Based upon

Expressions researched:
"Based upon"

BG Chapters 1 - 6

There are many things we have to accept solely on grounds of superior authority. No one can deny the existence of his father, based upon the authority of his mother. There is no source of understanding the identity of the father except by the authority of the mother.

BG 2.25, Purport:

As described previously, the magnitude of the soul is so small for our material calculation that he cannot be seen even by the most powerful microscope; therefore, he is invisible. As far as the soul's existence is concerned, no one can establish his existence experimentally beyond the proof of śruti, or Vedic wisdom. We have to accept this truth, because there is no other source of understanding the existence of the soul, although it is a fact by perception. There are many things we have to accept solely on grounds of superior authority. No one can deny the existence of his father, based upon the authority of his mother. There is no source of understanding the identity of the father except by the authority of the mother. Similarly, there is no source of understanding the soul except by studying the Vedas. In other words, the soul is inconceivable by human experimental knowledge. The soul is consciousness and conscious—that also is the statement of the Vedas, and we have to accept that. Unlike the bodily changes, there is no change in the soul. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul. The Supreme Soul is infinite, and the atomic soul is infinitesimal. Therefore, the infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the Supreme Personality of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul. Repetition of something is necessary in order that we understand the matter thoroughly, without error.

SB Canto 3

According to Āyur-vedic medical science the three items kapha, pitta and vāyu (phlegm, bile and air) maintain the physiological condition of the body. Modern medical science does not accept this physiological analysis as valid, but the ancient Āyur-vedic process of treatment is based upon these items.

SB 3.28.11, Purport:

According to Āyur-vedic medical science the three items kapha, pitta and vāyu (phlegm, bile and air) maintain the physiological condition of the body. Modern medical science does not accept this physiological analysis as valid, but the ancient Āyur-vedic process of treatment is based upon these items. Āyur-vedic treatment concerns itself with the cause of these three elements, which are mentioned in many places in the Bhāgavatam as the basic conditions of the body. Here it is recommended that by practicing the breathing process of prāṇāyāma one can be released from contamination created by the principal physiological elements, by concentrating the mind one can become free from sinful activities, and by withdrawing the senses one can free himself from material association.

SB Canto 4

Sense gratification means domination over material nature. The whole competition between conditioned souls is based upon domination of this material nature.

SB 4.9.29, Purport:

Sense gratification means domination over material nature. The whole competition between conditioned souls is based upon domination of this material nature. Modern scientists are proud of their knowledge because they are discovering new methods to dominate the laws of material nature. They think that this is the advancement of human civilization—the more they can dominate the material laws, the more advanced they think they are. Dhruva Mahārāja's propensity in the beginning was like that. He wanted to dominate this material world in a greater position than Lord Brahmā. Therefore elsewhere it is described that after the appearance of the Lord, when Dhruva Mahārāja thought and compared his determination to his final reward, he realized that he had wanted a few particles of broken glass but instead had received many diamonds. As soon as he saw the Supreme Personality of Godhead face to face, he immediately became conscious of the unimportance of his demand from the Lord to have an exalted position better than Lord Brahmā's.

SB Canto 7

The gopīs, by their lusty desires, which were based upon their intense love for Kṛṣṇa, became the most beloved devotees of the Lord.

SB 7.1.31, Purport:

Different persons achieve different types of mukti-sāyujya, sālokya, sārūpya, sāmīpya and sārṣṭi—according to their own intense desire, which is called bhāva. Thus it is described here that the gopīs, by their lusty desires, which were based upon their intense love for Kṛṣṇa, became the most beloved devotees of the Lord. Although the gopīs at Vṛndāvana expressed their lusty desires in relationship with a paramour (parakīya-rasa), they actually had no lusty desires. This is significant of spiritual advancement. Their desires appeared lusty, but actually they were not the lusty desires of the material world. Caitanya-caritāmṛta compares the desires of the spiritual and material world to gold and iron. Both gold and iron are metal, but there is a vast difference in their value. The lusty desires of the gopīs for Kṛṣṇa are compared to gold, and material lusty desires are compared to iron.

