Expressions researched:
"bank balance"
|"bank balances"
Conversations and Morning Walks
1968 Conversations and Morning Walks
So Śukadeva Gosvāmī is describing that "These cowherds boy—who are they? They are living entities who have amassed volumes and volumes of pious activities." Kṛta-puṇya-puñjāḥ. "After many, many lives Just like bank balance increases, similarly, one who has increased the balance of pious activities for many, many thousands of lives, oh, such persons are now playing with Kṛṣṇa.
Questions and Answers -- September 6, 1968, New York: Candanacarya: ...to know something about Kṛṣṇa. (indistinct) I think you have to know something about Kṛṣṇa before you know Him to love Him.
Prabhupāda: Yes. That I explained. For ordinary neophyte devotees... This is the highest stage. The stage of the gopīs or the cowherd boys playing with Kṛṣṇa, oh, they are kṛta-punya-puñjāḥ. Many, many lives they have undergone many types of sacrifices, austerities, penances, and then they have come to that stage. That stage is not ordinary stage. In the Śrīmad-Bhāgavatam Śukadeva Gosvāmī says, itthaṁ satāṁ brahma-sukhānubhūtya dāsyaṁ gatānāṁ para-daivatena, māyāśritānāṁ nara-dārakeṇa sākaṁ vijahruḥ kṛta-puṇya-puñjāḥ (SB 10.12.11). He is describing when Kṛṣṇa was playing with His cowherds boy. So he is describing that "These cowherds boy—who are they? They are living entities who have amassed volumes and volumes of pious activities." Kṛta-puṇya-puñjāḥ. "After many, many lives Just like bank balance increases, similarly, one who has increased the balance of pious activities for many, many thousands of lives, oh, such persons are now playing with Kṛṣṇa. They have taken the body of His cowherds boy, transcendental spiritual body, and just they are playing with Kṛṣṇa.
1970 Conversations and Morning Walks
So the foolish people, they do not know that in this material life there is no happiness. They hanker after these palatial buildings, the motor cars, the bank balance, and so on, so on. Therefore those who have enjoyed all these things but have not become happy, there is another inquiry: "How to become happy?"
Room Conversation -- December 12, 1970, Indore: Guest (4): Can I know as to what made these young people want to leave the affluent present society and join this...
Prabhupāda: Because they are sincere, seeking after...
Guest (4): Pardon, sir?
Prabhupāda: They are sincere, sincerely seeking after. Their material business is finished because they have enjoyed enough of material things. Now there is spiritual inquiry. That is natural. When our material necessities are complete, we enjoy, then next stage is spiritual hankering. And that is explained in the Vedānta-sūtra, athāto brahma jijñāsā. After finishing karma-kāṇḍīya life... Karma-kāṇḍīya life means you do pious activities and enjoy life. That is called karma-kāṇḍīya. So... But the fact is that even you get your birth in a very rich family, you cannot avoid the sufferings of this material nature. Just like yesterday we had an interview with Holkar(?), His Highness Holkar, the old gentleman. So he was a king. He has got very beautiful wife, very beautiful family, very palatial building, but he is not happy, we saw. So the foolish people, they do not know that in this material life there is no happiness. They hanker after these palatial buildings, the motor cars, the bank balance, and so on, so on. Therefore those who have enjoyed all these things but have not become happy, there is another inquiry: "How to become happy?"
1971 Conversations and Morning Walks
I have heard from our students, their parents, just like Śyāmasundara was telling, his father is taking... What is that pill? Sleeping tablets. He cannot sleep. Similarly, Brahmānanda was telling about his father. So if you can earn money, you can make a good bank balance, that does not mean that you will get bodily comfort. That is not. That is already fixed up, according to your karma.
Room Conversation -- December 10, 1971, New Delhi: Prabhupāda: You may become rich, that's all right, but comfort does not depend on your richness. If you're not Kṛṣṇa conscious, it does not mean because you have got some money by struggling very hard you'll get. There are so many rich men you'll find, they are not comfortable. I have heard from our students, their parents, just like Śyāmasundara was telling, his father is taking... What is that pill?
Devotee: Sleeping tablets.
Prabhupāda: Sleeping tablets. He cannot sleep. Similarly, Brahmānanda was telling about his father. So if you can earn money, you can make a good bank balance, that does not mean that you will get bodily comfort. That is not. That is already fixed up, according to your karma. So don't waste your time for improving bodily comforts. Simply try to improve how you'll become more and more Kṛṣṇa conscious, how you will serve Kṛṣṇa more and more, very nicely. That should be all. Tasyaiva hetoḥ prayateta kovido (SB 1.5.18). For that purpose our life should be engaged, not for so-called bodily comfort. That is already fixed-up.
1972 Conversations and Morning Walks
We have to maintain our establishment, the temple, the Deity, so many devotees. In each center we have got at least twenty-five devotees. At the most two hundred devotees. So their living costs, everything, by some way or other, Kṛṣṇa is giving us. But we have no fixed income; neither we have any bank balance.
