, he's becoming entangled in karma-bandhanaḥ, in bondage. He has to take birth. Pious activities means he has to take birth in nice family, rich family. That is also bandhana. He has to enter into the womb of the mother and live there for ten months, in compact, air-tight, compact bag. That is not very good living condition. But we forget all these things, neither we do not care for all these things. But actually fact is, knowingly or unknowingly, we are becoming implicated.

Sri Isopanisad Lectures

Sri Isopanisad, Mantra 11 -- Los Angeles, May 16, 1970:

So vidyā and avidyā. We should learn what is vidyā and avidyā. Avidyā means this materialistic knowledge. That is avidyā. Bhaktivinoda Ṭhākura has sung, jaḍa vidyā sab māyāra vaibhava: "Advancement of material knowledge means advancement of māyā's jurisdiction." The more you become implicated in material knowledge, entangled, you..., less you can understand Kṛṣṇa consciousness. People, those who are supposed to be very advanced in material knowledge, they think, "Eh, what is this Kṛṣṇa consciousness movement?" They have no attraction. Just like some of our Indian boys sometimes come. They have come here to learn technology. So sometimes they question. They are surprised that... They have rejected these things, and they have come here to learn technology. So when they see that Swamijī introduced the things which they have rejected in India, so they are surprised.

Arrival Addresses and Talks

Arrival Lecture -- Dallas, March 3, 1975:

So they are adopting so many sinful activities, so much so that they are now killing their own child within the womb and becoming implicated in sinful activities and prolong the life in this material world very miserably. Just see the miserable condition of the child, baby within the womb. She is... It is in the mother's womb, and the mother, at the advice of the doctor, is killing. Why? Because that child—now it is child—he did it.

General Lectures

Hare Krishna Festival Address -- San Diego, July 1, 1972, At Balboa Park Bowl:

Therefore, because the woman is, gets the menstrual period once in a month, therefore the man can have sex life just after the menstrual period, over, after five days, he can sex life, have sex life with his wife under garbhādhāna-saṁskāra, responsibility. Otherwise he becomes implicated in sinful activities. That is Vedic injunction. So sex life is not denied. Just like in our society, the boys and girls, they come to our society, and as far as possible, we get them married. We don't allow to live, the boys and girls and friends, like friends. No. That is a great sinful activity. So nothing is denied.

City Hall Lecture -- Durban, October 7, 1975:

We are creating a different situation by utilizing senses for our personal sense gratification, and we have become bound up, bound by the laws of nature. That is explained in the Bhagavad-gītā. Yajñārthe karma anyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). Karma-bandhana. Yajña. Yajña means Viṣṇu, yajña-puruṣa. If you work for Kṛṣṇa, then you are doing right; otherwise you have become implicated. Yajñarthe karma anyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). This is the teaching of Bhagavad-gītā.

Departure Talks

Conversation -- Hawaii, June 20, 1975:

Yes. Kāma, krodha, lobha, moha, mātsarya. Kāma means lusty. Krodha means anger. If my lusty desire is not fulfilled, then I become angry. Then I have to serve anger. Kāma, krodha. Then I become more greedy. Kāma krodha lobha. Then I become illusioned, moha. Then I become envious. In this way I have become implicated. So this service of this material world means I become more and more implicated. Therefore a devotee says, "My Lord, now I have got sense." What is that sense? "Now I am meant for service, I have rendered service, but nobody has become happy, either the master or myself.

Philosophy Discussions

Philosophy Discussion on Sigmund Freud:

Prabhupāda: But whenever there is a question of liquor, meat-eating and sex, immediately there is śāstra injunction that "You can do this under certain conditions." That means the whole idea is to restrict. That is, psychology is already there, but śāstras (indistinct), because they know if people become implicated with all these nonsense things, then his duration of materialistic way of life will increase, and we will have to accept material bodies birth after birth. So by restriction, gradually just like we are restricting all these things, gradually, the Western students, they are coming to the point of becoming a pure devotee. But these things are already there. Everyone know it. Mr. Freud does not require to study. It is already there. We know in the Vedic śāstras. But they should be restricted.

Philosophy Discussion on Sigmund Freud:

Prabhupāda: No, that is..., he is not... That is the defect. He does not know perfectly anything, and he is philosophizing. That is the defect. Not only in him—I find these all mental speculators, that is the defect. Everything is possible, but our Kṛṣṇa consciousness movement is different from his imagination. Our philosophy is that so long one has the sex inclination, he will have to accept a material body. And as soon as he accepts a material body, he becomes implicated in so many miserable condition of material existence. But there is another life, which is not material, that is spiritual. If one is trained up to accept that spiritual life, there will be no more botheration of this material existence. That he does not know, neither he can understand. But there is such thing. That can be found in the Vedic civilization, not this meat-eating civilization. It is not possible.

Page Title:Become implicated (Lectures)
Compiler:Labangalatika, Partha-sarathi
Created:14 of Jan, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=46, Con=0, Let=0
No. of Quotes:46