The human psychology gives rise to many questions, which various philosophers have considered and answered with various types of philosophy based upon mental concoction. This is not the way of liberation. The Vedic instructions say: to solve the problems of life, one must accept a spiritual master.

SB 7.7.47, Purport:

The living entity's evolution through different types of bodies is conducted automatically by the laws of nature in bodies other than those of human beings. In other words, by the laws of nature (prakṛteḥ kriyamāṇāni (BG 3.27)) the living entity evolves from lower grades of life to the human form. Because of his developed consciousness, however, the human being must understand the constitutional position of the living entity and understand why he must accept a material body. This chance is given to him by nature, but if he nonetheless acts like an animal, what is the benefit of his human life? In this life one must select the goal of life and act accordingly. Having received instructions from the spiritual master and the śāstra, one must be sufficiently intelligent. In the human form of life, one should not remain foolish and ignorant, but must inquire about his constitutional position. This is called athāto brahma jijñāsā. The human psychology gives rise to many questions, which various philosophers have considered and answered with various types of philosophy based upon mental concoction. This is not the way of liberation. The Vedic instructions say, tad-vijñānārthaṁ sa gurum evābhigacchet: (MU 1.2.12) to solve the problems of life, one must accept a spiritual master. Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam: (SB 11.3.21) if one is actually serious in inquiring about the solution to material existence, one must approach a bona fide guru.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.22.34, Translation:

The speculative argument of philosophers—"This world is real," "No, it is not real"—is based upon incomplete knowledge of the Supreme Soul and is simply aimed at understanding material dualities. Although such argument is useless, persons who have turned their attention away from Me, their own true Self, are unable to give it up.

SB 11.25.24, Translation:

Absolute knowledge is in the mode of goodness, knowledge based on duality is in the mode of passion, and foolish, materialistic knowledge is in the mode of ignorance. Knowledge based upon Me, however, is understood to be transcendental.

CC Adi-lila

Bhakti must be based upon the philosophy of the Upaniṣads and Vedānta-sūtra.

CC Adi 7.102, Purport:

Bhakti develops in pursuance of Vedānta philosophy. This is stated in Śrīmad-Bhāgavatam (1.2.12):

tac chraddadhānā munayo jñāna-vairāgya-yuktayā

paśyanty ātmani cātmānaṁ bhaktyā śruta-gṛhītayā

The words bhaktyā śruta-gṛhītayā in this verse are very important, for they indicate that bhakti must be based upon the philosophy of the Upaniṣads and Vedānta-sūtra. Śrīla Rūpa Gosvāmī said:

śruti-smṛti-purāṇādi-pañcarātra-vidhiṁ vinā

aikāntikī harer bhaktir utpātāyaiva kalpate

(Brs. 1.2.101)

"Devotional service performed without reference to the Vedas, Purāṇas, Pañcarātras, etc., must be considered sentimentalism, and it causes nothing but disturbance to society."

The complete path of bhakti-yoga is based upon the process of becoming humble and submissive.

CC Adi 7.148, Purport:

The complete path of bhakti-yoga is based upon the process of becoming humble and submissive. By the grace of Lord Caitanya Mahāprabhu, all the Māyāvādī sannyāsīs were very humble and submissive after hearing His explanation of the Vedānta-sūtra, and they begged to be pardoned for the offenses they had committed by criticizing the Lord for simply chanting and dancing and not taking part in the study of the Vedānta-sūtra. We are propagating the Kṛṣṇa consciousness movement simply by following in the footsteps of Lord Caitanya Mahāprabhu. We may not be very well versed in the Vedānta-sūtra aphorisms and may not understand their meaning, but we follow in the footsteps of the ācāryas, and because of our strictly and obediently following in the footsteps of Lord Caitanya Mahāprabhu, it is to be understood that we know everything regarding the Vedānta-sūtra.