Room Conversation -- April 18, 1972, Hong Kong: Prabhupāda: We have to maintain our establishment, the temple, the Deity, so many devotees. In each center we have got at least twenty-five devotees. At the most two hundred devotees. So their living costs, everything, by some way or other, Kṛṣṇa is giving us. But we have no fixed income; neither we have any bank balance.
1973 Conversations and Morning Walks
Our Los Angeles temple we want to attract people. So it is so nicely managed, very nicely managed. You have seen. So unless, that means there must be sufficient bank balance. Such a big temple.
Room Conversations with Sannyasis -- March 15, 1974, Vrndavana: Prabhupāda: Whatever is done is done. Now, you try to correct others by behaving yourself. Otherwise, there is no need of keeping so many men. We have attempted in Vṛndāvana. A few men may remain here. That's all. Otherwise, it will be not very nice to attract when people are attracted by seeing your behavior. They are seeing that, "Oh, Europeans and Americans, they have got such nice Vaiṣṇavas." They are attracted on that point. But if we are not to the standard point, they will immediately accuse, "Oh, they are..." So that should be corrected. The same principle, āpani ācari prabhu jīvere, we should behave ourselves nicely, then teach others. Then it will be (indistinct). Another, this is general principle, now we have discussed, now we try to follow. Another thing that Keśi-ghāṭa affair. Shall we make further progress? I acquired that property (indistinct). What is your opinion? From the circumstances as that is now, because any temple, it must be nicely, very nicely managed, otherwise you cannot attract. Our Los Angeles temple we want to attract people. So it is so nicely managed, very nicely managed. You have seen. So unless, that means there must be sufficient bank balance. Such a big temple.
So what I'm doing for the future? Just like in this life we collect some money, keep in the bank balance so that in future, old age, I may not be in difficulty. Similarly, what a human being should do for his future life? That he does not know, although past, present, future is there. So this is foolishness.
Room Conversation With David Wynne -- July 9, 1973, London: Prabhupāda: So as you have got past, present and future, similarly, I'm old man, I've got my past life, why not future? What is the reason to deny it? Past, present, future, that is the time calculation. I had my past, I've now present, and why is my future? They do not care for the future. They're so blind. There must be future. So what I'm doing for the future? Just like in this life we collect some money, keep in the bank balance so that in future, old age, I may not be in difficulty. Similarly, what a human being should do for his future life? That he does not know, although past, present, future is there. So this is foolishness. He doesn't care for the future. So one who is foolish, without any knowledge of the future, whatever he's doing is defeated—in ignorance, because it is ignorance. Just like a boy does not take education, does not think of future. That is not very good. We must be prepared for the future, his next life.
But suppose you get a very nice home, very nice big bank balance, and other amenities. But there is every possibility that as soon as you prepare all these things, you have to go away immediately, death.
Room Conversation with Banker -- September 21, 1973, Bombay: Prabhupāda: Now, they are thinking that having a big building, possessing big building, and possessing a few cars and nice bank balance, that is perfection of life. But suppose you get a very nice home, very nice big bank balance, and other amenities. But there is every possibility that as soon as you prepare all these things, you have to go away immediately, death. There is no guarantee that "After finishing this job, I shall be able to enjoy these things." At any moment you can be asked, "Get out." So this labor, so much labor for creating nice residential quarters, bank balance, and others, that is my futile labor because I could not enjoy it. Therefore this is not perfection of life. If there is no guarantee of enjoying what you are creating, then where is the perfection? You create things for enjoyment, but you enjoy it. But there is no guarantee of enjoyment. At any moment you'll be asked, "Get out." Is that perfection? You create things. That's all right. But you enjoy it. But there is no guarantee.
1974 Conversations and Morning Walks
This is the only plan. "Now I have got this bank balance, and tomorrow further increase, and tomorrow increase." Increase, increase, his life decreased, and kicked out of this...Ah? Yes. That "He's my enemy, he's my friend. I'll kill so many enemies. Now one enemy is still there... Who is richer than me? Who is wiser than me?" These are the plans of the asura-jana.
Morning Walk -- March 29, 1974, Bombay: Prabhupāda: These rascals, asuras, they do not know what is the goal of life. But in which way we should direct? These rascals, they do not know. Still, they become public leaders, asuras. Na viduḥ. How to dissuade people to stop this? Just like we are doing: no illicit sex. Nivṛtti. Nivṛtti. No illicit sex, no intoxication, no gambling, no meat-eating. This is nivṛtti. And pravṛtti, take to Kṛṣṇa. This is pravṛtti, nivṛtti. But the rascal demons, leaders, they do not know these things. Pravṛttiṁ ca nivṛttiṁ ca na viduḥ asura-jana (BG 16.7). They do not know it. Still, they become leaders. They do not know in which way people should be directed, and still they claim to be public leaders.
Indian man: Na ācāro na satyaṁ te śuddha vidyate.
Prabhupāda: Na ācāraḥ. Personally they also do not do anything, ah? They're addict, they addict to drinking, addict to prostitution, and they, by votes, they become leaders. So how people will be happy? Asura-jana. They live by asura-jana. This is the whole chapter of Bhagavad-gītā. They, they are making their plan. What is their plan-making? Idam adya mayā labdham imaṁ prāpsye manoratham. This is the only plan. "Now I have got this bank balance, and tomorrow further increase, and tomorrow increase." Increase, increase, his life decreased, and kicked out of this...