The Kṛṣṇa consciousness movement is based upon this instruction of Lord Caitanya Mahāprabhu that one must chant the Hare Kṛṣṇa mahā-mantra regularly and according to the prescribed principles.

CC Adi 16.15, Purport:

The Kṛṣṇa consciousness movement is based upon this instruction of Lord Caitanya Mahāprabhu that one must chant the Hare Kṛṣṇa mahā-mantra regularly and according to the prescribed principles. We simply ask our Western students to chant at least sixteen rounds a day, but sometimes we find that they fail to chant even these sixteen rounds, and instead they bring many austere books and a worshiping method that diverts their attention in so many ways. Śrī Caitanya Mahāprabhu's cult is based upon the chanting of the Hare Kṛṣṇa mantra. Lord Caitanya first advised Tapana Miśra to fix his mind on this chanting. We, the members of the Kṛṣṇa consciousness movement, must strictly follow this advice of Caitanya Mahāprabhu.

CC Madhya-lila

The Kṛṣṇa consciousness movement is not based upon bodily designations. It is a transcendental movement on the platform of spiritual understanding.

CC Madhya 25.193, Purport:

People should accept one God, Kṛṣṇa; one scripture, the Bhagavad-gītā; and one activity, devotional service to the Lord. Thus people may live happily upon this earth and combine to produce sufficient food. In such a society, there would be no question of scarcity, famine or cultural or religious degradation. So-called caste systems and national divisions are artificial. According to our Vaiṣṇava philosophy, these are all external bodily designations. The Kṛṣṇa consciousness movement is not based upon bodily designations. It is a transcendental movement on the platform of spiritual understanding. If the people of the world understood that the basic principle of life is spiritual identification, they would understand that the business of the spirit soul is to serve the Supreme Spirit, Kṛṣṇa. As Lord Kṛṣṇa says in the Bhagavad-gītā (15.7), mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ: "The living entities in this conditioned world are My eternal fragmental parts." All living entities in different life forms are sons of Kṛṣṇa. Therefore they are all meant to serve Kṛṣṇa, the original supreme father.

CC Antya-lila

A Vaiṣṇava should study the commentaries on the Vedānta-sūtra written by the four sampradāya-ācāryas, namely Śrī Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī and Nimbārka, for these commentaries are based upon the philosophy that the Lord is the master and that all living entities are His eternal servants.

CC Antya 2.95, Purport:

A Vaiṣṇava should study the commentaries on the Vedānta-sūtra written by the four sampradāya-ācāryas, namely Śrī Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī and Nimbārka, for these commentaries are based upon the philosophy that the Lord is the master and that all living entities are His eternal servants. One interested in studying Vedānta philosophy properly must study these commentaries, especially if he is a Vaiṣṇava. These commentaries are always adored by Vaiṣṇavas. The commentary by Śrīla Bhaktisiddhānta Sarasvatī is elaborately given in the Ādi-līlā, Chapter Seven, text 101. The Māyāvāda commentary Śārīraka-bhāṣya is like poison for a Vaiṣṇava. It should not be touched at all. Śrīla Bhaktivinoda Ṭhākura remarks that even a mahā-bhāgavata, or highly elevated devotee who has surrendered himself unto the lotus feet of Kṛṣṇa, sometimes falls down from pure devotional service if he hears the Māyāvāda philosophy of the Śārīraka-bhāṣya. This commentary should therefore be shunned by all Vaiṣṇavas.

Philosophy Discussions

Sun is rising, and sun may not rise, stop. How it is? Accidentally or by somebody's will?

Philosophy Discussion on David Hume:

Śyāmasundara: We'll discuss that in a minute or two. But he divided human understanding into two classes. The first class is the relationship among ideas, just as mathematical compositions, they are true and certain, whether or not the things they refer to exist in nature. Just like two plus two equals four. This is a relationship among ideas. And the second-relationship among facts. He says that these cannot be proved by reasoning. They are merely assumed on the basis of sense experience. For example, that sun will rise tomorrow. This is a relationship among facts. But it is merely an assumption based upon our sense experience, but it's possible to imagine that the world will end or the sun may not rise. So it's only an assumption that the sun will rise. So this world of facts that we see, we can only assume that they will act in certain ways. There is probability, but there is no certainty.

Prabhupāda: That is already discussed: why it is so, probability, who takes it, who makes it not possible, how it happens. Sun is rising, and sun may not rise, stop. How it is? Accidentally or by somebody's will?

When the majority opinion is something, you have to accept it. That is democracy.

Philosophy Discussion on David Hume:

Śyāmasundara: He says that morality consists of values which the individual formulates for himself, as a matter of personal opinion. In other words, I can do whatever my conscience dictates.

Prabhupāda: So another man can also say "what my conscience dictates." So there is a difference.

Śyāmasundara: But in society, moral values are based upon the opinion of the whole society. In other words, my moral values are relative to public opinion.

Prabhupāda: When the majority opinion is something, you have to accept it. That is democracy.

Śyāmasundara: But still he says it's up to the individual whether to accept or reject it. This is where you were talking about the left side of the road and the right side of the road, that even though the law is there as agreed upon by society, still it's up to me whether I want to follow it or not. It's matter of my personal opinion.

Prabhupāda: If you don't follow, then you'll be punished. That will be the effect. You'll be punished. Therefore, the conclusion is that your independent thinking is not absolute; it is also relative.

Because the brāhmaṇas, they follow the good laws, therefore dignity. A brāhmaṇa is supposed to be the first-class man in the society, and therefore they are honored.

Philosophy Discussion on Immanuel Kant:

Śyāmasundara: So there is no inborn idea of that is always correct.

Prabhupāda: Even inborn there is, you must get it confirmed by the superior.

Śyāmasundara: He says that man, because he respects the moral law and practices it, is a personality having infinite dignity. He believes in the dignity of man based upon his adherence to moral principles. If a man follows moral principles, then he has dignity, which is different than any other...

Prabhupāda: That is already explained, that varṇāśrama-dharma, because the brāhmaṇas, they follow the good laws, therefore dignity. A brāhmaṇa is supposed to be the first-class man in the society, and therefore they are honored.

Everyone is living an inauthentic existence because... That is animal existence. He knows only the span of life from birth to death. That's all. That is inauthentic existence. When he knows that this is temporary...

Philosophy Discussion on Martin Heidegger:

Śyāmasundara: By this existence or (indistinct) that a man can choose himself or win himself by his own improvement, that he can realize himself. If I exist then I can realize myself, what I am, what is my essence. And there are two types of existence, he says: authentic existence and inauthentic existence. Authentic existence is what one feels when that existence is something of his own. (break) So he says there are two kinds of existence: authentic existence and inauthentic existence. So a man who is leading an authentic existence, then he is something of his own. But he is leading an inauthentic existence, then he is busy, excited, or preoccupied, what they say, when he has lost himself, when he loses himself. That is inauthentic existence. Thus authentic existence is when a man is always aware, self-aware, of his existence: "What I am doing now, what I am doing now, what am I doing now." So he says that an inauthentic existence is fallen existence, that a man falls into averageness or everydayness or what he calls publicness, where he lacks individuality and becomes the group self, and his personal decisions are not based upon a individual...

Prabhupāda: Everyone is living an inauthentic existence because... That is animal existence. He knows only the span of life from birth to death. That's all. That is inauthentic existence. When he knows that this is temporary... Just like suppose we are preacher, living in this apartment, say for a month. (indistinct). So this span of existence, one month or ten days or six months, this is inauthentic. But my preaching work, as preacher, I am (indistinct), that is my authentic existence. Is it not?