Indian man (2): That plan becomes out of date next year.
Prabhupāda: Ah? (laughs) Yes. That "He's my enemy, he's my friend. I'll kill so many enemies. Now one enemy is still there... Who is richer than me? Who is wiser than me?" These are the plans of the asura-jana.
In your country also, Los Angeles, I mean, neighboring storekeepers, they are wonderful, that "These people do not work and they have got so many cars and live so nicely?" They inquire that "How do we get all these things?" They actually see that they are not ordinary working. They have no working or bank balance or business.
Morning Walk -- April 29, 1974, Hyderabad: Gargamuni: Yes. In Māyāpura, when I bring over the karatālas, they are very heavy, two hundred sets of karatālas. So the boatmen say, "Sona, sona." They are thinking it is gold, the karatālas.
Prabhupāda: Everyone... Even government... In the parliament the question was raised, "Wherefrom they get money fabulously?" These men, in our country, they may be fools. In your country also, Los Angeles, I mean, neighboring storekeepers, they are wonderful, that "These people do not work and they have got so many cars and live so nicely?" (laughing) They inquire that "How do we get all these things?" They actually see that they are not ordinary working. They have no working or bank balance or business. Still, they have got so many cars and they eat nicely and they maintain such a nice house. And six, seven house they have purchasing. The realtors, they also know in America that we are very rich men. As soon as there is some property, they offer, because they know that we are very rich men. Because we have purchased some properties, so all the realtors, they have taken it for granted that we have got immense money. Here also, the members are thinking like that, that "Swamiji has got immense money."
Apta: friends. I must show: "Just see how I have got big house, nice wife, good bank balance. Come and see. And just glorify me, 'Oh, you are very successful. Although you are going to be dog next life.' " This is going on.
Morning Walk Excerpts -- May 1, 1974, Bombay: Prabhupāda: Woman will dress very nicely so that she can attract man, and man will also do something which will, he'll attract woman. Mithunī-bhāvam tayor mitha... In this way, when they are united-hṛdāya-granthim āhuḥ, a very strong knot: "Oh, you are mine. I am yours." (laughter) "You are mine. I am yours." In this way they pull on this material life. And then, gradually, "Now we must have good apartment to live and enjoy sex life." Puṁsāṁ striyā mithunī-bhāvam etad tayor mithaḥ hṛdāya-granthim āhuḥ, tathā gṛha. "Now have skyscraper building." Kṣetra: "Land. We must produce food grains." Tathā gṛha-kṣetra-suta: "We must have children."
Dr. Patel: No, but according to the Taittiriya Upaniṣad...
Prabhupāda: No, no, this is... This is the material life.
Dr. Patel: That's right. You are right.
Prabhupāda: This is material... Tathā gṛha-kṣetra-sutāpta. Apta: friends. I must show: "Just see how I have got big house, nice wife, good bank balance. Come and see. And just glorify me, 'Oh, you are very successful. Although you are going to be dog next life.' " This is going on. Atho gṛha-kṣetra-sutāpta-vitta janasya moho 'yam. This is illusion. This is illusion. Janasya moho 'yam ahaṁ mameti: (SB 5.5.8) "Now I am such and such big man, minister." That's all. And he's... The minister is going to be dog next life. You see? That he does not know.
The sex is always accompanying, any time ready. The pigeons, any time ready. Viṣayaḥ khalu sarvataḥ syāt. That is the only attachment for this material world, viṣaya. Whole world is fighting for this viṣaya. "I must have nice eating, I must have nice sleeping, I must have very good sex, and I should be defended by bank balance, by military soldiers, by police force, by atomic weapons." This is going on.
Morning Walk -- May 30, 1974, Rome: Satsvarūpa: The pure devotee gives the chance to everyone, but only a few approach. So still the question is how can they become interested in the pure devotee?
Prabhupāda: No, this is the..., that you do it. If they do not do it, then who will come? This declaration is there, that "If you do this, then you can be interested." But if you do not, then you go on with your own business. A similar... The same things Kṛṣṇa, sarva-dharmān parit... mām ekam. Kṛṣṇa is demanding that you do it, "Surrender unto Me." The śāstra also says, "Surrender unto the representative of Kṛṣṇa," mahīyasām. But if they do not do, what can be done? Just see this sparrow. The sex is always accompanying, any time ready. The pigeons, any time ready. Viṣayaḥ khalu sarvataḥ syāt. That is the only attachment for this material world, viṣaya. Whole world is fighting for this viṣaya. "I must have nice eating, I must have nice sleeping, I must have very good sex, and I should be defended by bank balance, by military soldiers, by police force, by atomic weapons." This is going on. Defense. Rascal does not understand that "In spite of all these things, I will have to change the body, and the same thing will be available again, in a different way." This intoxication, cigarettes. The ant, the small ant, they are very fond of intoxication. You know that? As soon as there is information, "On the top of the skyscraper building, there is a grain of sugar," they will go. (laughing) Because sugar contains intoxication. The wine is made from sugar, molasses. It has got the intoxication. You keep a grain of sugar there, and there will be hundreds and thousands... (laughter) Gold rush. Study. You see what is the difference of this civilization and the ant civilization, dog civilization, cat civilization. No difference. It is in the simply formation only.