1971 Conversations and Morning Walks

Designation means falsely identifying that I am this body. Now the soul is in this body. Next time the soul is in another body. So according to the body we are having designations.

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Dr. Weir: Swamiji you'll be glad to know your soceity like ours is worldwide and not based upon color, creed, or designations

Prabhupāda: Yes, designation means falsely identifying that I am this body. Now the soul is in this body. Next time the soul is in another body. So according to the body we are having designations. As soon as we get American body, I think myself American. Next life, if I get a body of a dog, then I think myself dog, designate. According to the body I create my designations. But one has to become free from all designations. That is called liberated stage. This is own constitutional position. That position is eternal servant of God. That is the real position of every living entity. But because at the present moment the living entity is in contact with matter, so according to the material modes of the body, he's identifying himself with this body. That is called material designation. "I am American." "I am Englishman." "I am Hindu." "I am Muslim." "I am this." "I am that." These are all designations. So real perfection of life is without designations. And that is the real constitutional position. Jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). Actual, position of the living entity (indistinct) So that is the perfection of life. And human life is especially meant for, to come to that transcendental position, without any designations. Our Kṛṣṇa consciousness movement is for that purpose. One should be always thinking of Kṛṣṇa or God. That position is perfect (indistinct). And if one keeps himself in that designation-less position, always thinking of himself, as part and parcel of God, then next life he goes back home, back to Godhead. Tyaktvā dehaṁ punar janma naiti (BG 4.9). After quitting this body he does not come back again to take another material body. He takes spiritual body, or develops a spiritual body and goes back to home, back to Godhead, which means eternal, blissful life of knowledge our, this Kṛṣṇa consciousness movement is for that purpose.

1975 Conversations and Morning Walks

The same example can be applied, that you have not gone there. "How can I pay you? First of all let me go there. Then I shall pay," he may say. But he will, "Get out. First of all pay. Then you come on." (laughter) That's it.

Morning Walk -- July 21, 1975, San Francisco:

Paramahaṁsa: So actually that's what scientific knowledge, at least the atheistic science, is based upon, that on one hand the theists believe in faith, that there is a Supreme. But the atheist believes that "Undoubtedly there cannot be because we have not seen one."

Prabhupāda: That is their foolishness. The same example can be applied, that you have not gone there. "How can I pay you? First of all let me go there. Then I shall pay," he may say. But he will, "Get out. First of all pay. Then you come on." (laughter) That's it.

1969 Correspondence

There is a Sanskrit proverb that says that there is not any better knowledge than to become a musician. Our Krishna Consciousness movement is practically based upon music and dancing. If by your exceptional qualities you can help in this movement, I think you have been sent by Krishna Himself to help me in this connection.

Letter to Mr. Levine -- Los Angeles 25 January, 1969:

I am so pleased to read your letter of January 21, 1969 and to learn of your sincere eagerness to serve Krishna in the best capacity of your talents. There is a Sanskrit proverb that says that there is not any better knowledge than to become a musician. Our Krishna Consciousness movement is practically based upon music and dancing. If by your exceptional qualities you can help in this movement, I think you have been sent by Krishna Himself to help me in this connection. I have one nice disciple, Michael Grant (Mukunda das Adhikari) who is a very good composer of Western music. He was earning lots of money in New York as a professional music teacher, but since he has become my disciple he has dedicated his life for propagating this movement along with his wife. I shall be glad if you immediately contact him in London at the following address: 22 Betterton Street, London WC 2, England. I have got a very ambitious program to organize a nice Sankirtana Party both in Oriental and Occidental style, so that we can thus attract all classes of people in the world to Krishna Consciousness. Very nice arrangements are being made in this connection under the leadership of Michael Grant. Please contact him soon. I am also sending him a note about you.

1970 Correspondence

Our ISKCON should be taken as being a family based upon love and trust, so as the father becomes unhappy when one of his children wishes to break family connections I also become unhappy when there is difficulties within our ISKCON family.

Letter to Isana, Vibhavati -- Calcutta 21 September, 1970:

You have both been very nice devotees and I would like you both to continue to make nice advancement. So please patch up any crack that may have come between yourself and ISKCON. As husband and wife you must always remain together and raise your daughter in Krishna Consciousness. I would like you to go back to New Vrndavana and fix up a nice living place for yourselves and help to develop the New Vrndavana scheme. Our ISKCON should be taken as being a family based upon love and trust, so as the father becomes unhappy when one of his children wishes to break family connections I also become unhappy when there is difficulties within our ISKCON family. So please do not consider leaving as you are spiritual children of mine.

1971 Correspondence

According to our account based upon Dai Nippon Credit Notes the total deposit up to and including the latest (No. 26) is $35,995. This is $500 more than your figure. The same discrepancy was noted to you some time back perhaps by Devananda.

Letter to Karandhara -- Allahabad 17 January, 1971:

Please go ahead and print Bhagavad-gita as soon as possible. I am very pleased that you are regularly sending Dai Nippon for my "Bhaktivedanta Book Fund Deposit." Thank you very much for this good work. According to our account based upon Dai Nippon Credit Notes the total deposit up to and including the latest (No. 26) is $35,995. This is $500 more than your figure. The same discrepancy was noted to you some time back perhaps by Devananda. I have asked Dai Nippon for a complete statement of account to clear the matter. The money from Sai's group and the maintenance fund collection should be deposited for some solid work. We have to maintain ourselves from other sources. You can deposit the amount in my Bank of America Checking Account No. 3082-80075. In the meantime I have ordered the third printing of KRSNA Volume I, so I am confident of our distribution program's success if you all work on diligently. I am so pleased with your humble and sincere efforts in all these matters.

1972 Correspondence

Our International Society is based upon scientific and authoritative understanding of God-consciousness.

Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:

I think your people are now protesting against this suppression, and at the same time, we can understand that your government does not wish to encourage the above-mentioned sentimental religious faiths. Our International Society is based upon scientific and authoritative understanding of God-consciousness. Any philosopher or scientist will certainly agree with our philosophical point-of-view on religion and God-consciousness.

Our preaching must be based upon the subject matter from books and nothing outside of them.

Letter to Prajapati -- Los Angeles 16 June, 1972:

Regarding your questions, we should not take any stock of rumors which may come, that is not our process to act upon rumors. We hear from the authorized sources, and then our hearing is perfect. So you are the leader of big temple, you should know these things and avoid them, and instruct the other students there to stick to whatever is mentioned in our books and try to understand that subject matter from every angle of vision, without trying to adulterate by adding anything rumor. Our preaching must be based upon the subject matter from books and nothing outside of them. The actual fact is that worshiping the Deity and chanting the glories of the Lord are both within the nine processes of devotional service recommended by Rupa Goswami. Besides chanting and hearing and remembering there are six other recommended activities in devotional service. So if we are able to practice even only one of these activities perfectly, the result will be the same. Or we may execute more than one, we may execute several or even all nine activities in devotional service, but even if we execute one perfectly we shall be completely successful in devotional service.

Regarding the dramas, my point is not to deviate from gravity and compromise or distract from the situation. Keep this point in vision and continue. That is a very good proposal to stage one play based upon Lord Caitanya.

Letter to Madhudvisa -- Amsterdam 29 July, 1972:

Regarding the dramas, my point is not to deviate from gravity and compromise or distract from the situation. Keep this point in vision and continue. That is a very good proposal to stage one play based upon Lord Caitanya. Read TLC on the stage, just like Caitanya Mahaprabhu is giving instruction to Sanatana Goswami, and the actors may speak little philosophy, without need for special costumes or other things. Then kirtana. There must be always kirtana. Dialogue, kirtana; then again dialogue, again kirtana; again repeat; like that. No humor should be there, just philosophy and kirtana. If it is successful, then the same dialogue-kirtana may be followed by other sankirtana parties in Europe and America.