Next. Next bank balance.
Room Conversation with Devotees -- July 2, 1974, Melbourne: Cāru: Translation: "The demoniac person thinks: 'So much wealth do I have today, and I will gain more according to my schemes.' "
Prabhupāda: Next. Next bank balance. Then?
Cāru: " 'So much is mine now and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything, I am the enjoyer, I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.' In this way, such persons are deluded by ignorance."
Prabhupāda: Just like Hitler, Napoleon. They thought like that. Yes. Then? Next verse?
Cāru: Aneka-citta-vibhrāntā moha-jāla samāvṛtāḥ...
Prabhupāda: Now where is Hitler? Where is Napoleon? Finished.
1975 Conversations and Morning Walks
Everyone is puffed up. Even most insignificant man, he is also puffed up: "Oh, I am so rich man, I know everything. I have got so much bank balance. These poor fellows, they cannot earn livelihood; therefore they have become Vaiṣṇavas." This is their policy.
Morning Walk -- February 3, 1975, Hawaii: Prabhupāda: This is the process of approaching these rascals, old fools who have learned something and does not like to forget. So he says, he sādhavaḥ: "Oh, you are such a nice learned scholar-devotee, so my request is that whatever you have learned, please forget." Sakalam eva vihāya dūrāt: "Kick them out." "Then? What shall I do?" Caitanya-candra-caraṇe kurutānurāgam: "Please turn your attention to the teachings of Lord Caitanya." He sādhavaḥ sakalam eva vihāya: "You are very great personality. So my request to you: you forget or kick out whatever you have learned." That is the first business.
Guru-kṛpa: It is a very humble approach.
Prabhupāda: Yes. Humble approach for giving a slap, (chuckles) that "You forget everything, what you have learned." First of all, this is the first condition. He sādhavaḥ sakalam eva vihāya dūrād caitanya-candra-caraṇe kurutānurāgam. We can go this way. This is our business. We know they are all rascals, but they are thinking that "We know so many things. We are learned scholars." So humbly approach them and flatter him that "You are so nice man, such a learned scholar." Just like a child is flattered, "My dear boy, you are such a nice boy. You take these lozenges and return me the hundred dollar note. Don't spoil it. You are such a good boy, yes." This is our... Therefore to approach these rascals we have to learn tṛṇād api sunīcena taror api sahiṣṇunā. That is the preaching method. Everyone is puffed up. Even most insignificant man, he is also puffed up: "Oh, I am so rich man, I know everything. I have got so much bank balance. These poor fellows, they cannot earn livelihood; therefore they have become Vaiṣṇavas." This is their policy.
Why you are keeping money in the bank, do good bank balance?
Morning Walk -- April 5, 1975, Mayapur: Madhudviṣa: We may enjoy while we are here now. If we think about the future, then that means we are taking our mind off the present.
Prabhupāda: That's all right. Then close all these universities, school, colleges. Close.
Madhudviṣa: Well, that's also for enjoyment at present time because we can get together and have social life.
Prabhupāda: No, it is for future, not for present. The child does not want to go to school, but the father forces him to go for future.
Jayādvaita: That's tangible, though.
Prabhupāda: Eh?
Jayādvaita: That's tangible. You can see. If somebody gets a university education, he gets a job, this, that, but in Kṛṣṇa consciousness you can't see how he's going back to Godhead.
Prabhupāda: And besides that, why you are keeping money in the bank, do good bank balance?
Madhudviṣa: Because it's giving interest.
Prabhupāda: Yes. That means for future.
Madhudviṣa: No, I can enjoy the interest in the present.
Prabhupāda: No, you don't enjoy... That the future you may not be in difficulty; therefore... Why insurance? Why the insurance company?
Trivikrama: Also, in Kṛṣṇa consciousness you can see the result immediately. You become more happy.
Prabhupāda: No, they say there is no future. Then why you are paying insurance fees? There are so many insurance company. Everyone is thinking of future, consciously or unconsciously.
Why do they keep bank balance? Thinking of the future. Why they make insurance? Why they make hospital insurance? Everyone is thinking of the future. But because he is rascal, he is thinking simply for this span of life.
Morning Walk -- May 9, 1975, Perth: Prabhupāda: He's believing his eyes so greatly that "I cannot see." And what is the value of your seeing? What you can see?
Amogha: But there are so many people who come to us and say, "Well, we can see." But we don't believe they can see.
Prabhupāda: What they can see?
Amogha: We don't think anyone can see.