1973 Correspondence

Outside God, there is no possibility of loving. Rather it is lusty desire the whole range of human activities, whatever and whenever, so long with this atmosphere of matter, the every activity of the human being—or any living entity—is based upon or given impetus, and thus polluted, by the attraction between male and female, sex-desire.

Letter to Lynne Ludwig -- Los Angeles 30 April, 1973:

Krishna tells Arjuna, His disciple, that "It is lust only . . . which is the all-devouring, sinful enemy of this world." In the Vedic language, their word for materialistic "love" as we call it at present day; "kama" lust for material desire, not love. The word for love, actually love we find in Vedas is "prema", meaning one's love of God, only. Outside God, there is no possibility of loving. Rather it is lusty desire the whole range of human activities, whatever and whenever, so long with this atmosphere of matter, the every activity of the human being—or any living entity—is based upon or given impetus, and thus polluted, by the attraction between male and female, sex-desire. For that sex-life, the whole universe is spinning round—and suffering! That is the harsh truth. So-called love, here, means "you gratify my senses, I'll gratify your senses," and as soon as that gratification stops: immediately there is divorce, separation, quarrel, hatred. So many things there are, going on under this false conception of love. Actual love means love of God, Krishna.

To say they are not loving, that maybe true from the materialists point of view—they have given up affection for family, friends, wife, country, race, like that, all based upon the bodily concept of life or flickering sense-gratification—they have become little detached from Maya's love, or lust, and they want Krishna's love, or endless, full, rewarding love.

Letter to Lynne Ludwig -- Los Angeles 30 April, 1973:

So these are the descriptions of the more advanced stages of Krishna Consciousness devotees, when has got mature knowledge by development, and at present many of our students are young boys, they are learning gradually and the process is so effective, certain, and authorized that if they stick to it they will come to the right point, as you say, of loving. But that love is not material, that is our point, so it may not be judged on the on the false sentimental platform of ordinary mundane dealings. So to say they are not loving, that maybe true from the materialists point of view—they have given up affection for family, friends, wife, country, race, like that, all based upon the bodily concept of life or flickering sense-gratification—they have become little detached from Maya's love, or lust, and they want Krishna's love, or endless, full, rewarding love, but they have not yet developed to that point, that's all and we cannot expect that all of a sudden, being addicted to so many bad habits, your countrymen, will give up eating flesh, taking intoxication, sex-life, and so many other nasty things, and become overnight great self-realized souls. That is not possible. That is utopian.

1976 Correspondence

There will be a yearly examination for all Brahmins based upon these books (Bhagavad-gita, Sri Isopanisad, Nectar of Devotion and Nectar of Instruction).

Letter to Yasomatinandana -- Mayapur 18 January, 1976:

I accept Sriman Ram das and Sriman Dayasara das for second initiation. Their sacred threads are duly chanted on and are enclosed. Brahmin means to be clean—inside by always chanting the Lord's glories, and outside by regular bathing. Brahmin also means pandita, so they must be able to support their preaching by quoting sastric references. Particularly, they should study Bhagavad-gita, Sri Isopanisad, Nectar of Devotion and Nectar of Instruction as well as all the small paperbacks. There will be a yearly examination for all Brahmins based upon these books.

1977 Correspondence

It appears that you have good talent for writing, so kindly continue to develop in this way and write more and more of your realizations based upon our books.

Letter to Dasanudasa -- Hrsikesa 13 May, 1977:

The two essays which you have sent are very nicely written. It appears that you have good talent for writing, so kindly continue to develop in this way and write more and more of your realizations based upon our books. There is no need to concoct anything new. You simply have to study carefully our books and then in your own words try to express what you have read. This will automatically make you a very successful preacher.