Prabhupāda: No. Nobody can see. Therefore Vedas say your seeing should be through the book of knowledge. That is seeing. Not with your these rascal eyes. What is the value of these rascal eyes? We know that there is, through books, through geography, we know that the other side is India. Not by seeing with these eyes, by touching it or by smelling it. These senses are useless. But these rascals depend on the senses-sense perception. Therefore they are rascals. Imperfect sense perception they believe too much. Therefore they are rascals. They do not know the value of the senses. Mūḍhā. Paśyati jñāna-cakṣuṣā. That is seeing, jñāna cakṣuṣa, by the eyes of knowledge, not by these imperfect senses. Paśyati jñāna cakṣuṣa. Everyone is anxious for the future. Why do they keep bank balance? Thinking of the future. Why they make insurance? Why they make hospital insurance? Everyone is thinking of the future. But because he is rascal, he is thinking simply for this span of life. Tathā dehāntara prāptir. Again you have to accept another body. That they do not know. So rascal. Simply calculating for this span of life.
The karmīs they are trying that "I will have so much bank balance, 300,000,000's." He is satisfied to see the bank balance. Although bank balance will not go with him, but he is happy by seeing that "I have got so much bank balance." So they want bank balance only, not enjoyable life. They do not enjoy life.
Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles: Prabhupāda: O all these karmīs, I have seen in New York, they are working so hard and they are eating only a glass of tea and this dry loaf.
Bahulāśva:. Toast.
Prabhupāda: Not toast even. (laughter) Dry loaf? Without any taste, without any value. That also in his table. He cannot go to the... He's busy working. So this is ass. He does not think that "I am working so hard, I am earning so much money. What benefit I am taking? A glass of tea and a loaf? For this I am working so hard? I can get this without any work. Anyone will offer me this glass of tea and loaf. Why I am working so hard?" That sense he hasn't got. Therefore he is ass. Everyone you will see. They are working so hard, they have no time. But what they are enjoying? They are not enjoying even more than ordinary man. But he has no sense, "So for this much benefit I am working so hard?" Therefore he is an ass. A philosopher at least thinks that "Why shall I work so hard for this, only a glass of...?" So therefore he is a little better than these karmīs. Karmī, jñānī. And they are restless because they are falsely thinking that they will get some benefit. They have some aspiration, ambition for getting some benefit. The karmīs they are trying that "I will have so much bank balance, 300,000,000's." He is satisfied to see the bank balance. Although bank balance will not go with him, but he is happy by seeing that "I have got so much bank balance." So they want bank balance only, not enjoyable life. They do not enjoy life. They want to see that "I have so much bank balance, such a high building. I possess this much." They are satisfied. That is not satisfaction. He will never be satisfied. He will want more, more, more. So the karmī has got some demand in his heart.
Those who are not believing in God, to them God will come one day as death, "Now believe Me. Get out!" Finished. All your pride finished. Your pride, your property, your family, your bank balance, your skyscraper building—all taken away. "Finished. Get out." This is God. Now understand God?
Garden Conversation -- June 25, 1975, Los Angeles: Prabhupāda: If the tenant thinks that "This apartment is mine, I am owner," then he is wrong. If he knows perfectly well that it belongs to the landlord, "I have given for use," then it is knowledge.
Dr. Wolf: Śrīla Prabhupāda, and the tenant can be easily evicted.
Prabhupāda: Yes. Evicted. At that time he knows the owner. (laughter) When he is kicked out. That is stated also in the Bhagavad-gītā. Mṛtyuḥ sarva-haraś cāham (BG 10.34). Those who are not believing in God, to them God will come one day as death, "Now believe Me. Get out!" Finished. All your pride finished. Your pride, your property, your family, your bank balance, your skyscraper building—all taken away. "Finished. Get out." This is God. Now understand God? To believe or not believe, God will come one day. He will take you, take your everything, and "Get out!" That is God. You believe or not believe. It doesn't matter. The same example, the tenant may not believe the landlord, but when the landlord will come with court's order, "Get out," then you have to go out. That's all.
They have simply calculated, "Now today the bank balance is now three millions dollars, and tomorrow it will be four million." Simply, they say. Idaṁ prāpsye punar dhanam. And everyone is proud, "Who is greater than me? Who can understand more than me? I am very great man."
Morning Walk -- June 27, 1975, Los Angeles: Prabhupāda: Therefore we require vigorous propaganda to make these fools to understand what is the real aim of life. That should be our propaganda. Idam adya mayā labdham imaṁ prāpsye punar dhanam. They have simply calculated, "Now today the bank balance is now three millions dollars, and tomorrow it will be four million." Simply, they say. Idaṁ prāpsye punar dhanam. And everyone is proud, "Who is greater than me? Who can understand more than me? I am very great man." Āḍhyo mām abhi... What is that? Āḍhyo mām, hmm? "I am the richest man. I am the most aristocratic. I have killed so many enemies. Now I shall kill that enemy." Everything is described in the Bhagavad-gītā. This is their position. The rascal does not know whether he is going to be a dog next life, and if he is going to, he says, "Oh, what is the wrong? I can become dog." This is the position.
Therefore they are suffering. In spite of bank balance, they are suffering.
Morning Walk -- August 12, 1975, Paris: Prabhupāda: Take to Kṛṣṇa consciousness. That is the only respons... Then you can... Not that you give up all responsibility. First of all take to Kṛṣṇa responsibility. Then there is no responsibility. Give up something; take something. Then it is all right. And give up everything and then you zero.
Brahmānanda: But they see responsibility only in terms of making a bank balance and having a nice home and satisfying our...
Prabhupāda: Therefore they are suffering. In spite of bank balance, they are suffering.
1976 Conversations and Morning Walks
Yes. That is my program. You get money: you spend money.
Morning Walk -- January 17, 1976, Mayapur: Prabhupāda: That is... That was the purpose of my Trust making: fifty percent immediately spent for printing, fifty percent building—no money.
Tamāla Kṛṣṇa: Bank balance, zero.
Prabhupāda: Yes. That is my program. You get money: you spend money.
Tamāla Kṛṣṇa: Make one million and the next day be with nil.
Prabhupāda: Yes. Brahminical qualification. Whatever he gets, he spends. That's all.
Jayapatāka: Those in ISKCON who (?) haven't spent money, they got in trouble. Like, in Germany they stored money.
Prabhupāda: No, storing is not good. Some money may be, few lakhs, stored for emergency. Otherwise the principle should be to get money and spend money.
When he resigned, then some of his friend, Muhammad Ali... He was also one of the prominent members. He asked, "Mr. Das, what is your bank balance?" So he replied, "I do not know what is my bank balance, but I know I am debtor to the bank by two lakhs." The bank was giving him credit, so this was his position.
Morning Walk -- March 8, 1976, Mayapur: Guru-kṛpā: Śrīla Prabhupāda, it mentions in The Nectar of Devotion that in the viddhi-mārga there are many things we don't want to do but we must do in order to make advancement.
Prabhupāda: No, that is also modern government, democracy. I do not want to do something, but the Parliament pass the laws. We have to do, even I do not like. That is discipline. Just like C. R. Das. C. R. Das was one of the prominent member of Indian Congress. So he was earning in those days, fifty years ago, fifty thousand rupees per month. It is twenty times now increased. Fifty years before he was...
Tamāla Kṛṣṇa: Nowadays ten lakhs per month.
Prabhupāda: At least five lakhs he was earning. So the Congress resolution was that "noncooperation," so "Boycott British court. We are not going on." So resolution that everyone should give up practice of law in the British court. Resolution. So C. R. Das did not like that idea. He said that "I am earning fifty thousand. I can give the whole amount for Congress propaganda. Why you are asking me to give up this practice?" So the resolution was, "No, we should noncooperate. We don't want money. We should noncooperate." So when... He fought in the meeting that "This should be withdrawn." So it was not withdrawn. Then he resigned. Then he resigned. He became practically poverty-stricken, because he was earning fifty thousand rupees per month, and he had no practice, and he was not keeping any money in the bank. When he resigned, then some of his friend, Muhammad Ali... He was also one of the prominent members. He asked, "Mr. Das, what is your bank balance?" So he replied, "I do not know what is my bank balance, but I know I am debtor to the bank by two lakhs." The bank was giving him credit, so this was his position. So my point is that when the... He fought his best that "This resolution should be withdrawn, boycott of British court," but it was not done. But although he was very strong protester, still he had to do it. This is modern democracy. If the majority votes is in favor of something, even if I do not like it, I'll have to accept it. That is, of course, the so-called democracy. That..., we do not accept that. Our obedience is to the spiritual master.
That suppose if you are speculating what may be the Swamiji's strength of bank balance. So how you can know it by speculation? But if I say that my bank balance is such and such, than you can understand what is bank balance. So by speculative knowledge you can not understand God. When God says what He is, then you can understand.
Room Conversation with Reporter -- June 4, 1976, Los Angeles: Reporter: Is the only way to know Kṛṣṇa through the Kṛṣṇa consciousness movement?
Prabhupāda: Yes. Certainly. If you want to know me, then you must know about me from me. You can not speculate about me. If you speculate that "Swamiji is so rich," or "Swami might have so much bank balance also," or.... This is all speculation. But when I say that my bank balance is such and such, that is right knowledge.
Reporter: I didn't understand you.
Prabhupāda: That suppose if you are speculating what may be the Swamiji's strength of bank balance. So how you can know it by speculation? But if I say that my bank balance is such and such, than you can understand what is bank balance. So by speculative knowledge you can not understand God. When God says what He is, then you can understand.
Veryone is thinking, "I am secure. I am born in a very good nation, state. My body is very strong. My family members are very nice, well-educated. I have got good bank balance, and I have got respectable position," so on, so on. He is thinking, "These things will save me."
Garden Conversation -- June 9, 1976, Los Angeles: Prabhupāda: Anything material is asat; it will not stay, either these trees or this land or this world or this country or this, anything, asat. So asad-grahāt, on account of accepting things which are asat, not permanent, they are always full of anxiety. Just see how nicely explained, why one is full of anxiety. The reason is, he has accepted something which will not stay, endure, and he has accepted: "This is all in all. My country is all in all. My family is all in all. This body, all in all." But it will not stay. That's a practical fact. But they are sticking to these things. Deha-pātra-kalatrādiṣu ātma-sainyeṣu asatsu api. There is another verse where this word is used, asat. Everyone is thinking, "I am secure. I am born in a very good nation, state. My body is very strong. My family members are very nice, well-educated. I have got good bank balance, and I have got respectable position," so on, so on. He is thinking, "These things will save me." This world is struggle for existence, and when there is struggle, there are some soldiers. So ātma-sainyeṣu asatsu api. One is thinking that "These are my soldiers. I'll own victory in the struggle for existence." But pramattaḥ tasya nidhanaṁ paśyann api na paśyati. But he's so mad, he knows that these things will be vanquished, and still, he does not see to it.
Atyāhāra means collecting more than necessity. One, somebody has got millions of dollars; still, he is working hard day and night to increase the bank balance. Why? You have got sufficient money; now you engage your life for spiritual advancement and take little food. God has given you enough. Why you are wasting your time in collecting money and eating more? That is misuse.
Garden Conversation -- June 10, 1976, Los Angeles: Prabhupāda: So sleeping is waste of time. Therefore spiritual advancement means minimizing sleeping. Nidrāhāra-vihārakādi-vijitau **. About the Gosvāmīs' life it is said they conquered over nidrā-āhāra. If you eat extraordinarily, then you will sleep also extraordinarily. If you eat frugally, as much minimum required, then you can conquer over sleep. Eating, sleeping. Sleeping depends on eating. Atyāhāra. Atyāhāraḥ prayāsaś ca prajalpo niyamāgrahaḥ (NOI 2). The people in the material world.... Atyāhāra means collecting more than necessity. One, somebody has got millions of dollars; still, he is working hard day and night to increase the bank balance. Why? You have got sufficient money; now you engage your life for spiritual advancement and take little food. God has given you enough. Why you are wasting your time in collecting money and eating more? That is misuse.
They are simply after economic development, and here it is condemned. It is condemned that this kind of endeavor is simply wasting the balance of our life. If one is intelligent, he sees that "I have got, say, ten thousand dollars in the bank balance, now I must utilize it properly so that it may not be spent," that is intelligence.
Garden Conversation -- June 10, 1976, Los Angeles: Prabhupāda: The so-called economic development means we are wasting the balance of our life. This is the philosophy. Read it, na tat, huh?
Nalinīkaṇṭha: Tat-prayāso?
Prabhupāda: Ah, na tat-prayāsaḥ kartavyam. This prayāsa, endeavor for economic development, na kartavyam, don't do it. Here is a revolution against this modern civilization. They are simply after economic development, and here it is condemned. It is condemned that this kind of endeavor is simply wasting the balance of our life. If one is intelligent, he sees that "I have got, say, ten thousand dollars in the bank balance, now I must utilize it properly so that it may not be spent," that is intelligence. Similarly, we have begun our death from the date of birth. Daily, every moment we are, our balance is being decreased. So therefore we should be intelligent. So long the balance is there, let me utilize it properly by which I can be really benefited. So the ideal of my benefit is that I'm suffering in this material condition of life, to stop this conditional life, to get freedom life. That is the aim of life. And that freedom can be achieved only by going back to home, back to Godhead.
Yes. There are different symptom of material attachment. He does not know who is the rascal coming as my grandchild, but he is making bank balance for them.
Garden Conversation -- June 10, 1976, Los Angeles: Prabhupāda: Merchants also. Formerly, merchants used to go from one country.... And now they also go, now. Facility of transport is easier. Formerly, they had to cross the big ocean, Atlantic Ocean, Pacific Ocean, waves, and many of them died. Still, for money, they used to go.
Hṛdayānanda: Still today, Prabhupāda, many, for example, many big American merchants are being killed in the foreign countries by the Communists and so on. Its very risky still. Many American merchants are being killed in foreign countries.
Gopavṛndapāla: Many people also, they are collecting money all throughout this life, but they don't use it for their own sense gratification, yet they leave it for their children and they think in this way: "My children will enjoy, and then all my work had some value."
Prabhupāda: Hm. Yes. Where he is going he does not know. He's thinking of his grandchildren. This is called māyā.
Dr. Wolfe: That is also attachment to the material world, because he wants to be thought of.
Prabhupāda: Yes. There are different symptom of material attachment. He does not know who is the rascal coming as my grandchild, but he is making bank balance for them.
Dr. Wolfe: Yeah. He wants to be remembered.
Prabhupāda: (laughs) Sometimes he has no wife; still, he thinks of grandchild.
Gopavṛndapāla: They say that is the goal of life, if I can be remembered by others after I leave.
Prabhupāda: It doesn't matter where he is going. That is māyā.
One saintly person was sitting, and some karmīs came, that: "You are escaping, you are not working." So he said, "Why shall I work?" "You'll get money." "So what shall I do with the money?" "Then you can live peacefully." "I am living peacefully. Why shall I work?" So they want to earn money, keep a good bank balance, and at the end of the life they want to live very peacefully, without any working.
Garden Conversation -- June 14, 1976, Detroit: Jayādvaita: Satsvarūpa Mahārāja and I were at some place where there was a lake, and on Saturday and Sunday so many speedboats with people playing and enjoying, and on Monday, no boats. Everyone was working again.
Prabhupāda: They do not want to work. Therefore they take advantage of Sunday. Inclination is not to work. But unfortunately that is not possible. If they do not work, they cannot eat. But if we say that "There is a place, without working you can eat, and for example come to us," they will not accept. Then they will say, "You are escaping. You are escaping." (laughs) If you work, that you don't like, and if somebody does not work, he's escaping.
Hari-śauri: Envy.
Prabhupāda: Just see. There is story like that. One saintly person was sitting, and some karmīs came, that: "You are escaping, you are not working." So he said, "Why shall I work?" "You'll get money." "So what shall I do with the money?" "Then you can live peacefully." "I am living peacefully. Why shall I work?" (laughs) So they want to earn money, keep a good bank balance, and at the end of the life they want to live very peacefully, without any working. But if somebody is living peacefully without working, they will criticize him. Envious. They will accuse him, "You are escaping." If the end is this, and I shall live peacefully without any work—I am doing that in my own standard—why you are bothering me?
What you will do with the material progress? Suppose you have got good bank balance, nice house and everything, good society, friendship, relative... But at any moment death will come and kick you out. What you can do?
Morning Walk -- August 23, 1976, Hyderabad: Indian man: In this short period of life we have more, rather, material progress, I say...
Prabhupāda: What you will do with the material progress? Suppose you have got good bank balance, nice house and everything, good society, friendship, relative... But at any moment death will come and kick you out. What you can do? Mṛtyuḥ sarva-haraś cāham (BG 10.34). Death will come and will take everything, what you have got. Finished. And he will make you a dog. Now bark. How can you stop it? Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27). You have practiced how to bark in the legislative assembly, now go and become a dog and go on barking. Yow, yow, yow. This is going on. They do not know what is life, what is the purpose of life.
We become political leader, and if one thousand or one lakh of people give me a few claps I think I become perfect. What you are perfect? The next moment by the laws of nature you'll be slapped and taken away. Who could save Gandhi when he was fired by the laws by the nature? That clapping would not save me. When Kṛṣṇa will come and put you death, what you will do? With you clapping and your bank balance. You'll be taken away.
Press Interview -- December 31, 1976, Bombay: Prabhupāda: Ah. Central point is to become devotee of Kṛṣṇa. Then?
Pradyumna: Vivikta-deśa-sevitvam aratir jana-saṁsadi (BG 13.11).
Prabhupāda: Ah. Not to mix with this rascal class of men. Aratir jana-saṁsadi. Not that I hold a meeting and some rascals give me clapping, (claps hands) I become... Don't be after this. Try to understand the reality. But we, we become political leader, and if one thousand or one lakh of people give me a few claps I think I become perfect. What you are perfect? The next moment by the laws of nature you'll be slapped and taken away. Who could save Gandhi when he was fired by the laws by the nature? That clapping would not save me. Mṛtyuḥ sarva-haraś cāham (BG 10.34). When Kṛṣṇa will come and put you death, what you will do? With you clapping and your bank balance. You'll be taken away.
1977 Conversations and Morning Walks
The energy is limited. So by the yogic process they increase because they stop breathing. Breathing is limited. Just like you have got bank balance, two hundred thousand. If you don't spend, then it remains.
Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay: Guest (2): They say they have achieved so much. Are they able to increase it by even a single moment?
Prabhupāda: No. This breathing is given there, that "You must breathe so many million times. Bas, finished." Just like you wind the watch. It will run or go round so many times. As soon as the finish, then stop.
Guest (3) (Indian man): Unwound, it is finished.
Prabhupāda: The energy is limited. So by the yogic process they increase because they stop breathing. Breathing is limited. Just like you have got bank balance, two hundred thousand. If you don't spend, then it remains
Guest (3): But you got to breathe. You can't stop breathing.
Prabhupāda: No, no, by yogic process, you can stop breathing.
Guest (3): Stop breathing or lengthen it?
Prabhupāda: Stop breathing means you don't spend. You have got a limited breathing period. By yogic process, you stop breathing, but you remain. That is mystic yoga. So similarly, you can simply increase your life by not using the breathing process. That is praṇāyāma. That is praṇāyāma. So... But you cannot exceed the limit. That is not possible.
Because they are harassing. They're thinking like that. We cannot freely have our money.
Room Conversation -- October 3, 1977, Vrndavana: Prabhupāda: ...keeping money in the bank. Means so long I think that the bank keeping money is my pocket. And as soon as I've got the sentiment that these men are interested to keep our money in their pocket, I'll be very careful not to deposit.
Tamāla Kṛṣṇa: Yes, he said that to me today. He said, "Now your fixed deposits are decreasing, and your bank balances in all accounts are very minimal." The manager said this to me today.
Prabhupāda: Because they are harassing.
Tamāla Kṛṣṇa: Because... The reason... We are afraid of their psychology that they think that our money is now theirs. And that is giving us fear.
Prabhupāda: They're thinking like that. We cannot freely have our money.
